Chinese
， 意所习眼悉见， 以是故智慧相。 令一切皆发意， 常使愿于此道， 心于道无所舍， 如是者善权相。 一切人亦无人， 智慧者晓了是， 悉已净诸空寂， 以是故智慧相。 悉合聚一切人， 诸受身有著者， 以道德成熟之， 如是者善权相。 身本空亦如是， 于本无无所见， 猗三场为已净， 以是故智慧相。 诸所有悉惠施， 头目身及珍宝， 为一切立所愿， 如是者善权相。 乐清净于寂默， 不于戒自贡高， 身口意悉俱寂， 以是故智慧相。 自身戒悉已备， 亦劝赞持戒者， 佛亦皆从戒成， 如是者善权相。 无吾我而得忍， 一切大亦皆空， 身口意无缺漏， 以是故智慧相。 亦不身口所说， 心于是不起乱， 一切法皆寂净， 如是者善权相。 常忍于一切人， 若骂詈加捶杖， 愍一切护不舍， 以是故智慧相。 悉了信一切福， 皆劝勉一切人， 常审行于道轨， 如是者善权相。 常等行于三昧， 皆悉灭于爱欲， 于习着而不为， 以是故智慧相。 所乐禅皆弃捐， 于城郭而现行， 欲愍导一切故， 如是者善权相。 不在此不在彼， 已正 现代汉语译本 意念所习惯的，眼睛都能清楚看见，因此这是智慧之相。 使一切众生都发起菩提心，常使他们愿求此道，内心对于道没有舍弃，这样就是善权之相。 一切人也如同无人一样，有智慧的人明白这个道理，完全清净了诸法的空寂性，因此这是智慧之相。 完全聚集一切人，对于接受身体存在执着的人，用道德来使他们成熟，这样就是善权之相。 身体的本性是空，也应如是看待，对于本无之性没有执见，依靠三解脱门而得到清净，因此这是智慧之相。 将所有的一切都惠施出去，包括头、眼睛、身体以及珍宝，为一切众生建立所愿，这样就是善权之相。 喜好清净和寂默，不因为持戒而自高自大，身、口、意都寂静无为，因此这是智慧之相。 自身戒律完全具备，也劝导赞叹持戒的人，诸佛都是从持戒成就的，这样就是善权之相。 没有我执而能够忍辱，一切大的事物也都是空性的，身、口、意没有缺漏，因此这是智慧之相。 也不执着于身口所说，内心对于这些不起扰乱，一切法都是寂静清净的，这样就是善权之相。 常常忍受一切人，即使他们谩骂、殴打，也怜悯一切众生，守护而不舍弃，因此这是智慧之相。 完全明了相信一切福德，都劝勉一切人去行善，常常审慎地行于正道，这样就是善权之相。 常常平等地行于三昧（Samadhi，禅定），完全灭除爱欲，对于习气执着而不去做，因此这是智慧之相。 将所喜爱的禅定都舍弃，在城郭中显现修行，想要怜悯引导一切众生，这样就是善权之相。 不执着于此，也不执着于彼，已经证得正见
English
English version What the mind is accustomed to, the eyes see clearly; therefore, this is the aspect of wisdom. Cause all beings to generate the Bodhi mind, constantly make them wish for this path, and their hearts do not abandon the path; this is the aspect of skillful means. All people are like no people; the wise understand this, and all have purified the emptiness of all dharmas; therefore, this is the aspect of wisdom. Completely gather all people, and for those who are attached to the acceptance of a body, mature them with morality; this is the aspect of skillful means. The nature of the body is empty, and it should be viewed as such; there is no attachment to the nature of non-being, and one relies on the three doors of liberation to be purified; therefore, this is the aspect of wisdom. Give away all possessions, including head, eyes, body, and treasures, and establish wishes for all beings; this is the aspect of skillful means. Delight in purity and silence, and do not be arrogant because of upholding precepts; body, speech, and mind are all silent and inactive; therefore, this is the aspect of wisdom. One's own precepts are fully complete, and one also encourages and praises those who uphold precepts; all Buddhas are accomplished through upholding precepts; this is the aspect of skillful means. Without ego, one can be patient, and all great things are also empty; body, speech, and mind have no deficiencies; therefore, this is the aspect of wisdom. Also, do not be attached to what is said by body and speech, and the mind is not disturbed by these; all dharmas are silent and pure; this is the aspect of skillful means. Constantly endure all people, even if they scold or beat you, have compassion for all beings, protect them, and do not abandon them; therefore, this is the aspect of wisdom. Completely understand and believe in all blessings, and encourage all people to do good; constantly and carefully walk on the right path; this is the aspect of skillful means. Constantly practice Samadhi (禅定, meditation) equally, completely extinguish desires, and do not engage in habitual attachments; therefore, this is the aspect of wisdom. Abandon all beloved meditations and appear in cities, wanting to have compassion and guide all beings; this is the aspect of skillful means. Not attached to this, nor attached to that, having already attained right view.
Chinese
住于中间， 所不可见便离， 以是故智慧相。 常于空无厌足， 如是者为晓空， 便哀护一切人， 如是者善权相。 无相法乃见佛， 等视之如虚空， 于色像无所住， 以是故智慧相。 已供养万亿佛， 为一切供养雄， 悉已得佛相好， 如是者善权相。 法净无淫欲尘， 平等视如虚空， 如此法无所持， 以是故智慧相。 于法界为已住， 所造立常究竟， 于是而不动摇， 如是者善权相。 一切人无能知， 其法义亦皆如， 察视之本端空， 以是故智慧相。 无所生亦不灭， 悉晓知一切法， 亦不去无从来， 如是者善权相。 所在生常安隐， 于五阴无色欲， 常悉护于一切， 以是故智慧相。 常习在于空闲， 无我法不造立， 常奉修禅三昧， 如是者善权相。 于丘聚及城郭， 柔软音以教授， 所说法无厌极， 以是故智慧相。 于三世无恐惧， 于苦乐无所住， 自调身根已寂， 如是者善权相。 于大众心等定， 于忧戚意亦尔， 悉现身于其中， 如是者善权相。 悉已行无碍慧， 常不住于名字， 如空等无所语， 以是故智慧相。 于欲缚现其中， 现代汉语译本 安住于中道， 那些不可见的事物便会远离，因此这是智慧的象征。 常常对空性感到满足，这样的人就明白了空性， 便会慈悲地保护一切人，这样的人就具备了善巧方便的象征。 在无相之法中才能见到佛，平等地看待一切如同虚空， 对于色相没有执着，因此这是智慧的象征。 已经供养了无数的佛，成为一切供养中最雄伟的， 完全获得了佛的相好，这样的人就具备了善巧方便的象征。 佛法清净没有淫欲的尘垢，平等地看待一切如同虚空， 这样的佛法没有什么可以执持的，因此这是智慧的象征。 对于法界已经安住，所建立的事物常常是究竟的， 在其中不会动摇，这样的人就具备了善巧方便的象征。 一切人都无法知晓，其佛法的意义也都是如如不动的， 仔细观察其根本是空性的，因此这是智慧的象征。 没有产生也没有灭亡，完全知晓一切法， 也没有去处没有来处，这样的人就具备了善巧方便的象征。 无论在哪里出生常常是安稳的，对于五阴（色、受、想、行、识）没有贪爱， 常常保护一切众生，因此这是智慧的象征。 常常修习在空闲之处，对于无我之法不加以造作， 常常奉行修习禅定三昧（专注的状态），这样的人就具备了善巧方便的象征。 在村落和城市中，用柔和的声音来教授佛法， 所说的佛法没有厌倦的时候，因此这是智慧的象征。 对于过去、现在、未来三世没有恐惧，对于痛苦和快乐没有执着， 自己调伏身根已经寂静，这样的人就具备了善巧方便的象征。 在大众中心平等安定，对于忧愁和悲伤也是如此， 在其中显现身形，这样的人就具备了善巧方便的象征。 完全已经行使了无碍的智慧，常常不住在名字上， 如同虚空一样没有什么可说的，因此这是智慧的象征。 对于欲望的束缚显现在其中
English
English version Dwelling in the middle way, Those invisible things will then depart, therefore this is a sign of wisdom. Always being satisfied with emptiness, such a person understands emptiness, Then compassionately protects all people, such a person possesses the sign of skillful means. Only in the Dharma of no-form can one see the Buddha, viewing everything equally as empty space, Without attachment to form and appearance, therefore this is a sign of wisdom. Having already made offerings to countless Buddhas, becoming the most magnificent of all offerings, Completely attaining the Buddha's excellent marks and characteristics, such a person possesses the sign of skillful means. The Dharma is pure without the dust of lust, viewing everything equally as empty space, Such Dharma has nothing to hold onto, therefore this is a sign of wisdom. Having already dwelled in the Dharma realm, what is established is always ultimate, Without wavering therein, such a person possesses the sign of skillful means. All people are unable to know, the meaning of the Dharma is also thus unmoving, Carefully observing its root is emptiness, therefore this is a sign of wisdom. Without arising and without ceasing, completely knowing all Dharmas, Also without going and without coming, such a person possesses the sign of skillful means. Wherever one is born, it is always peaceful and secure, without attachment to the five skandhas (form, feeling, perception, volition, consciousness), Always protecting all beings, therefore this is a sign of wisdom. Always practicing in secluded places, without creating the Dharma of no-self, Always reverently practicing samadhi (a state of focused concentration), such a person possesses the sign of skillful means. In villages and cities, using gentle sounds to teach the Dharma, Speaking the Dharma without weariness, therefore this is a sign of wisdom. Without fear of the three times (past, present, future), without attachment to suffering and happiness, Having subdued one's own senses and become tranquil, such a person possesses the sign of skillful means. In the midst of the assembly, the mind is equally stable, and so it is with sorrow and grief, Manifesting the body therein, such a person possesses the sign of skillful means. Having completely exercised unobstructed wisdom, constantly not dwelling on names, Like empty space, there is nothing to say, therefore this is a sign of wisdom. Regarding the bonds of desire, manifesting within them
Chinese
法教授于人民， 常赞叹于三宝， 如是者善权相。 于神通行功德， 常调心寂三昧， 自处中不高卑， 以是故智慧相。 神通具飞变化， 便去到亿刹土， 悉供养巨亿佛， 如是者善权相。 视阴盖譬如幻， 于爱欲无色着， 便得灭诸魔众， 以是故智慧相。 于诸魔而示现， 示现已便舍离， 于其中度一切， 如是者善权相。 常亲近度脱门， 便得空无思想， 愿施于所当施， 以是故智慧相。 于瞋恚无怒害， 不愚痴慧之聚， 无长益栽不生， 如是者善权相。 所当作信已办， 常奉行于众慧， 悉过诸波罗蜜， 以是故智慧相。 虽现于贪欲痴， 喻忤之非黠根， 用是护于一切， 如是者善权相。 得平等若泥洹， 便能灭于丛聚， 已降伏于三界， 以是故智慧相。 于是世生死聚， 一切人是朋友， 所作福无厌足， 如是者善权相。 因八直而空寂， 是则为菩萨慧， 智慧及权方便， 顺此乘得世雄。 行善权智慧俱， 亦不生亦不有， 智慧与善权俱， 至得黠无贡高。 智慧及善权慧， 常相随与并行， 如两牛共一𨍮， 觉法田无有上。” 现代汉语译本 为人民讲授佛法， 常常赞叹佛、法、僧三宝（Sanbao），这就是善巧方便的相。 对于神通和功德， 常常调伏内心，安住于寂静的三昧（Sanmei）， 自身处于不高不低的中间位置，因此这是智慧的相。 神通具足，能够飞行变化， 就能前往亿万佛土（Fotu）， 全部供养无数的佛，这就是善巧方便的相。 看待五阴（Wuyin）的覆盖如同幻象， 对于爱欲和无色界没有执着， 就能消灭各种魔众，因此这是智慧的相。 在各种魔面前示现， 示现之后就舍弃离开， 在其中度化一切众生，这就是善巧方便的相。 常常亲近解脱之门， 就能证得空、无相、无愿， 愿意布施给应当布施的人，因此这是智慧的相。 对于嗔恚没有愤怒和伤害， 不愚痴，是智慧的聚集， 没有增长和损减，栽种也不生根，这就是善巧方便的相。 所应当做的，相信之后就完成， 常常奉行各种智慧， 全部超越各种波罗蜜（Boluo Mi），因此这是智慧的相。 虽然示现出贪欲和愚痴， 比如不聪明的根器， 用这些来守护一切众生，这就是善巧方便的相。 证得平等如同涅槃（Niewan）， 就能消灭各种烦恼的聚集， 已经降伏了三界（Sanjie），因此这是智慧的相。 在这个世间的生死聚集之中， 一切人都如同朋友， 所做的福德没有厌倦满足的时候，这就是善巧方便的相。 因为八正道（Bazhengdao）而达到空寂， 这就是菩萨的智慧， 智慧和善巧方便， 顺应这个乘就能成为世间的英雄。 修行善巧方便和智慧， 不生也不灭， 智慧和善巧方便在一起， 最终获得智慧而没有贡高我慢。 智慧和善巧方便的智慧， 常常互相随顺并行， 如同两头牛共用一个轭，觉悟佛法之田没有比这更高的了。
English
English version Teaching the Dharma to the people, Always praising the Three Jewels (Sanbao), this is the aspect of skillful means. Regarding supernatural powers and merits, Always taming the mind, dwelling in the peaceful Samadhi (Sanmei), Being in a middle position, neither high nor low, therefore this is the aspect of wisdom. Having complete supernatural powers, able to fly and transform, One can then go to billions of Buddha lands (Fotu), Offering to countless Buddhas, this is the aspect of skillful means. Viewing the covering of the five skandhas (Wuyin) as an illusion, Having no attachment to desire and the formless realm, One can then destroy all the hosts of demons, therefore this is the aspect of wisdom. Appearing before all kinds of demons, After appearing, one abandons and leaves, Within that, one liberates all beings, this is the aspect of skillful means. Always being close to the gate of liberation, One can then attain emptiness, signlessness, and wishlessness, Willing to give to those who should be given to, therefore this is the aspect of wisdom. Having no anger or harm towards hatred, Not being foolish, being a collection of wisdom, Having no increase or decrease, planting does not take root, this is the aspect of skillful means. What should be done, after believing, is completed, Always practicing all kinds of wisdom, Completely surpassing all kinds of Paramitas (Boluo Mi), therefore this is the aspect of wisdom. Although manifesting greed and ignorance, Like an unintelligent root, Using these to protect all beings, this is the aspect of skillful means. Attaining equality like Nirvana (Niewan), One can then destroy all the gatherings of afflictions, Having already subdued the Three Realms (Sanjie), therefore this is the aspect of wisdom. In this gathering of birth and death in the world, Everyone is like a friend, The merits one makes are never tiresome or satisfying, this is the aspect of skillful means. Because of the Eightfold Path (Bazhengdao), one attains emptiness and tranquility, This is the wisdom of a Bodhisattva, Wisdom and skillful means, Following this vehicle, one can become a hero of the world. Practicing skillful means and wisdom together, Neither being born nor ceasing, Wisdom and skillful means together, Ultimately attaining wisdom without arrogance. Wisdom and the wisdom of skillful means, Always following and walking together, Like two oxen sharing one yoke, awakening to the field of Dharma has nothing higher. -------------------------------------------------------------------------------- 道类品第十