English
English version Pure treasure-like mind, because of pure Bodhi (enlightenment). Treasure-like mind without love and hatred, because there is no high or low. Firm, strong, and adorned treasure-like mind, because there is no worry. Treasure-like mind that accomplishes everything, because there is no slowness. Firm mindfulness and wisdom entering the treasure-like mind, because it can well cultivate and accumulate the Dharma that helps Bodhi. Arising from meditation, liberation, and Samadhi treasure-like mind, because of obtaining freedom of mind. Accumulating Dharma treasure-like mind, because of accumulating one's own wealth. Being able to maintain the treasure-like mind after hearing the right Dharma, because of obtaining fearlessness. Not being stingy with the Dharma treasure-like mind, because there is no stinginess in the mind. Speaking the Dharma without expecting profit and offerings treasure-like mind, because of abandoning evil desires and not expecting rewards. Correcting mindfulness treasure-like mind, because of the correct flow of interest. Fulfilling the treasure-like mind as heard in the Dharma, because of practicing as heard. Wisdom and contemplation treasure-like mind, because of subduing wisdom. Great compassion treasure-like mind, because of transforming sentient beings; great sorrow treasure-like mind, because of observing sentient beings; great joy treasure-like mind, because of loving the Dharma; great equanimity treasure-like mind, because all Dharmas are tranquil. Not being tired of birth and death treasure-like mind, because of accumulating all good roots. Transforming sentient beings treasure-like mind, because of not dwelling in one's own happiness. Four embracing methods treasure-like mind, for embracing the Dharma. Arising from supernatural powers treasure-like mind, because all supernatural powers manifest and transform. Good knowing treasure-like mind, for hearing the Dharma. Leaving evil knowing treasure-like mind, for accumulating good roots. Rightly cultivating treasure-like mind for all sentient beings, like Nirvana. Leaving all knots and sicknesses treasure-like mind, entering the desires of all sentient beings. Generating the thought of medicine for all Dharmas treasure-like mind, pacifying all sicknesses. Well cultivating and learning without arrogance treasure-like mind, knowing the Dharma of great people. Extinguishing arrogance treasure-like mind, being humble to all sentient beings. Without illusion and falsehood treasure-like mind, without flattery and deceit. Harmony and respect treasure-like mind, so that the Dharma may abide long. Protecting the Dharma treasure-like mind, repaying the kindness of all Buddhas of the past, present, and future. Knowing and repaying kindness treasure-like mind, so that friendship may be ultimate. Not expecting rewards treasure-like mind, without any relatives. Always being a renunciate treasure-like mind, not forgetting what should be done. Loving treasure-like mind, protecting purity. Holy seed, few desires, contentment treasure-like mind, accumulating precepts. Adorning all Dhuta (ascetic) virtues treasure-like mind, without fault to all sentient beings. Few desires and contentment treasure-like mind, wisdom without satisfaction. Solitary dwelling treasure-like mind, body and mind tranquil. --------------------------------------------------------------------------------
Chinese
静故。求法无厌宝心，满相好故。庄严集智无厌宝心，断诸一切众生疑故。念佛宝心，不离见佛故。念法宝心，不离闻法故。念僧宝心，不退菩萨僧故。念戒宝心，不舍菩提心故。念舍宝心，舍结使故。念天宝心，系在一生补处菩萨地故。义辩宝心，觉一切义故。法辩宝心，不坏法界故。辞辩宝心，觉了一切诸音声故。乐说辩宝心，悦可一切诸众生故。得陀罗尼宝心，随所闻法不忘失故。依义宝心，知文字实性故。依智宝心，知识如幻故。依了义经宝心，于了义中无违诤故。依法宝心，觉了人实性故。观一切行无常宝心，不住一切三界中故。观一切法无我宝心，我及众生俱无我故。观于涅槃寂静宝心，究竟寂静故。观空、无相、无愿解脱门宝心，入甘露门故。观一切法无生宝心，得无生法忍故。见一切法如幻、如梦、如焰、如影、如响、如水月宝心，不住诸见故。顺因缘法宝心，离断常见故。离诸边见垢秽宝心，离于二故。入无二法门宝心，觉一道故。离一切行宝心，至正位故。正观法位宝心，一切法平等故。集助一切菩提法宝心，觉了一切诸佛法故。如是紧那罗王！若有修集如是等法，善修好修正住获得如说修行，是名菩萨宝住三昧。若能如是则便得是宝住三昧；若有菩萨已逮得宝住三昧，无世间宝出世间宝，而是 现代汉语译本 静虑的缘故。为了寻求佛法而永不满足的珍宝之心，是因为圆满具足各种殊胜的相好。为了庄严聚集智慧而永不满足的珍宝之心，是为了断除一切众生的疑惑。忆念佛陀的珍宝之心，是因为不离于见到佛陀。忆念佛法的珍宝之心，是因为不离于听闻佛法。忆念僧伽（saṃgha，佛教僧团）的珍宝之心，是因为不退转于菩萨僧团。忆念戒律的珍宝之心，是因为不舍弃菩提心（bodhicitta，觉悟之心）。忆念布施的珍宝之心，是为了舍弃烦恼结缚。忆念天道的珍宝之心，是因为维系在只剩一生就补处成佛的菩萨的果位上。义理辩才的珍宝之心，是为了觉悟一切义理。佛法辩才的珍宝之心，是为了不破坏法界。辞藻辩才的珍宝之心，是为了觉了一切音声。乐于演说辩才的珍宝之心，是为了使一切众生喜悦。获得总持（dhāraṇī，记忆和保持正法的能力）的珍宝之心，是因为随所听闻的佛法而不忘失。依于义理的珍宝之心，是为了知晓文字的真实体性。依于智慧的珍宝之心，是为了知晓一切知识如幻如化。依于了义经典的珍宝之心，是为了在究竟真实的义理中没有违背争论。依于佛法的珍宝之心，是为了觉了人的真实体性。观察一切行为无常的珍宝之心，是为了不住于一切三界之中。观察一切法无我的珍宝之心，是因为我和众生都没有我。观察涅槃（nirvāṇa，寂灭）寂静的珍宝之心，是为了究竟寂静。观察空、无相、无愿解脱门（vimokṣa，从烦恼中解脱）的珍宝之心，是为了进入甘露之门。观察一切法无生的珍宝之心，是为了获得无生法忍（anutpattika-dharma-kṣānti，对事物不生不灭的深刻理解）。见到一切法如幻、如梦、如焰、如影、如响、如水月般的珍宝之心，是为了不住于各种见解。顺应因缘法（pratītyasamutpāda，事物相互依存的法则）的珍宝之心，是为了远离断见和常见。远离各种边见垢秽的珍宝之心，是为了远离二元对立。进入无二法门的珍宝之心，是为了觉悟唯一真道。远离一切行为的珍宝之心，是为了到达正确的果位。正确观察法位的珍宝之心，是因为一切法平等。聚集帮助一切菩提之法的珍宝之心，是为了觉了一切诸佛之法。如是，紧那罗王（Kiṃnararāja）！如果有人修习聚集如是等等的法，好好地修习，正确地安住，获得如所说而修行，这名为菩萨宝住三昧（ratna-sthiti-samādhi，宝住三昧）。如果能够这样，就能获得这个宝住三昧；如果有菩萨已经获得了宝住三昧，无论是世间的珍宝还是出世间的珍宝，
English
English version Due to stillness. The jewel-like mind that is never satiated in seeking the Dharma, is because of the perfection of excellent marks and characteristics. The jewel-like mind that is never satiated in the adornment and accumulation of wisdom, is because of severing all doubts of all sentient beings. The jewel-like mind of mindfulness of the Buddha, is because of not being apart from seeing the Buddha. The jewel-like mind of mindfulness of the Dharma, is because of not being apart from hearing the Dharma. The jewel-like mind of mindfulness of the Saṃgha (Buddhist monastic community), is because of not regressing from the Bodhisattva Saṃgha. The jewel-like mind of mindfulness of precepts, is because of not abandoning the Bodhicitta (mind of enlightenment). The jewel-like mind of mindfulness of generosity, is because of relinquishing the bonds of afflictions. The jewel-like mind of mindfulness of the heavens, is because of being bound to the stage of a Bodhisattva who is in the position of only one lifetime away from Buddhahood. The jewel-like mind of eloquence in meaning, is because of awakening to all meanings. The jewel-like mind of eloquence in Dharma, is because of not destroying the Dharma realm. The jewel-like mind of eloquence in language, is because of awakening to all sounds. The jewel-like mind of eloquence in joyful speech, is because of delighting all sentient beings. The jewel-like mind of obtaining Dhāraṇī (retentive memory), is because of not forgetting the Dharma as it is heard. The jewel-like mind of relying on meaning, is because of knowing the true nature of words. The jewel-like mind of relying on wisdom, is because of knowing that knowledge is like an illusion. The jewel-like mind of relying on definitive meaning scriptures, is because of having no disputes in definitive meanings. The jewel-like mind of relying on the Dharma, is because of awakening to the true nature of people. The jewel-like mind of contemplating all actions as impermanent, is because of not dwelling in all three realms. The jewel-like mind of contemplating all dharmas as without self, is because both I and sentient beings are without self. The jewel-like mind of contemplating Nirvāṇa (liberation) as tranquil, is because of ultimate tranquility. The jewel-like mind of contemplating the doors of liberation of emptiness, signlessness, and wishlessness (vimokṣa), is because of entering the gate of nectar. The jewel-like mind of contemplating all dharmas as unarisen, is because of obtaining the forbearance of the unarisen dharmas (anutpattika-dharma-kṣānti). The jewel-like mind of seeing all dharmas as like illusions, like dreams, like flames, like shadows, like echoes, like the moon in water, is because of not dwelling in various views. The jewel-like mind of according with the law of dependent origination (pratītyasamutpāda), is because of being apart from the views of permanence and annihilation. The jewel-like mind of being apart from the defilements of various extreme views, is because of being apart from duality. The jewel-like mind of entering the gate of non-duality, is because of awakening to the one path. The jewel-like mind of being apart from all actions, is because of arriving at the correct position. The jewel-like mind of correctly contemplating the position of the Dharma, is because all dharmas are equal. The jewel-like mind of gathering and assisting all dharmas of Bodhi, is because of awakening to all the dharmas of all Buddhas. Thus, Kiṃnararāja (King of the Kiṃnaras)! If someone cultivates and gathers such dharmas, cultivates well, dwells correctly, and obtains practice as it is said, this is called the Bodhisattva's jewel-abiding Samādhi (ratna-sthiti-samādhi). If one can do so, then one obtains this jewel-abiding Samādhi; if a Bodhisattva has already attained the jewel-abiding Samādhi, whether it is worldly jewels or supramundane jewels, -------------------------------------------------------------------------------- 菩萨不得自在。
Chinese
“紧那罗王！云何世间宝？云何出世间宝？紧那罗王！世间宝者，谓：人天豪尊，若帝释豪尊、梵王豪尊、护世豪尊、转轮王豪尊、居士豪尊、婆罗门豪尊、长者豪尊、刹利豪尊，虽得如是人天豪尊而不放逸。以不放逸能集一切助菩提法，是名世间宝。何等名为出世间宝？所谓圣慧是出世间。何以故？智慧悉摄出世间法，是故说入般若慧门名出世间。 “紧那罗王！譬如大海为众流主；如须弥山为众山王；犹如众星月为其主。如诸药草火珠，光明日为其最；一切禽兽师子为最；一切民庶王为其最；三十三天帝释为最；诸梵天中梵王为最。如是紧那罗王！所有一切出世间法智慧为首，是故说言般若为诸众经中主，能度诸流是安去道故；是名为炬，照结闇故；是名勇健，除众怨故；是名医王，和众药故；是名为师，知诸书故；是名为箭，射结的故；是名为力，究竟害缠故；是名大象，拔结树故；是无违诤，悉平等故；是无斗诤，无讼诉故；是名不逆，善随顺故；是名无瞋，究竟尽故；是名善知，四圣谛故；是名为念，正念处故；是名为正，能正断故；是名示现，神足力故；是名为戒，障诸根故；是名降伏，有大力故；是名为觉，善觉知故；是名开示，示正道故；是名为寂，寂静定故；是名为 现代汉语译本：菩萨不能获得自在。 ‘紧那罗王（Kinnara King，天神名）！什么叫做世间宝？什么叫做超世间宝？紧那罗王！世间宝是指人天中的豪门贵族，比如帝释（Indra，天帝）豪族、梵天王（Brahma，创造神）豪族、护世天王（Lokapala，守护神）豪族、转轮圣王（Chakravartin，理想的统治者）豪族、居士（Upasaka，在家修行者）豪族、婆罗门（Brahmin，祭司）豪族、长者（Gahapati，富有的族长）豪族、刹帝利（Kshatriya，武士）豪族，虽然获得了这样的人天尊贵地位，却不放纵自己。因为不放纵自己，能够积聚一切帮助菩提（Bodhi，觉悟）的法，这叫做世间宝。什么叫做超世间宝？就是圣人的智慧，这是超世间的。为什么这么说呢？因为智慧能够完全包含超世间的法，所以说进入般若（Prajna，智慧）之门就叫做超世间。’ ‘紧那罗王！譬如大海是众河流的主宰；须弥山（Mount Sumeru，宇宙中心的神山）是众山之王；就像众星之中月亮是它们的主宰。像各种药草和火珠，光明是它们之中最殊胜的；一切禽兽中狮子最为强大；一切民众中君王最为尊贵；三十三天（Trayastrimsa Heaven，忉利天）中帝释最为尊贵；诸梵天中梵天王最为尊贵。像这样，紧那罗王！所有一切超世间法中，智慧是首要的，所以说般若是诸部经典中的主宰，能够度过各种流转，是安稳的道路；是火炬，照亮结缚的黑暗；是勇健，能够去除各种怨恨；是医王，能够调和各种药物；是导师，通晓各种书籍；是箭，能够射中结缚的目标；是力量，能够彻底摧毁烦恼；是大象，能够拔除结缚之树；是没有违背争论的，因为一切平等；是没有争斗诉讼的；是不违逆的，能够很好地随顺；是没有嗔恨的，能够彻底灭尽；是善于了解的，因为了解四圣谛（Four Noble Truths）；是正念，因为安住于正念处；是正直，能够正确地断除；是示现，因为有神通的力量；是戒律，能够遮蔽诸根；是降伏，因为有强大的力量；是觉悟，能够很好地觉知；是开示，能够指示正道；是寂静，因为有寂静的禅定；是’