Chinese
大正藏第 18 册 No. 0909 金刚顶瑜伽护摩仪轨 No. 909 金刚顶瑜伽护摩仪轨 特进试鸿胪卿大兴善寺三藏沙门大广智不空奉 诏译 我今说护摩 由此速成就 由护摩业仪 相应不间断 如是一切事 随明当应作 随类作护摩 无上成就业 护摩说多种 略说有五种 广说大瑜伽 于秘密教说 我今则略说 持明之游戏 由护摩仪轨 成就于族坛 护摩五种事 一一有多种 息灾及增益 第三为降伏 钩召为第四 第五是敬爱 如是五护摩 敬爱为最胜 我今说军荼 依瑜伽相应 息灾炉正圆 应当如是作 增益应正方 三角作降伏 金刚形军荼 钩召为最胜 长作莲华形 敬爱为相应 已说五种类 军荼业无上 息灾初夜起 增益初日分 中日分应作 降伏猛利法 钩召一切时 后夜作敬爱 如是五瑜伽 作业为等引 面北作息灾 增益向东方 应面南而住 以作降伏事 仰视遍诸方 是为钩召仪 若敬爱相应 应住面向西 息灾结佛印 增益宝标帜 金刚怒降伏 金刚钩钩召 大召而相应 敬爱莲华部 如是五瑜伽 应作护 现代汉语译本 我今宣说护摩（Homa，火供），通过此法可迅速获得成就。 通过护摩的仪轨，相应地持续不断地修行。 像这样的一切事情，都应当按照所修的本尊法门来进行。 根据不同的目的进行护摩，可以成就无上的事业。 护摩的种类有很多，简略来说有五种。 广义来说，属于大瑜伽（Mahāyoga），在秘密教法中有所阐述。 我现在简略地说明，这是持明者（Vidyādhara）的游戏。 通过护摩的仪轨，可以成就本尊的坛城。 护摩这五种事业，每一种又有很多种。 第一种是息灾，第二种是增益，第三种是降伏。 第四种是钩召，第五种是敬爱。 这五种护摩中，敬爱最为殊胜。 我现在宣说军荼利（Kuṇḍali，甘露军荼利明王），依据瑜伽相应的修法。 息灾的火炉应为正圆形，应当这样做。 增益的火炉应为正方形，降伏的火炉应为三角形。 金刚杵形状的火炉，钩召最为殊胜。 长形的莲花形状的火炉，与敬爱相应。 已经说了五种类型的火炉，军荼利的事业无上。 息灾在初夜时分开始，增益在初日分开始。 降伏这种猛烈的法，应该在中午时分进行。 钩召可以在任何时间进行，敬爱在后夜时分进行。 像这样的五种瑜伽，作业时要达到等引（Samādhi，三摩地）。 面向北方进行息灾，增益面向东方。 应该面向南方而住，来进行降伏的事情。 仰视遍及各个方向，这是钩召的仪轨。 如果与敬爱相应，应该面向西方而住。 息灾时结佛部的手印，增益时结宝部的手印。 降伏时结金刚部的忿怒手印，钩召时结金刚钩的手印。 大召请相应，敬爱属于莲花部。 像这样的五种瑜伽，应该进行护摩。
English
English version I now speak of Homa (fire offering), through which one can quickly attain accomplishment. Through the ritual of Homa, practice continuously and correspondingly. All such matters should be performed according to the specific deity's practice. Perform Homa according to different purposes, and you can accomplish supreme deeds. There are many kinds of Homa, but briefly speaking, there are five types. Broadly speaking, it belongs to Mahāyoga, which is elaborated in the secret teachings. I will now briefly explain, this is the play of Vidyādharas (knowledge holders). Through the ritual of Homa, one can accomplish the mandala of the deity. These five activities of Homa, each has many variations. The first is pacifying disasters, the second is increasing benefits, and the third is subduing. The fourth is summoning, and the fifth is love and respect. Among these five Homas, love and respect are the most supreme. I now speak of Kuṇḍali (Amrita Kuṇḍali Vidyārāja), according to the practice corresponding to Yoga. The fire pit for pacifying disasters should be perfectly round, and it should be made like this. The fire pit for increasing benefits should be square, and the fire pit for subduing should be triangular. The fire pit in the shape of a vajra (diamond scepter), summoning is the most supreme. The long, lotus-shaped fire pit corresponds to love and respect. The five types of fire pits have been described, and the activity of Kuṇḍali is unsurpassed. Pacifying disasters begins in the early part of the night, and increasing benefits begins in the early part of the day. This fierce practice of subduing should be performed at noon. Summoning can be performed at any time, and love and respect are performed in the later part of the night. These five yogas, when performing activities, one should attain Samādhi (concentration). Face north to perform pacifying disasters, and face east to increase benefits. One should dwell facing south to perform the act of subduing. Looking up and throughout all directions, this is the ritual of summoning. If it corresponds to love and respect, one should dwell facing west. When pacifying disasters, form the mudra (hand gesture) of the Buddha family, and when increasing benefits, form the mudra of the Jewel family. When subduing, form the wrathful mudra of the Vajra family, and when summoning, form the mudra of the vajra hook. Great summoning corresponds, and love and respect belong to the Lotus family. These five yogas should perform Homa. -------------------------------------------------------------------------------- 摩事 息灾烧甘木 增益用果木 苦木降伏业 刺木为钩召 花木说敬爱 如是五种木 瑜伽者应用 息灾炉作轮 增益三股杵 降伏一股杵 钩召应作钩 敬爱作莲华 息灾炉应量 横全竖半肘 增益两肘量 深量应用半 降伏军荼相 三角各一肘 钩召长一肘 横深各减半 敬爱亦一肘 横深如钩召 五种军荼坛 应画作三重 中院羯磨杵 四隅画莲华 第二院四契 谓四波罗蜜 四隅内供养 第三院应画 八方天眷属 四隅于四门 外供养四摄 中安遍照尊 此息灾军荼 余四军荼相 三院皆如是 增益于中院 应画羯磨宝 第二院应画 宝生佛眷属 第三院及门 亦如前所说 降伏于中院 独股羯磨杵 四隅画莲华 第二院应画 降三世眷属 四种忿怒相 第三院及门 亦如前所说 而皆忿怒相 钩召于中院 应画金刚钩 四隅画莲华 第二院应画 不动佛眷属 第三院四隅 八方及四门 如初军荼知 敬爱于中院 画莲华羯磨 四隅三股杵 第二院应画 无量寿眷属 应画四种尊 第三院四隅 八方及四门 所说亦如前 此是五护摩 瑜伽经所说 修行者应知
Chinese
其炉缘高两指阔四指。缘内炉口本地阔两指。于中契印高两指。其炉近身开竖项。阔四指长两指。次阔十指长四指。次作莲华形令大小相称。从竖项至叶末都十二指。高下并与缘齐。五种炉并同。其治地如大曼荼罗。 法掘地持锹等印。金刚缚竖禅智进力。并真言二十一遍。真言曰。 oṃ ni kha na va su de svā hā 唵 你 佉 那 嚩 苏(上) 提 婆嚩(二合引) 诃(引) 加持泥及瞿摩夷涂香等印。二手合掌屈进力戒方二节相合。禅智并竖。去进力如口形。真言二十一遍。真言曰。 oṃ a mṛ tu dbha va hūṃ pha ṭ 唵 阿 蜜哩(二合) 都 纳婆(二合) 嚩 吽 发 吒 svā hā 娑嚩(二合) 诃(引) 加持五色粉印。及真言并如瑜伽经所说。加持苏蜜酪乳及木五种谷香华等。并以金刚羯磨菩萨真言。各各加持七遍。印二手各以禅智捻戒方甲。余三度开竖如金刚杵形。即相交右押左。真言曰。 oṃ va jra ka rmma kaṃ 唵 嚩 日罗(二合) 羯 磨 捡(平引) 现代汉语译本 修行者应当了解： 火炉边缘高两指宽，四指厚。边缘内的炉口，其本地宽度为两指。在炉口中心，契印的高度为两指。火炉靠近身体的一侧，开口呈竖直状，宽度为四指，长度为两指。接下来，宽度为十指，长度为四指。然后制作莲花形状，使其大小相称。从竖直项到叶子末端总共十二指。高度和宽度都与边缘齐平。五种火炉都相同。其处理场地的方式如同大型曼荼罗（maṇḍala，坛城）。 修法时，挖掘土地需要持锹等工具，并结印。结金刚缚印，竖起禅智指（中指和食指），并念诵真言二十一遍。真言如下： 唵（oṃ） 你（ni） 佉（kha） 那（na） 嚩（va） 苏（vasu，上声） 提（de） 婆嚩（dbhava，二合，长音） 诃（svāhā，长音） 加持泥土以及牛粪、涂香等，需要结印。双手合掌，弯曲进力戒方（无名指和小指）的第二节，使其相互贴合。禅智指并竖直。去除进力指，使其形状如口。念诵真言二十一遍。真言如下： 唵（oṃ） 阿（a） 蜜哩（amṛ，二合） 都（tu） 纳婆（dbha，二合） 嚩（va） 吽（hūṃ） 发（pha） 吒（ṭ） 娑嚩（svā，二合） 诃（hā，长音） 加持五色粉末的印，以及真言，都如瑜伽经所说。加持酥油、蜂蜜、凝乳、牛奶以及木头、五种谷物、香、花等等。都以金刚羯磨菩萨（Vajrakarma Bodhisattva）真言，各自加持七遍。结印时，双手各自以禅智指捻戒方指的指甲。其余三指打开竖立，如金刚杵（vajra）的形状。然后双手相交，右押左。真言如下： 唵（oṃ） 嚩（va） 日罗（jra，二合） 羯（ka） 磨（rmma） 捡（kaṃ，平声，长音）
English
English version The practitioner should know: The edge of the furnace should be two fingers high and four fingers wide. The local width of the furnace opening inside the edge is two fingers. In the center of the furnace opening, the height of the mudra (契印) is two fingers. The side of the furnace close to the body has a vertical opening, four fingers wide and two fingers long. Next, it is ten fingers wide and four fingers long. Then make a lotus shape, making its size proportionate. From the vertical item to the end of the leaf is a total of twelve fingers. The height and width are flush with the edge. All five types of furnaces are the same. The way to prepare the ground is like a large mandala (曼荼羅). When practicing, digging the ground requires holding tools such as hoes and forming mudras. Form the Vajrabandha mudra (金刚缚印), raise the wisdom fingers (禅智指, middle and index fingers), and recite the mantra twenty-one times. The mantra is as follows: oṃ ni kha na va su de svā hā To bless the mud, cow dung, scented ointment, etc., a mudra is required. Place the hands together, bend the second joints of the ring and little fingers (进力戒方), so that they touch each other. The wisdom fingers are raised straight. Remove the ring and little fingers, making their shape like a mouth. Recite the mantra twenty-one times. The mantra is as follows: oṃ a mṛ tu dbha va hūṃ pha ṭ svā hā The mudra for blessing the five-colored powders, and the mantra, are as described in the Yoga Sutra. Bless ghee, honey, curd, milk, wood, five kinds of grains, incense, flowers, etc. Bless each of them seven times with the Vajrakarma Bodhisattva (金刚羯磨菩萨) mantra. When forming the mudra, each hand should pinch the fingernails of the ring and little fingers with the wisdom fingers. The remaining three fingers are opened and raised straight, like the shape of a vajra (金刚杵). Then cross the hands, with the right hand pressing on the left. The mantra is as follows: oṃ va jra ka rmma kaṃ --------------------------------------------------------------------------------
Chinese
所烧护摩枝皆安右边苏于莲叶台上。蜜酪乳饭糜近炉右边安。左边应置二香水器。其器金银熟铜白瓷商佉并通用。香白檀香郁金龙脑等。二器一用洒火及供养物等。一用圣众火天漱口。洒净印。禅捻檀甲。三度竖开。真言曰。 oṃ a mṛ te hūṃ pha ṭ 唵 阿 蜜哩(二合) 谛 吽 发 吒 漱口印。右手金刚拳舒进度。搅水加持七遍讫。右手作掬抄水。垂手向身右旋洒火。真言曰。 oṃ va ra da va jra dhaṃ 唵 嚩 啰 娜 嚩 日啰(二合) 昙 息灾本尊火天。及炉衣服饭食花皆用白。作吉祥坐。两脚交竖膝右押左。与慈心相应。增益皆用黄全跏坐。降伏皆用黑蹲踞坐。以左足大指而履右足大指甲上。钩召皆用赤半跏坐。敬爱同钩召色贤坐跂物垂脚坐。迎请从三昧耶至迎请皆依本法。或随五种护摩。随部部主五相成身。迎请已诵赞叹以四摄安立圣众。围绕炉坛。然后献阏伽。各结本羯磨印安立。示本三昧耶。诵护摩真言一百八遍。然后取一花。以火天真言加持三遍或七遍掷火中。然后结火天印。以左手握右手腕。右手舒掌向外。屈禅度撗在掌中。进度如钩。来去招献已。以禅度捻进度。即成发遣 现代汉语译本： 所烧的护摩枝都安放在右边，酥油放在莲叶台上。蜜、酪、乳、饭、粥放在靠近炉子的右边。左边应该放置两个香水器。这些器皿可以用金、银、熟铜、白瓷或商佉（śaṅkha，海螺）制成。香料可以用白檀香、郁金、龙脑等。两个器皿，一个用来洒火及供养物等，一个用来给圣众和火天（Agni-deva，火神）漱口。洒净印：禅指捻檀甲，三次竖起打开。真言曰： 唵（oṃ） 阿（a） 蜜哩（amṛ）(二合) 谛（te） 吽（hūṃ） 发（pha） 吒（ṭ） 漱口印：右手作金刚拳，舒展进度（指）。搅水加持七遍后，右手掬水，垂手向自身右侧旋转洒向火。真言曰： 唵（oṃ） 嚩（va） 啰（ra） 娜（da） 嚩（va） 日啰（vajra）(二合) 昙（dhaṃ） 息灾护摩，本尊火天（Agni-deva，火神），以及炉子的衣服、饭食、花都用白色。采用吉祥坐姿，两膝竖起，右膝压在左膝上，与慈心相应。增益护摩都用黄色，采用全跏坐姿。降伏护摩都用黑色，采用蹲踞坐姿，用左脚大拇指踩在右脚大拇指的指甲上。钩召护摩都用红色，采用半跏坐姿。敬爱护摩与钩召护摩颜色相同，采用贤坐跂物垂脚坐姿。迎请从三昧耶（samaya，誓言）至迎请都依照本法。或者随五种护摩，随部部主五相成身。迎请完毕后，诵赞叹，用四摄安立圣众，围绕炉坛。然后献阏伽（argha，供水），各自结本羯磨印安立，示本三昧耶（samaya，誓言）。诵护摩真言一百零八遍，然后取一朵花，用火天（Agni-deva，火神）真言加持三遍或七遍，掷入火中。然后结火天（Agni-deva，火神）印，用左手握住右手腕，右手舒掌向外，屈禅指和度指横在掌中，进度指如钩。来去招献完毕后，用禅指捻进度指，即成发遣。
English
English version: The homa sticks to be burned should all be placed on the right side, and the ghee should be placed on a lotus leaf platform. Honey, curd, milk, cooked rice, and porridge should be placed near the right side of the furnace. Two incense water vessels should be placed on the left side. These vessels can be made of gold, silver, refined copper, white porcelain, or conch shells (śaṅkha). The incense can be white sandalwood, turmeric, borneol, etc. One of the two vessels is used for sprinkling the fire and offerings, and the other is used for the holy assembly and Agni-deva (fire god) to rinse their mouths. The purification seal: the meditation finger touches the nail of the sandalwood finger, raised and opened three times. The mantra is: oṃ a mṛ te hūṃ pha ṭ The mouth-rinsing seal: the right hand forms a vajra fist, extending the progress finger (index finger). After stirring the water and blessing it seven times, the right hand scoops up water, lowers the hand, and rotates it to the right side of the body, sprinkling it towards the fire. The mantra is: oṃ va ra da va jra dhaṃ For pacifying homa, the principal deity Agni-deva (fire god), as well as the furnace's clothes, food, and flowers, should all be white. Adopt the auspicious sitting posture, with both knees raised and the right knee pressing on the left knee, corresponding to loving-kindness. For increasing homa, use yellow and adopt the full lotus posture. For subduing homa, use black and adopt the squatting posture, with the big toe of the left foot pressing on the nail of the big toe of the right foot. For summoning homa, use red and adopt the half-lotus posture. For love and respect homa, use the same color as summoning homa, adopting the virtuous sitting posture with the feet dangling. The welcoming, from samaya (vow) to welcoming, should all follow the original method. Or, according to the five types of homa, follow the five aspects of the body of the chief deity of each department. After the welcoming is completed, recite praises and establish the holy assembly with the four means of attraction, surrounding the furnace altar. Then offer argha (water offering), each forming and establishing their respective karma seal, showing their respective samaya (vow). Recite the homa mantra one hundred and eight times, then take a flower, bless it three or seven times with the Agni-deva (fire god) mantra, and throw it into the fire. Then form the Agni-deva (fire god) seal, grasping the wrist of the right hand with the left hand, extending the palm of the right hand outward, bending the meditation finger and the progress finger across the palm, with the progress finger like a hook. After the coming and going of the summoning and offering is completed, touch the progress finger with the meditation finger, thus completing the dismissal. -------------------------------------------------------------------------------- 真言曰。 oṃ e hye e hi ma hā bhū ta de va ri 唵 翳 呬 翳 呬 摩 诃 部 多 泥(上) 嚩 哩 si nvi ja sa ta ma gṛ sa 使 你尾(二合) 惹 萨 哆 摩 孽哩(二合) 呬 ddha hu te ma hā la ma sdi sa 怛嚩(二合) 虎 谛 摩 诃 罗 摩 悉泥(平) 珊 ni tu bha va a gna ye hā vya 你 都 波 嚩 阿 哦那(二合) 曳 呵 微也(二合) ha vya da ha da ya svā 迦 微也(二合) 娜 诃 娜 耶 娑嚩(二合引) hā 诃(引)