English
English version: Seeing this transformation, they all scattered flowers, incense, and clothing upon the Bhagavan (the Blessed One, referring to the Buddha) and the youth Manjushri (Manjushri), and then said: 'Bhagavan! Those who hear these words of Dharma and do not believe or understand them have not truly seen the Buddha. If they say that these words of Dharma are not spoken by the Buddha, they are those who have not shaved their heads and beards and upheld the great precepts, nor do they recite or delight in them, nor are they Shramanas (Shramana, wandering ascetics) or Brahmanas (Brahmana, priests). Those who do not follow this Dharma lack the four virtues and have no good name. Why? Because they are filled with fear. Those who hear of the various merits of the Bodhisattva-Mahasattvas (Bodhisattva-Mahasattva, great Bodhisattvas), the supreme Bodhisattvas, will exhaust the cycle of birth and death, cut off all evil paths, and be able to uphold this Dharma and remain steadfast in the presence of the Buddhas, the Bhagavan, in the past, future, and present. Those who hear this Dharma should all be liberated because of it. Those who receive, uphold, recite, and widely explain its meaning to all are those who uphold the precepts purely and completely, those who truly see the Buddha, those who turn the Dharma wheel (Dharmachakra, the propagation of the Dharma), those who are Shramanas, those who are Brahmanas, those who have shaved their heads and beards, those who have received the great precepts, those who have attained something, and those who have a good name.' At that time, the Bhagavan praised in the assembly, saying: 'Excellent, excellent!' Then the Buddha said to Maitreya (Maitreya): 'Receive and uphold this Dharma, and you should recite and widely explain it to all.' When this sutra was being spoken, twelve nayutas of people (Nayu) were freed from dust and defilement, and the Dharma eye arose for them regarding all dharmas; eight thousand Bhikshus (Bhikshu, monks) exhausted their outflows and their minds were liberated, attaining Arhatship; thirty thousand Bodhisattvas (Bodhisattva) generated the mind of Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi-citta, the mind of unsurpassed, complete, and perfect enlightenment); fifty thousand Bodhisattvas attained the Kshanti of non-origination of dharmas (Anutpattika-dharma-kshanti, the realization of the truth of the non-arising and non-ceasing of all dharmas). The Buddha said to Maitreya: 'When you attain Buddhahood, all the Bodhisattvas and all those assembled should be able to practice and uphold this Dharma. Those who hear, receive, and uphold this profound sutra, Maitreya, you should all bestow upon them the prediction of their enlightenment.' At that time, the Bhagavan said to the worthy Ananda (Ananda): 'Write down, uphold, recite, and receive this Dharma-word chapter, and widely explain it to all.' Ananda said to the Buddha: 'I will certainly receive and uphold it.' Ananda asked the Buddha: 'What is the name of this sutra? How should it be practiced?' The Buddha said: 'This sutra is named 'The Sutra Spoken for the Sake of Sushima Deva's Son.' --------------------------------------------------------------------------------
Chinese
问’，是名‘文殊师利童子所报’，是名‘断一切诸法狐疑’，是名‘一切诸佛法普入方便慧、分别照明教授之、持当持审持持而谛持’。” 说是法言时，三千大千不可计刹土六反震动。 佛说经已，文殊师利童子、须真天子、弥勒菩萨等，贤者阿难及大众会，诸天人民及犍沓和，阿须轮、阿须轮人民，皆大欢喜，前为佛作礼而去。 佛说须真天子经卷第四 现代汉语译本：‘问’，这被称为‘文殊师利童子所报’，这被称为‘断除一切诸法狐疑’，这被称为‘一切诸佛法普入方便慧、分别照明教授之、持当持审持持而谛持’。 当佛陀宣说这些法语时，三千大千世界中不可计数的刹土发生了六种震动。 佛陀说完这部经后，文殊师利童子（Manjushri, Bodhisattva of Wisdom）、须真天子（Sutrishna, a Deva）、弥勒菩萨（Maitreya, the future Buddha）等，贤者阿难（Ananda, Buddha's attendant）以及大众集会，诸天人民以及犍沓和（Gandharva, celestial musicians），阿须轮（Asura, demigods）、阿须轮人民，都非常欢喜，上前向佛陀作礼后离去。 《佛说须真天子经》卷第四
English
English version: ‘Question,’ this is named ‘what was reported by Manjushri, the Youth,’ this is named ‘severing all doubts about all dharmas,’ this is named ‘all Buddha-dharmas universally entering expedient wisdom, distinctly illuminating and teaching, upholding what should be upheld, carefully upholding and truly upholding.’ When the Buddha spoke these Dharma words, in the three thousand great thousand worlds, countless Buddha-lands shook in six ways. After the Buddha finished speaking this Sutra, Manjushri, the Youth (Manjushri, Bodhisattva of Wisdom), Sutrishna, the Deva (Sutrishna, a Deva), Maitreya Bodhisattva (Maitreya, the future Buddha), and others, the worthy Ananda (Ananda, Buddha's attendant), and the great assembly, the gods, people, and Gandharvas (Gandharva, celestial musicians), Asuras (Asura, demigods), and the people of the Asuras, all greatly rejoiced, prostrated themselves before the Buddha, and departed. The Sutra Spoken by the Buddha on Sutrishna, the Deva, Volume Four --------------------------------------------------------------------------------