English
English version Who reaches the state of being without any attachment? What are the two types of 'no-self' (Anatta)? How does one attain the purity like a flame? How many kinds of wisdom (Jnana) are there? How many kinds of precepts (Sila) are there for beings? Who creates the various treasures, such as Mani (wish-fulfilling jewel), pearls, and so on? Who creates the various languages and the different natures of beings? The various sciences and arts, by whom are they revealed? How many kinds of Gatha (verses) are there, and how are long and short verses distinguished? How many kinds of 'becoming' (Bhava, existence) are there? What is called 'treatise' (Abhidhamma)? How does food arise, and how do the various desires arise? What kind of person is called a 'king' (Raja), and how are a Chakravartin (wheel-turning king) and a small king (ordinary king) distinguished? How does one protect a country? How many kinds of Devas (gods) are there? What is called 'earth' (Prithvi), and how do the stars, sun, and moon exist? How many types of practitioners of liberation are there? How many kinds of disciples are there? What kind of teacher is called an 'Acharya' (mentor)? How many kinds of Buddhas are there? How many kinds of births are there? Mara (demon) and the various heretical teachings, how many kinds are there of each? Self-nature (Prakriti) and mind (Citta), how many kinds are there of each? How is measurement established? May the most excellent one (Buddha) explain. How do emptiness, wind, and clouds arise? How do mindfulness and intelligence arise? What are forests and what are trees? What are creeping plants? What are elephants, horses, and deer? How are they captured? What is baseness? What causes baseness? How is one influenced by the six teachers (of heretical doctrines)? What is an Icchantika (one who has severed their roots of goodness)? Men, women, and those who are neither, how do all these arise? How does practice decline? How does practice progress? By what method does a meditation master establish what kind of person? Beings in the various destinies (Gati, realms of rebirth), what are their appearances and kinds? What is wealth? What causes wealth? What is the Sakya (Shakya) clan? What caused the Sakya clan to arise? What is the Ikshvaku (Sugarcane) clan? May the Supreme One explain. What are the long-suffering ascetics? How do they teach? How does the Tathagata (Thus Come One) in all... -------------------------------------------------------------------------------- 时刹现， 种种名色类， 最胜子围绕？ 云何不食肉？ 云何制断肉？ 食肉诸种类， 何因故食肉？ 云何日月形， 须弥及莲华， 师子胜相刹， 侧住覆世界， 如因陀罗网， 或悉诸珍宝， 箜篌细腰鼓， 状种种诸华， 或离日月光， 如是等无量？ 云何为化佛？ 云何报生佛？ 云何如如佛？ 云何智慧佛？ 云何于欲界， 不成等正觉？ 何故色究竟， 离欲得菩提？ 善逝般涅槃， 谁当持正法？ 天师住久如， 正法几时住？ 悉檀及与见， 各复有几种？ 毗尼比丘分， 云何何因缘？ 彼诸最胜子， 缘觉及声闻， 何因百变易？ 云何百无受？ 云何世俗通？ 云何出世间？ 云何为七地？ 唯愿为演说。 僧伽有几种？ 云何为坏僧？ 云何医方论， 是复何因缘？ 何故大牟尼， 唱说如是言： ‘迦叶、拘留孙、 拘那含是我？’ 何故说断常， 及与我无我？ 何不一切时， 演说真实义， 而复为众生， 分别说心量？ 何因男女林， 诃梨阿摩勒， 鸡罗及铁围， 金刚等诸山， 无量宝庄严， 仙闼婆充满？” 无上世间解， 闻彼所 { "translations": [ "现代汉语译本", "时刹现，\n种种名色类，最胜子（指菩萨）围绕？\n云何不食肉？云何制断肉？\n食肉诸种类，何因故食肉？\n云何日月形，须弥（Sumeru，山名）及莲华，\n师子胜相刹，侧住覆世界，\n如因陀罗网（Indra's net，帝释天之网），或悉诸珍宝，\n箜篌（一种乐器）细腰鼓，状种种诸华，\n或离日月光，如是等无量？\n云何为化佛？云何报生佛？\n云何如如佛？云何智慧佛？\n云何于欲界，不成等正觉（Anuttara-samyak-sambodhi，无上正等正觉）？\n何故色究竟（Akanistha，色界天顶），离欲得菩提（Bodhi，觉悟）？\n善逝（Tathagata，如来）般涅槃（Parinirvana，完全的涅槃），谁当持正法（Dharma，佛法）？\n天师住久如，正法几时住？\n悉檀（Siddhanta，佛教术语，意为究竟的理论或教义）及与见，各复有几种？\n毗尼（Vinaya，戒律）比丘（Bhikkhu，出家男众）分，云何何因缘？\n彼诸最胜子，缘觉（Pratyekabuddha，独觉）及声闻（Sravaka，听闻佛法而悟道的修行者），\n何因百变易？云何百无受？\n云何世俗通？云何出世间？\n云何为七地？唯愿为演说。\n僧伽（Sangha，僧团）有几种？云何为坏僧？\n云何医方论，是复何因缘？\n何故大牟尼（Mahamuni，伟大的圣人，指佛陀），唱说如是言：\n‘迦叶（Kasyapa，过去七佛之一）、拘留孙（Krakucchanda，过去七佛之一）、拘那含（Kanakamuni，过去七佛之一）是我？’\n何故说断常，及与我无我？\n何不一切时，演说真实义，\n而复为众生，分别说心量？\n何因男女林，诃梨（Haritaki，一种药用植物）阿摩勒（Amalaka，一种水果），\n鸡罗及铁围，金刚等诸山，\n无量宝庄严，仙闼婆（Gandharva，天上的乐神）充满？” ], "english_translations": [ "English version", "At what moment does a Buddha-field appear,\nWith various kinds of names and forms, surrounded by the most excellent beings (Bodhisattvas)?\nWhy is meat not eaten? Why is the eating of meat prohibited?\nWhat is the reason that meat-eating beings eat meat?\nWhat is the shape of the sun and moon, Mount Sumeru (Sumeru, name of a mountain) and lotuses,\nThe Buddha-field with the victorious appearance of a lion, dwelling sideways and covering the world,\nLike Indra's net (Indra's net), or all kinds of jewels,\nHarps, slender-waisted drums, shaped like various kinds of flowers,\nOr devoid of the light of the sun and moon, and so on, immeasurable?\nWhat is a transformation Buddha? What is a retribution-body Buddha?\nWhat is a Suchness Buddha? What is a Wisdom Buddha?\nWhy is it that in the desire realm, one does not attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment)?\nWhy is it that in Akanistha (Akanistha, the highest heaven in the Realm of Form), one attains Bodhi (Bodhi, enlightenment) by being free from desire?\nWhen the Well-Gone One (Tathagata, the Thus Come One) enters Parinirvana (Parinirvana, complete Nirvana), who will uphold the Dharma (Dharma, the teachings of the Buddha)?\nHow long does the Teacher of Gods and Humans abide, and how long does the Dharma abide?\nHow many kinds are there of Siddhanta (Siddhanta, established doctrine) and views?\nWhat are the divisions of the Vinaya (Vinaya, monastic discipline) for Bhikkhus (Bhikkhu, Buddhist monks), and what are the causes and conditions?\nWhy do those most excellent beings, Pratyekabuddhas (Pratyekabuddha, Solitary Buddhas) and Sravakas (Sravaka, Hearers), undergo hundreds of transformations?\nWhat is the meaning of 'hundred without reception'?\nWhat is mundane knowledge? What is supramundane knowledge?\nWhat are the seven grounds? Please explain them for us.\nHow many kinds of Sangha (Sangha, monastic community) are there? What constitutes the breaking of the Sangha?\nWhat is the theory of medicine, and what are its causes and conditions?\nWhy did the Great Sage (Mahamuni, the Great Sage, referring to the Buddha) proclaim these words:\n'Kasyapa (Kasyapa, one of the past seven Buddhas), Krakucchanda (Krakucchanda, one of the past seven Buddhas), and Kanakamuni (Kanakamuni, one of the past seven Buddhas) are me?'\nWhy speak of permanence and impermanence, and of self and no-self?\nWhy not always expound the true meaning,\nBut instead, for the sake of sentient beings, separately speak of the measure of the mind?\nWhat is the reason for forests of men and women, Haritaki (Haritaki, a medicinal plant), Amalaka (Amalaka, a fruit),\nMount Kila, the Iron Ring Mountains, and the Vajra Mountains,\nAdorned with immeasurable jewels, and filled with Gandharvas (Gandharva, celestial musicians)?" ] } -------------------------------------------------------------------------------- 说偈， 大乘诸度门， 诸佛心第一。
Chinese
(此心如树木坚实心，非念虑心也)。 “善哉善哉问！ 大慧善谛听， 我今当次第， 如汝所问说。 生及与不生， 涅槃空刹那， 趣至无自性， 佛诸波罗蜜。 佛子与声闻， 缘觉诸外道， 及与无色行， 如是种种事。 须弥巨海山， 洲渚刹土地， 星宿及日月， 外道天修罗， 解脱自在通， 力禅三摩提， 灭及如意足， 觉支及道品， 诸禅定无量。 诸阴身往来， 正受灭尽定。 三昧起心说， 心意及与识， 无我法有五， 自性想所想， 及与现二见， 乘及诸种性， 金银摩尼等， 一阐提大种， 荒乱及一佛， 智尔焰得向。 众生有无有， 象马诸禽兽， 云何而捕取？ 譬因成悉檀， 及与作所作， 郁林迷惑通。 心量不现有， 诸地不相至， 百变百无受。 医方工巧论， 伎术诸明处， 诸山须弥地， 巨海日月量。 下中上众生， 身各几微尘， 一一刹几尘， 弓弓数有几， 肘步拘楼舍， 半由延由延。 兔毫窗尘蚁， 羊毛䵃麦尘， 钵他几䵃麦， 阿罗䵃麦几， 独笼那佉梨， 勒叉及 现代汉语译本 说偈： 大乘的各种度门（pāramitā），是诸佛心中最首要的。 （此心如树木的坚实核心，不是念头思虑的心。） ‘好啊，好啊，你的提问真好！ 大慧（Mahāmati）啊，好好地听着，我现在将按顺序， 如你所问的来解说。关于生与不生， 涅槃（nirvāṇa）、空、刹那（kṣaṇa），趋向于无自性， 佛的各种波罗蜜（pāramitā）。佛子与声闻（śrāvaka）， 缘觉（pratyekabuddha）、各种外道，以及无色界的修行者， 像这样的种种事情。须弥山（Sumeru）、巨大的海洋山， 洲渚、刹土（kṣetra）、土地，星宿以及日月， 外道、天（deva）、阿修罗（asura），解脱、自在神通， 力、禅定（dhyāna）、三摩提（samādhi），灭尽以及如意足（ṛddhipāda）， 觉支（bodhyaṅga）以及道品（mārgaṅga），各种禅定（dhyāna）无量。 各种阴（skandha）、身（kāya）的往来，正受（samāpatti）、灭尽定（nirodha-samāpatti）。 三昧（samādhi）生起时心的说法，心、意以及识（vijñāna）， 无我（anātman）、法（dharma）有五种，自性（svabhāva）、想（saṃjñā）、所想， 以及显现的二种见解，乘（yāna）以及各种姓， 金、银、摩尼（maṇi）等，一阐提（icchantika）、大种（mahābhūta）， 荒乱以及一佛，智尔焰（jñānāloka）得向。 众生（sattva）有或没有，象、马各种禽兽， 如何去捕捉？譬如因成就悉檀（siddhānta）， 以及作与所作，郁林（gahana）迷惑通。 心量不显现存在，各种地（bhūmi）不互相到达， 百变百无受。医方工巧论， 伎术各种明处，各种山、须弥地（Sumeru）， 巨海日月量。下中上众生（sattva）， 身各有多少微尘，每一个刹土（kṣetra）有多少尘， 弓弓数有多少，肘、步、拘楼舍（krośa）， 半由延（yojana）、由延（yojana）。兔毫、窗尘、蚁， 羊毛、䵃麦尘，钵他（pātha）有多少䵃麦， 阿罗（āḷhaka）有多少䵃麦，独笼那（droṇa）、佉梨（kharī）， 勒叉（lakṣa）以及...
English
English version Speaking in verses: The various gates of the Mahāyāna pāramitās (perfections) are foremost in the minds of all Buddhas. (This mind is like the solid core of a tree, not the mind of thoughts and deliberations.) 'Excellent, excellent question! Mahāmati (Great Wisdom), listen carefully, I will now explain in order, As you have asked. About birth and non-birth, Nirvāṇa (liberation), emptiness, kṣaṇa (instant), tending towards no-self-nature, The various pāramitās (perfections) of the Buddhas. Buddha-sons and śrāvakas (hearers), Pratyekabuddhas (solitary realizers), various heretics, and practitioners of the formless realms, Such various matters. Mount Sumeru (the central world mountain), the great ocean mountain, Islands, kṣetras (Buddha-fields), lands, stars and the sun and moon, Heretics, devas (gods), asuras (demons), liberation, unhindered superknowledges, Powers, dhyāna (meditation), samādhi (concentration), cessation and the ṛddhipādas (bases of magical power), Bodhyangas (factors of enlightenment) and mārgaṅgas (factors of the path), various immeasurable dhyānas (meditations). The various skandhas (aggregates), the coming and going of the kāya (body), samāpatti (attainments), nirodha-samāpatti (cessation attainment). The explanation of the mind when samādhi (concentration) arises, mind, thought, and vijñāna (consciousness), Anātman (no-self), dharma (teachings) has five aspects, svabhāva (self-nature), saṃjñā (perception), what is perceived, And the two views that appear, yāna (vehicle) and various lineages, Gold, silver, maṇi (jewels), etc., icchantika (those without faith), mahābhūta (great elements), Chaos and one Buddha, jñānāloka (light of wisdom) attains towards. Sattvas (beings) existing or not existing, elephants, horses, various birds and beasts, How to capture them? For example, the cause accomplishes siddhānta (established doctrine), And doing and what is done, gahana (thicket) confusingly penetrates. The measure of the mind does not appear to exist, the various bhūmis (grounds) do not reach each other, A hundred changes, a hundred no-receptions. Medical formulas, skillful treatises, Technical skills, various places of knowledge, various mountains, Sumeru (the central world mountain), The measure of the great ocean, sun, and moon. Lower, middle, and upper sattvas (beings), How many dust motes in each body, how many dust motes in each kṣetra (Buddha-field), How many bow-lengths in number, cubits, paces, krośas (unit of distance), Half a yojana (unit of distance), a yojana (unit of distance). Rabbit hair, window dust, ant, Sheep's wool, wheat dust, how many wheat grains in a pātha (unit of measure), How many wheat grains in an āḷhaka (unit of measure), droṇa (unit of measure), kharī (unit of measure), Lakṣa (one hundred thousand) and...