English
English version: Sattva Bodhisattva. Vajra King Bodhisattva. Vajra Love Bodhisattva. Vajra Joy Bodhisattva. Vajra Jewel Bodhisattva. Vajra Light Bodhisattva. Vajra Banner Bodhisattva. Vajra Laughter Bodhisattva. Vajra Dharma Bodhisattva. Vajra Benefit Bodhisattva. Vajra Cause Bodhisattva. Vajra Speech Bodhisattva. Vajra Karma Bodhisattva. Vajra Protection Bodhisattva. Vajra Tooth Bodhisattva. Vajra Fist Bodhisattva. The Eight Offering Bodhisattvas: Vajra Play Bodhisattva. Vajra Garland Bodhisattva. Vajra Song Bodhisattva. Vajra Dance Bodhisattva. Vajra Incense Bodhisattva. Vajra Flower Bodhisattva. Vajra Lamp Bodhisattva. Vajra Anointing Bodhisattva. The Four Gathering Bodhisattvas: Vajra Hook Bodhisattva. Vajra Rope Bodhisattva. Vajra Chain Bodhisattva. Vajra Bell Bodhisattva. Having contemplated in this way with such retinue, one attains purity of mind, one's own mind becomes the Buddha, all aspects are perfected, and one attains Sarvajna (all-knowing wisdom), fully possessing the complete thirty-seven holy ones. Contemplate that in the sky, Buddhas are like sesame seeds, pervading the entire space. Imagine oneself attaining the ten Bhumis (stages of a Bodhisattva's path). The syllable Vam transforms into the water of great compassion, ready to sprinkle upon the earth of Bodhicitta (mind of enlightenment) of myself and all sentient beings, washing away the defilements of the hundred and sixty mental fabrications, completely cutting off the defilements of afflictions and sins. In this very body, without abandoning the body born of parents, one attains the position of the great Bodhi Buddha fruit in this very life. Furthermore, contemplate that within the body, there is a great ocean, at the bottom of which is the syllable Pa, golden in color. This syllable transforms into a golden turtle, which is the Buddha-nature. On the turtle is the syllable Su, which transforms into Mount Sumeru (Mount Meru). On Mount Sumeru is the syllable Ah, which transforms into a Vajra earth-wheel of various subtle colors. On the wheel is a mandala of thirty-eight cubits. The syllable Am transforms into a triple jeweled palace, which represents the desire realm, the form realm, and the formless realm. It is adorned with the seven jewels. Within this wonderful palace is a ten-cubit altar, which represents the ten Dharma realms. In the center of the altar is a great awakened lion throne, in the center of which is the syllable Ah, which transforms into a four-cubit stone seat, which is the multiple Mandala. These multiple layers represent the aspiration to cultivate Bodhi and Nirvana. Above the stone seat is a white great lotus flower, and on the lotus flower is the syllable Ah, which transforms into the Dharmakaya (Dharma Body) of Mahavairocana (Great Sun Buddha). Say Ah Vam. --------------------------------------------------------------------------------
Chinese
览唅欠。此五字变成五智如来身。又成八叶九尊身。又成五大明王身。大日如来变成憾字。字变成剑。剑变成不动明王身。明王变成瞿利伽罗大龙。现忿怒相缠利剑。龙王变成二人使者。矜迦罗使者制吒伽罗使者此也。是五字者是名秘密悉地也。亦名成就悉地。亦名苏悉地。苏悉地者。遍法界成就佛果证大菩提。法界秘密言。光明遍满。唯佛与佛能入此门。缘觉声闻不能照此。亦名秘密悉地。若诵一遍。当如转一切经一百万遍。秘密悉地者。从心至顶。秘密悉地即法身成就。即是三种常身正法藏。是故稽首礼尾卢遮那佛。 稽首毗卢遮那佛 开敷净眼如莲华 三界调御天人师 大菩提心救世者 深妙真言加持法 流入无生阿字门 阿字如阿摩罗识。阿摩罗识体阿梨耶识。用阿字含藏万法。犹如藏识含诸法也。故毗卢遮那四字含四教义。九重月轮表八叶九尊。文殊真言下品悉地。 阿罗波遮那 一字唵慈临(二合) 万事通用是名出悉地。能生根茎遍满四方。诵一遍如转藏经一百遍。出悉地从足至腰。 阿微罗吽佉 大日如来真言中品悉地。是名入悉地。能生枝叶。又入悉地者从齐至心。遍满四方光明晃曜。入佛法界。名入悉地。若诵一遍如转藏经一千遍。 阿鑁览唅欠(上品 现代汉语译本 览(lǎn)唅(hán)欠(qiàn)。此五字变成五智如来身（代表五种智慧的如来）。又成八叶九尊身（八叶莲花上的九尊佛菩萨）。又成五大明王身（佛教中的五位忿怒尊）。大日如来（Vairocana，宇宙的根本佛）变成憾(hàn)字。憾字变成剑。剑变成不动明王身（Acala，佛教中重要的明王）。明王变成瞿利伽罗大龙（Kulika-nāga，不动明王的化身）。现忿怒相缠利剑。龙王变成二人使者。矜迦罗使者（Kiṃkara，不动明王的侍者）制吒伽罗使者（Ceṭaka，不动明王的侍者）此也。是五字者是名秘密悉地（Siddhi，成就）。亦名成就悉地。亦名苏悉地（Susiddhi，极好的成就）。苏悉地者。遍法界成就佛果证大菩提。法界秘密言。光明遍满。唯佛与佛能入此门。缘觉声闻不能照此。亦名秘密悉地。若诵一遍。当如转一切经一百万遍。秘密悉地者。从心至顶。秘密悉地即法身成就。即是三种常身正法藏。是故稽首礼尾卢遮那佛（Vairocana，大日如来）。 稽首毗卢遮那佛（Vairocana，大日如来） 开敷净眼如莲华 三界调御天人师 大菩提心救世者 深妙真言加持法 流入无生阿字门 阿字如阿摩罗识（Amala-vijñāna，第九识，清净识）。阿摩罗识体阿梨耶识（Ālaya-vijñāna，第八识，藏识）。用阿字含藏万法。犹如藏识含诸法也。故毗卢遮那四字含四教义。九重月轮表八叶九尊。文殊真言下品悉地。 阿罗波遮那（Arapacana，文殊菩萨的种子字） 一字唵(om)慈临(cí lín)(二合) 万事通用是名出悉地。能生根茎遍满四方。诵一遍如转藏经一百遍。出悉地从足至腰。 阿微罗吽佉(ā vī ra hūṃ khaṃ) 大日如来真言中品悉地。是名入悉地。能生枝叶。又入悉地者从齐至心。遍满四方光明晃曜。入佛法界。名入悉地。若诵一遍如转藏经一千遍。 阿鑁(vaṃ)览(raṃ)唅(haṃ)欠(khaṃ)(上品
English
English version Lam Ham Kham. These five syllables transform into the body of the Five Wisdom Buddhas (representing the five types of wisdom). They also form the body of the Eight-Petaled Nine Honored Ones (nine Buddhas and Bodhisattvas on an eight-petaled lotus). They also form the bodies of the Five Great Vidyarajas (five wrathful deities in Buddhism). Vairocana Buddha (the fundamental Buddha of the universe) transforms into the syllable Ham. The syllable Ham transforms into a sword. The sword transforms into the body of Acala Vidyaraja (an important Vidyaraja in Buddhism). The Vidyaraja transforms into the great Kulika-nāga dragon (an incarnation of Acala). It manifests a wrathful appearance, entwined with a sharp sword. The Dragon King transforms into two messengers: Kiṃkara messenger (a servant of Acala) and Ceṭaka messenger (a servant of Acala). These are they. These five syllables are called Secret Siddhi (Siddhi, accomplishment). Also named Accomplishment Siddhi. Also named Susiddhi (Susiddhi, excellent accomplishment). Susiddhi means achieving Buddhahood and attaining great Bodhi throughout the entire Dharma realm. The secret words of the Dharma realm mean that light pervades everywhere. Only Buddhas and Buddhas can enter this gate. Pratyekabuddhas and Śrāvakas cannot illuminate this. It is also named Secret Siddhi. Reciting it once is equivalent to reciting all sutras one million times. Secret Siddhi extends from the heart to the crown of the head. Secret Siddhi is the accomplishment of the Dharmakaya (Dharma Body). It is the treasury of the Three Eternal Bodies and the True Dharma. Therefore, we bow in reverence to Vairocana Buddha (the Great Sun Buddha). I bow in reverence to Vairocana Buddha (the Great Sun Buddha), whose pure eyes open like a lotus flower. The tamer of the three realms, teacher of gods and humans, one who saves the world with a great Bodhi heart. The profound and wondrous mantra's blessing power flows into the unborn syllable 'A'. The syllable 'A' is like the Amala-vijñāna (the ninth consciousness, pure consciousness). The essence of Amala-vijñāna is the Ālaya-vijñāna (the eighth consciousness, storehouse consciousness). The syllable 'A' contains all dharmas, just as the storehouse consciousness contains all dharmas. Therefore, the four syllables of Vairocana contain the meaning of the Four Teachings. The nine-layered moon wheel represents the Eight-Petaled Nine Honored Ones. The lowest-grade Siddhi of the Manjushri mantra. Arapacana (the seed syllable of Manjushri Bodhisattva), the single syllable Om Cilin (joined). It is universally applicable and is called Utpatti-siddhi (Emergence Siddhi). It can generate roots and stems, pervading all directions. Reciting it once is equivalent to reciting the entire Tripitaka one hundred times. Utpatti-siddhi extends from the feet to the waist. A vi ra hum kham (ā vī ra hūṃ khaṃ). The middle-grade Siddhi of the Vairocana Buddha mantra. It is called Entrance Siddhi. It can generate branches and leaves. Furthermore, Entrance Siddhi extends from the navel to the heart, pervading all directions with radiant light, entering the Buddha Dharma realm. It is called Entrance Siddhi. Reciting it once is equivalent to reciting the entire Tripitaka one thousand times. Avam Ram Ham Kham (highest grade --------------------------------------------------------------------------------
Chinese
悉地)毗卢遮那真言。是五字者是名秘密悉地。亦名苏悉地。亦名成就悉地。秘密悉地者从心至顶。苏悉地者即法身成就。又成就悉地者成就佛果证大菩提。法界秘密言。光明遍满。唯佛与佛能入此门。缘觉声闻不能照此。即名秘密悉地。若诵一遍。当如转一切经一百万遍。如是三种悉地真言。虽佛顶尊胜心真言。皆是大日如来三身真言也。由此当知。尊胜佛顶者。即是毗卢遮那如来身。即是三部佛顶身。三识者。一波陀那即六识。二阿陀那识即七识。三阿梨耶识即八识也。今第四加阿摩无垢净识。当为九重心月轮义也。出悉地(根茎从足至腰化身)入悉地(枝叶从脐至心报身)成就悉地(从心至顶法身佛果)皆悉入流阿字。当作三品观。上品者体即同大千界身。即同法身摩诃毗卢遮那如来身。大千界内为一切众生。说八万四千法藏正教。欲俱时成佛。中品观我体等中千界身。即同应身大日如来身。中千界内为一切有情。说八万四千法藏教法。欲俱时成佛。下品观即我体等小千界身。即同化身文殊师利菩萨身。小千界内为一切众生。说八万四千藏经。欲俱时成佛。但此三种真言。密中密秘中秘。二乘人破戒不信众难入此门。菩萨信心众可诵念昼夜。将定得阿耨多罗三藐三菩提。无量无数劫中。可救度六道中一切受苦众 现代汉语译本： 悉地(Siddhi，成就)毗卢遮那(Vairocana)真言。这五个字是名为秘密悉地(Guhya-siddhi，秘密成就)。也名苏悉地(Susiddhi，妙成就)。也名成就悉地(Siddha-siddhi，圆满成就)。秘密悉地是从心至顶。苏悉地即法身成就。又成就悉地是成就佛果，证得大菩提。法界秘密之言，光明遍满。唯有佛与佛才能进入此门。缘觉、声闻不能照见此理，即名为秘密悉地。若诵读一遍，相当于转一切经一百万遍。像这样三种悉地真言，以及佛顶尊胜心真言，都是大日如来(Mahavairocana)的三身真言。由此应当知道，尊胜佛顶，即是毗卢遮那如来身，即是三部佛顶身。三识是：一、波陀那识，即六识；二、阿陀那识，即七识；三、阿梨耶识，即八识。现在第四加阿摩无垢净识，应当作为九重心月轮的意义。出悉地（根茎从足至腰化身），入悉地（枝叶从脐至心报身），成就悉地（从心至顶法身佛果），都全部入于流动的阿(A)字。应当作三种品级的观想。上品观想，身体等同大千世界身，等同法身摩诃毗卢遮那如来身。在大千世界内为一切众生，说八万四千法藏正教，想要同时成就佛果。中品观想，我的身体等同中千世界身，等同应身大日如来身。在中千世界内为一切有情，说八万四千法藏教法，想要同时成就佛果。下品观想，我的身体等同小千世界身，等同化身文殊师利(Manjusri)菩萨身。在小千世界内为一切众生，说八万四千藏经，想要同时成就佛果。但这三种真言，是秘密中的秘密，秘中之秘。二乘人、破戒者、不信者难以进入此门。菩萨、有信心者可以诵念昼夜，必定能得到阿耨多罗三藐三菩提(Anuttara-samyak-sambodhi，无上正等正觉)。在无量无数劫中，可以救度六道中一切受苦的众生。