Chinese
喜踊跃，皆共同声以偈歌咏赞叹如来： “最胜无上应供养， 其所利益叵思议； 善学利益调伏法， 我今顶礼于胜人。 离贪瞋痴及谄伪， 离烦恼习无畏声； 从大宝藏开示法， 稽首赞礼离欲尊。 五眼清净无结垢， 善能降伏诸怨敌； 不染三有如莲花， 得到彼岸我顶礼。 能与世间明慧眼， 能蔽日月诸光明； 出生转轮圣王种， 持于轮相我赞礼。 心常不染着诸色， 导师作归作救护； 无与尊等况有胜， 妙音演说我顶礼。 于利无利等无著， 悉知一切诸世法； 堕爱网者令解脱， 导师世尊我赞礼。 常调伏心住禅定， 烧诸结使住十方； 演说法施非食施， 无上福田我顶礼。 所说微妙具相好， 弃舍远离于左道； 语声柔软如雷音， 稽首超过于三界。 人尊已离燋热恼， 神通游至无量土； 造坚牢船度世间， 我稽首礼赞如来！ 世尊演说信及进， 度脱世间诸结碍； 声闻所有六通行， 离于六道稽首赞。 我今稽首金山色， 稽首调伏寂定根； 我今稽首满月面， 稽首侍德人中上。 摧伏一切众生结， 超度四流难度河； 我等今者归命是， 调根世尊我敬礼。 现代汉语译本 喜悦地跳跃，大家都一起用偈颂歌咏赞叹如来（Tathagata）： ‘最殊胜无上的应供养者（应供养：值得接受供养的人），他所带来的利益是不可思议的； 善于学习利益众生和调伏烦恼的方法，我现在顶礼这位殊胜的人。 远离贪婪、嗔恨、愚痴以及虚伪，远离烦恼的习气，发出无畏的声音； 从大宝藏中开示佛法，稽首赞礼这位远离欲望的至尊。 五眼清净没有污垢，善于降伏各种怨敌； 不沾染欲界、色界、无色界这三有，如同莲花一般清净，到达彼岸，我顶礼您。 能够给予世间明亮的智慧之眼，能够遮蔽太阳和月亮的光明； 出生于转轮圣王（转轮圣王：拥有统治世界的轮宝的理想君主）的种族，持有轮相，我赞礼您。 内心常常不染着各种色相，您是导师，是归宿，是救护者； 没有谁能与您相等，更何况超越您，用美妙的声音演说佛法，我顶礼您。 对于有利和无利都一样没有执着，完全知晓一切世间的法则； 使堕入爱欲之网的人得到解脱，导师世尊，我赞礼您。 常常调伏内心，安住在禅定之中，焚烧各种烦恼，安住在十方； 演说佛法布施，而不是食物布施，无上的福田，我顶礼您。 所说的佛法微妙，具备各种殊胜的相好，抛弃远离各种邪道； 语声柔软如同雷音，稽首赞礼这位超越三界的人。 人中至尊已经脱离了焦躁和热恼，用神通游历到无量的国土； 建造坚固的船只，度脱世间众生，我稽首礼赞如来！ 世尊演说信心和精进，度脱世间各种烦恼的阻碍； 声闻（声闻：听闻佛陀教诲而证悟的弟子）所拥有的六种修行方法，远离六道轮回，稽首赞叹。 我现在稽首礼拜金色的身躯，稽首礼拜调伏寂静的根源； 我现在稽首礼拜圆满的月亮般的面容，稽首礼拜侍奉道德的人中至上者。 摧毁一切众生的烦恼，超度四种难以渡过的河流（四流：欲流、有流、见流、无明流）； 我们现在归命于您，调伏诸根的世尊，我敬礼您。’
English
English version Rejoicing and leaping, they all together sang in verses, praising the Tathagata (Tathagata: 'Thus Gone One,' an epithet of the Buddha): 'The most supreme and unsurpassed worthy of offerings (worthy of offerings: deserving of receiving offerings), the benefits he brings are inconceivable; Skilled in learning the methods of benefiting and subduing, I now bow to this superior being. Free from greed, hatred, delusion, and deceit, free from the habits of afflictions, with a fearless voice; Revealing the Dharma from the great treasure, I bow and praise the desireless尊 (Venerable One). With five eyes pure and without defilement, skilled in subduing all enemies; Not stained by the three realms of existence (three realms of existence: desire realm, form realm, formless realm), like a lotus flower, having reached the other shore, I bow to you. Able to give the world bright eyes of wisdom, able to obscure the light of the sun and moon; Born into the lineage of a Chakravartin (Chakravartin: an ideal universal ruler who possesses a wheel-turning gem), holding the wheel mark, I praise you. The mind is always unstained by various forms, you are the guide, the refuge, the protector; None can equal you, let alone surpass you, speaking the Dharma with a wonderful voice, I bow to you. Without attachment to profit or loss, fully knowing all worldly laws; Liberating those who have fallen into the net of desire, the teacher, the World Honored One, I praise you. Always subduing the mind, dwelling in meditation, burning away all fetters, dwelling in the ten directions; Expounding the Dharma, giving the gift of Dharma, not the gift of food, the unsurpassed field of merit, I bow to you. The Dharma spoken is subtle, possessing various excellent marks, abandoning and staying away from all wrong paths; The voice is soft like thunder, I bow and praise this one who surpasses the three realms. The honored one among humans has already left behind the burning heat and afflictions, traveling with supernatural powers to immeasurable lands; Building a strong boat to ferry beings across the world, I bow and praise the Tathagata! The World Honored One expounds faith and diligence, liberating the world from all obstacles of affliction; The six practices possessed by the Sravakas (Sravakas: disciples who attain enlightenment by hearing the Buddha's teachings), free from the six paths of rebirth, I bow and praise. I now bow to the golden body, I bow to the source of subduing and tranquilizing roots; I now bow to the face like a full moon, I bow to the supreme among those who serve virtue. Destroying the afflictions of all beings, crossing over the four difficult-to-cross streams (four streams: the streams of desire, existence, views, and ignorance); We now take refuge in you, the World Honored One who subdues the senses, I respectfully bow to you.'
Chinese
尊本世时大布施， 施乞求者心欢喜； 最妙珍爱悉施他， 健施善断我顶礼。 见诸痴慢醉众生， 善知是等所造因； 得道最胜无有上， 尊善导引安是处。 阴界本性常空寂， 诸结无实虚伪有； 导师断世诸疑悔， 时语世尊我赞礼。 常住实法诸三昧， 于法自在到彼岸； 智慧调御最无上， 我稽首礼大商主。 离于幻伪诸欺诳， 大力降伏诸魔军； 明智善道人中上， 犹大猛风无碍着。 尽诸流底到彼岸， 人尊宝藏无穷尽； 如恒河沙诸如来！ 尊本行时常供养。 得于世中不动摇， 离爱过患到彼岸； 亲近诸佛住善处， 是故敬礼人中上。 弃生老病死畏怖， 忆念千亿本生处； 极大爱网甚可畏， 慧日光照令枯干。 导师独觉悟诸法， 手足轮有吉祥相； 吉祥奉施柔软草， 吉祥世尊我顶礼。 自在超出陀罗尼， 常以法施非财施； 仁尊击于大法鼓， 法王世尊我赞礼。 从释王种中出生， 诸根常寂心亦寂； 三有导师常寂灭， 寂静心者我赞礼。 魔王执持利剑来， 及诸魔众树王下； 不能令尊一毛竖， 不动如山稽首赞。 人尊到彼精进岸， 为诸众生荷忍苦； 现代汉语译本 世尊往昔行大布施，对于乞求者都令其心生欢喜； 最美好的珍爱之物都施舍给他人，如此勇健的布施和果断，我向您顶礼。 世尊明见那些愚痴、傲慢、沉醉的众生，善于了解他们所造的业因； 您证得无上最胜的佛道，善于引导众生安住于解脱之处。 五阴（色、受、想、行、识）和六界（地、水、火、风、空、识）的本性常常是空寂的，诸烦恼结缚并非真实存在，而是虚妄的显现； 导师您断除了世间所有的疑惑和后悔，时时说真实语，我赞礼世尊。 您常住于真实的禅定之中，于佛法中得大自在，到达涅槃彼岸； 您的智慧调伏一切，无与伦比，我稽首顶礼伟大的商主（指佛陀）。 您远离虚幻、虚伪和欺骗，以大力量降伏了诸魔军； 您以明智和善道教化众生，是人中之上的圣者，犹如巨大的猛风般无所障碍。 您穷尽了轮回的流转，到达了涅槃的彼岸，是人天尊贵的无尽宝藏； 如恒河沙数般众多的如来，在您往昔修行时都常常供养您。 您在世间获得不动摇的地位，远离了贪爱的过患，到达了彼岸； 您亲近诸佛，安住于善妙之处，因此我恭敬顶礼人中之上的您。 您舍弃了生、老、病、死的畏惧，忆念千亿次的本生经历； 那巨大的爱欲之网非常可怕，而您的智慧之光照耀，令其枯干。 导师您独自觉悟诸法，手足都有轮相的吉祥之相； 您接受吉祥的奉献和柔软的草，吉祥的世尊，我向您顶礼。 您自在地超越了陀罗尼（总持），常常以佛法布施而非财物布施； 仁慈的世尊您敲响了大法鼓，是真正的法王，我赞礼世尊。 您从释迦族的王族中出生，诸根常常寂静，心也寂静； 您是三界（欲界、色界、无色界）导师，常处于寂灭的境界，我赞礼内心寂静的您。 魔王执持利剑而来，以及众多的魔众在菩提树下； 都不能使您一毛发竖立，您如山般不动摇，我稽首赞叹。 人中之尊您到达了精进的彼岸，为了众生承担忍受痛苦；
English
English version In past lives, the World Honored One performed great acts of generosity, bringing joy to the hearts of those who sought alms; He gave away the most exquisite and cherished possessions to others. To such courageous generosity and decisive action, I bow in reverence. The World Honored One clearly sees those foolish, arrogant, and intoxicated beings, and skillfully understands the karmic causes they have created; You attained the unsurpassed and supreme Buddhahood, skillfully guiding beings to abide in the place of liberation. The nature of the five skandhas (form, feeling, perception, mental formations, consciousness) and the six elements (earth, water, fire, wind, space, consciousness) is constantly empty and still. The bonds of afflictions are not truly existent but are illusory manifestations; Teacher, you have severed all doubts and regrets in the world, always speaking truthfully. I praise the World Honored One. You constantly abide in true samadhi, possessing great freedom in the Dharma, reaching the shore of nirvana; Your wisdom tames all, unparalleled. I bow my head and pay homage to the great leader (referring to the Buddha). You are free from illusion, falsehood, and deceit, subduing the armies of Mara with great strength; You teach beings with wisdom and the path of goodness, being the supreme among humans, like a great and fierce wind without obstruction. You have exhausted the cycle of rebirth, reaching the shore of nirvana, being the noble and inexhaustible treasure of humans and devas; As numerous as the Buddhas like the sands of the Ganges River, they have always made offerings to you during your past practices. You have attained an unshakeable position in the world, free from the faults of attachment, reaching the other shore; You are close to all Buddhas, abiding in auspicious places, therefore I respectfully bow to you, the supreme among humans. You have abandoned the fear of birth, old age, sickness, and death, recalling billions of past lives; That great net of desire is extremely frightening, but the light of your wisdom shines upon it, causing it to wither. Teacher, you alone awakened to all dharmas, with auspicious marks of wheels on your hands and feet; You accept auspicious offerings and soft grass, auspicious World Honored One, I bow to you. You freely transcend dharani (total retention), constantly giving the Dharma rather than material possessions; Benevolent World Honored One, you strike the great Dharma drum, being the true Dharma King, I praise the World Honored One. You were born from the Shakya clan, your senses are constantly tranquil, and your mind is also tranquil; You are the teacher of the three realms (desire realm, form realm, formless realm), constantly in the state of nirvana, I praise you, the one with a tranquil mind. The Mara King came holding a sharp sword, along with many demons under the Bodhi tree; They could not make a single hair on your body bristle. You are unmoving like a mountain, I bow my head and praise you. The Honored One among humans, you have reached the shore of diligence, enduring suffering for the sake of all beings; -------------------------------------------------------------------------------- 生死都尽不受有， 说忍世尊我赞礼。 得大势力无倾动， 善住无畏处非处； 安无量众住菩提， 世尊善住我赞礼。 知诸有为不坚牢， 舍离眷属行出家； 三有知最无有上， 智到彼岸我赞礼。 众生苦恼无救护， 以三宝法充足之； 安置住于无难道， 实救世尊我顶礼。 尊修智力知诸根， 破坏恶魔诸军众； 所说音声最尊妙， 善修诸根我赞礼。 听闻正法欲为根， 复以此欲欲菩提； 平等普阴不择亲， 实覆世者我赞礼。 善逝自觉了诸法， 自转无上圣法轮； 知诸行相犹如梦， 令诸众生识真实。”
Chinese
尔时大树紧那罗王诸夫人等偈赞佛已，白言：“世尊！我等皆发无上道心，终不以是女人之身成阿耨多罗三藐三菩提。善哉世尊！愿为我等如应说法，令我等辈转舍女身得男子身，疾成无上正真之道。” 尔时世尊语紧那罗王诸夫人等：“诸姊！谛听善思念之，吾当演说转舍女身成男子身，疾得无上正真之道。” “善哉世尊！受教而听。”佛言：“诸姊！女人成就于一法行，舍女人形得男子身，疾得无上正真之道。何等为一？谓菩提心。一切智心同为一心，一切三界最胜之心，不忘一切善根庄严。诸姊！是为女人成就 现代汉语译本： 生死都已断尽，不再受轮回之苦，我说能忍受世间苦难的世尊，我赞美并礼敬您。 获得强大的力量，不可动摇，善于安住于无畏的境界，明辨是非之处； 安顿无量众生，使他们安住于菩提之中，世尊您善于安住，我赞美并礼敬您。 了知一切有为法皆不坚固，舍弃亲属眷恋，毅然出家修行； 深知三界之中再没有比您更高的觉悟，智慧到达彼岸，我赞美并礼敬您。 众生在苦难中没有救护，您用佛法僧三宝来满足他们的需求； 安置他们于没有艰难险阻的道路上，真实救世的世尊，我顶礼您。 世尊您修习智慧之力，了知众生的根器，摧毁恶魔的军队； 所说的音声最为尊贵微妙，善于修习诸根，我赞美并礼敬您。 听闻正法，以求法之心为根本，又以此求法之心来希求菩提； 平等普照，不分亲疏，真实庇护世间众生的人，我赞美并礼敬您。 善逝（Sugata，如来十号之一）自觉觉悟了一切诸法，亲自转动无上的圣法轮； 了知一切诸行（samskara，有为法）的相状犹如梦幻，使一切众生认识到真实。 这时，大树紧那罗王（Kinnara Raja，一种非人）的众位夫人们用偈颂赞美佛后，禀告说：‘世尊！我们都已发无上菩提之心，但终究不想以这女人的身份成就阿耨多罗三藐三菩提（anuttara-samyak-sambodhi，无上正等正觉）。善哉世尊！愿您为我们如应说法，使我们能够转变女身，得到男子之身，迅速成就无上正真之道。’ 这时，世尊告诉紧那罗王的众位夫人们：‘各位姊妹！仔细听，好好思考，我将为你们演说如何转变女身，成就男子之身，迅速获得无上正真之道。’ ‘善哉世尊！我们恭敬听受您的教诲。’佛说：‘各位姊妹！女人成就一种法行，就能舍弃女人的形体，得到男子之身，迅速获得无上正真之道。什么是一种法行呢？就是菩提心（bodhicitta，觉悟之心）。以求一切智慧之心作为一心，以一切三界中最殊胜之心，不忘失一切善根的庄严。各位姊妹！这就是女人所成就的