English
English version Cut Krodha (Wrathful Deity). That is, use this weapon to strike their home or body. If performing the hook summoning ritual, it is all like the increasing benefit ritual. Only the flower offerings should use thorny woody red flowers, or use things burned in this method. The mantra says: hūṃ va jra ka rṣa ya jaḥ Add the person's name to 'jaḥ'. Then visualize countless vajra hooks flowing out from the heart of the principal deity, pervading the entire body, and offering them to all Buddhas and sages throughout the empty space. Then use these hooks to summon sentient beings from the three evil realms and place them in the good realms of humans and gods. Then use these hooks to enter their hearts and summon them. If performing the love and respect ritual, it is the same as above. Only red flowers should be used for flower offerings, or things used in this method. The mantra says: hūṃ va jra ve śa ya jaḥ Add the person's name to 'jaḥ'. Then visualize flower arrows flowing out from the body of the principal deity, pervading countless worlds, offering them to all Buddhas and sages, and shooting the mind of aversion of Pratyekabuddhas and Sravakas, and the mind of mutual hatred of the six realms and four types of birth. Then use these arrows to shoot the five places of that person, namely the forehead, both breasts, heart, and lower part (referring to the secret place). Next, explain the Samapata method. Place the object to be empowered in front of the ghee container. If the object is large, place it on the left and right sides. Freely place the practitioner's body. The ghee container, the container holding the object, the stove, and the holy assembly should be arranged in a circular order. Take a small ladle, fill it with ghee, add it to the object being empowered, and recite the mantra until the word 'svāhā'. Then lift the ladle and throw it into the fire, and the sound 'hā' falls together. Then lengthen the sound 'hā' so that the ladle returns to the object, and the sound 'hā' stops. If empowering a person, place the ladle on their head. If using the principal deity's mantra and there is no 'svāhā', then add it and recite it. If empowering from a distance. --------------------------------------------------------------------------------
Chinese
人。或抄名或着前人衣。标心而加持。若无苏即用乳亦得。供养了。用大杓满杓三献圣众。并三洒三漱。取小杓诵灭恶趣真言。为一切有情护摩七遍。或二十一遍。心奉送圣众还本座。以四字明引十方世天入炉中。依前洒漱。即以所残香花苏蜜等投。各诵本真言一遍或三遍。各于娑嚩诃上加所求事。即结圣众羯磨及三昧耶。契诵赞叹发愿。结降三世印左旋解界。即奉送如念诵法。即出道场外。于道场八隅敷茅草或莲叶或余青草。或涂圆坛为十位。于东方帝释左右置梵天地天。若道场内无置处。即于道场前别为方界。即于中作八方。于中作两位置梵天地天。 东方帝释。乘白象住五色云中。身作金色。右手持三股当心。左手托左𦜮。左脚垂下。三天女各手持莲华。盘盛青莲华。或以盘盛杂华等。真言曰。 na maḥ sa ma nta bu ddhā nāṃ i ndra 南 莫 三 漫 多 没 驮 南 印 捺啰(二合) ya svā hā 耶 娑嚩(二合) 诃(引) 东南方火天。乘青羊赤肉色。遍身火焰。右二手。一持青竹。一持军持。左二手。一扬掌。一持念珠。有二天女持天花。左右置苦行仙。垂左脚蹉右足。真言曰。 na 现代汉语译本： 人。或者抄写（圣众的）名字，或者穿着前人的衣服，以标明心意而加以加持。如果没有酥油，就用牛奶也可以。供养完毕后，用大勺盛满（供品），向圣众献上三次，并洒水三次，漱口三次。取小勺，诵念灭恶趣真言，为一切有情众生护摩七遍，或者二十一遍。心中恭敬地奉送圣众返回本座。用四字明咒引导十方世间诸天进入炉中，依照前面的方法洒水漱口。然后将剩余的香、花、酥油、蜂蜜等投入炉中，各自诵念本尊真言一遍或三遍，在‘娑嚩诃’（svāhā）之上加上所求之事。然后结圣众羯磨（karma，行为）及三昧耶（samaya，誓言）手印，诵赞叹词，发愿。结降三世印，左旋解界。然后依照念诵法奉送（圣众），离开道场。在道场的八个角落铺上茅草、莲叶或者其他青草，或者涂成圆形坛，作为十个方位。在东方帝释（Indra，天神）的左右，安置梵天（Brahmā，创造神）和地天。如果道场内没有安置的地方，就在道场前另外设置方形的界限，在其中设置八个方位，在其中设置两个位置给梵天和地天。 东方帝释，乘坐白象，住在五色云中，身体呈现金色。右手持三股金刚杵当胸，左手托着左膝，左脚垂下。三位天女各自手持莲花，用盘子盛着青莲花，或者用盘子盛着各种花等。真言曰： 那 莫 三 漫 多 没 驮 南 印 捺啰(二合) 耶 娑嚩(二合) 诃(引) na maḥ sa ma nta bu ddhā nāṃ i ndra ya svā hā 东南方火天（Agni，火神），乘坐青羊，身体呈现赤肉色，遍身火焰。右边两只手，一只手持青竹，一只手持军持（kuṇḍikā，水瓶）。左边两只手，一只手扬掌，一只手持念珠。有两位天女持着天花。左右安置苦行仙。垂下左脚，右脚稍微抬起。真言曰：
English
English version: One may either transcribe the names (of the holy assembly) or wear the clothes of predecessors, marking the intention and adding blessings. If ghee (clarified butter) is unavailable, milk can be used instead. After the offering, use a large ladle to offer a full ladle three times to the holy assembly, and sprinkle water three times, rinsing the mouth three times. Take a small ladle and recite the 'Mantra for Eradicating Evil Destinies', performing homa (fire offering) seven times or twenty-one times for all sentient beings. Reverently escort the holy assembly back to their original seats in your mind. Use the four-syllable mantra to guide the deities of the ten directions into the furnace, sprinkling water and rinsing the mouth as before. Then, cast the remaining incense, flowers, ghee, honey, etc., into the furnace, each time reciting the respective mantra once or three times, adding the desired request upon 'svāhā'. Then, form the mudrās (hand gestures) of the karma (action) and samaya (vow) of the holy assembly, recite praises, and make vows. Form the mudrā of subduing the three realms, and dissolve the boundary by turning counterclockwise. Then, escort (the holy assembly) according to the method of recitation, and exit the altar. At the eight corners of the altar, spread thatch, lotus leaves, or other green grass, or paint round mandalas (sacred diagrams) to represent the ten directions. To the east of Indra (the king of gods), place Brahmā (the creator god) and the Earth deity. If there is no space within the altar, set up a separate square boundary in front of the altar, dividing it into eight directions, and place two seats within it for Brahmā and the Earth deity. To the east is Indra, riding a white elephant, dwelling in five-colored clouds, his body golden in color. His right hand holds a three-pronged vajra (thunderbolt) at his heart, his left hand rests on his left knee, and his left leg hangs down. Three celestial maidens each hold a lotus flower in their hands, with plates holding blue lotus flowers, or plates holding various flowers, etc. The mantra is: na maḥ sa ma nta bu ddhā nāṃ i ndra ya svā hā To the southeast is Agni (the god of fire), riding a blue goat, his body reddish-flesh in color, flames covering his body. His two right hands, one holds a green bamboo, one holds a kuṇḍikā (water bottle). His two left hands, one raises the palm, one holds prayer beads. Two celestial maidens hold celestial flowers. To the left and right are placed ascetic sages. His left leg hangs down, his right foot slightly raised. The mantra is: -------------------------------------------------------------------------------- maḥ sa ma nta bu ddhā nāṃ a gna 南 莫 三 漫 多 没 驮 南 阿 哦那(二合) ye svā hā 曳 娑嚩(二合) 诃 南方焰魔天。乘水牛右手执人头幢左手仰掌。有二天女侍。二鬼使者持刀持戟。赤黑色垂右脚。真言曰。 na maḥ sa ma nta bu ddhā nāṃ yaṃ ma ya svā
Chinese
南 莫 三 漫 多 没 驮 南 焰 摩 耶 娑嚩(二合) hā 诃 西南方罗刹主天。乘白师子身着甲胄。右手持刀令竖。左手大指押中小二指赤肉白。二天女侍左右。二罗刹鬼持三股戟。真言曰。 na maḥ sa ma nta bu ddhā nāṃ drī tyai 南 莫 三 漫 多 没 驮 南 乃哩(二合) 底曳(二合) svā hā 娑嚩(二合) 诃 西方水天。住于水中乘龟浅绿色。右手执刀。左手持龙索。头冠上有五龙。四天女持妙华。真言曰。 na maḥ sa ma nta bu ddhā nāṃ va ru ṇa ya 现代汉语译本： 南无 三曼多 没驮喃 阿 哦那(二合) 曳 娑嚩(二合) 诃 南方焰魔天（Yama Deva，掌管南方的焰摩天），乘坐水牛，右手拿着人头幢，左手仰掌。有两位天女侍奉，两位鬼使者拿着刀和戟，赤黑色，右脚垂下。真言曰： 南无 三曼多 没驮喃 焰 摩 耶 娑嚩(二合) 诃 西南方罗刹主天（Rakshasa Lord Deva，掌管西南方的罗刹主天），乘坐白色狮子，身穿甲胄，右手持刀竖立，左手大拇指压着中指和小指，赤肉色和白色。两位天女侍奉左右，两位罗刹鬼拿着三股戟。真言曰： 南无 三曼多 没驮喃 乃哩(二合) 底曳(二合) 娑嚩(二合) 诃 西方水天（Varuna Deva，掌管西方的水天），住在水中，乘坐乌龟，浅绿色。右手拿着刀，左手拿着龙索，头冠上有五条龙，四位天女拿着美妙的鲜花。真言曰： 南无 三曼多 没驮喃 嚩 噜 拏 耶
English
English version: namaḥ samanta buddhānāṃ a gna ye svāhā The Yama Deva (Yama Deva, the deity guarding the South) of the South rides a water buffalo, holding a human-head banner in his right hand and his left hand in a palm-up gesture. He is attended by two celestial maidens, and two demon messengers holding swords and halberds. He is reddish-black in color with his right foot hanging down. The mantra is: namaḥ samanta buddhānāṃ yaṃ ma ya svāhā The Rakshasa Lord Deva (Rakshasa Lord Deva, the deity guarding the Southwest) of the Southwest rides a white lion, wearing armor. His right hand holds a sword upright, and his left hand has the thumb pressing the middle and little fingers, with reddish-white flesh. Two celestial maidens attend on either side, and two Rakshasa demons hold three-pronged halberds. The mantra is: namaḥ samanta buddhānāṃ drī tyai svāhā The Water Deva (Varuna Deva, the deity guarding the West) of the West dwells in water, riding a turtle, light green in color. His right hand holds a sword, and his left hand holds a dragon lasso. There are five dragons on his crown, and four celestial maidens hold wonderful flowers. The mantra is: namaḥ samanta buddhānāṃ varuṇāya -------------------------------------------------------------------------------- 南 莫 三 漫 多 没 驮 南 缚 噜 拏 野 svā hā 娑嚩(二合) 诃
Chinese
西北方风天。云中乘獐着甲胄。左手托𦜮。右手执独股头创。创上有绯幡。二天女侍之并药叉众。真言曰。 na maḥ sa ma nta bu ddhā nāṃ va ya ve 南 莫 三 漫 多 没 驮 南 嚩 耶 吠(微先反) svā hā 娑嚩(二合) 诃 北方毗沙门天。坐二鬼上身着甲胄。左手掌捧塔。右手执宝棒。身金色。二天女持宝华等。真言曰。 na maḥ sa ma nta bu ddhā nāṃ vai śra 南 莫 三 漫 多 没 驮 南 吠 室啰(二合) va ṇa ya svā hā 嚩 拏 野 娑嚩(二合) 诃 东北方伊舍那天。旧云摩醯首罗天。亦云大自在天。乘黄丰牛。左手持劫波坏盛血。右手持三戟创。浅青肉色。三目忿怒二牙上出。髑髅为璎珞。头冠中有二仰月。二天女持花。真言曰。 na maḥ sa ma nta bu ddhā nāṃ i śa na ya 南 莫 三 现代汉语译本 南 莫 三 漫 多 没 驮 南 缚 噜 拏 野 svā hā (娑嚩，二合) 西北方风天：在云中乘坐獐，身穿甲胄。左手托着𦜮（一种器物），右手拿着独股头创（一种武器），创上有绯色旗幡。两位天女侍立在旁，还有药叉（一种神）众。真言（mantra）曰： 南 莫 三 漫 多 没 驮 南 嚩 耶 吠（微先反） svā hā (娑嚩，二合) 北方毗沙门天（Vaiśravaṇa）：坐在两个鬼的身上，身穿甲胄。左手掌心托着塔，右手拿着宝棒。身体是金色。两位天女拿着宝华等物。真言（mantra）曰： 南 莫 三 漫 多 没 驮 南 吠 室啰（二合） 嚩 拏 野 svā hā (娑嚩，二合) 东北方伊舍那天（Īśāna）：旧时称为摩醯首罗天（Maheśvara），也称为大自在天。乘坐黄色的肥牛。左手拿着劫波坏（kapala，盛血的容器），右手拿着三戟创（triśūla，一种武器）。身体是浅青肉色。有三只眼睛，愤怒地睁着，两颗牙齿向上突出。用骷髅作为璎珞（一种装饰品）。头冠中有两个仰月。两位天女拿着花。真言（mantra）曰： 南 莫 三
English
English version Namo Samanta Buddhanam Varunaya svāhā The Wind God of the Northwest direction: Riding a roe deer in the clouds, wearing armor. The left hand holds a 𦜮 (a type of vessel), and the right hand holds a single-pronged spear, with a scarlet banner on the spear. Two celestial maidens attend him, along with a host of yakshas (a type of spirit). The mantra is: Namo Samanta Buddhanam Vayave svāhā Vaiśravaṇa (毘沙门天), the Heavenly King of the North: Sitting on two ghosts, wearing armor. The left palm holds a pagoda, and the right hand holds a jeweled staff. The body is golden in color. Two celestial maidens hold jeweled flowers, etc. The mantra is: Namo Samanta Buddhanam Vaiśravaṇāya svāhā Īśāna (伊舍那天) of the Northeast direction: Formerly known as Maheśvara (摩醯首罗天), also known as the Great自在天. Riding a yellow, stout bull. The left hand holds a kapala (劫波坏, a skull cup filled with blood), and the right hand holds a trident (三戟创). The body is light blue-flesh colored. With three eyes, glaring angrily, and two teeth protruding upwards. Skulls serve as necklaces. There are two upturned moons in the crown. Two celestial maidens hold flowers. The mantra is: Namo Sam -------------------------------------------------------------------------------- 漫 多 没 驮 南 伊 舍 那 耶 svā hā 娑嚩(二合) 诃 上方梵天真言曰。 na maḥ sa ma nta bu ddhā nāṃ vra hma 南 莫 三 漫 多 没 驮 南 没啰(二合) [序-予+含](敢心反) ne svā hā 摩(二合) 宁(尼奚反) 娑嚩(二合) 诃 中心置四臂不动尊。青肉色。二手各别作金刚拳。头指小指各曲如钩形。安口两角想如牙。右手持刀令竖。左手持索。半跏右押左坐盘石上。威焰光明遍身如火。 下方地天真言曰。 na maḥ sa ma nta bu ddha nāṃ dri ṭi 南 莫 三 漫 多 没 驮 南 毕哩(二合) 体(地以反) vyai svā hā 微曳(二合) 娑嚩(二合) 贺