Chinese
大正藏第 17 册 No. 0843 佛说大乘不思议神通境界经 No. 843 佛说大乘不思议神通境界经卷上 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 如是我闻： 一时世尊住法界光明菩萨宫，与大苾刍众五十万人俱，皆阿罗汉，诸漏已尽无余烦恼，安住寂静，心善解脱、慧善解脱，如大龙王所作已办，舍诸重担得大善利，诸有结缚皆悉已尽，正智无碍，诸心善寂神通具足。复有菩萨摩诃萨众，皆得不退转地、一生补处，当得成就阿耨多罗三藐三菩提者，而悉安住无边如来神通变化，菩提加持无著妙行。一切众生广大爱乐，住正念慧入普遍智，具平等行，成就无量众功德聚，现证如来平等法门，转妙法轮，能善教授无边学众，已获一切白法功德。善知一切众生心意，了别众生诸根利钝，已到彼岸最上自在，成就圆满一切善法，诸佛事业皆悉成办，从他方界来集此会。其名曰：普贤菩萨摩诃萨、普幢菩萨摩诃萨、普步菩萨摩诃萨、普信菩萨摩诃萨、普眼菩萨摩诃萨、普寤菩萨摩诃萨、普光菩萨摩诃萨、普香菩萨摩诃萨、普意音菩萨摩诃萨、普照菩萨摩诃萨、普念菩萨摩诃萨、普智幢菩萨摩诃萨、普缘观菩萨摩诃萨、法界普光菩萨摩诃萨，如是等 现代汉语译本 《佛说大乘不思议神通境界经》卷上 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 如是我闻： 一时，世尊住在法界光明菩萨宫，与五十万大比丘众在一起，他们都是阿罗汉（断尽烦恼，证得解脱的圣人），诸漏已尽，没有剩余的烦恼，安住在寂静之中，心善于解脱，智慧善于解脱，如同大龙王一样，该做的已经做完，舍弃了各种重担，获得了巨大的利益，各种结缚都已经断尽，以正确的智慧没有阻碍，各种心念都已达到寂静，神通具足。又有菩萨摩诃萨（ महान्तः बोधिसत्त्वाः，伟大的菩萨）众，都已证得不退转地（अविनिवर्तनीय，不会退转的阶位）、一生补处（ekajātipratibaddha，下一生将成佛的菩萨），将要成就阿耨多罗三藐三菩提（अनुत्तरा सम्यक्सम्बोधि，无上正等正觉）者，并且都安住在无边的如来神通变化，菩提（बोधि，觉悟）加持，没有执著的微妙行为中。他们对一切众生具有广大的爱和喜悦，安住在正念和智慧中，进入普遍的智慧，具有平等的行为，成就无量的各种功德聚集，亲自证悟如来的平等法门，转动微妙的法轮，能够很好地教导无边的学众，已经获得一切白法功德。他们善于了解一切众生的心意，清楚地辨别众生诸根的利钝，已经到达彼岸，获得最上的自在，成就圆满的一切善法，诸佛的事业都已成办，从其他方世界来到这个集会。他们的名字是：普贤菩萨摩诃萨（समन्तभद्र बोधिसत्त्व महासत्त्व，象征一切诸佛的理德与行德的菩萨）、普幢菩萨摩诃萨、普步菩萨摩诃萨、普信菩萨摩诃萨、普眼菩萨摩诃萨、普寤菩萨摩诃萨、普光菩萨摩诃萨、普香菩萨摩诃萨、普意音菩萨摩诃萨、普照菩萨摩诃萨、普念菩萨摩诃萨、普智幢菩萨摩诃萨、普缘观菩萨摩诃萨、法界普光菩萨摩诃萨，像他们等等。
English
English version 'The Sutra on the Inconceivable Realm of Spiritual Powers as Spoken by the Buddha' Translated by the Tripitaka Master Shi Hu, Great Master of Translating Scriptures from the Western Regions, Grand Master of Court Service, Acting Vice President of the Court of Imperial Sacrifices, and Purple-Robed Minister, under Imperial Decree Thus have I heard: At one time, the World Honored One resided in the Dharma-Realm Light Bodhisattva Palace, together with a great assembly of five hundred thousand Bhikshus (भिक्षु, monks), all of whom were Arhats (अर्हत्, enlightened beings who have extinguished all defilements), their outflows completely exhausted, without remaining afflictions, dwelling in tranquility, their minds well liberated, their wisdom well liberated, like great Dragon Kings, their tasks completed, having relinquished all heavy burdens, having attained great benefit, all bonds completely severed, with unobstructed right knowledge, their minds well pacified, possessing complete spiritual powers. There were also Bodhisattva-Mahasattvas (महान्तः बोधिसत्त्वाः, great Bodhisattvas), all of whom had attained the stage of non-retrogression (अविनिवर्तनीय, the state of not falling back), the position of being bound by only one more birth (ekajātipratibaddha, a Bodhisattva who will become a Buddha in the next life), those who were about to achieve Anuttara-Samyak-Sambodhi (अनुत्तरा सम्यक्सम्बोधि, unsurpassed perfect enlightenment), and all of whom were dwelling in the boundless spiritual power transformations of the Tathagatas (तथागत, Buddhas), the blessings of Bodhi (बोधि, enlightenment), and the unobstructed, wondrous conduct. They possessed great love and joy for all beings, dwelling in right mindfulness and wisdom, entering universal wisdom, possessing equal conduct, accomplishing immeasurable accumulations of merit, directly realizing the Tathagata's Dharma-gate of equality, turning the wondrous Dharma wheel, able to skillfully teach boundless assemblies of learners, having already obtained all white Dharma virtues. They were skilled in knowing the minds of all beings, clearly distinguishing the sharpness and dullness of beings' faculties, having already reached the other shore, attaining supreme freedom, accomplishing the perfection of all good Dharmas, all the Buddhas' activities completely accomplished, having come to this assembly from other realms. Their names were: Samantabhadra Bodhisattva-Mahasattva (समन्तभद्र बोधिसत्त्व महासत्त्व, the Bodhisattva who symbolizes the virtue of reason and practice of all Buddhas), Universal Banner Bodhisattva-Mahasattva, Universal Step Bodhisattva-Mahasattva, Universal Faith Bodhisattva-Mahasattva, Universal Eye Bodhisattva-Mahasattva, Universal Awakening Bodhisattva-Mahasattva, Universal Light Bodhisattva-Mahasattva, Universal Fragrance Bodhisattva-Mahasattva, Universal Intent Sound Bodhisattva-Mahasattva, Universal Illumination Bodhisattva-Mahasattva, Universal Mindfulness Bodhisattva-Mahasattva, Universal Wisdom Banner Bodhisattva-Mahasattva, Universal Condition Contemplation Bodhisattva-Mahasattva, Dharma-Realm Universal Light Bodhisattva-Mahasattva, and so forth. --------------------------------------------------------------------------------
Chinese
万二千人俱。复有诸天子众，所谓：智幢天子、普华幢天子、普光天子、珠髻天子、宝积摩尼峰天子，如是等一万天子众俱。是诸天子，皆悉已于过去佛所种诸善根者，来集此会。 尔时世尊即入普遍光明三摩地，从是三摩地出已，即放广大光明，普照三千大千世界，乃至十方一切佛刹普皆照曜。是时此诸世界所有一切众生，蒙光照者皆发阿耨多罗三藐三菩提心，已发心者皆悉安住不退转地。 尔时十方世界一切佛刹，彼彼刹中诸佛世尊，所有近侍诸菩萨众见此光已，各各白其佛言：“世尊！今此光明普照世界，有何因缘，是何神力？”即时彼彼佛言：“诸善男子！汝等当知，有世界名娑婆，佛号释迦牟尼如来、应供、正等正觉，与诸大菩萨众而共集会，欲说不思议境界正法，以是因缘光明普照。”尔时彼诸近侍佛者各各白其佛言：“世尊！我等今者乐欲往彼娑婆世界，瞻礼恭敬释迦牟尼如来，随喜听受不思议境界正法，及欲见彼诸菩萨众。”时彼如来即各告诸近侍者言：“汝等可往，今正是时，随其所欲。” 尔时十方诸佛刹中所有一切近侍佛者，即各以其菩萨神通，现诸变化，各与无数天、龙、夜叉、乾闼婆等恭敬围绕，来诣释迦牟尼佛所。是诸菩萨到佛会已，头面殷勤礼世尊足，咸作是言： 现代汉语译本：有一万二千人聚集在一起。又有诸位天子众，他们是：智幢天子（智慧之旗帜的天子）、普华幢天子（普遍光华之旗帜的天子）、普光天子（普遍光明的天子）、珠髻天子（以珍珠为头饰的天子）、宝积摩尼峰天子（积聚宝物和摩尼宝珠之峰的天子），像这样的有一万天子众聚集在一起。这些天子，都已经在过去诸佛那里种下了各种善根，所以来到这个法会。 当时，世尊进入普遍光明三摩地，从这个三摩地出来后，就放出广大的光明，普遍照耀三千大千世界，乃至十方一切佛刹都普遍照耀。这时，这些世界所有的一切众生，蒙受光明照耀的人都发起了阿耨多罗三藐三菩提心（无上正等正觉之心），已经发心的人都安住在不退转的地位。 当时，十方世界一切佛刹中，那些佛世尊的所有近侍菩萨众，见到这光明后，各自禀告他们的佛说：‘世尊！现在这光明普遍照耀世界，有什么因缘，是什么样的神力？’当时，那些佛就说：‘诸位善男子！你们应当知道，有个世界名叫娑婆（堪忍世界），佛号释迦牟尼如来（能仁寂默）、应供（应受供养）、正等正觉（真正平等觉悟者），与诸位大菩萨众共同聚集，想要宣说不可思议境界的正法，因为这个因缘，光明才普遍照耀。’当时，那些近侍佛的菩萨各自禀告他们的佛说：‘世尊！我们现在乐意前往娑婆世界，瞻仰礼敬释迦牟尼如来，随喜听受不可思议境界的正法，以及想要见到那些菩萨众。’当时，那些如来就各自告诉近侍者说：‘你们可以前往，现在正是时候，随你们的意愿。’ 当时，十方诸佛刹中所有的一切近侍佛的菩萨，就各自以他们的菩萨神通，显现各种变化，各自与无数的天、龙、夜叉（能咬鬼的神）、乾闼婆（香神）等恭敬围绕，来到释迦牟尼佛的处所。这些菩萨到达佛的法会后，头面至诚地礼拜世尊的脚，都这样说：
English
English version: Together with twelve thousand people. Moreover, there were assemblies of various Deva sons, namely: the Deva son Wise Banner, the Deva son Universal Flower Banner, the Deva son Universal Light, the Deva son Pearl Crest, the Deva son Treasure Accumulation Mani Peak, and so on, an assembly of ten thousand Deva sons. These Deva sons had all planted various good roots in the presence of past Buddhas, and they came to gather at this assembly. At that time, the World Honored One entered the Samadhi of Universal Brightness. Having emerged from this Samadhi, He emitted vast light, universally illuminating the three thousand great thousand worlds, even shining upon all Buddha-lands in the ten directions. At that time, all beings in these worlds who were illuminated by the light all generated the mind of Anuttara-Samyak-Sambodhi (unsurpassed, right and perfect enlightenment), and those who had already generated the mind all dwelt securely in the ground of non-retrogression. At that time, in all Buddha-lands in the ten directions, the attendant Bodhisattva assemblies of the Buddhas, the World Honored Ones, upon seeing this light, each said to their Buddha, 'World Honored One! What is the cause and condition for this light universally illuminating the world? What is this spiritual power?' Immediately, those Buddhas said, 'Good men! You should know that there is a world called Saha (world of endurance), where the Buddha is named Shakyamuni Tathagata (the 'Thus Come One'), Arhat (worthy of offerings), Samyak-Sambuddha (perfectly enlightened), and He is gathering together with great Bodhisattva assemblies, desiring to speak the correct Dharma of inconceivable realms. Because of this cause and condition, the light universally illuminates.' At that time, those Bodhisattvas attending the Buddhas each said to their Buddha, 'World Honored One! We now desire to go to the Saha world, to pay homage and respect to Shakyamuni Tathagata, to joyfully listen to the correct Dharma of inconceivable realms, and to see those Bodhisattva assemblies.' At that time, those Tathagatas each told their attendants, 'You may go, now is the right time, as you wish.' At that time, all the Bodhisattvas attending the Buddhas in all the Buddha-lands in the ten directions, each using their Bodhisattva spiritual powers, manifested various transformations, each surrounded by countless Devas, Nagas (dragons), Yakshas (nature spirits), Gandharvas (celestial musicians), and others, respectfully came to the place of Shakyamuni Buddha. After these Bodhisattvas arrived at the Buddha's assembly, they prostrated themselves with their heads and faces at the feet of the World Honored One, and all said: --------------------------------------------------------------------------------
Chinese
“世尊释迦牟尼如来！我等闻其不思议境界正法名字，乐欲随喜听受宣说，及欲见佛世尊瞻礼恭敬，并见此诸菩萨大众，以是因缘，我等到此娑婆世界。” 尔时东方大宝世界，宝幢佛刹中，所住妙吉祥菩萨摩诃萨即起是念：“今彼西方娑婆世界，释迦牟尼佛刹中，有十方世界如殑伽沙数诸大菩萨摩诃萨众，皆悉集会，听彼佛说不思议境界正法。我今亦宜往彼会中，礼近世尊释迦牟尼如来！随喜听受彼正法门，及见彼诸菩萨大士。何以故？十方一切诸佛刹中，随其所有集会利益，我皆往彼无不往者；又复我常所见诸佛菩萨集会说法无如今日，彼佛刹中有如是等无量无边菩萨大士广大集会，我观是相甚为难有，若见若闻转复甚难，是故我今亦宜往彼。” 尔时妙吉祥菩萨作是念已，即谓慈氏菩萨摩诃萨言：“慈氏当知，今世尊释迦牟尼佛刹中，有无数百千俱胝那庾多菩萨摩诃萨众广大集会，听受宣说不思议境界正法，我等今者宜共往彼瞻礼世尊，并见彼诸菩萨大士！何以故？十方世界诸大菩萨普集一处甚为难事。” 尔时慈氏菩萨摩诃萨告妙吉祥菩萨言：“汝今自诣彼佛会中，非我所往。何以故？此甚难故。彼佛会中诸大菩萨，皆悉已得陀罗尼门，住无著智具诸善法，虽彼集会若见若闻，诸有相者我 现代汉语译本：‘世尊释迦牟尼如来（Shakyamuni Tathagata）！我们听闻了不可思议境界正法的名字，非常乐意随喜听受宣说，并且想要瞻仰佛世尊，行瞻礼恭敬之礼，以及见到这些菩萨大众，因为这样的因缘，我们才来到这娑婆世界（Saha World）。’ 当时，东方大宝世界，宝幢佛刹中，所住的妙吉祥菩萨摩诃萨（Manjushri Bodhisattva-Mahasattva）就生起这样的念头：‘现在西方娑婆世界，释迦牟尼佛刹中，有十方世界如恒河沙数般众多的大菩萨摩诃萨众，都聚集在那里，听闻佛陀宣说不可思议境界正法。我现在也应该前往那个法会，礼敬世尊释迦牟尼如来！随喜听受那正法之门，以及见到那些菩萨大士。为什么呢？十方一切诸佛刹中，无论有什么样的聚集和利益，我都会前往，没有不去的；而且我经常所见诸佛菩萨聚集说法，没有像今天这样的。那个佛刹中有如此等等无量无边的菩萨大士的广大聚集，我认为这种景象非常难得，如果能见到或听到就更加难得了，所以我现在也应该前往那里。’ 当时，妙吉祥菩萨生起这个念头之后，就对慈氏菩萨摩诃萨（Maitreya Bodhisattva-Mahasattva）说：‘慈氏，你应该知道，现在世尊释迦牟尼佛刹中，有无数百千俱胝那庾多菩萨摩诃萨众的广大聚集，听受宣说不可思议境界正法，我们现在应该一同前往瞻礼世尊，并且见到那些菩萨大士！为什么呢？十方世界诸大菩萨普集一处是非常难得的事情。’ 当时，慈氏菩萨摩诃萨告诉妙吉祥菩萨说：‘你现在自己前往那个佛陀的法会吧，我不会去的。为什么呢？因为这非常困难。那个佛陀法会中的诸大菩萨，都已经得到了陀罗尼门（Dharani），安住于无著智，具足各种善法，即使他们聚集在一起，如果见到或听到，那些有相之物，我’