English
English version If (a Bodhisattva) enables sentient beings to recite dharanis (dharani, mantras), they can enable sentient beings to know the Dharma and attain the Fourfold Eloquence (catasra-pratisamvidah, four kinds of unimpeded eloquence: eloquence in meaning, eloquence in Dharma, eloquence in expression, and eloquence in delightful speech); if (a Bodhisattva) enables sentient beings to delight in preaching the Dharma, they can, for this reason, attain unerring memory; if (a Bodhisattva) generates forbearance towards weak sentient beings, they can attain the Narayana (Narayana, another name for Vishnu, meaning firm) body; if (a Bodhisattva) generates forbearance towards those who break the precepts, they can attain the mind of reverence from all sentient beings who see them; if (a Bodhisattva) can extinguish hatred, sentient beings can attain a constant mind; if (a Bodhisattva) diligently cultivates vigor, they can quickly realize the Dharma; if (a Bodhisattva) bestows samadhi (samadhi, meditation) upon sentient beings, they can attain the hidden mark of the male organ; if (a Bodhisattva) bestows dignified conduct, they can attain all universally adorned things; if (a Bodhisattva) enables sentient beings to draw near to good teachers, they can have Buddhas, Bodhisattvas, Sravakas (sravaka, those who attain enlightenment by hearing the Dharma), and Pratyekabuddhas (pratyekabuddha, solitary Buddhas) constantly present before them; if (a Bodhisattva) abandons the mind of desire, they can always be trusted by all the world; if (a Bodhisattva) abandons the mind of hatred, they can be loved by all the world; if (a Bodhisattva) abandons stinginess and jealousy, they can attain all fame and gain; if (a Bodhisattva) can be a place of reliance for sentient beings, they can be relied upon by all the world; if (a Bodhisattva) abandons all offerings, reverence, and praise, they can attain the joy of Dharma as food and attain a good reputation; if (a Bodhisattva) first offers greetings, they can attain pure speech and sound; if (a Bodhisattva) bestows loving speech, they can attain the Brahma sound; if (a Bodhisattva) bestows gentle speech, they can attain the Kalavinka (kalavinka, a bird with a beautiful voice) sound; if (a Bodhisattva) is far from hatred, they can attain the most excellent and wonderful body in all the worlds; if (a Bodhisattva) does not deceive sentient beings, they can be trusted by all the world; if (a Bodhisattva) does not speak of the faults of others, they will not enter the womb; if (a Bodhisattva) is far from killing, they can attain immeasurable life; if (a Bodhisattva) is far from robbery, they can use the void as a treasury; if (a Bodhisattva) abandons what they love, they can attain the wish-fulfilling jewel hand; if (a Bodhisattva) dedicates merit to Bodhi (bodhi, enlightenment), they can attain inexhaustible wealth; if (a Bodhisattva) is far from sexual misconduct, they can attain the body of a great man; if (a Bodhisattva) is far from false speech, they can attain purity of speech karma; if (a Bodhisattva) is far from divisive speech, they will not lose the Bodhi mind; if (a Bodhisattva) is far from harsh speech, they can attain the praise of all the world; if (a Bodhisattva) is far from frivolous speech, they can attain an indestructible retinue; if (a Bodhisattva) is far from greed, they can attain an inexhaustible treasury; if (a Bodhisattva) is far from hatred, they can be a bridge for all sentient beings; if (a Bodhisattva) is far from wrong views, they can teach sentient beings with right views; if (a Bodhisattva) abides in the Mahayana (mahayana), they can attain the ten powers of the Buddha (dasabala); if (a Bodhisattva) can give everything without seeking reward, they can attain the Eighteen Unshared Dharmas (astadasa-avenika-buddha-dharma); if (a Bodhisattva) abandons all attachments, they can attain the Four Fearlessnesses (catvari-vaisaradyani). 'Son of the gods! If I were to extensively describe these immeasurable realms of Bodhisattvas and the immeasurable practices of Bodhisattvas, it would not be possible to exhaust them even in hundreds of thousands of millions of kalpas. Son of the gods! This is called the realm and practice of Bodhisattvas. Son of the gods! If...' --------------------------------------------------------------------------------
Chinese
菩萨如是成就境界、如是修行，于得菩提则为不难。” 善思惟天子言：“世尊！云何菩萨名为安隐？” 佛言：“天子！若菩萨常不舍离三昧，而不依三昧生。得三昧已，随有利益众生之处彼彼处生。天子！菩萨如是名为安隐。” 善思惟天子言：“世尊！云何菩萨名为寂静？” 佛言：“天子！若菩萨见一切真如法界实际，是菩萨处于大众而能寂静。应如是知，天子！是则名为菩萨寂静。天子！若菩萨不起二处心，名为菩萨寂静。” 天子言：“世尊！菩萨云何名为常在三昧？” 佛言：“天子！若菩萨心常不求一切诸事、不见一法可取、不见一法可舍，是菩萨随所见法悉知空寂，无有真实。天子！菩萨如是，名为常在三昧。” 善思惟天子言：“世尊！菩萨云何名为到一切处？” 佛言：“天子！若菩萨能见自身及诸众生平等空寂，天子！菩萨如是名为到一切处。” 善思惟天子言：“世尊！云何菩萨名为调伏？” 佛言：“天子！若菩萨一切分别所不能动，名为调伏。” 天子言：“云何菩萨名为得灭？” 佛言：“若菩萨不染、不净，名为得灭。” 善思惟天子言：“世尊！如我解佛所说义者，依止自心而得菩提。世尊 现代汉语译本：‘菩萨如果这样成就境界、这样修行，那么获得菩提就不是难事了。’ 善思惟天子问：‘世尊！什么样的菩萨可以称为安隐（an'yin，安全稳固）？’ 佛说：‘天子！如果菩萨常常不舍离三昧（sanmei，禅定），但不依赖三昧而生。得到三昧后，随顺于利益众生的地方而生。天子！这样的菩萨可以称为安隐。’ 善思惟天子问：‘世尊！什么样的菩萨可以称为寂静？’ 佛说：‘天子！如果菩萨见到一切真如（zhenru，事物的真实本性）、法界（fajie，诸法聚集的境界）实际（shiji，真实的体性），这样的菩萨即使身处大众之中也能保持寂静。应该这样理解，天子！这就是菩萨的寂静。天子！如果菩萨不起二处心（erchuxin，对立的心），就称为菩萨寂静。’ 天子问：‘世尊！菩萨如何才能称为常在三昧？’ 佛说：‘天子！如果菩萨的心常常不追求一切诸事，不见任何一法可以执取，不见任何一法可以舍弃，这样的菩萨随所见之法都知晓其空寂，没有真实。天子！这样的菩萨，就称为常在三昧。’ 善思惟天子问：‘世尊！菩萨如何才能称为到一切处？’ 佛说：‘天子！如果菩萨能见到自身及所有众生平等空寂，天子！这样的菩萨就称为到一切处。’ 善思惟天子问：‘世尊！什么样的菩萨可以称为调伏？’ 佛说：‘天子！如果菩萨不被一切分别所动摇，就称为调伏。’ 天子问：‘什么样的菩萨可以称为得灭？’ 佛说：‘如果菩萨不执着于染污，也不执着于清净，就称为得灭。’ 善思惟天子说：‘世尊！依我理解佛所说的意义，是依止自心而获得菩提。世尊！’
English
English version: 'If a Bodhisattva thus accomplishes realms and thus cultivates, then attaining Bodhi will not be difficult.' The Deva Good Thinker said: 'World Honored One! What kind of Bodhisattva is called secure and peaceful (an'yin)?' The Buddha said: 'Deva! If a Bodhisattva constantly does not abandon Samadhi (sanmei, meditative absorption), but does not rely on Samadhi for rebirth. Having attained Samadhi, they are reborn wherever there is benefit for sentient beings. Deva! Such a Bodhisattva is called secure and peaceful.' The Deva Good Thinker said: 'World Honored One! What kind of Bodhisattva is called tranquil?' The Buddha said: 'Deva! If a Bodhisattva sees the Suchness (zhenru, true nature of things), the Reality Limit (fajie, realm of all dharmas), the Actual (shiji, true essence) of all Dharmas, such a Bodhisattva can remain tranquil even when among a crowd. You should understand it this way, Deva! This is called the tranquility of a Bodhisattva. Deva! If a Bodhisattva does not give rise to a mind of duality (erchuxin, mind of opposition), this is called the tranquility of a Bodhisattva.' The Deva said: 'World Honored One! How can a Bodhisattva be called constantly in Samadhi?' The Buddha said: 'Deva! If a Bodhisattva's mind constantly does not seek all things, does not see any Dharma as graspable, and does not see any Dharma as rejectable, such a Bodhisattva knows that all Dharmas they see are empty and still, without reality. Deva! Such a Bodhisattva is called constantly in Samadhi.' The Deva Good Thinker said: 'World Honored One! How can a Bodhisattva be called reaching everywhere?' The Buddha said: 'Deva! If a Bodhisattva can see themselves and all sentient beings as equally empty and still, Deva! Such a Bodhisattva is called reaching everywhere.' The Deva Good Thinker said: 'World Honored One! What kind of Bodhisattva is called tamed and subdued?' The Buddha said: 'Deva! If a Bodhisattva cannot be moved by any discriminations, they are called tamed and subdued.' The Deva said: 'What kind of Bodhisattva is called attaining extinction?' The Buddha said: 'If a Bodhisattva is neither attached to defilement nor attached to purity, they are called attaining extinction.' The Deva Good Thinker said: 'World Honored One! As I understand the meaning of what the Buddha has said, it is by relying on one's own mind that one attains Bodhi. World Honored One!' --------------------------------------------------------------------------------
Chinese
！菩萨如是离诸烦恼，如是如是取于佛法。世尊！诸佛法者，无所从来、去无所至。世尊！于诸法中清净智，名为菩提。” “天子！菩萨如是随顺忍辱，名为菩提。能如是知，名为一切智者。” “世尊！若能入如是平等法界，是菩萨名为成就檀波罗蜜；若能如是知得成就平等法界，是菩萨名为成就尸波罗蜜；若能如是知忍平等法界，名为成就忍辱波罗蜜；若能于此法门修行闻、思、修、慧，名为成就毗离耶波罗蜜；若能思惟是法平等法界，名为成就禅波罗蜜；若能了达如是法平等法界，名为般若波罗蜜。世尊！若人能信此法门者，是人名为见法、名为证法、名降伏魔。世尊！若人能说此法门者，是人于如来所转法轮而得随转。世尊！若人能得此法门者，是人名得最上妙法。” 尔时，世尊于善思惟天子所说法门赞言：“善哉，善哉。天子！如是如是，如汝所说。天子！一切诸佛阿耨多罗三藐三菩提藏皆悉在此法门中摄。天子！一切诸佛所有意趣于此法门皆已示现。天子！若人闻此法门者，当知是菩萨快得善利。天子！若人手执此法门者，当知是菩萨得大法藏。天子！若人摄受此法门者，当知是菩萨名为可信者、名为受持如来密藏者、名为以最上供养供养如来者、名为摄受如来法门者。天子！若 现代汉语译本： ‘菩萨这样远离各种烦恼，像这样、像这样地领悟佛法。世尊（Bhagavan，对佛的尊称）！诸佛的法，没有从哪里来，去也没有到哪里去。世尊！在一切法中清净的智慧，就叫做菩提（Bodhi，觉悟）。’ ‘天子（Devaputra，天神之子）！菩萨这样随顺忍辱，就叫做菩提。能够像这样了解，就叫做一切智者。’ ‘世尊！如果能够进入像这样平等的法界，这位菩萨就叫做成就檀波罗蜜（Dānapāramitā，布施波罗蜜）；如果能够像这样了解而成就平等的法界，这位菩萨就叫做成就尸波罗蜜（Śīlapāramitā，持戒波罗蜜）；如果能够像这样了解忍耐平等的法界，就叫做成就忍辱波罗蜜（Kṣāntipāramitā，忍辱波罗蜜）；如果能够在这个法门中修行听闻、思考、修习、智慧，就叫做成就毗离耶波罗蜜（Vīryapāramitā，精进波罗蜜）；如果能够思惟这个法平等的法界，就叫做成就禅波罗蜜（Dhyānapāramitā，禅定波罗蜜）；如果能够了达像这样法平等的法界，就叫做般若波罗蜜（Prajñāpāramitā，智慧波罗蜜）。世尊！如果有人能够相信这个法门，这个人就叫做见到法、就叫做证得法、就叫做降伏了魔。世尊！如果有人能够宣说这个法门，这个人就在如来（Tathāgata，佛的称号）所转的法轮中得以随之转动。世尊！如果有人能够得到这个法门，这个人就叫做得到最上妙法。’ 这时，世尊对善思惟天子所说的法门赞叹说：‘好啊，好啊。天子！像这样、像这样，正如你所说。天子！一切诸佛的阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉）的宝藏都包含在这个法门中。天子！一切诸佛所有的意趣都已在这个法门中显示出来。天子！如果有人听闻这个法门，应当知道这位菩萨很快就能得到善利。天子！如果有人手持这个法门，应当知道这位菩萨得到大法藏。天子！如果有人摄受这个法门，应当知道这位菩萨叫做可信者、叫做受持如来密藏者、叫做以最上供养供养如来者、叫做摄受如来法门者。天子！若