English
English version The victorious lineage, with a vast and ever-flourishing retinue, Endowed with the four unimpeded eloquence, the ten powers of mastery, and complete with the six supernormal knowledges and all forms of Dhyana (meditation). Just like Vajradhvaja (Vajra Banner) Bodhisattva and Samantabhadra (Universal Virtue) Bodhisattva, may my praises and dedications be the same. The practitioner should generate a vast aspiration, and then generate the supreme Bodhicitta (mind of enlightenment). May all sentient beings, as praised by the Buddhas, quickly attain supreme Siddhi (accomplishment) in both worldly and supramundane dharmas. The mantra is: 'Om Sarva Tathagata Shamsita Sarva Sattvanam Sarva Siddhayah Sampadayantam Tathagata Sthya Adhishthantam' Visualize the two syllables 'Mata' as the eyes, and they should be visualized as the sun and moon. Hands form the Vajra fist mudra, each placed on the side of the waist. Look upon all the Buddhas in the sky, causing all the Buddhas to rejoice. All incense, flowers, and other offerings, Through the sight of these eyes, impurities are removed, and purity is achieved, Obstacles are warded off, and a boundary is established. The mantra is: 'Om Vajra Drishti Mata' The two hands of merit and wisdom are joined, with the first segments of the ten fingers crossed. This is called the Vajra Palm mudra, the head of all mudras. The mantra is: 'Om Vajralani Jari' With that Vajra Palm mudra, the ten fingers are formed into a fist. This is called the Vajra Bandha (bond) mudra, which can untie the bonds of afflictions. The mantra is: 'Om Vajra Bandha' With the Vajra Bandha mudra, one can purify the eighth consciousness (Alaya-vijnana), And also remove the seeds of defilement. Visualize the two syllables 'Trah Trah', Placed on the two breasts, hands form the Vajra Bandha mudra, Then pull them open outwards like opening door panels. The mantra is: 'Vajra Bandha Trah Trah' With the Vajra Bandha mudra, the Jnana (wisdom) and Dhyana (meditation) fingers are bent into the palms, The Dana (generosity), Hui (wisdom), Jie (discipline), and Fang (skillful means) fingers are opened.
Chinese
想召无漏智 入于藏识中 真言曰。 嚩日啰(二合引)吠奢恶 即以前印相 进力拄禅智 以附于心门 无漏智坚固 真言曰。 嚩日啰(二合)母瑟致(二合)鑁 二羽金刚缚 忍愿竖如针 才诵真言已 自身成普贤 坐于月轮上 身前观普贤 真言曰。 唵三昧耶(引)萨怛鑁(二合引) 行者次应结 大誓真实契 二羽金刚缚 檀慧禅智竖 忍愿交入掌 指面令相合 以二度刺心 名为大悲箭 以射厌离心 极喜三昧耶 警觉本誓愿 真言曰。 唵三昧耶斛(引)苏啰多萨怛鑁(三合) 行者次应结 降三世大印 二羽忿怒拳 檀慧背钩结 进力二背竖 身想忿怒王 八臂而四面 笑怒恐怖形 四牙炽盛身 右足笪左直 踏大天及后 励声诵真言 旋转于十方 左转成辟除 右旋成结界 真言曰。 唵苏(（苏唵反）)婆你苏婆吽(（短呼下同）)蘖哩(（二合）)诃拏(（二合）)蘖哩(（二合）)诃拏(（二合）)吽蘖哩(（二合）)诃拏(（二合引）)播野吽诃(（引）)曩野斛(（引）)婆(（去声）)誐鑁缚日啰(二合)吽发吒(半声（呼 现代汉语译本 想召请无漏智慧，进入到藏识（ālaya-vijñāna）中。 真言（mantra）曰： ‘嚩日啰（vajra，金刚）吠奢（veśa，进入）恶’ 即用之前的印相（mudrā），用进力（指中指）拄着禅智（指无名指和小指），将其附于心门，使无漏智慧坚固。 真言（mantra）曰： ‘嚩日啰（vajra，金刚）母瑟致（muṣṭi，拳）鑁（vaṃ）’ 双手结金刚缚（vajra-bandha mudrā），忍愿（指拇指）竖起如针。才诵念真言（mantra）完毕，自身就成为普贤（Samantabhadra）。坐在月轮上，身前观想普贤（Samantabhadra）。 真言（mantra）曰： ‘唵（oṃ）三昧耶（samaya，誓言）萨怛鑁（satvaṃ，真实）’ 修行者接下来应当结大誓真实契（mahā-samaya-satya-mudrā），双手结金刚缚（vajra-bandha mudrā），檀慧（指食指）禅智（指无名指和小指）竖起，忍愿（指拇指）交叉放入掌中，指面令其相合，用二度（指食指）刺心，名为大悲箭。用它射向厌离心，达到极喜三昧耶（atyanta-prīti-samaya），警觉本誓愿。 真言（mantra）曰： ‘唵（oṃ）三昧耶（samaya，誓言）斛（hūṃ）苏啰多萨怛鑁（surata-satvaṃ，极喜真实）’ 修行者接下来应当结降三世大印（Trailokyavijaya-mudrā），双手作忿怒拳，檀慧（指食指）背钩结，进力（指中指）二背竖起，身想忿怒王，八臂而四面，呈现笑怒恐怖之形，四牙炽盛，右足弯曲左足伸直，踏着大天（Mahadeva）及其后，厉声诵念真言（mantra），旋转于十方，左转成为辟除，右旋成为结界。 真言（mantra）曰： ‘唵（oṃ）苏婆你（subhani）苏婆吽（subha hūṃ）蘖哩诃拏（gṛhṇa）蘖哩诃拏（gṛhṇa）吽（hūṃ）蘖哩诃拏（gṛhṇa）播野吽（pāya hūṃ）诃曩野斛（hanaya hoḥ）婆誐鑁（bhagavaṃ）缚日啰（vajra，金刚）吽发吒（hūṃ phaṭ）’
English
English version Desiring to summon the undefiled wisdom, to enter into the ālaya-vijñāna (storehouse consciousness). The mantra (mantra) says: 'Vajra (vajra, diamond) veśa (veśa, enter) ah' That is, using the previous mudrā (hand gesture), using the middle fingers to support the ring and little fingers, attaching it to the heart chakra, making the undefiled wisdom firm. The mantra (mantra) says: 'Vajra (vajra, diamond) muṣṭi (muṣṭi, fist) vaṃ (vaṃ)' Hands forming the vajra-bandha mudrā (diamond bond mudrā), the thumbs raised like needles. As soon as the mantra (mantra) is recited, one's own body becomes Samantabhadra (Universal Worthy). Sitting on the moon disc, visualize Samantabhadra (Universal Worthy) in front of you. The mantra (mantra) says: 'Oṃ (oṃ) samaya (samaya, vow) satvaṃ (satvaṃ, truth)' The practitioner should next form the mahā-samaya-satya-mudrā (great vow of truth mudrā), hands forming the vajra-bandha mudrā (diamond bond mudrā), the index fingers and ring/little fingers raised, the thumbs crossed and placed into the palms, with the finger surfaces touching each other, using the index fingers to pierce the heart, called the arrow of great compassion. Use it to shoot at the mind of aversion, reaching the atyanta-prīti-samaya (supreme joy samaya), awakening the original vow. The mantra (mantra) says: 'Oṃ (oṃ) samaya (samaya, vow) hūṃ (hūṃ) surata-satvaṃ (surata-satvaṃ, supreme joy truth)' The practitioner should next form the Trailokyavijaya-mudrā (conqueror of the three worlds mudrā), hands forming wrathful fists, the index fingers hooked back, the middle fingers raised back to back, visualizing the wrathful king, with eight arms and four faces, appearing in a form of laughter, anger, and terror, with four blazing fangs, the right foot bent and the left foot straight, stepping on Mahadeva (Great God) and his consort, loudly reciting the mantra (mantra), rotating in the ten directions, turning to the left to become an apotropaic, turning to the right to become a boundary. The mantra (mantra) says: 'Oṃ (oṃ) subhani subha hūṃ (subha hūṃ) gṛhṇa gṛhṇa hūṃ (hūṃ) gṛhṇa pāya hūṃ (pāya hūṃ) hanaya hoḥ bhagavaṃ vajra (vajra, diamond) hūṃ phaṭ' -------------------------------------------------------------------------------- ）) 次结金刚莲 二羽金刚缚 檀慧禅智竖 莲华三昧耶 得成莲华部 转轮之主宰 真言曰。
Chinese
唵嚩日啰(二合)钵娜摩(二合)三摩耶萨怛[口*梵](三合) 阿赖耶识中 违背菩提种 次结法轮印 摧彼厌离轮 即前莲华印 檀慧而交竖 摧掣于自心 即灭二乘种 真言曰。 吽吒枳萨怖(二合)吒耶摩诃(（引）)尾啰(（引）)誐嚩日㘕(二合)嚩日啰(二合)驮啰萨帝曳(二合)曩坼(敕角反) 即结大欲印 二羽金刚缚 禅入智虎口 随诵而出入 真言曰。 唵苏啰多嚩日㘕(二合)𠺁吽鑁斛(引)三昧耶萨怛[口*梵](二合) 大乐不空身 印契同于上 普愿诸有情 速证如来地 修行瑜伽者 应发如是心 成就众生已 次当召一切 自成大深智 菩提大欲满 圆成大悲种 真言曰。 唵摩诃苏佉嚩日谰(二合)娑驮耶萨嚩萨怛吠(二合)毗喻(二合)𠺁吽鑁斛(（入）) 次结召罪印 二羽金刚缚 忍愿申如针 进力屈如钩 起大悲愍心 来去而观想 召诸有情罪 自身三恶趣 众罪召于掌 黑色如云雾 众多诸鬼形 真言曰。 现代汉语译本 其次，结金刚莲印：双手结金刚缚印（Vajra-bandha mudra），竖立无名指（檀慧）和中指（禅智），这是莲花三昧耶（莲花的象征），由此得成莲花部（Padma），成为转轮之主宰。 真言曰： 嗡 嚩日啰（二合）钵娜摩（二合）三摩耶萨怛[口*梵]（三合） 阿赖耶识（Alaya-vijñana）中，违背菩提（Bodhi）之种子，其次，结法轮印（Dharmachakra mudra），摧毁那厌离之轮。即前述莲花印，无名指（檀慧）和中指（禅智）交叉竖立，摧毁牵制于自心，即灭除二乘（声闻和缘觉）之种子。 真言曰： 吽 吒枳萨怖（二合）吒耶摩诃（引）尾啰（引）誐嚩日㘕（二合）嚩日啰（二合）驮啰萨帝曳（二合）曩坼（敕角反） 即结大欲印：双手结金刚缚印，禅指（中指）进入智指（食指）的虎口，随诵真言而出入。 真言曰： 嗡 苏啰多嚩日㘕（二合）𠺁吽鑁斛（引）三昧耶萨怛[口*梵]（二合） 大乐不空之身，印契同于上文。普遍希望所有有情众生，迅速证得如来（Tathagata）之地。修行瑜伽（Yoga）者，应发起如此之心。成就众生之后，其次应当召集一切。自身成就大深智慧，菩提大欲圆满，圆成大悲之种子。 真言曰： 嗡 摩诃苏佉嚩日谰（二合）娑驮耶萨嚩萨怛吠（二合）毗喻（二合）𠺁吽鑁斛（入） 其次，结召罪印：双手结金刚缚印，忍指（无名指）和愿指（小指）伸如针状，进指（食指）和力指（中指）屈如钩状。起大悲悯之心，来去而观想。召集所有有情众生的罪业，自身的三恶趣（地狱、饿鬼、畜生），所有罪业召集于掌中，黑色如云雾，众多诸鬼之形。 真言曰：
English
English version Next, form the Vajra-lotus mudra: With both hands, make the Vajra-bandha mudra (interlocked fingers), erect the ring fingers (representing Dana and Prajna) and the middle fingers (representing Dhyana and Jnana). This is the Lotus Samaya (symbol of the lotus), thereby attaining the Padma (Lotus) family, becoming the sovereign of the turning wheel. The mantra says: Om Vajra-padma-samaya-satvam In the Alaya-vijñana (storehouse consciousness), opposing the seeds of Bodhi (enlightenment), next, form the Dharmachakra mudra (wheel of Dharma mudra), destroy that wheel of aversion. That is, the aforementioned lotus mudra, with the ring fingers (Dana and Prajna) and middle fingers (Dhyana and Jnana) crossed and erected, destroying and restraining one's own mind, thereby extinguishing the seeds of the two vehicles (Shravaka and Pratyekabuddha). The mantra says: Hum Taki-sa-bhuta-ya-maha-vi-ra-ga-vajra-vajra-dhara-satye-nam-cak Then form the Great Desire mudra: With both hands, make the Vajra-bandha mudra, the Dhyana finger (middle finger) enters the tiger's mouth of the Jnana finger (index finger), moving in and out while reciting the mantra. The mantra says: Om Surata-vajra-ah-hum-vam-hoh Samaya-satvam The body of Great Bliss and Emptiness, the mudra is the same as above. Universally wishing that all sentient beings quickly attain the state of Tathagata (Thus Come One). Those who practice Yoga (union), should generate such a mind. After accomplishing sentient beings, next should summon all. Oneself accomplishing great profound wisdom, the great desire of Bodhi is fulfilled, perfecting the seeds of great compassion. The mantra says: Om Maha-sukha-vajra-sadhaya-sarva-sattvebhyo-ah-hum-vam-hoh Next, form the mudra of summoning sins: With both hands, make the Vajra-bandha mudra, the ring finger (representing Kshanti) and little finger (representing Pranidhana) are extended like needles, the index finger (representing Upaya) and middle finger (representing Bala) are bent like hooks. Generate a mind of great compassion and pity, visualizing coming and going. Summoning the sins of all sentient beings, one's own three evil destinies (hell, hungry ghosts, animals), all sins are summoned into the palm, black like clouds and mist, with numerous forms of ghosts. The mantra says: --------------------------------------------------------------------------------
Chinese
唵萨嚩播(（引）)波(（引）)迦哩洒(二合)拏嚩日啰(二合)萨怛缚(二合)三摩耶吽发吒(吒半声) 次结摧罪印 八度内相叉 忍愿如前竖 应观独股杵 当应自身相 变成降三世 励声诵真言 内心起慈悲 忍愿应三拍 摧诸有情罪 三恶皆辟除 真言曰。 唵嚩日啰(二合)播(（引）)尼尾萨普(（二合引）)吒(二合)耶萨嚩播(（引）)耶满驮那你钵啰(二合)谋讫洒(二合)耶萨嚩播(（引）)耶誐底(丁以反)毗药(二合)萨嚩萨怛嚩(二合)萨嚩怛他(（引）)誐多嚩日啰(二合)三摩耶吽怛啰(二合)吒(半音) 次净三业障 令灭决定业 二羽金刚掌 进力屈二节 禅智压二度 结此业障除 真言曰。 唵嚩日啰(二合)羯磨尾输(（引）)驮耶萨嚩嚩啰拏(（引）)你母驮萨底曳曩吽(引) 次成菩提心 自他令圆满 印如莲华契 安于顶之左 真言曰。 唵战捺嚧(二合（引）)多𠼝三曼多婆捺啰(二合)枳啰尼摩诃嚩日哩(二合)尼吽 运心诸有情 月上如来威 速成如普贤 瑜伽经所说 应结跏趺坐 支节不动摇 应结等持印 二羽金刚缚 仰安于脐下 现代汉语译本： 唵 萨嚩播（引）波（引）迦哩洒（二合）拏嚩日啰（二合）萨怛缚（二合）三摩耶吽发吒（吒半声） 接下来结摧罪印：八度（指八个手指）在内交叉，忍愿（指无名指和中指）如前一样竖立，应当观想独股杵（ekavajra），应当观想自身变成降三世明王（Trailokyavijaya）。 努力出声诵念真言，内心生起慈悲。忍愿应声三拍，摧毁所有有情众生的罪业，三恶道全部被辟除。 真言曰： 唵 嚩日啰（二合）播（引）尼尾萨普（二合引）吒（二合）耶萨嚩播（引）耶满驮那你钵啰（二合）谋讫洒（二合）耶萨嚩播（引）耶誐底（丁以反）毗药（二合）萨嚩萨怛嚩（二合）萨嚩怛他（引）誐多嚩日啰（二合）三摩耶吽怛啰（二合）吒（半音） 接下来清净三业（身、口、意）的业障，使之灭除决定的业力。两手结金刚掌，进力（指食指和无名指）弯曲两节，禅智（指拇指）压住二度（指食指和无名指），结此印可以消除业障。 真言曰： 唵 嚩日啰（二合）羯磨尾输（引）驮耶萨嚩嚩啰拏（引）你母驮萨底曳曩吽（引） 接下来成就菩提心，使自己和他人都能圆满。手印如莲花契，安放在头顶的左侧。 真言曰： 唵 战捺嚧（二合（引））多𠼝三曼多婆捺啰（二合）枳啰尼摩诃嚩日哩（二合）尼吽 观想所有有情众生，在月轮之上显现如来（Tathagata）的威严，迅速成就如同普贤菩萨（Samantabhadra）一样。如同瑜伽经所说，应当结跏趺坐，身体的各个部分都不要动摇。应当结等持印，两手结金刚缚，仰放在脐下。