Chinese
大正藏第 18 册 No. 0871 金刚顶瑜伽略述三十七尊心要 No. 871 金刚顶瑜伽略述三十七尊心要 大广智三藏和上于含晖院承明殿道场说 尔时毗卢遮那如来。于须弥卢金刚摩尼宝峰楼阁。至已。金刚界如来。以一切如来加持。于一切如来狮子座。一切面安立。时大菩提心不动如来。大福德聚宝生如来。三摩地妙法藏观自在王如来。毗首羯磨成就一切事业不空成就如来。一切如来加持自身。婆伽梵释迦牟尼如来。一切平等善通达故。一切方平等。观察四方而坐。 夫修行者初发信心。以表菩提心。即大圆镜智纥哩娜野心。是众生内心。安吽字为种子。所变种子为月轮。于轮光明中。想五智金刚杵光明照彻。即易杵为金刚萨埵。即普贤菩萨之异名。此表东方阿閦如来金刚部也。即大圆镜智是也。次当礼南方福德聚宝生如来。想持摩尼宝瓶。想与一切如来灌顶。即虚空藏菩萨。执摩尼宝珠。成满一切众生所求之愿。由此福德聚功德。无量无边赫奕威光。所求预满。此乃宝生如来宝部所摄也。即平等性智也。次礼西方阿弥陀如来。表一切如来三摩地智。由初发心便能转法轮。辩无言说。理无涯际。语部所收。能令众生聪明利智。此乃西方法部所摄也。即妙观察 现代汉语译本 《金刚顶瑜伽略述三十七尊心要》 大广智三藏和上在含晖院承明殿道场宣说： 当时，毗卢遮那如来（Vairocana Buddha，光明遍照如来），到达须弥卢金刚摩尼宝峰楼阁。金刚界如来（Vajradhatu Buddha），以一切如来的加持力，在一切如来的狮子座上，于一切面安立。此时，大菩提心不动如来（Akshobhya Buddha，又译阿閦佛、不动佛），大福德聚宝生如来（Ratnasambhava Buddha，又译宝生佛），三摩地妙法藏观自在王如来（Amitabha Buddha，又译阿弥陀佛），毗首羯磨成就一切事业不空成就如来（Amoghasiddhi Buddha，又译不空成就佛），一切如来加持自身，婆伽梵释迦牟尼如来（Bhagavan Shakyamuni Buddha，释迦牟尼佛），因一切平等善通达的缘故，一切方位平等，观察四方而坐。 修行者最初发起信心，以‘纥哩娜野’心（Hrih，种子字）来表示菩提心，即大圆镜智。这是众生的内心，安立‘吽’字（Hum，种子字）作为种子。种子变化为月轮，在月轮的光明中，观想五智金刚杵光明照彻。随即金刚杵变化为金刚萨埵（Vajrasattva，金刚持），也就是普贤菩萨的异名。这代表东方阿閦如来的金刚部，也就是大圆镜智。其次应当礼敬南方福德聚宝生如来，观想手持摩尼宝瓶，观想与一切如来灌顶。也就是虚空藏菩萨，手执摩尼宝珠，成就满足一切众生所求的愿望。由此福德聚集的功德，无量无边，赫奕威光，所求预先满足。这是宝生如来宝部所摄，也就是平等性智。其次礼敬西方阿弥陀如来，表示一切如来三摩地智。由最初发心便能转法轮，辩才无碍，理无涯际，为语部所摄，能令众生聪明利智。这是西方法部所摄，也就是妙观察智。
English
English version The Essential Heart of the Thirty-Seven Deities: A Brief Account of Vajrasekhara Yoga Spoken by the Tripitaka Master Daguangzhi at the Chengming Hall Dojo in Hanhui Monastery: At that time, the Tathagata Vairocana (the Buddha of all-illuminating light) arrived at the Sumeru Vajra Mani Jewel Peak Pavilion. The Vajradhatu Tathagata (the Buddha of the Vajra Realm), through the empowerment of all Tathagatas, was established on the lion throne of all Tathagatas, facing all directions. At this time, the Tathagata Akshobhya (the Immovable Buddha) of Great Bodhicitta, the Tathagata Ratnasambhava (the Jewel-Born Buddha) of Great Merit and Fortune, the Tathagata Amitabha (the Buddha of Infinite Light) Samadhi Wonderful Dharma Treasury Avalokitesvara King, the Tathagata Amoghasiddhi (the Infallible Success Buddha) who accomplishes all actions through Vishvakarman, all Tathagatas empowered themselves, and the Bhagavan Shakyamuni Tathagata (the World-Honored Shakyamuni Buddha), due to the perfect understanding of all equality and goodness, sat observing the four directions equally. The practitioner initially generates faith, using the 'Hrih' (seed syllable) to represent Bodhicitta, which is the Great Perfect Mirror Wisdom. This is the inner mind of sentient beings, establishing the syllable 'Hum' (seed syllable) as the seed. The seed transforms into a moon disc, and within the light of the moon disc, one visualizes the light of the Five Wisdom Vajra Scepter illuminating thoroughly. Immediately, the Vajra Scepter transforms into Vajrasattva (the Diamond Being), which is another name for Samantabhadra Bodhisattva. This represents the Vajra family of the Tathagata Akshobhya in the East, which is the Great Perfect Mirror Wisdom. Next, one should pay homage to the Tathagata Ratnasambhava of the South, who is the accumulation of merit and fortune, visualizing him holding a Mani jewel vase, and visualizing bestowing abhiseka (initiation) to all Tathagatas. This is Akashagarbha Bodhisattva, holding the Mani jewel, fulfilling all the wishes of sentient beings. Due to the merit accumulated from this fortune, immeasurable and boundless, with radiant and majestic light, wishes are fulfilled in advance. This is governed by the Jewel family of the Tathagata Ratnasambhava, which is the Wisdom of Equality. Next, pay homage to the Tathagata Amitabha of the West, representing the Samadhi Wisdom of all Tathagatas. From the initial generation of Bodhicitta, one can turn the Dharma wheel, with eloquence unhindered and reason without limit, governed by the Speech family, enabling sentient beings to be intelligent and wise. This is governed by the Dharma family of the West, which is the Discriminating Wisdom. --------------------------------------------------------------------------------
Chinese
智也。次礼北方不空成就如来也。以大慈方便。能成一切如来事业。及以众生事业。由毗首羯磨菩萨善巧智方便。能成就一切有情菩提心。毕竟不退。坐菩提道场。降伏众魔。多诸方便无令沮坏。亦能变虚空为库藏。其中珍宝满虚空中。供养十方微尘一切诸佛。此虚空库菩萨。即毗首羯磨菩萨之异名。行愿所成印。传坚固解脱之门。善能护持三密门之大印方便。此乃业部所摄。即成所作智也。其所礼四方佛仪轨。乃至真言。具在经中明说。应知其中方毗卢遮那佛。即如来部也。报身圆满。万德庄严。于须弥卢顶宝峰楼阁大摩尼宝殿。坐金刚台。成等正觉。降伏众魔。于诸毛孔放大光明。十方如来及诸圣众。咸来同证。十地满足菩萨。皆归此会。各处本方座位。住三摩地心。皆从毗卢遮那如来心内智中。流出无量无边秘密法门。菩萨修行相应三昧。瑜伽理智满法界心。此大菩提五智圆满。即毗卢遮那如来真如法界智。处中位也。 次入十六大菩萨三摩地位。 夫修真言行人。须知十六大菩萨三摩地次第各各不同。于三昧耶心。差别有异。且如金刚萨埵。东方为首。大菩提心。从初发意坚固勇猛。住三摩地智。自受用身光明赫奕。广照无边。执五智金刚杵。据其座位。傲慢自在。即金刚萨埵之事。经偈曰。 现代汉语译本： 智者啊。接下来礼敬北方的 Amoghasiddhi 如来（不空成就如来），他以大慈悲和善巧方便，能够成就一切如来的事业，以及众生的事业。由于 Vishvakarman Bodhisattva（毗首羯磨菩萨）的巧妙智慧和方便，能够成就一切有情众生的菩提心，使其毕竟不退转。他端坐在菩提道场，降伏各种魔障，运用诸多方便法门，不让（有情众生的菩提心）沮丧退坏。他也能将虚空转变为宝藏，其中充满珍宝，遍满虚空，用以供养十方世界无数的诸佛。这个虚空藏菩萨，就是毗首羯磨菩萨的另一个名字。他以行愿所成就的印，传达坚固解脱之门，善于护持身、语、意三密之门的大印方便。这属于业部所摄，也就是成所作智。礼敬四方佛的仪轨，乃至真言，都详细地在经典中说明，应当知晓。 其中，中央的 Vairocana Buddha（毗卢遮那佛），属于如来部。报身圆满，万德庄严，在须弥山顶的宝峰楼阁大摩尼宝殿中，坐在金刚台上，成就正等正觉，降伏各种魔障。从各个毛孔放出大光明，十方如来以及诸圣众，都一同前来印证。十地圆满的菩萨，都归于此会，各自在本方座位上，安住于三摩地心。都从毗卢遮那如来的心内智慧中，流出无量无边的秘密法门。菩萨修行相应的三昧，瑜伽的理智充满法界之心。这大菩提的五智圆满，就是毗卢遮那如来的真如法界智，处于中央的位置。 接下来进入十六大菩萨的三摩地境界。 修持真言的行者，必须知道十六大菩萨的三摩地次第各不相同，在三昧耶心上，差别也有差异。比如 Vajrasattva（金刚萨埵），在东方为首，以大菩提心，从最初发心就坚固勇猛，安住于三摩地智。自受用身光明赫奕，广照无边。手持五智金刚杵，据守其座位，傲慢自在。这就是金刚萨埵的事业。经典偈颂说：
English
English version: Wise one. Next, pay homage to Amoghasiddhi Tathagata (不空成就如来, the 'Infallible Success' Tathagata) of the North. With great compassion and skillful means, he is able to accomplish all the deeds of the Tathagatas, as well as the deeds of sentient beings. Due to the skillful wisdom and expedient means of Vishvakarman Bodhisattva (毗首羯磨菩萨, the 'All-Creating' Bodhisattva), he is able to accomplish the Bodhi-mind of all sentient beings, ensuring that it never regresses. He sits in the Bodhi-mandala, subduing all demons, employing many expedient means to prevent (the Bodhi-mind of sentient beings) from becoming discouraged and deteriorating. He can also transform emptiness into a treasury, filled with treasures throughout the void, to offer to all the Buddhas in the countless worlds of the ten directions. This Akashagarbha Bodhisattva (虚空藏菩萨, the 'Void Treasury' Bodhisattva) is another name for Vishvakarman Bodhisattva. With the seal accomplished by vows and practices, he transmits the gate of steadfast liberation, skillfully protecting the great seal of the three mysteries of body, speech, and mind. This is governed by the Karma-division, which is the Wisdom of Accomplishing Actions. The rituals for paying homage to the Buddhas of the four directions, and even the mantras, are explained in detail in the scriptures, and should be understood. Among them, Vairocana Buddha (毗卢遮那佛, the 'Illuminating' Buddha) in the center belongs to the Tathagata-division. His Sambhogakaya (报身, reward body) is complete, adorned with myriad virtues. In the great Mani jewel palace of the Treasure Peak Pavilion on the summit of Mount Sumeru, he sits on a Vajra platform, attains perfect enlightenment, and subdues all demons. From each pore of his skin, he emits great light, and the Tathagatas of the ten directions and all the holy beings come together to witness it. Bodhisattvas who have fulfilled the ten Bhumis (十地, ten grounds) all gather in this assembly, each in their respective seats, abiding in the Samadhi-mind. From the wisdom within the mind of Vairocana Tathagata, countless secret Dharma-gates flow forth. Bodhisattvas cultivate corresponding Samadhis, and the wisdom of Yoga fills the Dharma-realm. This great Bodhi, with the perfection of the five wisdoms, is the Dharmadhatu Wisdom of Suchness of Vairocana Tathagata, located in the central position. Next, enter the Samadhi realm of the Sixteen Great Bodhisattvas. Practitioners of mantra must know that the order of the Samadhis of the Sixteen Great Bodhisattvas is different, and there are differences in the Samaya-mind. For example, Vajrasattva (金刚萨埵, the 'Vajra Being'), who is the leader in the East, with great Bodhi-mind, is steadfast and courageous from the initial aspiration, abiding in the wisdom of Samadhi. His Sambhogakaya (自受用身, self-enjoyment body) is radiant and illuminates without limit. He holds the Vajra-scepter of the five wisdoms, occupies his seat, and is arrogantly at ease. This is the activity of Vajrasattva. The verse in the scripture says: -------------------------------------------------------------------------------- 奇哉大普贤 坚萨埵自然 从坚固无身 获得萨埵身
Chinese
虽证萨埵正位。而见惑未除。一切有情将何引化。须行四摄法而济度之。四摄法者何。布施爱语利行同事等。而摄取之。所以金刚王菩萨。执双金刚钩。用为召集。而摄召之。即不空王菩萨妙用也。经偈曰。 奇哉不空王 金刚所生钩 由遍一切佛 最胜能钩召 虽有钩召。然未具大悲之心。须发爱念一切有情。而兴救护。于是金刚爱菩萨。乃执大悲之箭。能射二乘计执之心。若能所未忘。岂为济拔。持此大悲弓箭。亦能杀害一切烦恼。直取菩提。即金刚爱菩萨。之行位经偈曰。 奇哉自性净 随染欲自然 离欲清净故 以染而调伏 由斯胜行。极喜善哉。即获一切善法三种秘密心。善口善意善身。三善法门三业清净。赞善功德无量无边。即善哉菩萨之本事也。经偈曰。 奇哉我善哉 诸一切胜智 所离分别者 能生究竟喜 已上金刚部四菩萨也。 由斯善法。果愿未圆。须臾灌顶。庄严莹饰其体。即虚空藏菩萨。持摩尼宝瓶。复想一切如来发生大摩尼宝灌顶大菩萨。受位。乃至转轮王住位时。悉皆为之。利益恒沙。无边福德聚威德自在。此乃虚空藏菩萨之福智也。经偈曰。 奇哉 现代汉语译本 奇哉，伟大的普贤（Samantabhadra），坚固的萨埵（Sattva）自然显现。 从坚固无身的状态，获得了萨埵之身。 虽然已经证得萨埵的正位，但见惑尚未消除，要如何引导和教化一切有情众生呢？必须施行四摄法来救济他们。什么是四摄法呢？就是布施、爱语、利行、同事等，以此来摄取众生。所以金刚王菩萨，手持双金刚钩，用来召集和摄召众生，这就是不空王菩萨的妙用。经中的偈颂说： 奇哉，不空王（Amogharaja），金刚所生的钩。 由于遍及一切佛，最殊胜地能够钩召众生。 虽然有钩召，但如果没有广大的慈悲之心，就必须发起爱念一切有情众生，从而兴起救护之心。于是金刚爱菩萨，手持大悲之箭，能够射穿二乘（声闻和缘觉）的计执之心。如果能所二元对立的观念没有消除，又怎么能救济拔苦呢？持此大悲弓箭，也能杀害一切烦恼，直取菩提。这就是金刚爱菩萨的行位。经中的偈颂说： 奇哉，自性清净（Svabhavasuddha），随顺染欲而自然。 因为远离欲望的清净，所以用染欲来调伏众生。 由于这种殊胜的修行，极其欢喜和赞叹，就能获得一切善法的三种秘密心：善口、善意、善身。三善法门使身口意三业清净，赞叹善的功德无量无边。这就是善哉菩萨的本事。经中的偈颂说： 奇哉，我的善哉（Sadhu），诸一切殊胜的智慧。 所远离分别念的人，能够产生究竟的喜悦。 以上是金刚部的四位菩萨。 由于这些善法，果地的愿望尚未圆满，必须经过灌顶，庄严和修饰其身。这就是虚空藏菩萨，手持摩尼宝瓶。进一步观想一切如来发生大摩尼宝灌顶，大菩萨接受灌顶之位，乃至转轮王安住于王位时，都为他们这样做，利益恒河沙数般的众生，积聚无边福德，威德自在。这就是虚空藏菩萨的福德和智慧。经中的偈颂说： 奇哉