Chinese
：‘此少酥不净，犹尚悭惜，况能报我？’以是故愁耳。” 长者妇答言：“为家不易，弃之何益？可用燃灯，是故收取。汝但治病，何忧如是？”彼即治之，后病得差。时长者妇，与四十万两金，并奴婢车马。 时祇域得此物已，还王舍城，诣无畏王子门，语守门人言：“汝往白王言：‘祇域在外。’”守门人即入白王，王敕守门人唤入。祇域入已，前头面礼已，在一面住，以前因缘，具白无畏王子言：“以今所得物，尽用上王。”王子言：“且止不须，便为供养已，汝自用之。”此是祇域最初治病。 尔时拘睒弥国，有长者子，轮上嬉戏，肠结腹内，食饮不消，亦不得出，彼国无能治者。 彼闻摩竭国有大医善能治病，即遣使白王：“拘睒弥长者子病，祇域能治，愿王遣来。” 时瓶沙王，唤祇域问言：“拘睒弥长者子病，汝能治不？”答言：“能！”“若能，汝可往治之。”时祇域乘车，诣拘睒弥。 祇域始至，长者子已死，伎乐送出。祇域闻声即问言：“此是何等伎乐鼓声？”傍人答言：“是汝所为来，长者子已死，是彼伎乐音声。” 祇域善能分别一切音声，即言语：“使回还，此非死人。”语已，即便回还。 时祇域即下车，取利刀破腹，披肠结处， 现代汉语译本：‘这点少量的酥油不干净，你还如此吝啬，怎么能指望你报答我呢？’因此我才忧愁啊。” 长者妇回答说：‘持家不容易，丢弃它有什么好处？可以用它来点灯，所以才收集起来。你只管好好治病，何必如此忧虑？’祇域就专心治病，后来病就好了。当时长者妇给了他四十万两黄金，以及奴婢车马。 当时祇域得到这些财物后，回到王舍城，去无畏王子（Ajatasattu's son，阿阇世王的儿子）的住所，对守门人说：‘你进去禀告王子，说‘祇域在外面’。’守门人立刻进去禀告王子，王子命令守门人叫他进去。祇域进去后，走到王子面前，头面着地行礼完毕，站在一旁，把以前的因缘，详细地告诉无畏王子说：‘现在得到的这些财物，全部用来献给大王。’王子说：‘先放在这里，不必了，就当已经供养过了，你自己用吧。’这是祇域最初为人治病的事情。 当时拘睒弥国（Kosambi，古代印度的一个国家）有一个长者子，在车轮上嬉戏，导致肠子在腹内缠结，食物和饮料都无法消化，也无法排出，那个国家没有人能医治。 他们听说摩竭陀国（Magadha，古代印度的一个国家）有一位大医，很擅长治病，就派使者禀告瓶沙王（Bimbisara，摩揭陀国王）：‘拘睒弥长者子生病了，祇域能医治，希望大王派他来。’ 当时瓶沙王，叫来祇域问道：‘拘睒弥长者子的病，你能医治吗？’祇域回答说：‘能！’瓶沙王说：‘如果能，你可以去医治他。’当时祇域乘车，前往拘睒弥。 祇域刚到，长者子已经死了，伎乐正在送葬。祇域听到声音就问道：‘这是什么伎乐鼓声？’旁边的人回答说：‘就是为你而来的人死了，长者子已经死了，这是他们的伎乐音声。’ 祇域很擅长分辨一切音声，立刻说：‘让他们返回，这个人没有死。’说完，就让他们返回。 当时祇域立刻下车，取出锋利的刀，剖开腹部，找到肠子缠结的地方。
English
English version: 'This little ghee is unclean, yet you are so stingy. How can I expect you to repay me?' That is why I am worried.' The elder's wife replied, 'It is not easy to manage a household. What good would it do to discard it? It can be used for lighting lamps, so I collected it. Just focus on treating the illness, why worry so much?' He then focused on treating the illness, and later he recovered. At that time, the elder's wife gave him four hundred thousand taels of gold, along with servants, carriages, and horses. At that time, Jivaka (Jivaka, a famous physician in ancient India), having obtained these things, returned to Rajagriha (Rajagriha, the capital of Magadha), went to the gate of Prince Abhaya (Ajatasattu's son), and said to the gatekeeper, 'Go and inform the prince that Jivaka is outside.' The gatekeeper immediately went in to inform the prince, and the prince ordered the gatekeeper to call him in. Jivaka entered, went before the prince, prostrated himself, and stood to one side. He then told Prince Abhaya in detail about the previous circumstances, saying, 'I would like to offer all the things I have obtained to the king.' The prince said, 'Just leave them here, there is no need. Consider it already offered, and use them yourself.' This was Jivaka's first time treating someone's illness. At that time, in the country of Kausambi (Kosambi, an ancient Indian kingdom), there was an elder's son who was playing on a wheel, which caused his intestines to become entangled inside his abdomen. He could not digest food or drink, nor could he excrete. There was no one in that country who could cure him. They heard that in the country of Magadha (Magadha, an ancient Indian kingdom) there was a great physician who was skilled at treating illnesses, so they sent a messenger to inform King Bimbisara (Bimbisara, the king of Magadha), 'The elder's son of Kausambi is ill, and Jivaka can cure him. We hope that the king will send him.' At that time, King Bimbisara summoned Jivaka and asked him, 'Can you cure the illness of the elder's son of Kausambi?' Jivaka replied, 'Yes!' The king said, 'If you can, you may go and cure him.' At that time, Jivaka rode in a carriage and went to Kausambi. Jivaka had just arrived when the elder's son had already died, and musicians were sending him off. Jivaka heard the sound and asked, 'What is this music and drum sound?' The people nearby replied, 'It is for the person you came for who has died. The elder's son has died, and this is their music sound.' Jivaka was skilled at distinguishing all sounds, and immediately said, 'Have them return, this person is not dead.' After saying this, he had them return. At that time, Jivaka immediately got out of the carriage, took a sharp knife, cut open the abdomen, and found the place where the intestines were entangled. --------------------------------------------------------------------------------
Chinese
示其父母诸亲语言：“此是轮上嬉戏，使肠结如是，食饮不消，非是死也。”即为解腹，还复本处，缝皮肉合，以好药涂之，疮即愈，毛还生，与无疮处不异。 时长者子，即报祇域四十万两金，妇亦与四十万两金，长者父母亦尔，各与四十万两金。祇域念言：“夫为师者须报其恩，今持一百六十万两金，与德叉尸罗国大师宾迦罗。”念已，持金诣师所，头面礼师足，奉上此金：“唯愿大师，哀愍纳受。”师曰：“便为供养已，我不须此宝。”祇域殷勤至到，宾迦罗乃受此金，祇域奉辞礼足而去。 尔时，国中有迦罗越家女，年十五临当嫁日，忽头痛而死。祇域闻之往至其家，问女父曰：“此女常有何病，乃致夭亡？”父曰：“女小有头痛，日月增甚，今朝发作，尤甚于常，以致绝命。” 祇域便进，以药王照视头中，见有刺虫，大小相生乃数百枚，钻食其脑，脑尽故死，便以金刀披破其头，悉出诸虫，封着罂中。以三种神膏涂疮：一种者补虫所食骨间之疮；一种生脑；一种治外刀疮。告女父曰：“好令安静，慎莫使惊，十日当愈，平复如故，到其日我当复来。” 祇域适去，女母便更啼哭曰：“我子为再死也，岂有披破头脑当复活者？父何忍使人取子那尔。”父止之曰：“祇域生而把针药 ，弃尊荣位，行作医师，但为一切命，此乃天之医王，岂当妄耶！嘱语汝言：‘慎莫使惊。’而汝今反啼哭，以惊动之，将令此儿不复得生。”母闻父言，止不复哭，共养护之，寂静七日。 七日晨明，女便吐气而寤，如从卧觉曰：“我今者了不复头痛，身体皆安，谁护我者？使得如是。”父曰：“汝前已死，医王祇域故来护汝，破头出虫以得更生。”便开罂出虫示之，女见太便惊怖，深自庆幸：“祇域神乃如是，我促得报其恩。”父曰：“祇域与我期言：‘今日当来。’” 于是须臾祇域便来，女欢喜出门迎，头面作礼，长跪叉手曰：“愿为祇域作婢，终身供养，以报更生之恩。”祇域曰：“我为医师，周行治病，居无常处，何用婢为？汝必欲报恩者，与我五百两金，我亦不用此金，所以求者，凡人学道法当谢师，师虽无以教我，我尝为弟子，今得汝金，当以与之。”女便奉五百两金，以上祇域。祇域受，以与师，因白王：“暂归省母，到维耶梨国。” 尔时，国中复有迦罗越家男儿，好学武事，作一木马，高七尺余，日日学习，骗上初学。适得上马，久久益习，忽过去失据，落地而死。祇域闻之，便往以药王照视腹中，见其肝反戾向后，气结不通故死。复以金刀破腹，手探料理，还肝向前毕， 现代汉语译本：抛弃尊贵的地位，以医生的身份行医，只为救助一切生命，这才是天上的医王，怎么会说谎呢！我嘱咐你说：‘千万不要惊吓到她。’而你现在反而啼哭，惊动了她，这将使这个孩子无法再活过来。”母亲听了父亲的话，停止了哭泣，共同照料她，安静地度过了七天。 七天后的早晨，女儿吐了一口气醒了过来，就像刚睡醒一样说：“我现在一点也不头痛了，身体都很好，是谁在照顾我？让我能这样。”父亲说：“你之前已经死了，医王祇域（Jivaka，一位著名的医生）特地来救护你，破开你的头取出虫子，你才能复活。”便打开瓦罐，把虫子给她看，女儿见了非常惊恐，深深地庆幸：“祇域（Jivaka）真是太神奇了，我应该尽快报答他的恩情。”父亲说：“祇域（Jivaka）和我约定说：‘今天会来。’” 于是过了一会儿，祇域（Jivaka）就来了，女儿高兴地出门迎接，向他叩头作揖，长跪合掌说：“我愿意做祇域（Jivaka）的婢女，终身供养您，来报答您再造之恩。”祇域（Jivaka）说：“我作为医生，四处行医治病，居无定所，要婢女做什么呢？你如果一定要报恩，就给我五百两金子，我也不是要这些金子，我之所以要，是因为凡人学习道法应当感谢老师，老师虽然没有什么可以教我的，但我曾经是他的弟子，现在得到你的金子，就用来给他吧。”女儿便奉上五百两金子，献给祇域（Jivaka）。祇域（Jivaka）收下后，给了他的老师，并向国王禀告：“我暂时回家探望母亲，要去维耶梨国（Vaisali）。” 当时，国中还有一位迦罗越（Khattiya，贵族）家的男孩，喜欢学习武艺，做了一匹七尺多高的木马，每天练习，刚开始学习骑马。慢慢地，他越来越熟练，忽然一次失去平衡，从马上摔下来死了。祇域（Jivaka）听说了这件事，便前去用药王照看他的腹部，发现他的肝脏反转朝后，气血阻塞不通，所以才死了。又用金刀剖开他的腹部，用手探入调整，把肝脏转回原来的位置，
English
English version: Abandoning his noble position, he practiced medicine as a physician, solely to save all lives. This is the celestial King of Physicians; how could he be lying! I instructed you, saying, 'Be careful not to startle her.' But now you are crying and disturbing her, which will prevent this child from being revived.' Hearing her father's words, the mother stopped crying and together they cared for her, spending seven days in quiet. On the morning of the seventh day, the daughter exhaled and awoke, as if from a deep sleep, saying, 'I no longer have a headache, and my body feels well. Who has been caring for me? How did I become like this?' The father said, 'You were previously dead, but the King of Physicians, Jivaka (a famous physician), came specifically to protect you, breaking open your head and removing the worms so that you could be reborn.' He then opened the jar and showed her the worms. The daughter was terrified upon seeing them and deeply rejoiced, saying, 'Jivaka (a famous physician) is truly miraculous; I should quickly repay his kindness.' The father said, 'Jivaka (a famous physician) made an appointment with me, saying, 'I will come today.' Soon after, Jivaka (a famous physician) arrived, and the daughter joyfully went out to greet him, bowing her head and making obeisance. Kneeling with her palms together, she said, 'I am willing to be Jivaka's (a famous physician) servant, serving you for life, to repay your kindness of rebirth.' Jivaka (a famous physician) said, 'As a physician, I travel around treating illnesses and have no fixed abode. What use would I have for a servant? If you must repay my kindness, give me five hundred taels of gold. It is not that I need this gold, but the reason I ask for it is that all who study the Dharma should thank their teacher. Although the teacher has nothing to teach me, I was once his disciple. Now that I have received your gold, I will use it to give to him.' The daughter then offered five hundred taels of gold to Jivaka (a famous physician). Jivaka (a famous physician) accepted it and gave it to his teacher, and then reported to the king, 'I will temporarily return home to visit my mother and go to Vaisali (Vaisali).' At that time, there was also a boy from the Khattiya (Khattiya, noble) family in the country who liked to study martial arts. He made a wooden horse more than seven feet tall and practiced every day, initially learning to ride. Gradually, he became more and more skilled, but suddenly one time he lost his balance and fell off the horse and died. Hearing of this, Jivaka (a famous physician) went and used the medicine king to examine his abdomen, and found that his liver was reversed and facing backward, and his qi and blood were blocked, which is why he died. He then cut open his abdomen with a golden knife, reached in with his hand to adjust it, and turned the liver back to its original position, --------------------------------------------------------------------------------
Chinese
以三种神膏涂之，其一种补手所获持之处；一种通利气息；一种生合刀疮。毕嘱语父曰：“慎莫令惊，三日当愈。”父承教敕，寂静养视。 至于三日儿便吐气而寤，状如卧觉即便起坐，须臾祇域亦来。儿欢喜出门迎，头面作礼，长跪白言：“愿得为祇域作奴，终身供养，以报再活之恩。”祇域曰：“我为医师，周行治病，病者之家争为我使，当用奴为？我母养我勤苦，我未有供养之恩报母，卿若欲谢我恩者，可与我五百两金，以报母恩。”于是取金以上㮈女，还归罗阅祇国。祇域治此四人，驰名天下，莫不闻知。 又南有大国，去罗阅祇八千里，瓶沙王及诸小国皆臣属之。其王病疾积年不差，恒苦瞋恚，睚眦杀人，人举目视之亦杀，低头不仰亦杀，使人行迟亦杀，疾走亦杀。左右侍者，不知当何措手足；医师合药，辄疑恐有毒亦杀之。前后所杀，傍臣宫女，及医师之辈，不可胜数。病日增甚，毒热攻心，烦懑短气，如火烧身。闻有祇域，即为下书，敕瓶沙王徴召祇域。 祇域闻此王多杀医师，大以恐怖，瓶沙又怜其年小恐为所杀，适欲不遣，畏见诛伐，父子相守，昼夜愁忧，不知何计。 尔时，瓶沙王乃将祇域俱往佛所，头面礼足，而白佛言：“世尊！彼王恶性恐杀医师，为可往不？”佛 现代汉语译本：用三种神圣的药膏涂抹他，第一种涂抹在手抓握的地方以帮助恢复，第二种用来疏通气息，第三种用来愈合刀伤。然后，祇域嘱咐他的父亲说：‘务必小心，不要让他受到惊吓，三天后他就会痊愈。’他的父亲遵从嘱咐，安静地照料他。 到了第三天，那孩子便吐出一口气而醒来，看起来就像刚睡醒一样，随即起身坐了起来，不久祇域也来了。那孩子高兴地出门迎接，向祇域叩头作揖，长跪着说：‘我愿意为祇域做奴仆，终身供养您，以报答您再造之恩。’祇域说：‘我作为一名医师，四处行医治病，病人的家属都争着为我效劳，哪里需要奴仆呢？我的母亲辛勤地养育我，我还没有报答她的恩情，如果你想感谢我的恩情，可以给我五百两黄金，用来报答我的母亲。’于是，他取了黄金献给㮈女（祇域的母亲的名字），然后返回罗阅祇国（Rājagṛha）。祇域医治这四个人的事迹，传遍天下，无人不知，无人不晓。 又往南有一个大国，距离罗阅祇国（Rājagṛha）八千里，频婆娑罗王（Bimbisāra）和各个小国都臣服于它。那个国王患病多年，一直没有好转，经常感到愤怒，动辄就杀人。人们抬头看他，他也要杀；低头不看他，他也要杀；让人走慢了，他也要杀；走快了，他也要杀。左右侍奉的人，不知道该如何是好；医师配药，他总是怀疑里面有毒，也要杀人。前后被他杀害的，包括大臣、宫女和医师等，数不胜数。他的病情日益加重，毒热攻心，烦躁郁闷，呼吸短促，感觉像被火烧一样。他听说有祇域（Jīvaka），就下令给频婆娑罗王（Bimbisāra），命令他召祇域（Jīvaka）前来。 祇域（Jīvaka）听说这个国王杀害了很多医师，非常害怕。频婆娑罗王（Bimbisāra）也怜惜他年纪小，担心他会被杀害，本想不让他去，又害怕遭到讨伐。父子俩相对无言，日夜忧愁，不知如何是好。 这时，频婆娑罗王（Bimbisāra）就带着祇域（Jīvaka）一同前往佛陀那里，顶礼佛足，然后对佛陀说：‘世尊！那个国王性情暴虐，恐怕会杀害医师，他可以去吗？’佛陀