Chinese
。十方如来一切诸佛微尘刹海。普心供养。即毗首羯磨菩萨善巧智也偈曰。 奇哉我不空 我一切业多 无功作佛事 能转金刚业 既具事业。坚固精进。而妙用之。若不精修。魔即得便而生进退。所以被精进铠甲。持万行修心。守护法门。令不退转。即慈护广大。能除懈怠护坚猛之智。顿成究竟菩提。无不被矣。此乃难敌精进菩萨之大慈护也偈曰。 奇哉坚固甲 我坚固固者 由坚固无身 获得坚固身 精进既具。天魔蕴魔。及烦恼魔等。须摧伏之。示金刚药叉形。作可畏色。炽焰赫奕。恚怒威猛。持金刚牙安自口中。能食一切有情无始无明。及诸执见。而摧灭之。作大悲方便。而能恐怖一切如来。此乃金刚药叉菩萨大悲方便之智也偈曰。 奇哉大方便 诸佛之悲愍 由有形寂静 示作暴怒形 由斯威猛。解脱之理。而助成之。三轮菩际众生。秘密金刚而能济度。大权方便三密加持。秘印心传。住三摩地。一切法要而能解缚。脱苦与乐住四无量心。此乃金刚拳菩萨密印智也偈曰。 奇哉我坚缚 我坚三昧耶 成诸意乐故 解脱者为缚 已上四菩萨羯磨部也。 阿閦如来于内心。证得金刚波罗蜜。入金刚三昧耶加持一切三摩地智。自受用故 现代汉语译本：十方如来一切诸佛的微尘数刹土和大海，普遍以虔诚之心供养。这就是毗首羯磨菩萨（Vishvakarman Bodhisattva，意为巧匠菩萨）的善巧智慧。偈语说： ‘奇哉我不空，我一切业多，无功作佛事，能转金刚业。’ 既然具备了事业，就要坚固精进，并且巧妙地运用它。如果不精进修行，魔就会趁虚而入，使人产生退转之心。所以要披上精进的铠甲，持守万行来修心，守护佛法，使之不退转。这就是慈悲地守护广大，能够去除懈怠，守护坚猛的智慧，从而迅速成就究竟菩提，没有不能被覆盖的。这就是难敌精进菩萨（Durjaya-virya Bodhisattva，意为难胜精进菩萨）的大慈悲守护。偈语说： ‘奇哉坚固甲，我坚固固者，由坚固无身，获得坚固身。’ 精进既然具备，天魔、蕴魔以及烦恼魔等，就必须摧伏它们。示现金刚药叉（Vajra Yaksha，意为金刚夜叉）的形象，作出可怕的颜色，火焰炽盛，威势赫奕，愤怒威猛，把金刚牙安在自己的口中，能够吞食一切有情无始以来的无明以及各种执见，并且摧灭它们。作出大悲的方便，从而能够恐怖一切如来。这就是金刚药叉菩萨（Vajra Yaksha Bodhisattva，意为金刚夜叉菩萨）的大悲方便智慧。偈语说： ‘奇哉大方便，诸佛之悲愍，由有形寂静，示作暴怒形。’ 由于这种威猛，解脱的道理才能得以助成。三轮之中的菩萨救济众生，以秘密金刚之力来济度。以大权方便的三密加持，秘密地以心印传授，安住于三摩地（Samadhi，意为禅定），一切佛法的要义都能够解开束缚，脱离痛苦，给予快乐，安住于四无量心。这就是金刚拳菩萨（Vajra-musti Bodhisattva，意为金刚手菩萨）的密印智慧。偈语说： ‘奇哉我坚缚，我坚三昧耶，成诸意乐故，解脱者为缚。’ 以上是四位菩萨的羯磨部（Karma Section，意为事业部）。 阿閦如来（Akshobhya Tathagata，意为不动如来）在内心证得了金刚波罗蜜（Vajra Paramita，意为金刚波罗蜜多），进入金刚三昧耶（Vajra Samaya，意为金刚三昧耶）加持一切三摩地智，这是自受用。
English
English version: The dust-like lands and seas of all Tathagatas and Buddhas in the ten directions are universally offered with a sincere heart. This is the skillful wisdom of Vishvakarman Bodhisattva (Vishvakarman Bodhisattva, meaning 'Skillful Artisan Bodhisattva'). The verse says: 'Wonderful, I am not empty, I have many deeds, without effort, I do the Buddha's work, able to transform the Vajra karma.' Having the activities, one should be firm and diligent, and skillfully use them. If one does not diligently cultivate, Mara will take advantage and cause one to regress. Therefore, one must wear the armor of diligence, uphold the myriad practices to cultivate the mind, and protect the Dharma, so that it does not regress. This is compassionate protection of the vast, able to remove laziness, protect firm and fierce wisdom, and quickly achieve ultimate Bodhi, without anything not being covered. This is the great compassionate protection of Durjaya-virya Bodhisattva (Durjaya-virya Bodhisattva, meaning 'Invincible Diligence Bodhisattva'). The verse says: 'Wonderful, firm armor, I am the firmest of the firm, because of firm non-self, I obtain a firm body.' Since diligence is complete, the heavenly demons, the skandha demons, and the affliction demons, etc., must be subdued. Manifesting the form of Vajra Yaksha (Vajra Yaksha, meaning 'Vajra Night Demon'), making a terrifying color, with blazing flames, fierce and majestic, angry and powerful, holding Vajra teeth in one's mouth, able to devour all sentient beings' beginningless ignorance and all attachments, and destroy them. Making great compassionate skillful means, thereby able to terrify all Tathagatas. This is the great compassionate skillful wisdom of Vajra Yaksha Bodhisattva (Vajra Yaksha Bodhisattva, meaning 'Vajra Night Demon Bodhisattva'). The verse says: 'Wonderful, great skillful means, the compassion of all Buddhas, because of having form and tranquility, manifesting as a violent and wrathful form.' Because of this power and majesty, the principle of liberation can be assisted and achieved. Bodhisattvas in the three wheels deliver sentient beings with secret Vajra power. With the empowerment of the three secrets of great power and skillful means, secretly transmitted with the mind seal, abiding in Samadhi (Samadhi, meaning 'meditative absorption'), all the essentials of the Dharma can untie bonds, escape suffering, give joy, and abide in the four immeasurable minds. This is the secret seal wisdom of Vajra-musti Bodhisattva (Vajra-musti Bodhisattva, meaning 'Vajra Fist Bodhisattva'). The verse says: 'Wonderful, I am firmly bound, I am a firm Samaya, because of fulfilling all desires, the liberator is bound.' The above are the Karma Section (Karma Section, meaning 'Action Section') of the four Bodhisattvas. Akshobhya Tathagata (Akshobhya Tathagata, meaning 'Immovable Tathagata') internally realizes Vajra Paramita (Vajra Paramita, meaning 'Vajra Perfection'), enters Vajra Samaya (Vajra Samaya, meaning 'Vajra Pledge') to empower all Samadhi wisdom, this is for self-enjoyment. --------------------------------------------------------------------------------
Chinese
。从五峰光明金刚菩提心三摩地智中。流出金刚光明。遍照十方世界。净一切众生大菩提心。还来收一聚。为令印一切菩萨。自受用三昧耶智故。成金刚波罗蜜菩萨形。持金刚杵于毗卢遮那如来前月轮而住。偈曰。 奇哉一切佛 我坚金刚身 由坚无身故 获得金刚身 宝生如来于内心。证得虚空宝大摩尼藏功德三摩地智。自受用故。从虚空宝大摩尼藏功德三摩地智。流出虚空宝光明。遍照十方世界。令一切众生功德圆满。还来收一聚。为令印一切菩萨。受用三昧耶智故。成金刚宝波罗蜜菩萨形。持大摩尼宝。于毗卢遮那如来右边月轮而住。偈曰。 奇哉一切佛 我名宝金刚 于一切印众 坚灌顶理趣 观自在王如来于内心。证得大莲华智慧三摩地智。自受用故。从大莲华智慧三摩地智。流出莲华光明。遍照十方世界。净一切众生客尘烦恼。还来收一聚。为令印一切菩萨。受用三昧耶自受用智故。成法波罗蜜菩萨形。持大莲华。于毗卢遮那如来后月轮而住。偈曰。 奇哉一切佛 法金刚我净 由自性清净 令贪染无垢 不空成就如来于内心。证得羯磨金刚大精进三摩地智。自受用故。从羯磨金刚大精进三摩地智。流出羯磨光明。遍照十方世界。令一切众生。除一切 现代汉语译本：从五峰光明金刚菩提心三摩地智中，流出金刚光明，遍照十方世界，净化一切众生的大菩提心。又收摄回来，凝聚成一体，为了印证一切菩萨的自受用三昧耶智，化成金刚波罗蜜菩萨的形象，手持金刚杵，在毗卢遮那如来（Vairocana Buddha）前的月轮中安住。偈语说： ‘奇哉一切佛，我坚金刚身，由坚无身故，获得金刚身。’ 宝生如来（Ratnasambhava Buddha）于内心，证得虚空宝大摩尼藏功德三摩地智，为了自身受用，从虚空宝大摩尼藏功德三摩地智中，流出虚空宝光明，遍照十方世界，使一切众生的功德圆满。又收摄回来，凝聚成一体，为了印证一切菩萨，受用三昧耶智，化成金刚宝波罗蜜菩萨的形象，手持大摩尼宝，在毗卢遮那如来右边的月轮中安住。偈语说： ‘奇哉一切佛，我名宝金刚，于一切印众，坚灌顶理趣。’ 观自在王如来（Avalokiteśvara）于内心，证得大莲华智慧三摩地智，为了自身受用，从大莲华智慧三摩地智中，流出莲华光明，遍照十方世界，净化一切众生的客尘烦恼。又收摄回来，凝聚成一体，为了印证一切菩萨，受用三昧耶自受用智，化成法波罗蜜菩萨的形象，手持大莲华，在毗卢遮那如来后的月轮中安住。偈语说： ‘奇哉一切佛，法金刚我净，由自性清净，令贪染无垢。’ 不空成就如来（Amoghasiddhi Buddha）于内心，证得羯磨金刚大精进三摩地智，为了自身受用，从羯磨金刚大精进三摩地智中，流出羯磨光明，遍照十方世界，使一切众生，去除一切……
English
English version: From the Samadhi wisdom of the Vajra Bodhicitta of the Light of the Five Peaks, emanates Vajra light, illuminating all worlds in the ten directions, purifying the great Bodhicitta of all sentient beings. It then returns and gathers into one, in order to seal all Bodhisattvas, for the sake of the Samaya wisdom of self-enjoyment, transforming into the form of Vajra Paramita Bodhisattva, holding a Vajra pestle, and abiding in the moon disc before Vairocana Buddha (Vairocana Buddha). The verse says: ‘Wonderful are all Buddhas, my body is firm Vajra, because of firmness without a body, I obtain the Vajra body.’ Ratnasambhava Buddha (Ratnasambhava Buddha) within his heart, realizes the Samadhi wisdom of the merits of the treasury of the great Mani jewel of space, for his own enjoyment. From the Samadhi wisdom of the merits of the treasury of the great Mani jewel of space, emanates the light of the jewel of space, illuminating all worlds in the ten directions, making the merits of all sentient beings complete. It then returns and gathers into one, in order to seal all Bodhisattvas, for the sake of enjoying Samaya wisdom, transforming into the form of Vajra Jewel Paramita Bodhisattva, holding a great Mani jewel, and abiding in the moon disc on the right side of Vairocana Buddha. The verse says: ‘Wonderful are all Buddhas, my name is Jewel Vajra, in all assemblies of seals, the principle of firm empowerment.’ Avalokiteśvara (Avalokiteśvara) within his heart, realizes the Samadhi wisdom of the great lotus wisdom, for his own enjoyment. From the Samadhi wisdom of the great lotus wisdom, emanates lotus light, illuminating all worlds in the ten directions, purifying the adventitious defilements and afflictions of all sentient beings. It then returns and gathers into one, in order to seal all Bodhisattvas, for the sake of enjoying the self-enjoyment wisdom of Samaya, transforming into the form of Dharma Paramita Bodhisattva, holding a great lotus, and abiding in the moon disc behind Vairocana Buddha. The verse says: ‘Wonderful are all Buddhas, Dharma Vajra, I am pure, because of the purity of self-nature, making greed and defilement without stain.’ Amoghasiddhi Buddha (Amoghasiddhi Buddha) within his heart, realizes the Samadhi wisdom of the great diligence of Karma Vajra, for his own enjoyment. From the Samadhi wisdom of the great diligence of Karma Vajra, emanates Karma light, illuminating all worlds in the ten directions, causing all sentient beings to remove all... --------------------------------------------------------------------------------
Chinese
懈怠成大精进。还来收一聚。为令印一切菩萨。自受用三摩耶智故。成羯磨波罗蜜菩萨形。持羯磨金刚。于毗卢遮那如来左边月轮而住。偈曰。 奇哉一切佛 我多业金刚 由一成一切 佛界善作业 已上四波罗蜜大菩萨坚固之体。由若虚空。无能沮坏。为焰尘云雾能翳空界。日月之光犹为障碍。一切众生。本来自性清净。为客尘烦恼能所二相。缠染其心。不得自在。今此妄想。所有本体自空。了诸法不生。空有无碍。 于是毗卢遮那佛。即住菩提心观。彻照圆明。流出适悦。庄严种种供养。此乃金刚喜戏菩萨大菩提心之妙用也。于不动如来曼荼罗左边月轮而住。偈曰。 奇哉无比有 诸佛中供养 由贪染供养 能转诸供养 今具喜戏供养。毗卢遮那佛。于内心流出金刚宝鬘。严饰其体。即集众宝。用为庄严。宝聚光明福德圆满。五种施愿而能满足。于南方宝生如来曼荼罗左边月轮而住。偈曰。 奇哉我无比 称为宝供养 于三界王胜 教敕受供养 宝鬘供养已。即毗卢遮那于内心。流出大悲方便。住三摩地心。发歌赞讽咏。而兴供养已。获得六十四种梵音住说法无碍。其音清雅。令众乐箫瑟箜篌。而能供养。此即音声为佛事也。法利言说。本体自空。真如 现代汉语译本 以懈怠成就大精进。进而收摄一切法聚。为了印证一切菩萨，使其自身领受三摩耶智的缘故，成就羯磨波罗蜜（Karma Paramita）菩萨之形，手持羯磨金刚杵（Karma Vajra），安住于毗卢遮那如来（Vairocana Buddha）左边的月轮之中。偈颂说： ‘奇妙啊，一切诸佛！我拥有众多业的金刚性，由一而成就一切，在佛的境界中善于作业。’ 以上是四波罗蜜大菩萨坚固的本体，犹如虚空一般，无法摧毁。然而，就像烟尘、云雾能够遮蔽虚空，日月的光芒也会成为障碍一样，一切众生本来自性清净，却因为客尘烦恼和能所二相，缠绕污染其心，不得自在。如今明白这些妄想，其本体自性本空，了知诸法不生不灭，空与有之间没有障碍。 于是，毗卢遮那佛安住于菩提心观之中，彻底照亮一切，圆满光明，流出适悦，庄严种种供养。这正是金刚喜戏菩萨大菩提心的妙用。安住于不动如来（Akshobhya Buddha）曼荼罗左边的月轮之中。偈颂说： ‘奇妙啊，无比殊胜的存在！在诸佛之中进行供养，通过贪染的供养，能够转化一切供养。’ 现在以欢喜戏乐进行供养。毗卢遮那佛从内心流出金刚宝鬘，庄严其身。随即聚集各种珍宝，用作庄严。宝聚光明，福德圆满，能够满足五种施愿。安住于南方宝生如来（Ratnasambhava Buddha）曼荼罗左边的月轮之中。偈颂说： ‘奇妙啊，我无比殊胜！被称为珍宝供养，在三界之王中最为殊胜，教令敕使，接受供养。’ 宝鬘供养完毕后，毗卢遮那佛从内心流出大悲方便，安住于三摩地心，发出歌赞讽咏，以此兴起供养。获得六十四种梵音，安住于说法无碍的境界。其声音清雅，使大众喜爱箫瑟箜篌，从而能够进行供养。这便是以音声作为佛事。法利言说，本体自性本空，真如（Tathata）。