English
English version: 'By cultivating the path to enlightenment, the gate of the Holy Ones manifests. By cultivating the hearing of the Dharma, the gate of tranquil Samadhi manifests. By cultivating the exposition of the Dharma, the gate of non-speaking manifests. By cultivating the attainment of form, the gate of the Dharmakaya (Dharmakāya, the body of the Dharma) manifests. By cultivating the turning of the Dharma wheel, the gate of non-turning and non-speaking manifests. By cultivating the Sravaka (Śrāvaka, Hearer) vehicle, the Dharma gates of all Buddhas manifest. By cultivating the Pratyekabuddha (Pratyekabuddha, Solitary Buddha) vehicle, the gate of practicing the superior conduct of all Bodhisattvas manifests. Devaputra (Devaputra, heavenly being)! This is called the realm of a Bodhisattva-Mahasattva (Bodhisattva-Mahāsattva, great Bodhisattva).' The Devaputra Suvicintita (Suvicintita-devaputra, well-thinking heavenly being) said to the Buddha: 'Bhagavan (Bhagavan, Blessed One)! What is called the conduct of all Bodhisattvas?' The Buddha said: 'Devaputra (Devaputra, heavenly being)! It is to relinquish one's own happiness and be able to give happiness to all beings; to constantly be in the world and be able to uphold the precepts, be learned, and have a mind without negligence; to constantly be in Nirvana (Nirvana, liberation) and not abandon great compassion, with the gate of Nirvana manifesting but not seeking to attain it. For the sake of transforming beings, to accord with the ways of the world and protect all beings. To be able to have equanimity towards all beings, enabling all beings to attain a pure mind, to have no differentiation in mind towards all beings, and to share all possessions with everyone. To expound the Dharma for others not for the sake of food and drink, to possess pure things and always be content, to always delight in solitude, to contemplate with right mindfulness, and to constantly be in the midst of the assembly expounding the Dharma without懈怠. Upon entering cities and villages, compassion manifests, not seeking praise, offerings, or reverence, and always being able to stay away from worldly chatter. All speech does not violate the Buddha-dharma, with content that is appropriate in both breadth and brevity, with loving and gentle speech, and with all parts of the body reverently paying homage to the Three Jewels (Triratna, Buddha, Dharma, Sangha), taking the initiative to inquire. The mind constantly loves and delights in the ultimate truth (Paramārtha-satya, highest truth), with no attachment in mind to all dharmas, and without greed or defilement in mind towards all necessities. To constantly be near the holy ones and stay away from what is unlawful. To love the Dharma as one's own body, to respect the Buddha as one's own life, and to love and revere practice as one's own head. To be content with little in all matters of clothing, food, bedding, medicine, and necessities, to respect teachers as the World Honored One, and even at the cost of losing one's life, never abandoning the Bodhi-citta (Bodhi-citta, mind of enlightenment). To diligently practice in the early and late nights, with Samadhi (Samadhi, concentration) constantly present. To contemplate and rightly observe the Dharma as it has been heard, seeking liberation with subtle wisdom. If cultivating --------------------------------------------------------------------------------
Chinese
习清净无垢浊心，能舍一切所有之物，观于内身，不随外身。能舍所施，远离瞋恚；能灭愚痴，增长般若；能护于戒，不违修行。 “于一切处生柔软心、于一切处智慧为首，不颠倒心，无垢光明。心常修诸波罗蜜，心不舍精进，常求善根。如所闻法而不忘失，如所闻法而为他说。离诸供养、饮食等心，常护诸根、常在定心、常随顺涅槃心、常不舍世间心，得失、利衰、毁誉、称讥、苦乐不能动心。 “于一切处生如是心：布施得大富、持戒生天人、忍辱得端政、精进舍烦恼、禅定三昧得心柔软、修习般若能知世间出世间法、修行四摄无诸过失、修行四无量心无憍慢、修行谛舍灭慧得寂静调柔、修行禅定得自在心、修习三昧得于深心、修行于谛如实知诸法、修行于定远离诸见、修行无相得无分别、修行无愿得无著心、修行诸波罗蜜得究竟大乘心、修行方便波罗蜜得一切智智处、修行菩萨十地满足诸菩萨行、亲近善知识得一切功德门、敬顺和上阿阇梨能得随顺一切诸佛、知自身心得一切种智、习无憍慢得大威势、恭敬礼拜一切众生得诸众生无能见顶、修行种种布施得具足妙相身、随顺诸众生得具足八十种好、说大乘法得堕自在地、教众生发菩提心得不退地、说诸法空能断烦恼及烦恼习、以法布施得四无碍、 现代汉语译本 修习清净无垢的心，能够舍弃一切所有的事物，观察内在的身体，不随顺外在的身体。能够舍弃所施之物，远离嗔恚；能够灭除愚痴，增长般若（智慧）；能够守护戒律，不违背修行。 ‘在一切处生起柔软的心、在一切处以智慧为首要，不颠倒的心，没有污垢的光明。内心常常修习诸波罗蜜（到达彼岸的方法），内心不舍弃精进，常常寻求善根。对于所听闻的佛法而不忘记，对于所听闻的佛法而为他人宣说。远离各种供养、饮食等贪恋之心，常常守护诸根（眼、耳、鼻、舌、身、意），常常安住在禅定之心，常常随顺涅槃（寂灭）之心，常常不舍弃利益世间众生之心，对于得失、利衰、毁誉、称讥、苦乐不能动摇其心。 ‘在一切处生起这样的心：布施能够得到大富，持戒能够生到天界，忍辱能够得到端正的相貌，精进能够舍弃烦恼，禅定三昧能够得到柔软的心，修习般若能够知晓世间和出世间的佛法，修行四摄法（布施、爱语、利行、同事）没有各种过失，修行四无量心（慈、悲、喜、舍）没有骄慢，修行谛舍灭慧能够得到寂静调柔，修行禅定能够得到自在的心，修习三昧能够得到深刻的心，修行于谛（真谛）能够如实地知晓诸法，修行于定能够远离各种见解，修行无相能够得到没有分别，修行无愿能够得到没有执著的心，修行诸波罗蜜能够得到究竟的大乘心，修行方便波罗蜜能够得到一切智智之处，修行菩萨十地能够圆满各种菩萨行，亲近善知识能够得到一切功德之门，恭敬顺从和尚阿阇梨（导师）能够得到随顺一切诸佛，了解自身的心能够得到一切种智（佛的智慧），修习没有骄慢能够得到大的威势，恭敬礼拜一切众生能够得到诸众生无法见到顶相，修行种种布施能够得到具足妙相之身，随顺诸众生能够得到具足八十种好，宣说大乘佛法能够得到堕入自在之地，教导众生发起菩提心能够得到不退转地，宣说诸法空性能够断除烦恼以及烦恼的习气，以佛法布施能够得到四无碍辩才。
English
English version Cultivating a pure and undefiled mind, one is able to relinquish all possessions, observing the inner body without following the external body. Able to give up what is given, one is far from anger; able to extinguish ignorance, one increases prajna (wisdom); able to protect the precepts, one does not violate practice. 'In all places, generate a gentle mind; in all places, let wisdom be foremost, with a non-inverted mind, and undefiled light. The mind constantly cultivates the Paramitas (perfections), the mind does not abandon diligence, and constantly seeks good roots. One does not forget what is heard of the Dharma, and speaks it to others. One is detached from offerings, food, and other such desires, constantly guarding the senses (eyes, ears, nose, tongue, body, mind), constantly abiding in a state of samadhi, constantly following the mind of Nirvana (liberation), and constantly not abandoning the mind of benefiting sentient beings. Gain and loss, prosperity and decline, defamation and praise, commendation and ridicule, suffering and joy cannot move the mind. 'In all places, generate such a mind: giving brings great wealth, upholding precepts leads to rebirth in the heavens, patience brings a handsome appearance, diligence relinquishes afflictions, samadhi brings a gentle mind, cultivating prajna enables one to know the Dharma of the world and beyond, practicing the Four Embracing Dharmas (giving, kind speech, beneficial action, cooperation) has no faults, practicing the Four Immeasurable Minds (loving-kindness, compassion, joy, equanimity) has no arrogance, practicing the Truth of Cessation and Wisdom brings peacefulness and gentleness, practicing dhyana (meditation) brings a free mind, cultivating samadhi brings a profound mind, practicing the Truth (ultimate truth) enables one to truly know all dharmas, practicing dhyana enables one to be far from all views, practicing non-form enables one to have no discrimination, practicing non-wish enables one to have no attachment, practicing the Paramitas enables one to attain the ultimate Mahayana mind, practicing skillful means Paramita enables one to attain the place of all-knowing wisdom, practicing the Ten Bhumis (stages) of a Bodhisattva fulfills all Bodhisattva practices, associating with good teachers enables one to attain all doors of merit, respectfully obeying the Upadhyaya (preceptor) and Acharya (teacher) enables one to follow all Buddhas, knowing one's own mind enables one to attain all-knowing wisdom, practicing without arrogance brings great power, respectfully bowing to all sentient beings enables one to attain that sentient beings cannot see the crown of one's head, practicing various kinds of giving enables one to attain a body adorned with wonderful marks, following sentient beings enables one to attain the eighty minor marks, speaking the Mahayana Dharma enables one to attain the state of freedom, teaching sentient beings to generate Bodhicitta (the mind of enlightenment) enables one to attain the state of non-retrogression, speaking of the emptiness of all dharmas enables one to cut off afflictions and the habits of afflictions, giving the Dharma enables one to attain the Four Unobstructed Eloquences.' --------------------------------------------------------------------------------
Chinese
与众生念得陀罗尼、令众生知法得四无碍、与众生乐说因得无错谬记、于羸劣众生起忍辱心得那罗延身、于破戒众生起忍辱心得诸众生见者恭敬心、能灭瞋恨心众生得常定心、勤修精进得速证法修行、以三昧施诸众生得阴密藏相、施与威仪得一切普庄严事、令众生近善知识得佛、菩萨、声闻、辟支佛常现在前、舍于欲心常为一切世间所信、舍于瞋心得一切世间之所爱乐、舍悭嫉心得一切名闻利养、能与众生作依止处得一切世间之所归依、舍一切供养恭敬赞叹得法喜食得美名闻、施先问讯得清净言音、施于爱语得梵音声、施柔软语得迦陵频伽声、远离瞋恨得诸世间胜妙之身、不诳众生得悉为一切世间所信、不说他过得不入胎、远离杀生得寿无量命、远离劫盗得以虚空而为库藏、舍所爱事得如意宝手、回向菩提得无尽资财、远离邪淫得大丈夫身、远离妄语得口业密、远离两舌得不失菩提心、远离恶口得一切世间赞叹、远离绮语得不坏眷属、远离贪心得无尽藏、远离瞋心得与一切众生而作桥梁、远离邪见得于正见教化众生、住于大乘得佛十力、能施一切不求果报得十八不共法、舍诸所著得四无畏。 “天子！若我广说如是菩萨无量境界、菩萨无量修行者，乃至百千万亿劫不能穷尽。天子！是名菩萨境界修行。天子！若 现代汉语译本 如果（菩萨）能让众生念诵陀罗尼（dharani，总持、真言），就能让众生知晓佛法，获得四无碍辩才（catasra-pratisamvidah，四种无碍的辩才：义无碍、法无碍、辞无碍、乐说无碍）；如果（菩萨）能让众生乐于说法，就能因为这个原因而得到没有错谬的记忆力；如果（菩萨）对于羸弱的众生生起忍辱之心，就能得到那罗延（Narayana，毗湿奴神的别名，意为坚固）身；如果（菩萨）对于破戒的众生生起忍辱之心，就能得到一切众生见到都恭敬的心；如果（菩萨）能灭除瞋恨心，众生就能得到常定的心；如果（菩萨）勤奋修行精进，就能迅速证得佛法；如果（菩萨）以三昧（samadhi，禅定）布施给众生，就能得到阴藏相（男性性器官隐藏的相）；如果（菩萨）布施威仪，就能得到一切普遍庄严的事物；如果（菩萨）让众生亲近善知识，就能得到佛、菩萨、声闻（sravaka，听闻佛法而证悟者）、辟支佛（pratyekabuddha，缘觉、独觉）常在眼前；如果（菩萨）舍弃欲望之心，就能常为一切世间所信任；如果（菩萨）舍弃瞋恨心，就能得到一切世间的喜爱；如果（菩萨）舍弃悭吝嫉妒心，就能得到一切名闻利养；如果（菩萨）能为众生作依靠之处，就能得到一切世间的归依；如果（菩萨）舍弃一切供养、恭敬、赞叹，就能得到法喜食，得到美好的名声；如果（菩萨）先行问讯，就能得到清净的言语声音；如果（菩萨）布施爱语，就能得到梵音声；如果（菩萨）布施柔软语，就能得到迦陵频伽（kalavinka，妙音鸟）声；如果（菩萨）远离瞋恨，就能得到诸世间殊胜美妙的身体；如果（菩萨）不欺诳众生，就能得到一切世间的信任；如果（菩萨）不说他人过失，就能不入胎；如果（菩萨）远离杀生，就能得到寿命无量；如果（菩萨）远离劫盗，就能以虚空作为库藏；如果（菩萨）舍弃所喜爱的事物，就能得到如意宝手；如果（菩萨）回向菩提（bodhi，觉悟），就能得到无尽的资财；如果（菩萨）远离邪淫，就能得到大丈夫身；如果（菩萨）远离妄语，就能得到口业清净；如果（菩萨）远离两舌，就能不失菩提心；如果（菩萨）远离恶口，就能得到一切世间的赞叹；如果（菩萨）远离绮语，就能得到不坏的眷属；如果（菩萨）远离贪心，就能得到无尽藏；如果（菩萨）远离瞋心，就能与一切众生作为桥梁；如果（菩萨）远离邪见，就能以正见教化众生；如果（菩萨）安住于大乘（mahayana），就能得到佛的十力（dasabala）；如果（菩萨）能布施一切而不求果报，就能得到十八不共法（astadasa-avenika-buddha-dharma）；如果（菩萨）舍弃一切执着，就能得到四无畏（catvari-vaisaradyani）。 ‘天子！如果我广泛地说这些菩萨无量的境界、菩萨无量的修行，乃至百千万亿劫也说不完。天子！这叫做菩萨的境界修行。天子！如果……’