Chinese
迎已以香水三洒三漱口。然后用本真言。以大杓酌满三杓苏投火。想投火天口中至于心莲华。真言曰。 oṃ a gna ye svā hā 唵 阿 哦那(二合) 曳 娑嚩(二合引) 诃(引)(加持亦用此) 即以此真言小杓三投蜜酪乳。及木乃至香花等。想火天四臂。右手无畏。第二手持珠。左手仙杖。第二手执 现代汉语译本： 真言曰： oṃ e hye e hi ma hā bhū ta de va ri (唵 翳 呬 翳 呬 摩 诃 部 多 泥(上) 嚩 哩)：唵，来，来，伟大的，元素，神，光辉。 si nvi ja sa ta ma gṛ sa (使 你尾(二合) 惹 萨 哆 摩 孽哩(二合) 呬)：使，你尾，生，真实，最，抓住。 ddha hu te ma hā la ma sdi sa (怛嚩(二合) 虎 谛 摩 诃 罗 摩 悉泥(平) 珊)：真实，呼，为了你，伟大的，罗，摩，悉泥，珊。 ni tu bha va a gna ye hā vya (你 都 波 嚩 阿 哦那(二合) 曳 呵 微也(二合))：你，都，波，嚩，阿，火神，为了，呼，微也。 ha vya da ha da ya svā hā (迦 微也(二合) 娜 诃 娜 耶 娑嚩(二合引) 诃(引))：迦，微也，给予，燃烧，给予，为了，梭哈。 迎请之后，用香水三次洒净，三次漱口。然后用本真言，用大勺舀满三勺酥油投入火中，观想投入火中，进入火天（Agnideva）的口中，到达心莲花。真言曰： oṃ a gna ye svā hā (唵 阿 哦那(二合) 曳 娑嚩(二合引) 诃(引)) (加持亦用此)：唵，火神，梭哈。（加持时也用这个真言） 然后用这个真言，用小勺三次投入蜜、酪、乳，以及木头乃至香花等。观想火天（Agnideva）四臂，右手无畏印，第二手持珠，左手仙杖，第二手执...
English
English version: The mantra says: oṃ e hye e hi ma hā bhū ta de va ri: Om, come, come, great, element, god, splendor. si nvi ja sa ta ma gṛ sa: Make, you-vi, born, true, most, grasp. ddha hu te ma hā la ma sdi sa: True, call, for you, great, Ra, Ma, Siddhi, San. ni tu bha va a gna ye hā vya: You, all, Pa, Va, A, Agni, for, call, Viya. ha vya da ha da ya svā hā: Ka, Viya, give, burn, give, for, Svaha. After welcoming, sprinkle three times with scented water and rinse the mouth three times. Then use this mantra, use a large spoon to scoop three spoons of ghee and throw it into the fire, visualize throwing it into the fire, entering the mouth of Agnideva (Fire God), reaching the heart lotus. The mantra says: oṃ a gna ye svā hā (also used for blessing): Om, Agni, Svaha. (This mantra is also used for blessing) Then use this mantra, use a small spoon to throw honey, curd, milk, and wood, and even fragrant flowers, etc., three times. Visualize Agnideva (Fire God) with four arms, the right hand in Abhaya Mudra (fearless gesture), the second hand holding beads, the left hand holding a fairy staff, the second hand holding... --------------------------------------------------------------------------------
Chinese
军持。想从心遍身中。流出无量涂香云花云烧香云。饮食灯明种种供养。供养一切佛菩萨缘觉声闻及一切世天。于火天真言娑嚩诃上。称所求事投之。然后以大杓三满杓供养。加持一花置本方坐处。请出炉还本座。然后三净火。以四字明迎请佛菩萨。各坐本座三献漱口。以三大杓满杓献。然后以小杓三酌蜜酪乳糜酪饭。及木五谷香花等各三投。想投圣尊口中至心。若息灾法。五谷中须十倍加油麻。木用百八或五十四或二十一。真言曰。 oṃ sa rva pā pa da hā na va jra 唵 萨 嚩 播(引) 婆 娜 诃 那 嚩 日啰(二合) ya svā hā 耶 娑嚩(二合引) 诃(引) 或有教中说。用部母为息灾。或本尊真言或毗卢遮那真言。皆娑嚩诃上。为自他愿除一切灾。心专注于炉中圣众。想圣众皆从心外。遍身毛孔。流出供养云海。至无边世界供养一切佛。及除一切三恶趣苦恼。护摩已。以满三杓献圣众。所残五谷香花等。聚一器中献十方世天。若作增益。先如前迎请火天。即献圣众三大杓并木香花等烧粳米。若欲延命烧屈蒌草。其延命炉如前增益炉。外作甲胄形。其粳米屈蒌草。比余物。挍十倍多。 增益真言曰。 现代汉语译本 军持（kuṇḍikā，一种水瓶）。观想从心中遍及全身，流出无量的涂香云、花云、烧香云、饮食灯明等种种供养，供养一切佛、菩萨、缘觉、声闻及一切世天。在火天真言‘娑嚩诃（svāhā，意为‘成就’）’之上，称念所求之事并投入火中。然后用大杓盛满三杓供养。加持一朵花，放置于本方坐处。请出炉，返回本座。然后以三净火，用四字明迎请佛菩萨，各坐本座，三献漱口水。以三大杓盛满供养。然后以小杓酌取蜜、酪、乳糜、酪饭，以及木、五谷、香花等，各投三次。观想投入圣尊口中，至诚恳切。若是息灾法，五谷中须加入十倍的油麻。木柴用一百零八根、或五十四根、或二十一根。真言如下： 唵（oṃ，种子字） 萨（sa） 嚩（rva） 播（pā，引） 婆（pa） 娜（da） 诃（hā） 那（na） 嚩（va） 日啰（vajra，二合，金刚） 耶（ya） 娑嚩（svā，二合，引） 诃（hā，引） 或者有的教法中说，用部母作为息灾法。或者用本尊真言，或者毗卢遮那（Vairocana）真言，都在‘娑嚩诃’之上，为自己或他人祈愿，消除一切灾难。专心专注于炉中的圣众，观想圣众都从心中向外，遍及全身毛孔，流出供养云海，到达无边世界，供养一切佛，并且消除一切三恶趣的苦恼。护摩完毕后，用盛满的三杓献给圣众。剩余的五谷、香花等，聚集在一个器皿中，献给十方世天。如果作增益法，先如前面一样迎请火天，然后献给圣众三大杓，并烧粳米等木香花。如果想要延命，烧屈蒌草。延命炉如前面的增益炉，外形作成甲胄形。粳米和屈蒌草，比其他物品，要多十倍。 增益真言如下：
English
English version Kuṇḍikā (a water bottle). Visualize immeasurable clouds of scented paste, flower clouds, incense clouds, food, lamps, and various other offerings flowing from your heart, pervading your entire body, and offered to all Buddhas, Bodhisattvas, Pratyekabuddhas, Śrāvakas, and all worldly devas. Upon the Agni (fire deity) mantra ‘Svāhā (meaning ‘accomplishment’)’, recite the desired matter and cast it into the fire. Then, offer three full ladles with a large ladle. Consecrate a flower and place it at the seat in your direction. Request the deity to leave the furnace and return to its original seat. Then, purify the fire with the three purifications, and invite the Buddhas and Bodhisattvas with the four-syllable mantra, each seated on their original seat, offering mouthwash three times. Offer three large ladles full. Then, with a small ladle, offer honey, ghee, milk gruel, ghee rice, and wood, five grains, incense, and flowers, each three times. Visualize offering them into the mouths of the revered deities with utmost sincerity. If performing a pacification ritual, ten times the amount of sesame seeds must be added to the five grains. Use one hundred and eight, fifty-four, or twenty-one pieces of wood. The mantra is as follows: Oṃ (seed syllable) sa rva pā pa da hā na vajra (two syllables combined) ya svāhā Or, some teachings say to use the alphabet of the division for pacification. Or use the mantra of the principal deity, or the Vairocana mantra, all upon ‘Svāhā’, to wish for oneself or others to remove all disasters. Focus your mind on the holy assembly in the furnace, visualizing that the holy assembly flows out from your heart, pervading every pore of your body, forming a sea of offering clouds, reaching the boundless world, offering to all Buddhas, and eliminating the suffering of all three evil realms. After the homa, offer three full ladles to the holy assembly. Gather the remaining five grains, incense, flowers, etc., into a vessel and offer them to the worldly devas of the ten directions. If performing an increase ritual, first invite the Agni deity as before, then offer three large ladles to the holy assembly, and burn glutinous rice, wood, incense, and flowers. If you wish to prolong life, burn couch grass. The longevity furnace is like the previous increase furnace, but shaped like armor. The glutinous rice and couch grass should be ten times more than the other items. The mantra for increase is as follows: -------------------------------------------------------------------------------- oṃ va jra pu ṣṭa ye svā 唵 嚩 日啰(二合) 补 瑟吒(二合) 曳(平) 娑嚩(二合引) hā 诃(引) 延命真言曰。 oṃ va jra yu ṣai svā hā
Chinese
唵 嚩 日啰(二合) 喻 晒 娑嚩(二合引) 诃(引) 于娑嚩诃上加心中所愿之语。心专注于炉中圣众。想从圣众心外遍身毛孔中。流出供养云海。至无边世界供养一切佛菩萨。及照触一切有情六道四生。皆获荣盛富贵延命。即以此光明。想自宅中雨七宝及所资用物。又想天甘露灌注自我遍于毛孔。若作降伏。先如前迎请火天。用蔓菁或芥子油或水牛苏。或用噜地啰。先献圣众三大杓已。用无香花或臭花安悉香。盐毒药等。或唯用铁末或作么努晒。前人形段段截投之。投火天时。想从火天心外遍身中。流出器杖投彼人上。想火天及本尊皆作忿怒形。真言曰。 hūṃ va jra sa tva ya pha ṭ 吽 嚩 日罗(二合) 萨 怛嚩(二合) 耶 发 吒 于发吒上加彼人名。或用本法或用不动尊或降三世或文殊师利六足尊等真言。想忿怒尊身中流出器杖云海。供养尽虚空一 现代汉语译本： 唵(oṃ) 嚩(va) 日啰(vajra，二合：金刚) 补(pu) 瑟吒(ṣṭa，二合) 曳(ye，平) 娑嚩(svā，二合引) 诃(hā，引) 延命真言曰： 唵(oṃ) 嚩(va) 日啰(vajra，二合) 喻(yu) 晒(ṣai) 娑嚩(svā，二合引) 诃(hā，引) 于娑嚩诃(svāhā)上加心中所愿之语。心专注于炉中圣众。想从圣众心外遍身毛孔中，流出供养云海，至无边世界供养一切佛菩萨，及照触一切有情六道四生，皆获荣盛富贵延命。即以此光明，想自宅中雨七宝及所资用物。又想天甘露灌注自我遍于毛孔。若作降伏，先如前迎请火天(Agni Deva)。用蔓菁或芥子油或水牛苏，或用噜地啰(rudhira，血)。先献圣众三大杓已，用无香花或臭花安悉香，盐毒药等，或唯用铁末或作么努晒(manuṣya，人)。前人形段段截投之。投火天(Agni Deva)时，想从火天(Agni Deva)心外遍身中，流出器杖投彼人上。想火天(Agni Deva)及本尊皆作忿怒形。真言曰： 吽(hūṃ) 嚩(va) 日罗(vajra，二合) 萨(sa) 怛嚩(tattva，二合) 耶(ya) 发(pha) 吒(ṭ) 于发吒(phaṭ)上加彼人名。或用本法或用不动尊(Acala)或降三世(Trailokyavijaya)或文殊师利(Mañjuśrī)六足尊等真言。想忿怒尊身中流出器杖云海，供养尽虚空一切
English
English version: oṃ va jra pu ṣṭa ye svā hā The longevity mantra says: oṃ va jra yu ṣai svā hā After 'svāhā', add the words of your heart's desire. Focus your mind on the holy assembly in the hearth. Imagine that from outside the hearts of the holy assembly, from every pore of their bodies, flows a sea of clouds of offerings, reaching to the boundless world to make offerings to all Buddhas and Bodhisattvas, and illuminating all sentient beings in the six realms and four births, so that they all obtain glory, prosperity, wealth, and extended life. Then, with this light, imagine that from your own home rains down the seven treasures and all the things you need. Also, imagine that heavenly nectar pours down on you, permeating every pore. If performing subjugation, first invite Agni Deva as before. Use turnips or mustard oil or buffalo ghee, or use rudhira (blood). After first offering three large ladles to the holy assembly, use unscented flowers or foul-smelling flowers, benzoin, salt poison, etc., or only use iron powder, or make a 'manuṣya' (human) figure. Cut the figure into sections and throw them in. When throwing them into Agni Deva, imagine that from outside the heart of Agni Deva, from his entire body, flows forth weapons and implements, throwing them onto that person. Imagine that Agni Deva and the principal deity both take on wrathful forms. The mantra says: hūṃ va jra sa tva ya pha ṭ After 'phaṭ', add the name of that person. Or use the original method, or use the mantra of Acala (Immovable One), or Trailokyavijaya (Conqueror of the Three Worlds), or the six-legged form of Mañjuśrī, etc. Imagine that from the body of the wrathful deity flows a sea of clouds of weapons and implements, making offerings to all of empty space. --------------------------------------------------------------------------------
Chinese
切忿怒尊。即此器杖落彼家及身上。若作钩召皆如增益。唯花用有刺木赤花。或用本法中所烧物。真言曰。 hūṃ va jra ka rṣa ya jaḥ 吽 嚩 日罗(二合) 羯 哩洒(二合) 耶 弱 于弱上加彼人名。即想从本尊心外遍身。流出无量金刚钩。供养尽虚空一切佛贤圣。即以此众钩钩召三恶趣有情。安置人天善处。即以此众钩入彼人心召来。若作敬爱法并同上。唯花用赤色花。或用本法中所用物。真言曰。 hūṃ va jra ve śa ya jaḥ 吽 嚩 日罗(二合) 吠 舍 野 弱 于弱上加彼人名。即想从本尊身中流出花箭。遍无量世界。供养一切佛贤圣。及射缘觉声闻厌离心。及六道四生互憎恚心。即以此众箭射彼人五处。所谓额两乳心及下分(谓隐密处)。 次说三摩波多法。安所成物于苏器前。或物大即安于左右边。随便处行人身。苏器盛物炉圣众。如是五集应巡环次第安立。取小杓满杓苏。加于所盛物上。诵真言至娑缚(二合)诃字。即举杓投火。与诃声俱下。便长引诃声令杓却至物上。诃声方绝。如加持人。即安杓头上。若用本尊真言。无娑缚(二合)诃字者。当加而诵。若遥加持 现代汉语译本 切忿怒尊（Krodha），即用此器杖击打对方的家或身体。若作钩召法，皆如增益法一般。唯独花供需用有刺的木本红色花朵，或用本法中所烧之物。真言曰： hūṃ va jra ka rṣa ya jaḥ 吽 嚩 日罗(二合) 羯 哩洒(二合) 耶 弱 于‘弱’字上加上对方的名字。即观想从本尊心间向外遍满全身，流出无量金刚钩，供养尽虚空一切佛贤圣。即以此众钩钩召三恶趣有情，安置于人天善处。即以此众钩进入对方的心中，将其召来。若作敬爱法，也与上述相同。唯独花供需用红色花朵，或用本法中所用之物。真言曰： hūṃ va jra ve śa ya jaḥ 吽 嚩 日罗(二合) 吠 舍 野 弱 于‘弱’字上加上对方的名字。即观想从本尊身中流出花箭，遍满无量世界，供养一切佛贤圣，及射缘觉、声闻的厌离心，及六道四生互相憎恨的心。即以此众箭射对方的五个部位，即额头、两乳、心及下身（指隐秘处）。 其次说三摩波多法（Samapata）。将所要加持之物安放在苏器（盛放酥油的器皿）前，若物品太大，则安放在左右两边。随便安放修行人的身体。苏器、盛物器皿、火炉、圣众，如此五者应巡回依次安立。取小杓，盛满一杓酥油，加在所盛之物上，诵真言至‘娑缚(二合)诃’字，即举起杓子投向火焰，与‘诃’声一同落下，便拉长‘诃’声，令杓子回到物品之上，‘诃’声方才停止。如加持人，即将杓子安放在头上。若用本尊真言，没有‘娑缚(二合)诃’字，应当加上而诵。若遥加持。