Chinese
“复次，天子！菩萨有四事行，得依法隩，超绝于俗。何等为四？一者，聚会众人而为说法；二者，于大众中为现无常事；三者，劝大祠祀者，使为觉愿；四者，常欲舍诸所有，止空闲处。是为四事，菩萨得依法隩，超绝于俗。” 佛尔时歌颂言： “在于大城， 常处其中， 因其黠慧， 而为说法。 住身大会， 建立众人， 淫放逸中， 为现无常。 会于大祠， 彼我等佐， 因祠劝助， 用已觉故。 与无有俱， 常念舍离， 心常愿求， 处在空闲。 “复次，天子！菩萨有四事行，得恭敬顺，行佛、世尊教。何等为四？一者，心常在道，究竟不离；二者，所闻受持，念未曾忘；三者，所许如言，有求不逆；四者，习于空无，入一切法。是为四事，得菩萨恭敬顺，行佛、世尊教。” 佛尔时歌颂言： “身更诸苦痛， 道意终不转， 得闻入法要， 是则大导师。 心口有所许， 身行亦如言， 现代汉语译本 其要在于理解经文的真义。 三界（指欲界、色界、无色界）的一切声音，都不是通往正道的途径， 它们就像回响，如同秤一样，理解真义也应如此。 因此要听闻佛法，观察并接受其真义， 不要让身体自行其是，听闻佛法后要心生欢喜。 真义是最重要的，佛法寂静而没有烦恼， 用这种甚深的佛法修行，禀承并尊敬其真义。 ‘再者，天子！菩萨有四种行为，能够得到佛法的精髓，超越世俗。哪四种呢？一是，聚集众人为他们说法；二是，在大众中示现无常的道理；三是，劝导那些举行大型祭祀的人，使他们发觉悟的愿望；四是，常常想要舍弃所有，居住在空闲的地方。这就是四种行为，菩萨能够得到佛法的精髓，超越世俗。’ 佛陀当时歌颂说： ‘居住在大城市中，常常身处其中，因为他们的智慧，而为人们说法。 安住于大众集会之中，建立教化众人，在淫欲放逸之中，为他们示现无常的道理。 聚集在大型祭祀的场合，他们与我等一起辅助，因为祭祀而劝导帮助，因为已经觉悟的缘故。 与一无所有同在，常常想着舍弃，心中常常愿求，居住在空闲的地方。’ ‘再者，天子！菩萨有四种行为，能够得到恭敬顺从，奉行佛、世尊（对佛的尊称）的教导。哪四种呢？一是，心中常常在道上，最终不离开；二是，所听闻的佛法，受持在心，念念不忘；三是，所承诺的如实兑现，对于他人的请求不拒绝；四是，修习空性和无相，深入一切法。这就是四种行为，能够使菩萨得到恭敬顺从，奉行佛、世尊的教导。’ 佛陀当时歌颂说： ‘身体经历各种苦痛，修道的意志始终不改变， 听闻并深入佛法的精要，这样的人就是伟大的导师。 心中和口中所承诺的，身体的行动也如所说的一样，’
English
English version The essence lies in understanding the true meaning. All sounds in the Three Realms (desire realm, form realm, formless realm) are not the path to the right way, They are like echoes, like a scale; understanding the meaning should be the same. Therefore, listen to the Dharma, observe and accept its true meaning, Do not let the body act on its own; rejoice upon hearing the Dharma. The true meaning is the most important; the Dharma is peaceful and without烦恼(kleshas, afflictions). Practice with this profound Dharma, inherit and respect its true meaning. 'Furthermore, Prince! Bodhisattvas have four practices by which they obtain the essence of the Dharma and transcend the mundane. What are the four? First, gathering people together to teach them the Dharma; second, demonstrating the impermanence of things in the assembly; third, persuading those who perform large sacrifices to awaken their vows; fourth, always wanting to abandon all possessions and dwell in secluded places. These are the four practices by which Bodhisattvas obtain the essence of the Dharma and transcend the mundane.' The Buddha then sang in verse: 'Living in large cities, often dwelling within them, because of their wisdom, they teach the Dharma to people. Dwelling in large assemblies, establishing and teaching the people, in the midst of lust and indulgence, they demonstrate the impermanence of things to them. Gathering at large sacrificial ceremonies, they assist with me and others, persuading and helping because of their enlightenment. Being with nothing, always thinking of abandoning, the mind always wishes to dwell in secluded places.' 'Furthermore, Prince! Bodhisattvas have four practices by which they obtain respect and obedience, and follow the teachings of the Buddha, the World Honored One (a title of respect for the Buddha). What are the four? First, the mind is always on the path, never departing from it; second, what is heard is received and held in mind, never forgotten; third, what is promised is fulfilled, and requests are not refused; fourth, practicing emptiness and non-form, entering into all dharmas. These are the four practices by which Bodhisattvas obtain respect and obedience, and follow the teachings of the Buddha, the World Honored One.' The Buddha then sang in verse: 'The body experiences various sufferings, but the will to cultivate the path never changes, Hearing and entering into the essence of the Dharma, such a person is a great guide. What is promised in the heart and mouth, the actions of the body are also as spoken,' -------------------------------------------------------------------------------- 习诸空无慧， 入众智黠法。 奉行如法教， 得离淫怒痴， 不懈不中止， 无恚亦无懊。 十方称名誉， 歌叹其功德， 若应顺此教， 法慧无过者。
Chinese
“复次，天子！菩萨有四事行，得承法教，道利一切。何等为四？一者，受空身住，能为众会广说大法；二者，已自调心，去离淫欲而得泥曰，复令会者调心止欲，说泥洹法；三者，自身所作满足至道，复令一切立摩诃衍；四者，自身求法，已畅众妙，复教于人，令求索法。是为四事，菩萨得承法教，导利一切。” 佛尔时歌颂曰： “教授于人， 令受空要， 调心止欲， 得住泥曰。 有德至尊， 及大神足， 以法布施， 示人觉乘。 所为已具， 至于道心， 于众立人， 使至大乘。 常求于法， 便合义力， 为众说法， 亦不增减。 “复次，天子！菩萨有四事行，得不可及神通之慧。何等为四？一者，日日修梵四净之行；二者，常止宿于空闲之处；三者，深入于法忍；四者，身心而等慧。是为四事，菩萨得不可及神通之慧。” 佛尔时歌颂言： “日修梵行， 以自兴立， 常乐空闲， 处于清净。 已入深法， 便至于道， 身心平等， 现代汉语译本 修习诸种空性智慧，进入通达一切智慧的巧妙法门。 奉行如法的教导，就能远离淫欲、嗔怒和愚痴。 不懈怠也不停止，没有怨恨也没有懊恼。 十方世界都称扬他的名誉，歌颂赞叹他的功德， 如果能够顺从这样的教导，那么他的智慧将无人能及。 ‘再者，天子！菩萨有四种行为，能够继承佛法教导，引导利益一切众生。是哪四种呢？第一，安住于空性的身体，能够为大众广泛宣说大法；第二，已经调伏了自己的内心，远离淫欲而证得涅槃（Nirvana），又使集会的人调伏内心，止息欲望，宣说涅槃之法；第三，自身所作所为圆满达到至高之道，又使一切众生安立于摩诃衍（Mahayana，大乘）；第四，自身寻求佛法，已经通达各种奥妙，又教导他人，令其寻求佛法。这就是四种行为，菩萨能够继承佛法教导，引导利益一切众生。’ 佛陀当时歌颂说： ‘教导他人，令其接受空性的要义，调伏内心，止息欲望， 从而安住于涅槃。具有德行，达到至尊的境界，以及大神足（神通）， 以佛法布施，向人们展示觉悟的道路（大乘）。所作所为已经完备， 达到觉悟的道心，在众人之中树立榜样，使他们达到大乘。 经常寻求佛法，就能契合义理和力量，为大众说法， 也不增添也不减少。’ ‘再者，天子！菩萨有四种行为，能够获得不可思议的神通智慧。是哪四种呢？第一，日日修习梵行四禅定（四无量心）的修行；第二，经常止宿于空闲寂静的地方；第三，深入于法忍（对佛法的深刻理解和接受）；第四，身心达到平等和智慧。这就是四种行为，菩萨能够获得不可思议的神通智慧。’ 佛陀当时歌颂说： ‘每日修习梵行，以此来兴盛和确立自己，经常喜好空闲， 安处于清净之地。已经进入深奥的佛法，便能达到觉悟之道， 身心达到平等，
English
English version Practicing all kinds of wisdom of emptiness, entering the skillful Dharma of understanding all wisdom. Following the Dharma teachings, one can be free from lust, anger, and delusion. Without懈怠 or stopping, without resentment or regret. The ten directions praise his reputation, singing and extolling his merits, If one can follow this teaching, then his wisdom will be unsurpassed. ‘Furthermore, son of the gods! A Bodhisattva has four practices by which he receives the Dharma teachings and guides and benefits all beings. What are the four? First, abiding in an empty body, he can widely expound the Great Dharma to the assembly; second, having subdued his own mind, departing from lust and attaining Nirvana (Nirvana), he also causes those in the assembly to subdue their minds, cease desires, and expound the Dharma of Nirvana; third, his own actions are complete, reaching the supreme path, and he also establishes all beings in Mahayana (Mahayana, the Great Vehicle); fourth, he himself seeks the Dharma, having understood all the mysteries, and he also teaches others, causing them to seek the Dharma. These are the four practices by which a Bodhisattva receives the Dharma teachings and guides and benefits all beings.’ The Buddha then sang in verse: ‘Teaching others, causing them to receive the essence of emptiness, subduing their minds, ceasing desires, Thus abiding in Nirvana. Possessing virtue, reaching the supreme state, and great divine powers (神通), Giving the Dharma as alms, showing people the path to enlightenment (the Great Vehicle). Actions are complete, Reaching the mind of enlightenment, setting an example among the people, causing them to reach the Great Vehicle. Constantly seeking the Dharma, one can align with meaning and power, speaking the Dharma for the masses, Neither adding nor subtracting.’ ‘Furthermore, son of the gods! A Bodhisattva has four practices by which he obtains inconceivable wisdom of spiritual powers. What are the four? First, daily cultivating the practice of the Four Immeasurables (四无量心); second, constantly dwelling in empty and quiet places; third, deeply entering into Dharma-忍 (profound understanding and acceptance of the Dharma); fourth, body and mind reaching equality and wisdom. These are the four practices by which a Bodhisattva obtains inconceivable wisdom of spiritual powers.’ The Buddha then sang in verse: ‘Daily cultivating pure conduct, thereby prospering and establishing oneself, constantly delighting in emptiness, Abiding in a pure place. Having entered the profound Dharma, one can reach the path of enlightenment, Body and mind reaching equality, -------------------------------------------------------------------------------- 自致得慧。 已合如是， 于行如等， 于五神通， 为已得达。 飞到十方， 住诸佛前， 多所育养， 于一切人。
Chinese
“复次，天子！菩萨有四事行，得魔现怪，心不倾动。何等为四？一者，住四禅者，皆令入空；二者，常以大哀不舍一切；三者，供施三宝精进不绝，常不厌足；四者，以沤和拘舍罗故，六波罗蜜而得坚住。是为四事，菩萨得魔现怪，心不倾动。” 佛尔时歌颂言： “空无思想住， 建立道四禅， 常以无极哀， 令众安入义。 其于法宝贯， 不截亦不断， 应诸度无极， 则是权所引。 意尊无能坏， 坚住而不动， 一切诸四魔， 皆悉为之伏。 遍见诸庶人， 在魔罗网中， 示于泥洹道， 皆令发是乘。 “复次，天子！菩萨有四事行，得深远智而不可逮。何等为四？一者，常思惟入深法；二者，非义之事常悉舍离；三者，常忧念一切，便得合法议；四者，能调刚强，开解愚冥，得佛无碍智。是为四事，菩萨得深远智而不可逮。” 佛尔时歌颂言： “意常思惟， 入于空法， 放舍非义， 常合正义。 已入是念， 忧劳一切， 得深远智， 则意之最。 得调刚强， 开伏曚 现代汉语译本 自己获得智慧。 已经符合这样， 在修行上如同相等，对于五神通，已经达到。 能够飞到十方，住在诸佛面前，多多地培育养护， 对于一切人。 ‘再者，天子！菩萨有四种行为，即使魔出现怪异，内心也不会动摇。哪四种呢？第一，安住于四禅（catuh-dhyana）的人，都令他们进入空性；第二，常常以大慈悲心不舍弃一切众生；第三，供养布施佛法僧三宝，精进不间断，常常不感到满足；第四，因为善巧方便的缘故，六波罗蜜（sat-paramita）而能够坚定安住。这就是四种行为，菩萨即使遇到魔出现怪异，内心也不会动摇。’ 佛陀当时歌颂说： ‘安住于空性无思想，建立通往涅槃的四禅， 常常以无尽的慈悲，令众生安稳地进入真义。 他对于佛法珍宝的贯穿，不截断也不断绝， 应和着各种度无极，这就是权巧方便所引导。 意念尊贵无法摧毁，坚定安住而不动摇， 一切诸四魔（catuh-mara），都完全被他降伏。 普遍看见各种百姓，在魔罗（Mara）的网中， 向他们展示涅槃（Nirvana）的道路，都令他们发起这个乘。’ ‘再者，天子！菩萨有四种行为，获得深远智慧而不可及。哪四种呢？第一，常常思惟进入甚深佛法；第二，不合乎正义的事情常常全部舍离；第三，常常忧念一切众生，便能得到合乎佛法的决议；第四，能够调伏刚强，开解愚昧，得到佛陀的无碍智慧。这就是四种行为，菩萨获得深远智慧而不可及。’ 佛陀当时歌颂说： ‘意念常常思惟，进入空性佛法，放舍不合乎正义的，常常符合正义。 已经进入这种意念，忧劳一切众生，得到深远智慧，就是意念中最殊胜的。 能够调伏刚强，开解蒙昧’
English
English version Having attained wisdom by oneself. Already in accordance with this, In practice, being equal, having attained the five supernormal powers (panca-abhijna). Able to fly to the ten directions, dwelling before all the Buddhas, greatly nurturing and raising, For all people. ‘Furthermore, son of the gods! A Bodhisattva has four practices, by which, even if demons manifest strange occurrences, his mind will not be shaken. What are the four? First, those who abide in the four dhyanas (catuh-dhyana), he causes them all to enter emptiness; second, he constantly, with great compassion, does not abandon all beings; third, he makes offerings and gives to the Triple Gem (triratna), diligently without ceasing, constantly without feeling satisfied; fourth, because of skillful means, he is able to firmly abide in the six perfections (sat-paramita). These are the four practices, by which a Bodhisattva, even if demons manifest strange occurrences, his mind will not be shaken.’ The Buddha then sang in verse: ‘Abiding in emptiness without thought, establishing the four dhyanas (catuh-dhyana) that lead to Nirvana, Constantly with limitless compassion, causing beings to peacefully enter the true meaning. His penetration of the Dharma Jewel, is neither cut off nor continuous, Responding to the various perfections without limit, this is what skillful means guide. The mind is noble and cannot be destroyed, firmly abiding and unmoving, All the four maras (catuh-mara), are completely subdued by him. Universally seeing all the common people, in the net of Mara, Showing them the path of Nirvana (Nirvana), causing them all to generate this vehicle.’ ‘Furthermore, son of the gods! A Bodhisattva has four practices, by which he obtains profound wisdom that cannot be reached. What are the four? First, he constantly contemplates entering the profound Dharma; second, he constantly abandons all matters that are not in accordance with righteousness; third, he constantly worries about all beings, and thus obtains resolutions that are in accordance with the Dharma; fourth, he is able to tame the stubborn and open up the ignorant, obtaining the unobstructed wisdom of the Buddha. These are the four practices, by which a Bodhisattva obtains profound wisdom that cannot be reached.’ The Buddha then sang in verse: ‘The mind constantly contemplates, entering the Dharma of emptiness, abandoning what is not in accordance with righteousness, constantly conforming to righteousness. Having entered this thought, worrying about all beings, obtaining profound wisdom, this is the most excellent of minds. Able to tame the stubborn, opening up the darkness’ -------------------------------------------------------------------------------- 冥， 令发起意， 立摩诃衍。 神通之智， 皆为已办， 得智深远， 不可逮觉。