English
\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\ -------------------------------------------------------------------------------- 也。
Chinese
复有一法欲知验者。持十万遍外含一口水。心诵百遍应有所作以水𠹀之诸苦除灭。若得除者必定大验。持至百万遍𠹀。山得倒众罪得灭。诸有灾疫鄣。于世间作不祥者。于晨朝日𠹀一口水。得满三日灾疫即灭。能护大千世界地及虚空。欲定邪正者。取一铜镜无间大小咒经万遍持行。乃至邪正必定决了。若欲知此心彼心诸佛心菩萨心。金刚心诸天心四果圣人心。四海龙藏心及龙王心。天王心日月星宿心。药叉罗刹心一切鬼神王。乃至世间隐形伏匿心。及世间众生心并知所缘之处。案法华经庄严六根功德从此而生。佛子必定凡夫必定。菩萨必定金刚必定能作此法。余无能者。阿难复白佛言。世尊如修此法。有何坛界有何药木。有何供养有何香花。有何彩色有何知识。用何处所请具说之。佛告阿难。汝为颠倒为是正问。若是正问即此颠倒。若正者不应问。此如来心从色生。邪执法像法事法我都不为。唯有心法至心实际。阿难无有一法攀缘至如来处。心无异境唯一是实。阿难若一切事法能作佛者。何不于事放大光明于身心。若于身心当知事法一无事立。何以故。我昔凡夫时。往尼佉罗山见诸咒仙作种种法。我于彼时近得此咒才经七日。其诸咒仙不识我身。为此恶人作种种恶术欲降伏于我。尽其神力以经七日。殊无 也。 还有一种方法可以验证效果。持诵十万遍咒语，口中含一口水，心中默念一百遍，然后用水洒向想要实现的事情，各种痛苦都会消除。如果能够消除，必定是非常灵验的。持诵到一百万遍，用水洒向山，山都能倒塌，各种罪孽都能消灭。各种灾难疫病，以及在世间制造不祥之事的人，在早晨面向太阳洒一口水，连续三天，灾疫就能平息。能够守护大千世界的大地和虚空。想要确定邪正，取一面铜镜，无论大小，念诵经文一万遍，坚持下去，必定能分辨邪正。如果想要知道此人的心、彼人的心、诸佛的心、菩萨的心、金刚的心、诸天的心、四果圣人的心、四海龙藏的心以及龙王的心、天王的心、日月星宿的心、药叉罗刹的心、一切鬼神王的心，乃至世间隐形潜藏的心，以及世间众生的心，并知道他们所缘之处，按照《法华经》庄严六根的功德，就能由此而生。佛的弟子必定能做到，凡夫必定能做到，菩萨必定能做到，金刚必定能做到，只有他们能做到这种法术，其他人不能。阿难（Ananda，佛陀的十大弟子之一）再次问佛说：‘世尊，如果修习这种法术，需要什么样的坛场界限？需要什么样的药物树木？需要什么样的供养？需要什么样的香花？需要什么样的颜色？需要什么样的知识？在什么地方进行？请详细说明。’佛告诉阿难：‘你是颠倒了，还是在正确地提问？如果是正确地提问，那就是颠倒。如果是正确的，就不应该问。这如来的心是从色相而生的。邪法、执著法相、迷恋法事、以自我为中心，我都不做。只有心法才是至心实际。阿难，没有一种法可以攀缘到达如来的境界。心中没有其他的境界，唯一是真实。阿难，如果一切事法都能成就佛，为什么不在事上放出大光明，在身心上放出大光明？如果在身心上，应当知道事法一无是处。为什么呢？我过去还是凡夫的时候，前往尼佉罗山（Nikharala Mountain）见到各种咒仙施展各种法术。我那时刚得到这个咒语才七天，那些咒仙不认识我，把我当成坏人，施展各种恶毒的法术想要降伏我，用尽他们的神力，经过七天，却毫无效果。’
English
Also. Furthermore, there is a method to know and verify its effectiveness. Hold a mouthful of water while reciting the mantra ten thousand times. Silently recite it a hundred times in your heart, and then sprinkle the water on the matter you wish to accomplish. All suffering will be eliminated. If it can be eliminated, it will surely be very effective. Recite it up to a million times and sprinkle the water on a mountain, and the mountain can collapse. All sins can be extinguished. All kinds of disasters and plagues, and those who create inauspicious events in the world, should face the morning sun and sprinkle a mouthful of water for three consecutive days, and the disasters and plagues will be extinguished. It can protect the earth and the void of the great thousand world. If you want to determine what is evil and what is righteous, take a copper mirror, regardless of its size, and recite the scripture ten thousand times. Persist in doing so, and you will surely be able to distinguish between evil and righteousness. If you want to know the mind of this person, the mind of that person, the mind of all Buddhas, the mind of Bodhisattvas, the mind of Vajras (Vajra, diamond or thunderbolt, a symbol of firmness and power), the mind of all Devas (Deva, gods), the mind of the Srotapannas (Srotapanna, stream-enterer, the first stage of enlightenment), the mind of the dragon's treasury in the four seas, as well as the mind of the Dragon Kings, the mind of the Heavenly Kings, the mind of the sun, moon, and stars, the mind of Yakshas (Yakshas, a class of nature spirits) and Rakshasas (Rakshasas, a type of demon), the mind of all ghost kings, and even the mind of those who are invisible and hidden in the world, as well as the minds of all sentient beings in the world, and know where they are connected, according to the merits of adorning the six senses in the Lotus Sutra, it will arise from this. A disciple of the Buddha will surely be able to do it, an ordinary person will surely be able to do it, a Bodhisattva will surely be able to do it, a Vajra will surely be able to do it. Only they can perform this method; others cannot. Ananda (Ananda, one of the ten principal disciples of the Buddha) again asked the Buddha, 'World Honored One, if one practices this method, what kind of altar boundaries are needed? What kind of medicinal herbs and trees are needed? What kind of offerings are needed? What kind of fragrant flowers are needed? What kind of colors are needed? What kind of knowledge is needed? Where should it be performed? Please explain in detail.' The Buddha told Ananda, 'Are you confused, or are you asking correctly? If you are asking correctly, then it is confusion. If it is correct, you should not ask. This Tathagata's (Tathagata, 'one who has thus come' or 'one who has thus gone', an epithet of the Buddha) mind arises from form. I do not engage in evil practices, attachment to forms, fascination with rituals, or self-centeredness. Only the mind-dharma is the ultimate reality. Ananda, there is no method to cling to in order to reach the realm of the Tathagata. There are no other realms in the mind; only reality exists. Ananda, if all practices could achieve Buddhahood, why not emit great light in practice, emit great light in body and mind? If it is in body and mind, you should know that practice is completely useless. Why? When I was an ordinary person in the past, I went to Nikharala Mountain (Nikharala Mountain) and saw various mantra-wielding immortals performing various spells. I had only obtained this mantra for seven days, and those mantra-wielding immortals did not recognize me. They treated me as a bad person and performed various evil spells to subdue me, exhausting their divine powers for seven days, but to no avail.' --------------------------------------------------------------------------------
Chinese
所获唯自燋枯。我时怜念即语诸仙。当知如汝力者。纵尽大劫不能害我。若害得者无有是处。诸仙齐来即语我言。汝得他心智耶知我有害。我即告言我得。诸仙问言既是得者我有何害。我即告言汝等并隈平章。此是恶人宜作某法。在并隈处作彼人形以刀刻之。其人即死不复前进传说我辈。其时诸仙闻说此事。心即憔悴即来顶礼于我。复问我言圣者云何知耶。我即答言仙众。汝等是妄我即是真。汝即是邪我即是正。汝即见有我即见空。汝即是枝叶我即是根本。汝即是虚我即是实。汝即是谄佞我即是直信。汝之有法从我而生。云何儿子反害父母。岂有枝叶相害于根。岂有虚伪害得真实。岂有萤火害得日光岂有微土能竭大流岂有毒药气能破甘露味。岂有罗刹损得佛身。岂有蚁子撼须弥山。 尔时诸仙闻我此语。心生嗔怒共我捔力。以诸星术怖胁于我。我时须臾忆念定。即在心以气嘘天诵咒七遍。黑云遍空星宿不现日月无光。我复吹地其地动摇不安经七日。我复以心召唤十方佛。十方同时来至我顶。应时我身边所有与我同类。唯我能知诸佛亦不觉。我复以眼视于十方。其时仙众惶怖无计。求哀顶礼依附于我。复重忏悔唯愿救护令我无畏。我即以佛心观之即得无畏。即于我所受佛心中心法便得神通。阿难我此心法与十方所 现代汉语译本： 所获得的只是自身的焦枯。那时我怜悯他们，就对众仙说：‘你们应当知道，像你们这样的力量，即使经历漫长的大劫也无法伤害我。如果能伤害到我，那是绝不可能的。’众仙一起前来，对我说：‘你得到了他心智吗？知道我们想要加害于你？’我回答说：‘我得到了。’众仙问：‘既然得到了，我们有什么加害你的计划？’我便告诉他们：‘你们正在暗中商议，认为我是个恶人，应该用某种方法来对付我。你们在隐蔽的地方制作我的形象，用刀刻它，这样我就会死去，无法再向前传播，也无法再揭露你们。’当时，众仙听到这些事，内心憔悴，立刻向我顶礼，又问我：‘圣者您是怎么知道的？’我回答说：‘仙众，你们是虚妄的，我是真实的。你们是邪恶的，我是正义的。你们看到的是有，我看到的是空。你们是枝叶，我是根本。你们是虚假的，我是真实的。你们是谄媚的，我是正直诚信的。你们所拥有的法是从我这里产生的。怎么会有儿子反过来伤害父母呢？哪里有枝叶伤害树根的道理？哪里有虚假能够伤害真实的？哪里有萤火虫的光芒能够伤害太阳的光辉？哪里有微小的泥土能够竭尽巨大的河流？哪里有毒药的气味能够破坏甘露的味道？哪里有罗刹能够损害佛的身躯？哪里有蚂蚁能够撼动须弥山？’ 当时，众仙听到我说这些话，心中生起嗔怒，一起与我较量力量，用各种星象法术来恐吓威胁我。我当时须臾之间忆念禅定，就在心中以气吹向天空，诵咒七遍。顿时黑云遍布天空，星宿隐没，日月无光。我又吹向大地，大地动摇不安，持续了七天。我又用心召唤十方诸佛，十方诸佛同时降临到我的头顶。当时，我身边所有与我同类的众生，只有我能知道，诸佛也无法察觉。我又用眼睛观察十方，当时众仙惊慌恐惧，无计可施，哀求顶礼，依附于我，再次忏悔，希望我能救护他们，让他们不再畏惧。我立刻用佛心观察他们，就让他们得到了无畏。他们就在我这里接受了佛心中心法，便得到了神通。阿难，我这个心法与十方...
English
English version: What was gained was only their own self-scorching and withering. At that time, I pitied them and said to the immortals, 'You should know that with power like yours, even if you exhaust a great kalpa, you cannot harm me. If you could harm me, there is no such possibility.' The immortals came together and said to me, 'Have you attained the wisdom of knowing others' minds? Do you know that we intend to harm you?' I replied, 'I have attained it.' The immortals asked, 'Since you have attained it, what is our plan to harm you?' I then told them, 'You are secretly plotting together, considering me an evil person who should be dealt with by some method. In a hidden place, you create an image of me and carve it with a knife, so that I will die, unable to advance further in spreading the teachings and exposing you.' At that time, the immortals, hearing these things, became disheartened and immediately prostrated before me, asking again, 'Holy one, how did you know?' I replied, 'Immortals, you are false, and I am true. You are evil, and I am righteous. You see existence, and I see emptiness. You are branches and leaves, and I am the root. You are unreal, and I am real. You are flattering and deceitful, and I am upright and trustworthy. The Dharma you possess arises from me. How can a son harm his parents? Where is the principle of branches and leaves harming the root? Where can falsehood harm truth? Where can the light of a firefly harm the radiance of the sun? Where can tiny soil exhaust a great river? Where can the scent of poison destroy the taste of nectar? Where can a Rakshasa harm the body of a Buddha? Where can an ant shake Mount Sumeru (Sumeru: the central world-mountain in Buddhist cosmology)?' At that time, the immortals, hearing these words of mine, became angry and competed with me in strength, threatening me with various astrological arts. At that time, in a moment, I recalled samadhi (samadhi: a state of deep concentration), and in my mind, I blew air towards the sky, chanting mantras seven times. Immediately, black clouds covered the sky, the stars disappeared, and the sun and moon lost their light. I then blew towards the earth, and the earth shook and was uneasy for seven days. I then used my mind to summon the Buddhas of the ten directions, and the Buddhas of the ten directions simultaneously descended upon my head. At that time, all beings of my kind around me, only I could know, and even the Buddhas could not perceive it. I then looked with my eyes in the ten directions, and at that time, the immortals were terrified and had no plan. They begged for mercy, prostrated, and relied on me, repenting again, hoping that I could save them and free them from fear. I immediately observed them with the Buddha-mind, and they obtained fearlessness. They then received the Buddha-Heart Center Dharma (心中心法) from me and obtained supernatural powers. Ananda (Ananda: one of the principal disciples of the Buddha), this Heart Dharma of mine and the ten directions... --------------------------------------------------------------------------------