Chinese
大正藏第 18 册 No. 0906 佛顶尊胜心破地狱转业障出三界秘密三身佛果三种悉地真言仪轨 No. 906 佛顶尊胜心破地狱转业障出三界秘密三身佛果三种悉地真言仪轨一卷 中天竺国三藏善无畏奉 诏译 摩诃毗卢遮那如来金鼓说。口开舌举震法界宫殿。莲华台藏世界诸如来出定。即以摧破地狱灭七遍之殃。起教菩萨说五字秘密。是五字者阿鑁览唅欠。阿字金刚部主肝。鑁字莲华部主肺。览字宝部主心。唅字羯磨部主胃。欠字虚空部主脾。山海大地从阿字出。江河万流从鑁字出。金玉珍宝日月星辰火珠光明从览字成。五谷五果众花开敷因唅字结也。秀香美人天长养颜色滋味端正相貌福德富贵从欠字庄严。阿字是东方阿閦如来。鑁字西方阿弥陀如来。览字是南方宝生如来。唅字北方不空成就如来。欠字是上方毗卢遮那大日如来。阿字意甚深空寂之体。取之不可取。舍之不可舍。万法之母。大灌顶王阿字是也。难信之法。小乘律师特勿令见此本。五部梵本四十万言出。毗卢遮那经金刚顶经采集要妙。最上福田唯此五字真言。诵者所获功德。不可比量不可思议不可说也。观照理性令人获福。骨体坚健永无灾障及诸病苦。摄养长寿。鼓上书是五字。题字击鼓者远近闻其声 现代汉语译本 《佛顶尊胜心破地狱转业障出三界秘密三身佛果三种悉地真言仪轨》 No. 906 《佛顶尊胜心破地狱转业障出三界秘密三身佛果三种悉地真言仪轨》一卷 中天竺国三藏善无畏奉诏译 摩诃毗卢遮那如来（Mahavairocana，伟大的光明遍照如来）敲响金鼓宣说。口开舌举，震动法界宫殿。莲华台藏世界（Padmagarbha，莲花藏世界）的诸如来出定。随即以摧破地狱、灭七遍之殃。起教菩萨宣说五字秘密。这五字是阿（a）、鑁（vam）、览（lam）、唅（kham）、欠（kam）。阿字是金刚部主，对应肝脏。鑁字是莲华部主，对应肺脏。览字是宝部主，对应心脏。唅字是羯磨部主，对应胃。欠字是虚空部主，对应脾脏。山海大地从阿字而出。江河万流从鑁字而出。金玉珍宝、日月星辰、火珠光明从览字而成。五谷五果、众花开敷因唅字而结。秀香美人天长养颜色滋味端正相貌福德富贵从欠字庄严。阿字是东方阿閦如来（Akshobhya，不动如来）。鑁字是西方阿弥陀如来（Amitabha，无量光如来）。览字是南方宝生如来（Ratnasambhava，宝源如来）。唅字是北方不空成就如来（Amoghasiddhi，普成就如来）。欠字是上方毗卢遮那大日如来（Vairocana，光明遍照如来）。阿字意甚深，是空寂之体。取之不可得，舍之不可弃。是万法之母，是大灌顶王，阿字即是。此乃难信之法。小乘律师切勿令见此本。五部梵本四十万言出于毗卢遮那经（Vairocana Sutra）、金刚顶经（Vajrasekhara Sutra），采集其要妙之处。最上福田唯此五字真言。诵者所获功德，不可比量，不可思议，不可言说。观照理性令人获福。骨体坚健，永无灾障及诸病苦。摄养长寿。在鼓上书写这五字，题字击鼓者，远近都能听闻其声。
English
English version The Ritual of the Heart of the Buddha-Crown Victorious, Breaking Hell, Transforming Karmic Obstacles, Exiting the Three Realms, Secret Three Bodies, Buddha-Fruit, Three Kinds of Siddhi Dharani No. 906 The Ritual of the Heart of the Buddha-Crown Victorious, Breaking Hell, Transforming Karmic Obstacles, Exiting the Three Realms, Secret Three Bodies, Buddha-Fruit, Three Kinds of Siddhi Dharani, One Volume Translated by Tripiṭaka Śūbhākarasiṃha from Central India under Imperial Order Mahavairocana Tathagata speaks by striking the golden drum. Opening the mouth and raising the tongue, he shakes the palaces of the Dharma Realm. All the Tathagatas in the Lotus Treasury World emerge from Samadhi. Immediately, with the power to destroy hell and extinguish the calamity of seven rebirths, the initiating Bodhisattva speaks the secret of the Five Syllables. These five syllables are A, VAM, LAM, KHAM, KAM. The syllable A is the lord of the Vajra family, corresponding to the liver. The syllable VAM is the lord of the Lotus family, corresponding to the lungs. The syllable LAM is the lord of the Jewel family, corresponding to the heart. The syllable KHAM is the lord of the Karma family, corresponding to the stomach. The syllable KAM is the lord of the Space family, corresponding to the spleen. Mountains, seas, and the great earth emerge from the syllable A. Rivers and myriad streams emerge from the syllable VAM. Gold, jade, precious jewels, the sun, moon, stars, and the light of fire pearls are formed from the syllable LAM. The five grains, five fruits, and the blooming of various flowers are bound by the syllable KHAM. Beautiful and fragrant women, the growth of heavenly beings, the nourishment of color and taste, upright appearance, blessings, virtue, wealth, and nobility are adorned by the syllable KAM. The syllable A is Akshobhya Tathagata of the East. The syllable VAM is Amitabha Tathagata of the West. The syllable LAM is Ratnasambhava Tathagata of the South. The syllable KHAM is Amoghasiddhi Tathagata of the North. The syllable KAM is Vairocana, the Great Sun Tathagata of the Upper Direction. The meaning of the syllable A is profound, the essence of emptiness and tranquility. It cannot be taken, nor can it be abandoned. It is the mother of all dharmas, the great initiation king, that is the syllable A. This is a difficult-to-believe Dharma. Do not let the lawyers of the Hinayana see this text. The 400,000 words of the Five-Part Sanskrit text come from the Vairocana Sutra and the Vajrasekhara Sutra, collecting their essential mysteries. The supreme field of merit is only this Five Syllable Dharani. The merits obtained by those who recite it are immeasurable, inconceivable, and inexpressible. Contemplating the principle of reason brings blessings. The bones and body are strong and healthy, forever free from disasters, obstacles, and all illnesses. It nourishes longevity. Writing these five syllables on the drum, those who inscribe the characters and strike the drum, near and far, will hear its sound. --------------------------------------------------------------------------------
Chinese
。炽盛布千里。苗稼洪润人无灾疫。是此如来体性无生观 右五部真言。是一切如来无生甘露之珍浆醍醐佛性之妙药。一字入于五藏万病不生。况修日观月观。即时证佛身空寂。是阿鑁览唅欠五字法身真言。若日诵一遍或七遍或二十一遍或四十九遍者。挍量功德。一遍福如转一切经一百万遍。何况禅寂坐入定门。从阿字观谛审分明如日照空。即是了见佛性。所获福无有比量。秘密藏文句实不思议。只恐声闻法师小乘持律者。生疑不信反益其罪。譬如王有稚子偏最怜念。库藏珍宝倾竭不惜。唯不与干将镆鎁。恐不解运用故伤其体。是故如来秘传不菩萨。大与声闻劣慧。 阿金刚地部一(阿字作地观金刚座观。形四角色黄。大圆镜智又名金刚智)。 鑁金刚水部二(鑁字作水观莲华观。形如满月色白。妙观察智。又名莲华智亦转法轮智)。 览金刚火部三(览字作日观形三角色赤平等性智。亦名灌顶智)。 唅金刚风部四(唅字作月观。形如半月色黑成所作智。亦名羯磨智也)。 欠金刚空部五(欠字作空观。形如满月。色种种法界性智)。 地水火风空五轮之种子。阿鑁览唅欠五字。有地轮。地轮之上有水轮。水轮之上有火轮。火轮之上有风轮。风轮之上有空轮。空轮之中想憾字 现代汉语译本：光明炽盛普照千里，庄稼茂盛，人民没有灾难和瘟疫。这就是如来体性无生观。 右边的五部真言，是一切如来无生甘露的珍贵浆液，是醍醐佛性的美妙药物。一个字进入五脏，各种疾病都不会产生。更何况修习日观、月观，即刻就能证得佛身空寂。这是阿（A）鑁（Vam）览（Ram）唅（Ham）欠（Kham）五字法身真言。如果每日诵读一遍，或者七遍，或者二十一遍，或者四十九遍，衡量其功德，诵读一遍的福德如同转一切经一百万遍。更何况禅定寂静，坐入定门，从阿字观仔细审视分明，如同太阳照耀天空，就是了见佛性，所获得的福德没有可以比拟的。秘密藏的文字语句实在不可思议。只是担心声闻法师、小乘持律者，产生怀疑不相信，反而增加其罪过。譬如国王有年幼的儿子，特别怜爱，库藏的珍宝倾尽也不吝惜，唯独不给他干将（Gan Jiang）、镆鎁（Mo Ye）宝剑，恐怕不理解运用而伤到身体。因此，如来秘密传授不给菩萨，而大量给予声闻这些劣慧之人。 阿（A）金刚地部一（阿字作地观、金刚座观。形状四方形，颜色黄色。大圆镜智，又名金刚智）。 鑁（Vam）金刚水部二（鑁字作水观、莲华观。形状如满月，颜色白色。妙观察智，又名莲华智，也叫转法轮智）。 览（Ram）金刚火部三（览字作日观，形状三角形，颜色赤色，平等性智，也名灌顶智）。 唅（Ham）金刚风部四（唅字作月观。形状如半月，颜色黑色，成所作智，也名羯磨智）。 欠（Kham）金刚空部五（欠字作空观。形状如满月，颜色种种，法界性智）。 地、水、火、风、空五轮的种子，阿（A）鑁（Vam）览（Ram）唅（Ham）欠（Kham）五字。有地轮。地轮之上是水轮。水轮之上是火轮。火轮之上是风轮。风轮之上是空轮。空轮之中观想憾字。
English
English version: The blazing light shines for a thousand miles, the crops are lush, and the people are free from disasters and plagues. This is the Tathagata's view of the unborn nature of the self. The five mantras on the right are the precious nectar of the unborn from all Tathagatas, the wonderful medicine of the Buddha-nature of ghee. One word enters the five viscera, and all diseases do not arise. Moreover, practicing the sun and moon meditations will immediately realize the emptiness of the Buddha's body. This is the five-syllable Dharmakaya mantra of A, Vam, Ram, Ham, Kham. If one recites it once, or seven times, or twenty-one times, or forty-nine times daily, measuring its merits, the merit of reciting it once is like turning all the scriptures one million times. Moreover, in meditative stillness, sitting in the gate of samadhi, carefully examining the A syllable clearly, like the sun shining in the sky, is to see the Buddha-nature, and the merit gained is incomparable. The words and sentences of the secret treasury are truly inconceivable. I am only afraid that Sravaka Dharma masters and Hinayana Vinaya masters will doubt and disbelieve, and instead increase their sins. For example, a king has a young son whom he loves dearly, and he spares no expense in emptying his treasury of treasures, but he does not give him the Gan Jiang and Mo Ye swords, fearing that he will not understand how to use them and injure his body. Therefore, the Tathagata secretly transmits it not to Bodhisattvas, but gives it in large quantities to Sravakas, who are of inferior wisdom. A, the Vajra Earth Element One (The syllable A is used for earth meditation and Vajra seat meditation. Its shape is square and its color is yellow. It represents the Great Perfect Mirror Wisdom, also known as Vajra Wisdom). Vam, the Vajra Water Element Two (The syllable Vam is used for water meditation and lotus meditation. Its shape is like a full moon and its color is white. It represents the Wonderful Discriminating Wisdom, also known as Lotus Wisdom or Turning the Wheel of Dharma Wisdom). Ram, the Vajra Fire Element Three (The syllable Ram is used for sun meditation. Its shape is triangular and its color is red. It represents the Wisdom of Equality, also known as the Anointing Wisdom). Ham, the Vajra Wind Element Four (The syllable Ham is used for moon meditation. Its shape is like a half-moon and its color is black. It represents the Accomplishing Wisdom, also known as Karma Wisdom). Kham, the Vajra Space Element Five (The syllable Kham is used for space meditation. Its shape is like a full moon and its color is various. It represents the Wisdom of the Dharmadhatu Nature). The seeds of the five elements of earth, water, fire, wind, and space are the five syllables A, Vam, Ram, Ham, Kham. There is the earth wheel. Above the earth wheel is the water wheel. Above the water wheel is the fire wheel. Above the fire wheel is the wind wheel. Above the wind wheel is the space wheel. In the space wheel, contemplate the syllable Ham. --------------------------------------------------------------------------------
Chinese
。其如深玄色。渐舒广成。风轮上想鑁字变成水轮。上想钵罗字金色。变成一金龟。背上想素字。即变成妙高山王。以四宝所成亦有剑字变成金山。七重围绕。虚空中想毗卢遮那佛身毛孔。流出香乳。雨澍七金山间。以成八功德香水乳海。当心想于妙高山顶上有吉祥唎字。变成八叶莲华遍法界。于莲华上有阿字。变成八华八柱宝楼阁。高广无中边。诸大微妙宝玉种种庄严。六十恒河沙俱胝如来。及诸天龙八部内外诸供养菩萨。围绕此法界宫殿。中又有唎字门。变成大莲华叶。上有曼荼罗。于曼荼罗上有师子座。于师子座上有莲华王。上有净满月轮。于满月轮上有吉唎字。变成妙月大莲华。上有鑁字。放大光明普照法界。所有三界六道四生八难受苦有情。遇光照触得解脱。此鑁字变成率都婆。方圆三角半月团形。地水火风空五大所成故。此率都婆变成摩诃毗卢遮那如来。身色如月。首戴五佛冠。以妙纱谷天衣璎珞庄严其身。光明普照十方法界。皆倚于月轮。四佛四波罗蜜十六八供四摄。贤劫千佛二十天。无量无边菩萨以眷属。四佛者金刚坚固自性身阿閦佛。福德庄严身宝生佛。受用智慧身阿弥陀佛。作变化身释迦牟尼佛。四菩萨者。金刚波罗蜜菩萨。宝波罗蜜菩萨。法波罗蜜菩萨。羯磨波罗蜜菩萨。十六菩萨者。金刚萨 埵菩萨。金刚王菩萨。金刚爱菩萨。金刚喜菩萨。金刚宝菩萨。金刚光菩萨。金刚幢菩萨。金刚笑菩萨。金刚法菩萨。金刚利菩萨。金刚因菩萨。金刚语菩萨。金刚业菩萨。金刚护菩萨。金刚牙菩萨。金刚拳菩萨。八供养菩萨者。金刚嬉戏菩萨。金刚鬘菩萨。金刚歌菩萨。金刚舞菩萨。金刚焚香菩萨。金刚花菩萨。金刚灯菩萨。金刚涂香菩萨。四摄菩萨者。金刚钩菩萨。金刚索菩萨。金刚锁菩萨。金刚铃菩萨。以如是眷属如是观已。以证心清净。自心为佛。众相皆圆满。即证萨波若。具三十七尊圣圆。即观于空中。诸佛如胡麻。遍虚空界。想身证十地。鑁字变成大悲水。拟散洒我及一切有情菩提心大地。洗净百六十心戏论垢。皆悉断烦恼罪垢。即身不舍父母所生之身。现身证得大菩提佛果之位。又观身内在大海。其底有钵罗字。色金色。其字变成金龟。是佛性也。其龟上有苏字。变成须弥山王。其山上有阿字。变成种种色微妙金刚地轮。轮上有三十八肘道场。暗字变成三重摩尼宝殿。即欲色无色界也。以七宝庄严。其妙宫内十肘坛场。即此十法界。其场中在大觉师子座。其中在阿字。变成四肘瑟石。即重曼荼罗也。其重者发心修行菩提涅槃也。其上在白大莲华。其华之上有阿字。变成法身摩诃毗卢遮那如来身。说阿鑁 现代汉语译本： 埵菩萨（Sattva Bodhisattva）。金刚王菩萨（Vajra King Bodhisattva）。金刚爱菩萨（Vajra Love Bodhisattva）。金刚喜菩萨（Vajra Joy Bodhisattva）。金刚宝菩萨（Vajra Jewel Bodhisattva）。金刚光菩萨（Vajra Light Bodhisattva）。金刚幢菩萨（Vajra Banner Bodhisattva）。金刚笑菩萨（Vajra Laughter Bodhisattva）。金刚法菩萨（Vajra Dharma Bodhisattva）。金刚利菩萨（Vajra Benefit Bodhisattva）。金刚因菩萨（Vajra Cause Bodhisattva）。金刚语菩萨（Vajra Speech Bodhisattva）。金刚业菩萨（Vajra Karma Bodhisattva）。金刚护菩萨（Vajra Protection Bodhisattva）。金刚牙菩萨（Vajra Tooth Bodhisattva）。金刚拳菩萨（Vajra Fist Bodhisattva）。 八供养菩萨：金刚嬉戏菩萨（Vajra Play Bodhisattva）。金刚鬘菩萨（Vajra Garland Bodhisattva）。金刚歌菩萨（Vajra Song Bodhisattva）。金刚舞菩萨（Vajra Dance Bodhisattva）。金刚焚香菩萨（Vajra Incense Bodhisattva）。金刚花菩萨（Vajra Flower Bodhisattva）。金刚灯菩萨（Vajra Lamp Bodhisattva）。金刚涂香菩萨（Vajra Anointing Bodhisattva）。 四摄菩萨：金刚钩菩萨（Vajra Hook Bodhisattva）。金刚索菩萨（Vajra Rope Bodhisattva）。金刚锁菩萨（Vajra Chain Bodhisattva）。金刚铃菩萨（Vajra Bell Bodhisattva）。 以这样的眷属这样观想之后，以证得心清净，自心即是佛，一切相皆圆满，即证得萨波若（Sarvajna，一切智），具足三十七尊圣众圆满。观想在空中，诸佛如胡麻般遍布虚空界，想自身证得十地（Bhumi）。鑁（Vam）字变成大悲水，准备散洒我及一切有情众生的菩提心大地，洗净百六十心戏论垢，皆悉断除烦恼罪垢，即此身不舍父母所生之身，现身证得大菩提佛果之位。 又观想身内在大海中，其底有钵罗（Pa）字，颜色是金色，这个字变成金龟，这就是佛性。金龟上有苏（Su）字，变成须弥山王（Mount Sumeru）。须弥山上有阿（Ah）字，变成种种颜色的微妙金刚地轮。轮上有三十八肘的道场。暗（Am）字变成三重摩尼宝殿，即是欲界、色界、无色界。以七宝庄严。这美妙的宫殿内有十肘的坛场，即是此十法界。坛场中在大觉师子座，其中有阿（Ah）字，变成四肘的瑟石，即是重重曼荼罗（Mandala）。这重重代表发心修行菩提涅槃。瑟石之上在白色大莲华，莲华之上有阿（Ah）字，变成法身摩诃毗卢遮那如来（Mahavairocana）身。说阿鑁（Ah Vam）。