Chinese
胜上心，乃至一切声闻缘觉起随顺心。复有一法，若具足者，即得转女人身成男子相。何等为一？所谓于诸如来，常所作意而不远离，听受正法无所厌倦。大慧！复有十法，若具足者，即得转女人身成男子相。何等为十？所谓十善业道应当圆满，即得慈行成就；又复长时受学无懈、听法无懈、亲近法师亦复无懈，若能圆满如是等法，即得转女人身成男子相。’ “尔时彼佛说是法时，其大慧女即于同来诸眷属前转彼女身得成男子。即时大慧童子合掌恭敬前白佛言：‘世尊！我今已转女身，于佛法中乐欲出家，持苾刍戒，愿佛摄受。’尔时彼佛即告大慧童子言：‘善来苾刍！’是时大慧于刹那间须发自落、袈裟被身，成苾刍相，威仪庠序如百腊者，即于会中证得无生法忍。是时彼王所有诸子知是事已，生希有心，来入佛会皆求出家。佛即摄受，各各如应为说法要。 “尔时大慧苾刍告诸王子言：‘我于今者得最上利，永不复起声闻之见，决定趣求阿耨多罗三藐三菩提果，修大悲行利益众生。汝等有发声闻心者，亦应如我发趣最上大菩提心，当于正中正道起修行想。’时大慧苾刍为诸王子如应说法，皆得不退转于阿耨多罗三藐三菩提。” 尔时世尊释迦牟尼佛告普华幢天子言：“彼无垢日焰光明佛刹中 现代汉语译本：胜妙的心，乃至一切声闻（Śrāvaka，听闻佛陀教诲而证悟的修行者）缘觉（Pratyekabuddha，无师自悟的修行者）生起随顺的心。又有一种方法，如果能够具足，就能转变女人身成为男子相。是哪一种方法呢？就是对于诸如来（Tathāgata，佛的称号之一，意为‘如来者’），常常作意而不远离，听受正法没有厌倦。大慧（Mahāmati，菩萨名）！又有十种方法，如果能够具足，就能转变女人身成为男子相。是哪十种方法呢？就是十善业道（Daśa-kuśala-karma-patha，不杀生、不偷盗、不邪淫、不妄语、不两舌、不恶口、不绮语、不贪欲、不嗔恚、不邪见）应当圆满，就能得到慈悲的修行成就；又长时间受学没有懈怠、听法没有懈怠、亲近法师也没有懈怠，如果能够圆满这些法，就能转变女人身成为男子相。 ‘那时，那位佛陀宣说此法时，那位大慧女就在一同前来的眷属面前转变了她的女身，成为了男子。当时，大慧童子合掌恭敬地向前对佛说：‘世尊（Bhagavan，佛的称号之一，意为‘有德者’）！我现在已经转变了女身，对于佛法中乐意出家，持比丘（Bhikṣu，出家男众）戒，希望佛陀能够摄受。’当时，那位佛陀就告诉大慧童子说：‘善来比丘！’当时，大慧在刹那间须发自然脱落、袈裟披在身上，成为了比丘的形象，威仪安详有次序如同修行多年的比丘，就在法会中证得了无生法忍（anutpattika-dharma-kṣānti，对诸法不生不灭的体悟）。当时，那位国王所有的儿子知道这件事后，生起稀有之心，来到佛的法会都请求出家。佛陀就摄受了他们，各自按照他们的情况为他们宣说佛法的要义。 ‘当时，大慧比丘告诉各位王子说：‘我现在得到了最上的利益，永远不再生起声闻的见解，决定趣向追求阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）的果位，修习大悲行来利益众生。你们如果有发起声闻心的人，也应当像我一样发起趣向最上大菩提心（mahābodhicitta，追求无上智慧的心），应当在正中正道生起修行的想法。’当时，大慧比丘为各位王子按照他们的情况宣说佛法，都得到了不退转于阿耨多罗三藐三菩提。 当时，世尊（Bhagavan，佛的称号之一，意为‘有德者’）释迦牟尼佛（Śākyamuni，佛教创始人）告诉普华幢天子说：‘在那无垢日焰光明佛刹中
English
English version: 'The supreme mind, and even all Śrāvakas (hearers of the Buddha's teachings who attain enlightenment) and Pratyekabuddhas (solitary Buddhas who attain enlightenment without a teacher) generate minds of accordance. Furthermore, there is one dharma (teaching or principle) which, if fully possessed, can transform a woman's body into a man's form. What is that one? It is to constantly keep in mind the Tathāgatas (one of the titles of the Buddha, meaning 'the Thus-Gone One') without straying from them, and to listen to and receive the true Dharma (teaching) without weariness. Mahāmati (name of a Bodhisattva)! Furthermore, there are ten dharmas (teachings or principles) which, if fully possessed, can transform a woman's body into a man's form. What are those ten? They are that the ten wholesome paths of action (Daśa-kuśala-karma-patha, abstaining from killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, covetousness, malice, and wrong views) should be perfected, and thus the practice of loving-kindness will be accomplished; furthermore, to study for a long time without懈怠(xie dai, laxity), to listen to the Dharma (teaching) without 懈怠(xie dai, laxity), and to draw near to Dharma (teaching) masters also without 懈怠(xie dai, laxity). If one can perfect such dharmas (teachings or principles), one can transform a woman's body into a man's form.' 'At that time, when that Buddha (Buddha) was expounding this Dharma (teaching), that daughter Mahāmati (name of a Bodhisattva) transformed her woman's body into a man's form in front of all the relatives who had come with her. Immediately, the youth Mahāmati (name of a Bodhisattva), with palms joined in reverence, stepped forward and said to the Buddha (Buddha): 'Bhagavan (one of the titles of the Buddha, meaning 'the Blessed One')! I have now transformed my woman's body, and I desire to renounce the household life in the Buddha's Dharma (teaching), to uphold the Bhikṣu (Buddhist monk) precepts. I hope that the Buddha (Buddha) will accept me.' At that time, that Buddha (Buddha) said to the youth Mahāmati (name of a Bodhisattva): 'Welcome, Bhikṣu (Buddhist monk)!' At that moment, Mahāmati's (name of a Bodhisattva) hair and beard fell off by themselves, and a kāṣāya (monk's robe) covered his body. He became a Bhikṣu (Buddhist monk), with dignified deportment like that of a monk of a hundred years' standing. He then attained the Anutpattika-dharma-kṣānti (the patient acceptance of the non-arising of phenomena) in the assembly. At that time, all the sons of that king, knowing of this event, developed a rare and wonderful mind, came to the Buddha's assembly, and all requested to renounce the household life. The Buddha (Buddha) accepted them and, according to their individual capacities, expounded the essential points of the Dharma (teaching) for them.' 'At that time, the Bhikṣu (Buddhist monk) Mahāmati (name of a Bodhisattva) said to the princes: 'I have now obtained the supreme benefit, and I will never again give rise to the views of a Śrāvaka (hearer of the Buddha's teachings who attains enlightenment). I am determined to seek the fruit of Anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment), and I will cultivate the practice of great compassion to benefit all sentient beings. Those of you who have generated the mind of a Śrāvaka (hearer of the Buddha's teachings who attains enlightenment) should also, like me, generate the mind that aspires to the supreme great Bodhi (enlightenment), and you should generate the thought of practicing in the right middle way.' At that time, the Bhikṣu (Buddhist monk) Mahāmati (name of a Bodhisattva) expounded the Dharma (teaching) to the princes according to their individual capacities, and they all attained non-retrogression from Anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment).' At that time, the World Honored One (Bhagavan, one of the titles of the Buddha, meaning 'the Blessed One') Śākyamuni Buddha (the founder of Buddhism) said to the celestial being Universal Light Banner: 'In that Buddha-field of Immaculate Sun Flame Light' --------------------------------------------------------------------------------
Chinese
，最胜辩才转轮圣王大慧童女者，岂异人乎？即今妙吉祥菩萨摩诃萨是！彼王所有千童子众，今已成就阿耨多罗三藐三菩提果，现住说法教化众生，即千佛是。所谓： “东方：超过行如来、无边光明如来、普光如来、吉祥主如来、实相如来、宝上如来、宝明如来、宝幢如来、宝照明如来。 “南方：最极高如来、大光明如来、无量寿如来、无量声如来、大名称如来、无边名称如来、宝光如来、清净无边寿如来、月相如来、月光如来。 “西方：无垢明如来、清净光如来、日明如来、无边宝最上如来、梵高如来、金色光明如来、梵自在王如来、龙自在王如来、一切宝华自在王如来、娑罗树王如来。 “北方：坚固勇猛如来、离尘如来、吉祥藏光如来、无量香光如来、师子音王如来、大势力精进出生如来、妙高步如来、大宝聚如来、不退转轮如来、宝句义吉祥如来、普遍大日如来、胜得如来。 “如是等诸佛如来，种种名字，现在十方世界说法教化众生。” 佛告普华幢天子言：“如汝所问，此妙吉祥菩萨摩诃萨于彼金焰光明世界无垢日焰光明佛所，最初发于阿耨多罗三藐三菩提心。”◎ 佛说大乘不思议神通境界经卷中 大正藏第 17 册 No. 0843 佛说大 现代汉语译本：佛告诉普华幢天子：‘你所问的，这位妙吉祥菩萨摩诃萨（Manjushri Bodhisattva Mahasattva）在金焰光明世界无垢日焰光明佛那里，最初发起了阿耨多罗三藐三菩提心（anuttara-samyak-sambodhi-citta）。’ ‘最胜辩才转轮圣王大慧童女，难道是别人吗？就是现在的妙吉祥菩萨摩诃萨！那位国王所有的千童子众，现在已经成就了阿耨多罗三藐三菩提果（anuttara-samyak-sambodhi），现住在十方世界说法教化众生，就是千佛。’ ‘东方：超过行如来（Atikrama-gamana Tathagata）、无边光明如来（Ananta-prabha Tathagata）、普光如来（Samanta-prabha Tathagata）、吉祥主如来（Sri-pati Tathagata）、实相如来（Tathata Tathagata）、宝上如来（Ratna-uttama Tathagata）、宝明如来（Ratna-prabha Tathagata）、宝幢如来（Ratna-ketu Tathagata）、宝照明如来（Ratna-aloka Tathagata）。’ ‘南方：最极高如来（Paramocca Tathagata）、大光明如来（Mahaprabha Tathagata）、无量寿如来（Amitayus Tathagata）、无量声如来（Amitasvara Tathagata）、大名称如来（Maha-kirti Tathagata）、无边名称如来（Ananta-kirti Tathagata）、宝光如来（Ratna-prabha Tathagata）、清净无边寿如来（Visuddha-anantayus Tathagata）、月相如来（Candra-rupa Tathagata）、月光如来（Candra-prabha Tathagata）。’ ‘西方：无垢明如来（Vimala-prabha Tathagata）、清净光如来（Visuddha-prabha Tathagata）、日明如来（Surya-prabha Tathagata）、无边宝最上如来（Ananta-ratna-uttama Tathagata）、梵高如来（Brahma-ucca Tathagata）、金色光明如来（Suvarna-prabha Tathagata）、梵自在王如来（Brahma-isvara-raja Tathagata）、龙自在王如来（Naga-isvara-raja Tathagata）、一切宝华自在王如来（Sarva-ratna-puspa-isvara-raja Tathagata）、娑罗树王如来（Sala-raja Tathagata）。’ ‘北方：坚固勇猛如来（Drdha-vikrama Tathagata）、离尘如来（Vigata-raja Tathagata）、吉祥藏光如来（Sri-garbha-prabha Tathagata）、无量香光如来（Ananta-gandha-prabha Tathagata）、师子音王如来（Simha-nada-raja Tathagata）、大势力精进出生如来（Maha-bala-virya-nirjata Tathagata）、妙高步如来（Su-meru-gami Tathagata）、大宝聚如来（Maha-ratna-kuta Tathagata）、不退转轮如来（Avaivartika-cakra Tathagata）、宝句义吉祥如来（Ratna-pada-artha-sri Tathagata）、普遍大日如来（Samanta-maharya Tathagata）、胜得如来（Uttara-labha Tathagata）。’ ‘像这些诸佛如来，有着种种不同的名字，现在于十方世界说法教化众生。’
English
English version: The Buddha told the Deva (celestial being) Universal Splendor Banner: 'As you asked, this Manjushri Bodhisattva Mahasattva first generated the thought of anuttara-samyak-sambodhi-citta (unsurpassed, complete and perfect enlightenment) at the place of the Immaculate Sun Flame Light Buddha in the Golden Flame Light World.' 'The Great Wisdom Maiden, the Supreme Eloquent Chakravartin King, is she different from anyone else? She is none other than the present Manjushri Bodhisattva Mahasattva! The thousand youths belonging to that king have now achieved the fruit of anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment), and are now dwelling in the ten directions, teaching and transforming sentient beings, and they are the thousand Buddhas.' 'In the East: Tathagata (Thus Come One) Exceeding Practice, Tathagata Boundless Light (Atikrama-gamana Tathagata, Ananta-prabha Tathagata), Tathagata Universal Light (Samanta-prabha Tathagata), Tathagata Lord of Auspiciousness (Sri-pati Tathagata), Tathagata Reality (Tathata Tathagata), Tathagata Jewel Supreme (Ratna-uttama Tathagata), Tathagata Jewel Light (Ratna-prabha Tathagata), Tathagata Jewel Banner (Ratna-ketu Tathagata), Tathagata Jewel Illumination (Ratna-aloka Tathagata).' 'In the South: Tathagata Most Exalted (Paramocca Tathagata), Tathagata Great Light (Mahaprabha Tathagata), Tathagata Immeasurable Life (Amitayus Tathagata), Tathagata Immeasurable Voice (Amitasvara Tathagata), Tathagata Great Name (Maha-kirti Tathagata), Tathagata Boundless Name (Ananta-kirti Tathagata), Tathagata Jewel Light (Ratna-prabha Tathagata), Tathagata Pure Boundless Life (Visuddha-anantayus Tathagata), Tathagata Moon Appearance (Candra-rupa Tathagata), Tathagata Moonlight (Candra-prabha Tathagata).' 'In the West: Tathagata Immaculate Light (Vimala-prabha Tathagata), Tathagata Pure Light (Visuddha-prabha Tathagata), Tathagata Sun Light (Surya-prabha Tathagata), Tathagata Boundless Jewel Supreme (Ananta-ratna-uttama Tathagata), Tathagata Brahma High (Brahma-ucca Tathagata), Tathagata Golden Light (Suvarna-prabha Tathagata), Tathagata Brahma Sovereign King (Brahma-isvara-raja Tathagata), Tathagata Dragon Sovereign King (Naga-isvara-raja Tathagata), Tathagata All Jewel Flower Sovereign King (Sarva-ratna-puspa-isvara-raja Tathagata), Tathagata Sala Tree King (Sala-raja Tathagata).' 'In the North: Tathagata Firm Courage (Drdha-vikrama Tathagata), Tathagata Free from Dust (Vigata-raja Tathagata), Tathagata Auspicious Treasure Light (Sri-garbha-prabha Tathagata), Tathagata Immeasurable Fragrance Light (Ananta-gandha-prabha Tathagata), Tathagata Lion Sound King (Simha-nada-raja Tathagata), Tathagata Great Power Vigorous Birth (Maha-bala-virya-nirjata Tathagata), Tathagata Wonderful High Step (Su-meru-gami Tathagata), Tathagata Great Jewel Heap (Maha-ratna-kuta Tathagata), Tathagata Non-retreating Wheel (Avaivartika-cakra Tathagata), Tathagata Jewel Phrase Meaning Auspiciousness (Ratna-pada-artha-sri Tathagata), Tathagata Universal Great Sun (Samanta-maharya Tathagata), Tathagata Superior Attainment (Uttara-labha Tathagata).' 'These Buddhas, the Thus Come Ones, with their various names, are now in the worlds of the ten directions, teaching and transforming sentient beings.' -------------------------------------------------------------------------------- 乘不思议神通境界经 佛说大乘不思议神通境界经卷下