English
English version Sloth becomes great diligence. Furthermore, gather a collection of all dharmas. In order to seal all Bodhisattvas, so that they may personally receive the Samaya Wisdom, accomplish the Karma Paramita (Karma Perfection) Bodhisattva form, holding the Karma Vajra (Action Thunderbolt), and abide in the moon disc on the left side of Vairocana Buddha (Illuminator Buddha). The verse says: ‘Wonderful are all the Buddhas! I possess the Vajra nature of many karmas, from one I accomplish all, and am skilled in action in the realm of the Buddhas.’ The above are the solid bodies of the Four Paramita Great Bodhisattvas, like the void, indestructible. However, just as smoke, dust, clouds, and mist can obscure the void, and the light of the sun and moon can become obstacles, all sentient beings are originally pure in their self-nature, but are entangled and defiled by adventitious afflictions and the duality of subject and object, and cannot be free. Now understanding these delusions, their essence is inherently empty, realizing that all dharmas are neither born nor die, and there is no obstruction between emptiness and existence. Then, Vairocana Buddha abides in the Bodhicitta (Enlightenment Mind) contemplation, thoroughly illuminating everything, perfectly bright, flowing out with pleasure, and adorning various offerings. This is precisely the wonderful function of the Great Bodhicitta of the Vajra Joyful Play Bodhisattva. Abiding in the moon disc on the left side of Akshobhya Buddha (Immovable Buddha). The verse says: ‘Wonderful is the incomparable existence! Among the Buddhas, making offerings, through the offerings of desire and attachment, one can transform all offerings.’ Now making offerings with joyful play. Vairocana Buddha flows out a Vajra Garland from within, adorning his body. Then gathers various treasures to use as adornments. The treasure collection is bright, the merit and virtue are complete, and it can fulfill the five vows. Abiding in the moon disc on the left side of Ratnasambhava Buddha (Jewel-Born Buddha) in the south. The verse says: ‘Wonderful am I, incomparably supreme! Called the Jewel Offering, most supreme among the kings of the three realms, commanding and instructing, receiving offerings.’ After the Jewel Garland offering is completed, Vairocana Buddha flows out great compassion and skillful means from within, abides in the Samadhi mind, and utters songs of praise and chanting, thereby raising offerings. Obtaining sixty-four kinds of Brahma sounds, abiding in the realm of unobstructed speech. Its sound is clear and elegant, causing the masses to love the Xiao, Se, and Konghou (various musical instruments), thereby being able to make offerings. This is using sound as Buddha work. The Dharma benefits speech, its essence is inherently empty, Suchness (Tathata). --------------------------------------------------------------------------------
Chinese
凝然法界清净。此乃金刚歌菩萨供养语智也。于观自在王如来曼荼罗左边月轮而住。偈曰。 奇哉成歌咏 我供诸见者 由此供养故 诸法如响应 虽具歌咏。而未获神通。即毗卢遮那佛于内心中。流出如来事业。及众生事业。作善巧智及自受用智。种种供养。结金刚舞印。广大仪轨。现大神通。妙舞庄严以为佛事。微尘佛刹供养恒沙。于三昧门出入无碍。此乃金刚舞菩萨妙用也。依不空成就如来曼荼罗左边月轮而住。偈曰。 奇哉广供养 作诸供养故 由金刚舞仪 安立佛供养 已上四菩萨内供养也。 阿閦如来于内心中。流出焚香菩萨。供养毗卢遮那如来。其香云海遍周法界。见闻觉知者。能生适悦。能遍入诸佛体中。悦乐欢喜。此乃金刚焚香菩萨作大佛事供养也偈曰。 奇哉大供养 悦泽具端严 由萨埵遍入 速疾证菩提 香已供养。宝生如来于内心。流出微妙觉华。而奉献毗卢遮那如来。由金刚宝莲。其华开敷光明。厥色鲜美。福德之聚种种庄严。能施有情安乐之愿。此乃金刚华菩萨而妙用也偈曰。 奇哉一切佛 能作诸庄严 由如来宝性 速疾获供养 华已供养。未获光明。即观自在王如来。于内心中。流出金刚智灯。承事供养 现代汉语译本：凝然法界清净，此乃金刚歌菩萨（Vajra Song Bodhisattva）供养语智也。于观自在王如来（Avalokiteśvara Raja Tathagata）曼荼罗左边月轮而住。偈曰： ‘奇哉成歌咏，我供诸见者，由此供养故，诸法如响应。’ 虽具歌咏，而未获神通。即毗卢遮那佛（Vairocana Buddha）于内心中，流出如来事业及众生事业，作善巧智及自受用智，种种供养。结金刚舞印，广大仪轨，现大神通，妙舞庄严以为佛事，微尘佛刹供养恒沙，于三昧门出入无碍。此乃金刚舞菩萨（Vajra Dance Bodhisattva）妙用也。依不空成就如来（Amoghasiddhi Tathagata）曼荼罗左边月轮而住。偈曰： ‘奇哉广供养，作诸供养故，由金刚舞仪，安立佛供养。’ 已上四菩萨内供养也。 阿閦如来（Akshobhya Tathagata）于内心中，流出焚香菩萨（Incense Burning Bodhisattva），供养毗卢遮那如来。其香云海遍周法界，见闻觉知者，能生适悦，能遍入诸佛体中，悦乐欢喜。此乃金刚焚香菩萨（Vajra Incense Burning Bodhisattva）作大佛事供养也。偈曰： ‘奇哉大供养，悦泽具端严，由萨埵遍入，速疾证菩提。’ 香已供养，宝生如来（Ratnasambhava Tathagata）于内心，流出微妙觉华，而奉献毗卢遮那如来。由金刚宝莲，其华开敷光明，厥色鲜美，福德之聚种种庄严，能施有情安乐之愿。此乃金刚华菩萨（Vajra Flower Bodhisattva）而妙用也。偈曰： ‘奇哉一切佛，能作诸庄严，由如来宝性，速疾获供养。’ 华已供养，未获光明。即观自在王如来于内心中，流出金刚智灯，承事供养。
English
English version: The Dharma realm is serenely pure. This is the wisdom of speech offered by Vajra Song Bodhisattva. He dwells on the left side of the moon disc in the Mandala of Avalokiteśvara Raja Tathagata. The verse says: ‘How wondrous is the accomplished song! I offer it to all who see. Through this offering, all dharmas respond like echoes.’ Although possessing song, he has not yet attained supernatural powers. Then, Vairocana Buddha, from within his heart, emanates the activities of the Tathagata and the activities of sentient beings, creating skillful wisdom and self-enjoyment wisdom, offering various kinds of offerings. He forms the Vajra Dance Mudra, performs vast rituals, manifests great supernatural powers, and adorns with wondrous dance as a Buddha activity, offering countless sands of dust-mote Buddha lands. He enters and exits the Samadhi gate without obstruction. This is the wondrous function of Vajra Dance Bodhisattva. He dwells on the left side of the moon disc in the Mandala of Amoghasiddhi Tathagata. The verse says: ‘How wondrous is the vast offering! Because of making various offerings, through the Vajra Dance ritual, the Buddha offering is established.’ The above are the inner offerings of the four Bodhisattvas. Akshobhya Tathagata, from within his heart, emanates Incense Burning Bodhisattva, offering it to Vairocana Tathagata. The sea of incense clouds pervades the entire Dharma realm. Those who see, hear, and perceive it can generate pleasure and joy, and can universally enter the bodies of all Buddhas, experiencing delight and joy. This is Vajra Incense Burning Bodhisattva making great Buddha activity offerings. The verse says: ‘How wondrous is the great offering! Delightful and possessing perfect adornment. Through the Sattva's universal entry, one quickly attains Bodhi.’ Having offered incense, Ratnasambhava Tathagata, from within his heart, emanates a subtle and wonderful awakened flower, and offers it to Vairocana Tathagata. Through the Vajra Jewel Lotus, the flower blooms with light, its color is fresh and beautiful, a collection of blessings and various adornments, capable of bestowing the wish of peace and happiness to sentient beings. This is the wondrous function of Vajra Flower Bodhisattva. The verse says: ‘How wondrous are all the Buddhas! Capable of creating all adornments. Through the Tathagata's jewel nature, one quickly obtains offerings.’ Having offered the flower, light has not yet been obtained. Then, Avalokiteśvara Raja Tathagata, from within his heart, emanates the Vajra Wisdom Lamp, serving and offering it. --------------------------------------------------------------------------------
Chinese
毗卢遮那如来。光明照彻。获得如来五眼清净。内外障色。悉咸睹见。于内智灯。照一切法。本性清净由若摩尼。百光千明无能映蔽。智慧之日由斯灯焉。此乃金刚灯菩萨智照也偈曰。 奇哉我广大 供养灯端严 由速具光明 获一切佛眼 灯既供养。未获清凉。即不空成就如来。于内心中。流出金刚涂香菩萨。执持香印。供养毗卢遮那如来。此妙涂香。能除一切有情郁热之疾。能获如来五分法身戒定慧解脱解脱知见。庄严其体。亦能证得清冷菩提之心广大圆满。此乃金刚涂香菩萨供养也偈曰。 奇哉香供养 我微妙悦意 由如来香故 授与一切身 已上四菩萨外供养也。 八供养已毕。四摄之事未圆。即毗卢遮那内心中。流出金刚钩菩萨。而召集之。夫为钩者。有四摄义。爱语布施利行同事。而能运度无量众生。复有难调众魔。而能折伏。亦能控制狂象。而皆顺从。即此大菩提心广大圆满。坚固猛利。决定不退。亦能召集一切贤圣。降临道场。能满一切真言行菩萨。速证悉地。此乃金刚钩菩萨召集之智也偈曰。 奇哉一切佛 钩誓我坚固 由我遍钩召 集诸曼荼罗 既具钩义。引摄之事未圆。即毗卢遮那佛内心中。流出金刚索菩萨。能禁制一切烦恼无明忘 现代汉语译本 毗卢遮那如来（Vairocana Buddha），光明照彻，获得如来五眼清净，内外障色，都能够见到。于内在的智慧之灯，照耀一切法，其本性清净犹如摩尼宝珠（Mani），百光千明，没有东西能够遮蔽。智慧之日由此照亮。这是金刚灯菩萨的智慧照耀。偈语说： ‘奇哉我广大，供养灯端严，由速具光明，获一切佛眼。’ 灯已经供养，但未获得清凉。于是，不空成就如来（Amoghasiddhi Buddha）从内心流出金刚涂香菩萨，手持香印，供养毗卢遮那如来。这美妙的涂香，能够去除一切有情众生的郁热疾病，能够获得如来的五分法身——戒、定、慧、解脱、解脱知见，庄严其身。也能证得清冷菩提之心，广大圆满。这是金刚涂香菩萨的供养。偈语说： ‘奇哉香供养，我微妙悦意，由如来香故，授与一切身。’ 以上是四位菩萨的外供养。 八供养已经完毕，但四摄（爱语、布施、利行、同事）之事尚未圆满。于是，毗卢遮那如来从内心流出金刚钩菩萨，来召集。所谓的‘钩’，具有四摄的意义，即爱语、布施、利行、同事，能够运度无量众生。对于难以调伏的众魔，能够折伏。也能控制狂象，使其顺从。即此大菩提心广大圆满，坚固猛利，决定不退。也能召集一切贤圣，降临道场，能够满足一切真言行菩萨，迅速证得悉地（Siddhi，成就）。这是金刚钩菩萨召集之智。偈语说： ‘奇哉一切佛，钩誓我坚固，由我遍钩召，集诸曼荼罗（Mandala，坛城）。’ 已经具备钩的意义，但引摄之事尚未圆满。于是，毗卢遮那佛从内心流出金刚索菩萨，能够禁制一切烦恼无明。
English
English version Vairocana Buddha, with light illuminating everything, attains the pure five eyes of the Tathagata, and can see all internal and external obstructions. With the inner lamp of wisdom, he illuminates all dharmas, whose inherent nature is pure like a Mani jewel, with hundreds of lights and thousands of brightnesses that cannot be obscured. The sun of wisdom shines from this lamp. This is the wisdom illumination of Vajra Lamp Bodhisattva. The verse says: ‘Wonderful is my vastness, offering lamps with dignified adornment, quickly possessing light, attaining the eyes of all Buddhas.’ The lamp has been offered, but coolness has not yet been attained. Then, Amoghasiddhi Buddha flows forth Vajra Incense Bodhisattva from his inner heart, holding the incense seal, offering it to Vairocana Buddha. This wonderful incense can remove the feverish illnesses of all sentient beings, and can attain the fivefold Dharmakaya (body of dharma) of the Tathagata—precepts, concentration, wisdom, liberation, and the knowledge and vision of liberation—adorning his body. It can also realize the cool Bodhi mind, vast and complete. This is the offering of Vajra Incense Bodhisattva. The verse says: ‘Wonderful is the incense offering, my subtle delight, because of the Tathagata's incense, bestowed upon all bodies.’ The above are the outer offerings of the four Bodhisattvas. The eight offerings are complete, but the four means of conversion (loving speech, giving, beneficial action, and cooperation) are not yet fulfilled. Then, Vairocana Buddha flows forth Vajra Hook Bodhisattva from his inner heart to summon. The ‘hook’ has the meaning of the four means of conversion, namely loving speech, giving, beneficial action, and cooperation, which can deliver countless sentient beings. It can subdue difficult-to-tame demons and control wild elephants, making them obedient. This great Bodhi mind is vast, complete, firm, vigorous, and determined not to regress. It can also summon all sages and saints to descend upon the Mandala, fulfilling all mantra-practicing Bodhisattvas, quickly attaining Siddhi (accomplishment). This is the wisdom of Vajra Hook Bodhisattva's summoning. The verse says: ‘Wonderful are all Buddhas, the hook vow is firm in me, because I widely hook and summon, gathering all Mandalas.’ Having the meaning of the hook, but the act of attracting and gathering is not yet complete. Then, Vairocana Buddha flows forth Vajra Rope Bodhisattva from his inner heart, who can restrain all afflictions and ignorance. --------------------------------------------------------------------------------