English
English version: Siddhi (Siddhi, accomplishment) Vairocana (Vairocana) mantra. These five syllables are named Guhya-siddhi (Guhya-siddhi, secret accomplishment). Also named Susiddhi (Susiddhi, wonderful accomplishment). Also named Siddha-siddhi (Siddha-siddhi, perfect accomplishment). Guhya-siddhi is from the heart to the crown of the head. Susiddhi is the accomplishment of the Dharmakaya (法身, Dharma Body). Furthermore, Siddha-siddhi is the accomplishment of Buddhahood, attaining Great Bodhi. The secret words of the Dharmadhatu (法界, Dharma Realm) are filled with light. Only Buddhas can enter this gate. Pratyekabuddhas (缘觉, Solitary Realizers) and Sravakas (声闻, Hearers) cannot perceive this, hence it is named Guhya-siddhi. Reciting it once is equivalent to reciting all sutras one million times. These three types of Siddhi mantras, as well as the Usnisa Vijaya (佛顶尊胜, Victorious Crown) heart mantra, are all the Trikaya (三身, Three Bodies) mantras of Mahavairocana (大日如来, Great Sun Buddha). Therefore, it should be known that Usnisa Vijaya is the body of Vairocana Tathagata, which is the body of the Three Buddha Crowns. The three consciousnesses are: first, Padana-vijnana, which is the six consciousnesses; second, Adana-vijnana, which is the seventh consciousness; third, Alaya-vijnana, which is the eighth consciousness. Now, the fourth, adding Amala-vijnana (阿摩无垢净识, Immaculate Consciousness), should be regarded as the meaning of the ninefold heart moon wheel. Emerging Siddhi (roots and stems transforming from feet to waist, Nirmanakaya (化身, Transformation Body)), entering Siddhi (branches and leaves from navel to heart, Sambhogakaya (报身, Reward Body)), accomplishing Siddhi (from heart to crown of head, Dharmakaya Buddhahood), all enter the flowing syllable A (阿). One should contemplate in three grades. The superior grade contemplates the body as equal to the body of the Great Thousand World, equal to the Dharmakaya of Mahavairocana Tathagata. Within the Great Thousand World, for all sentient beings, he speaks the eighty-four thousand Dharma treasures of the correct teachings, desiring to attain Buddhahood simultaneously. The middle grade contemplates my body as equal to the body of the Middle Thousand World, equal to the Sambhogakaya of Mahavairocana Tathagata. Within the Middle Thousand World, for all sentient beings, he speaks the eighty-four thousand Dharma treasures of teachings, desiring to attain Buddhahood simultaneously. The inferior grade contemplates my body as equal to the body of the Small Thousand World, equal to the Nirmanakaya of Manjusri (文殊师利, Manjushri) Bodhisattva. Within the Small Thousand World, for all sentient beings, he speaks the eighty-four thousand sutras, desiring to attain Buddhahood simultaneously. But these three mantras are the secret of secrets, the mystery of mysteries. Those of the Two Vehicles (二乘, Two Vehicles), those who break precepts, and those who do not believe find it difficult to enter this gate. Bodhisattvas and those with faith can recite day and night, and will surely attain Anuttara-samyak-sambodhi (阿耨多罗三藐三菩提, Unsurpassed Perfect Enlightenment). In immeasurable and countless kalpas (劫, eons), they can save all suffering beings in the six realms. --------------------------------------------------------------------------------
Chinese
生。皆悉入是阿字中。断无量无数劫一切诸烦恼惑业。令发无上菩提心。皆悉令证佛果。若有最上根人。常日夜三时持念。若时时克克忆念。定此人不舍父母所生身。现身当得不思议难得佛身。若有人此说有不定之疑心。经无量不可思议恒河沙阿僧祇无数大劫。堕落阿鼻地狱中。若才尽彼地狱劫出者。又入十八地狱及八万四千地狱中。如是传传各经一切尽劫。堕饿鬼中及畜生中。各尽其劫边。劫尽已生人间。不信法故。贫穷极苦。一生之间受无数大病。无间昼夜如是病苦。不修一善。命终之后。亦堕阿鼻地狱中。是故常受大苦恼。不生善所。故不信者为不可说此三真言三身佛果三菩提良药。若人闻是真言一度者。过去生生中殖无量善根种者。亦还依过去善根力。今当得闻也。是人定命终。必随愿往生十方净土中。为其土众及三千大千世界一切众生说是法。又拔苦与乐令得证大菩提果。当知是人如来所化也。是菩萨。何况自诵为他传教者。功德不可思议。各以清净信心满五十万遍。身中无数亿劫无始以来无量恶业罪永灭除。随愿命终之后生莲华台藏世界中。常本觉阿字本佛。奉见毗卢遮那如来妙体身。常彼世界自受法乐。是毗卢遮那如来金口说也。五智如来者出生阿字中。化无量身。昔闻阿字一文者。今毗卢遮那如来是 现代汉语译本： 众生。都完全包含在这个阿字（A字，梵文字母，象征宇宙初始之音）中。断除无量无数劫以来的一切烦恼迷惑和恶业，使众生发起无上的菩提心，都完全让他们证得佛果。如果有最上根器的人，常常日夜三时持念这个阿字，或者时时刻刻忆念，那么这个人一定不会舍弃父母所生的肉身，现世就能得到不可思议、难以获得的佛身。如果有人对此说法抱有不定的怀疑之心，就会经历无量不可思议恒河沙阿僧祇无数大劫，堕落在阿鼻地狱中。如果好不容易尽了阿鼻地狱的劫数出来，又会进入十八地狱以及八万四千地狱中。就这样辗转相传，各自经历一切劫数，堕落在饿鬼道和畜生道中。各自尽了在饿鬼道和畜生道的劫数之后，劫数尽了转生到人间，因为不相信佛法，所以贫穷困苦到了极点，一生之中遭受无数大病，无间断地昼夜承受这样的病苦，不修任何善业。命终之后，也还是会堕落在阿鼻地狱中。因此常常遭受巨大的痛苦烦恼，不能转生到好的地方。所以说，不相信的人无法理解这三真言（身、口、意三密真言）、三身佛果（法身、报身、应化身）和三菩提（自性菩提、受用菩提、变化菩提）的良药。如果有人听到这个真言一次，是因为过去生生世世中种下了无量的善根，也还是会依靠过去善根的力量，今生才能听闻。这个人一定会在命终时，随自己的愿望往生到十方净土中，为那里的众生以及三千大千世界的一切众生说法，又拔除他们的痛苦，给予他们快乐，让他们证得大菩提果。应当知道这个人是如来所教化的。是菩萨。更何况自己诵持，又为他人传授教导的人，功德更是不可思议。各自以清净的信心念满五十万遍，身中无数亿劫无始以来无量的恶业罪过永远灭除。随自己的愿望，命终之后往生到莲华台藏世界中，常常在本觉阿字本佛（宇宙原始之佛）处，奉见毗卢遮那如来（Vairocana，光明遍照）美妙的身体。常常在那世界里自己享受佛法的快乐。这是毗卢遮那如来金口所说。五智如来（代表佛的五种智慧的如来）是从阿字中出生的，化现无量的身。过去听到阿字一次的人，现在就是毗卢遮那如来。
English
English version: All beings are fully contained within this 'A' (A-character, a Sanskrit letter, symbolizing the initial sound of the universe). Severing all afflictions, delusions, and karmic actions from countless kalpas, it inspires the supreme Bodhi mind in all beings, enabling them to attain Buddhahood completely. If someone of the highest capacity constantly recites this 'A' three times day and night, or remembers it moment by moment, then this person will certainly not abandon the physical body born of their parents, and in this very life will attain the inconceivable and rare Buddha-body. If someone holds uncertain doubts about this teaching, they will fall into the Avici Hell for countless, inconceivable, Ganges-sand-like, asamkhya, and innumerable great kalpas. If they barely manage to emerge from the kalpa of Avici Hell, they will then enter the eighteen hells and the eighty-four thousand hells. Thus, passing on from one to another, each experiencing all kalpas, they will fall into the realm of hungry ghosts and the realm of animals. After each has exhausted their kalpa in those realms, and when the kalpa is exhausted, they will be reborn as humans. Because they do not believe in the Dharma, they will be extremely poor and miserable, suffering countless great illnesses throughout their lives, ceaselessly enduring such suffering day and night, without cultivating any good deeds. After death, they will still fall into Avici Hell. Therefore, they constantly endure great suffering and affliction, unable to be reborn in good realms. Thus, those who do not believe cannot comprehend the medicine of the Three True Words (mantras of body, speech, and mind), the Three Bodies of the Buddha (Dharmakaya, Sambhogakaya, Nirmanakaya), and the Three Bodhis (Svasambuddha-jnana, Parasambuddha-jnana, Karmabuddha-jnana). If someone hears this mantra even once, it is because they have planted countless roots of goodness in past lives, and they will still rely on the power of those past good roots to hear it in this life. This person will certainly, at the end of their life, be reborn according to their wishes in the pure lands of the ten directions, where they will teach the Dharma to the beings there and to all beings in the three thousand great thousand worlds, removing their suffering and giving them joy, enabling them to attain the great Bodhi fruit. Know that this person is transformed by the Tathagata. Is a Bodhisattva. How much more so are those who recite it themselves and teach it to others, their merit is inconceivable. Each with pure faith, complete five hundred thousand recitations, and the countless evil karmas and sins from countless billions of kalpas since beginningless time will be forever eradicated. According to their wishes, after death, they will be reborn in the Lotus Treasury World, constantly in the presence of the Primordial Awakened 'A' Buddha (the original Buddha of the universe), beholding the wonderful body of Vairocana Tathagata (Vairocana, the Illuminator). Constantly in that world, they will enjoy the bliss of the Dharma. This was spoken from the golden mouth of Vairocana Tathagata. The Five Wisdom Tathagatas (Tathagatas representing the five wisdoms of the Buddha) are born from the 'A' character, manifesting countless bodies. One who has heard the 'A' character once in the past is now Vairocana Tathagata. -------------------------------------------------------------------------------- 也。 白毫光相正遍知 圆满恒照如日月 阿閦宝生救世者 弥陀成就不空王 咸于悉地吉祥轮 传斯妙法化诸有 慈心自在降三世 金刚萨埵不动尊 无违誓愿应时期 瑜伽事毕还金刚 我依毗卢遮那佛 开心智印建标仪 无量功德普庄严 同入总持诸善逝 愿共有缘修学者 安住无上清净海 佛顶尊胜心破地狱法一卷
Chinese
本奥批云。延宝二龙集甲寅春二月。投毫于湖北总持教寺僧超然 天明五岁次乙巳八月十日。以超然师本写得毕。武州释慈忍 享和改元辛酉纪号秋七月。求索件本于洛东智积院。当山爱染院大宣等写挍点国字。已上尊胜破地狱二本者。先印录外尊胜破地狱三种。悉地轨同事异本。今再挍寿梓待更对善本。 丰山 总持院快道志 五藏者。 肝 赤莲华(东方阿閦佛)。 肺 青莲华(西方无量寿佛)。 心 黄莲华(南方宝生佛)。 肾 红莲华(北方释迦牟尼佛)。 脾 白莲华(中央大日如来)。 肝 种子(吽) 五股缚日罗(成东方阿閦尊供养)。 心 种子 如意宝(成南方宝生尊供养)。 肺 种子 金刚杵莲(成西方无量寿尊供养)。 肾 现代汉语译本 白毫光相正遍知，圆满恒照如日月。 阿閦（Akshobhya，不动佛）宝生（Ratnasambhava，宝生佛）救世者，弥陀（Amitabha，阿弥陀佛）成就（Amoghasiddhi，不空成就佛）不空王。 咸于悉地（Siddhi，成就）吉祥轮，传斯妙法化诸有。 慈心自在降三世，金刚萨埵（Vajrasattva，金刚萨埵）不动尊。 无违誓愿应时期，瑜伽事毕还金刚。 我依毗卢遮那佛（Vairocana，大日如来），开心智印建标仪。 无量功德普庄严，同入总持诸善逝。 愿共有缘修学者，安住无上清净海。 《佛顶尊胜心破地狱法》一卷 本奥批云：延宝二年龙集甲寅春二月，投毫于湖北总持教寺僧超然。天明五年岁次乙巳八月十日，以超然师本写得毕。武州释慈忍。享和改元辛酉纪号秋七月，求索件本于洛东智积院。当山爱染院大宣等写挍点国字。已上尊胜破地狱二本者，先印录外尊胜破地狱三种。悉地轨同事异本。今再挍寿梓待更对善本。 丰山 总持院快道志 五藏者： 肝：赤莲华（东方阿閦佛）。 肺：青莲华（西方无量寿佛）。 心：黄莲华（南方宝生佛）。 肾：红莲华（北方释迦牟尼佛）。 脾：白莲华（中央大日如来）。 肝：种子（吽）五股缚日罗（成东方阿閦尊供养）。 心：种子如意宝（成南方宝生尊供养）。 肺：种子金刚杵莲（成西方无量寿尊供养）。 肾
English
English version The white hair's light manifests perfect knowledge, its complete radiance constantly illuminates like the sun and moon. Akshobhya (不动佛) and Ratnasambhava (宝生佛), saviors of the world, Amitabha (阿弥陀佛) and Amoghasiddhi (不空成就佛), the king of non-emptiness. Together in the auspicious wheel of Siddhi (成就), they transmit this wonderful Dharma to transform all beings. With compassionate hearts, they freely subdue the three realms, Vajrasattva (金刚萨埵), the immovable尊. Without violating vows, they respond to the appropriate time; the Yoga practice completed, they return to the Vajra. I rely on Vairocana Buddha (大日如来), opening the seal of wisdom and establishing the standard. Boundless merits universally adorn, together entering the Dharani (总持) of all the Sugatas (善逝). May all who share affinity and practice together dwell in the supreme pure sea. One scroll of 'The Dhāraṇī of the Buddha-crown, Supreme Victory, Heart-method for Breaking Hell' The original annotation says: In the second year of Enpō, the year of the Dragon in the Jia-yin cycle, spring, second month, the brush was put to paper at the Zongchi Monastery in Hubei by the monk Chao Ran. On the tenth day of the eighth month in the fifth year of Tenmei, the year of the Snake in the Yi-si cycle, the writing was completed based on the original by Master Chao Ran. Written by the釋慈忍 of Musashi Province. In the seventh month of autumn, the first year of Kyōwa, the year of the Rooster in the Xin-you cycle, a copy was sought at Chishaku-in in Rakutō. Daisen of Aizen-in of this mountain and others wrote, collated, and added Japanese characters. The above two copies of the 'Supreme Victory Breaking Hell' are the three types of 'Supreme Victory Breaking Hell' printed and recorded earlier. The Siddhi ritual is similar in content but different in text. Now, it is re-collated and prepared for printing, awaiting a better version for comparison. Mount Toyo, Zongchi-in, Kaido's note The five viscera: Liver: Red lotus (Eastern Akshobhya Buddha). Lung: Blue lotus (Western Amitabha Buddha). Heart: Yellow lotus (Southern Ratnasambhava Buddha). Kidney: Red lotus (Northern Shakyamuni Buddha). Spleen: White lotus (Central Vairocana Buddha). Liver: Seed syllable (Hūṃ), five-pronged vajra (to accomplish the offering to Eastern Akshobhya尊). Heart: Seed syllable, Cintamani jewel (to accomplish the offering to Southern Ratnasambhava尊). Lung: Seed syllable, vajra-pestle lotus (to accomplish the offering to Western Amitabha尊). Kidney --------------------------------------------------------------------------------