Chinese
佛进入城，国王又出宫迎佛，礼毕长跪请佛：“愿明日到宫饭食。”佛言：“㮈女向已前请，王后之矣。” 王曰：“我为国王，至心请佛，必望依许。㮈女但是淫女，日日将徒五百淫弟子，行作不轨，何为舍我而应其请？” 佛言：“此女非淫女，其宿命有大功德，已供养三亿佛。昔曾又与须漫、波昙女，俱为姊妹，㮈女最大，须漫次之，波昙最小，生于大姓家，财宝饶富，姊妹相率，供养五百比丘尼，日日施设饮食，及作衣服，随所无乏，皆悉供之，尽其寿命。三人常发誓言：‘愿我后世逢佛，得自然化生，不由胞胎，远离秽垢。’今如本愿，生值我时。 “又昔虽供养比丘尼，然其作豪富家儿，言语娇溢，时时或戏笑比丘尼曰：‘诸道人於邑日久，必当欲嫁。迫有我等供养捡押，不得放恣情意耳。’故今者受此余殃，虽日赞经道，虚被淫谤。此五百弟子，时亦并力相助供养同心欢喜，今故会生，果复相随。 “祇域尔时为贫家作子，见㮈女供养，意甚慕乐，而无资财，乃常为比丘尼扫除，扫除洁净已，辄发誓言：‘令我能扫除天下人身病秽如是快耶！’ “㮈女怜其贫穷，又加其勤力，常呼为子。其比丘尼有疾病时，常使祇域迎医及合汤药，曰： 现代汉语译本： 㮈女（Nairu，人名）回家，准备供养的器具。 佛陀进入城中，国王又出宫迎接佛陀，行礼完毕后长跪着请求佛陀：‘希望明天能到王宫应供饭食。’佛陀说：‘㮈女（Nairu）先前已经邀请过了，我将前往应供。’ 国王说：‘我是国王，至诚恳切地邀请佛陀，必定希望您能应允。㮈女（Nairu）只不过是个**（此处指身份低微），每天带领着五百个淫荡的弟子，行为不端，为何舍弃我而答应她的邀请呢？’ 佛陀说：‘这位女子不是**（此处指身份低微），她宿世有很大的功德，已经供养过三亿尊佛。过去她曾与须漫（Suman，人名）、波昙女（Botan，人名）一起做姐妹，㮈女（Nairu）是最大的，须漫（Suman）是第二，波昙女（Botan）最小，出生在大户人家，财宝丰饶，姐妹们一起供养五百位比丘尼，每天布施饮食，以及制作衣服，凡是她们所没有的，都全部供养，尽其一生。三人常常发誓说：‘愿我们后世遇到佛陀，能够自然化生，不由母胎出生，远离污秽。’现在如她们的本愿，出生时正值我住世。 ‘又过去虽然供养比丘尼，然而她们作为豪富人家的女儿，言语娇纵，时时或许戏笑比丘尼说：‘各位道人在城邑里待久了，必定想要嫁人。幸好有我们供养看管，才不能放纵情意。’所以现在遭受这样的余殃，虽然每天赞颂经道，却白白地遭受淫荡的诽谤。这五百个弟子，当时也一起尽力帮助供养，同心欢喜，所以今生才会相会，结果又互相跟随。 ‘祇域（Qiyu，人名）那时是个贫穷人家的孩子，看见㮈女（Nairu）供养，心里非常羡慕，但是没有资财，于是常常为比丘尼扫地，扫地干净后，就发誓说：‘希望我能扫除天下人身上的疾病污秽，像这样快乐啊！’ ‘㮈女（Nairu）怜悯他贫穷，又嘉许他勤劳，常常称他为儿子。那些比丘尼有疾病的时候，常常让祇域（Qiyu）去请医生以及调合汤药，说：
English
English version: Nairu (Nairu, a name) returned home to prepare the offerings. The Buddha entered the city, and the king came out of the palace to greet the Buddha again. After the salutation, he knelt down and requested the Buddha: 'I hope you will come to the palace for a meal tomorrow.' The Buddha said: 'Nairu (Nairu) has already invited me, and I will go to her offering.' The king said: 'I am the king, and I sincerely invite the Buddha, and I certainly hope that you will agree. Nairu (Nairu) is just a ** (here referring to a humble status), leading five hundred lewd disciples every day, behaving improperly, why abandon me and agree to her invitation?' The Buddha said: 'This woman is not a ** (here referring to a humble status), she has great merits in her past lives, and has already made offerings to three hundred million Buddhas. In the past, she and Suman (Suman, a name) and Botan (Botan, a name) were sisters together. Nairu (Nairu) was the eldest, Suman (Suman) was the second, and Botan (Botan) was the youngest. They were born into wealthy families, rich in wealth, and the sisters together offered five hundred Bhikkhunis, giving food and drink every day, as well as making clothes, and whatever they lacked, they all supplied, for the rest of their lives. The three often vowed: 'May we meet the Buddha in future lives, be born naturally, not from the womb, and be far from defilement.' Now, according to their original vows, they were born at the time when I was in the world. 'Also, although they offered to the Bhikkhunis in the past, as daughters of wealthy families, their words were spoiled, and they sometimes joked with the Bhikkhunis, saying: 'You Daoists have been in the city for a long time, and you must want to marry. Fortunately, we are here to provide and watch over you, so that you cannot indulge your feelings.' Therefore, they are now suffering from this remaining retribution, and although they praise the scriptures every day, they are falsely slandered as lewd. These five hundred disciples also worked together to help with the offerings at that time, and they were of one mind and happy, so they will meet again in this life, and as a result, they will follow each other again.' 'Qiyu (Qiyu, a name) was a child of a poor family at that time. Seeing Nairu (Nairu) making offerings, he admired it very much, but he had no wealth, so he often swept the floor for the Bhikkhunis. After sweeping the floor clean, he vowed: 'May I be able to sweep away the diseases and filth from the bodies of people all over the world, how happy would that be!' 'Nairu (Nairu) pitied him for his poverty and praised him for his diligence, and often called him her son. When those Bhikkhunis were sick, they often asked Qiyu (Qiyu) to invite doctors and prepare medicine, saying:' --------------------------------------------------------------------------------
Chinese
‘令汝后世与我共获是福。’祇域迎医所治悉愈，乃誓曰：‘愿我后世为大医王，常治一切身四大之病，所向皆愈。’皆宿日因缘，今故为㮈女作子，皆如本愿。”王闻佛语，乃长跪悔过，却期后日。 佛明日便与诸比丘，到㮈女园，具为说本愿功德。三女闻经开解，并五百弟子，同时欢喜，出家修行，精勤不懈，皆得阿罗汉道。 佛告阿难：“汝当受持，为四众说，莫令断绝。一切众生，慎身口意，勿生憍慢放逸。㮈女往昔时，嘲戏比丘尼故，今被淫谤。汝当修行身口意业，恒发善愿，闻者随喜信乐受持。莫生诽谤，堕于地狱，余报畜生，经百千劫，后报为人贫穷下贱，不闻正法，邪见家生，恒值恶王，身不具足。汝当修行受持读诵，尽未来际常使不绝。” 尔时，阿难从座而起，稽首礼足长跪合掌，白佛言：“世尊！此法之要当名何经？” 佛语阿难：“此经名曰‘㮈女祇域因缘经’，修行法用如上，供养比丘、比丘尼，施药迎医，随喜发誓，今获果报，如是受持。” 佛说经已，大众、人民、天龙八部，闻佛所说，欢喜奉行。 佛说㮈女祇域因缘经 现代汉语译本 ‘让你的后世与我一同获得这份福报。’祇域（Qiyi）迎接医生，被治疗后痊愈，于是发誓说：‘愿我后世成为伟大的医王，常常医治一切身体四大不调的疾病，所到之处都能治愈。’这些都是往昔的因缘，所以今天才为㮈女（Nü）做儿子，一切都如她本来的愿望。”国王听了佛的话，于是长跪忏悔，推迟了婚期。 佛陀第二天便与众比丘来到㮈女（Nü）的园林，详细地为他们讲述了本愿的功德。三个女子听了经文，心开意解，连同五百名弟子，同时欢喜，出家修行，精进勤奋不懈怠，都证得了阿罗汉果位。 佛陀告诉阿难（Ananda）：“你应该受持这部经，为四众弟子宣说，不要让它断绝。一切众生，要谨慎自己的身口意，不要生起骄慢放逸之心。㮈女（Nü）往昔曾经嘲笑戏弄比丘尼，所以今生才遭受淫欲的诽谤。你们应当修行身口意业，恒常发起善愿，听闻者随喜信乐受持。不要生起诽谤之心，否则会堕入地狱，余报还会转生为畜生，经历百千劫，之后转生为人，也会贫穷下贱，听不到正法，出生在邪见之家，常常遇到恶王，身体不健全。你们应当修行受持读诵此经，直到未来世永远不让它断绝。” 当时，阿难（Ananda）从座位上站起来，顶礼佛足，长跪合掌，对佛说：“世尊！这部经的要义应当叫什么名字呢？” 佛陀告诉阿难（Ananda）：“这部经名叫《㮈女祇域因缘经》（Nü Qiyi Yinyuan Jing），修行的法门和用途如上所述，供养比丘、比丘尼，施药迎接医生，随喜发誓，今生获得这样的果报，应当这样受持。” 佛陀说完这部经后，大众、人民、天龙八部，听了佛陀所说，欢喜奉行。 佛说㮈女祇域因缘经（Nü Qiyi Yinyuan Jing）
English
English version ‘Let your future generations and I together obtain this blessing.’ Qiyi (Qiyi) welcomed the doctor, and after being treated, he recovered completely. Then he vowed: ‘May I in future lives become a great King of Medicine, constantly healing all diseases of the body's four great elements, and may I heal wherever I go.’ These are all karmic connections from the past, which is why today he is the son of Nü (Nü), and everything is as she originally wished.” The king heard the Buddha's words, and then knelt down to repent, postponing the wedding date. The next day, the Buddha went with the monks to the garden of Nü (Nü), and explained in detail the merits of her original vow. The three women listened to the sutra and their minds were opened, and together with five hundred disciples, they rejoiced, left home to practice, diligently and tirelessly, and all attained the state of Arhat. The Buddha told Ananda (Ananda): “You should uphold this sutra and preach it to the fourfold assembly, and do not let it be cut off. All sentient beings, be careful of your body, speech, and mind, and do not give rise to arrogance and negligence. Nü (Nü) in the past ridiculed and teased the Bhikkhunis, so in this life she suffers from slander of lust. You should cultivate the karma of body, speech, and mind, constantly make good vows, and those who hear it should rejoice, believe, and uphold it. Do not give rise to slander, otherwise you will fall into hell, and the remaining retribution will be to be reborn as an animal, and after hundreds of thousands of kalpas, you will be reborn as a human being, and you will be poor and lowly, unable to hear the true Dharma, born into a family with wrong views, often encountering evil kings, and your body will be incomplete. You should cultivate, uphold, recite this sutra, and never let it be cut off until the end of the future.” At that time, Ananda (Ananda) rose from his seat, prostrated himself at the Buddha's feet, knelt down with his palms together, and said to the Buddha: “World Honored One! What should be the name of the essence of this Dharma?” The Buddha told Ananda (Ananda): “This sutra is called the ‘Nü Qiyi Yinyuan Jing’ (Nü Qiyi Yinyuan Jing), the methods and uses of practice are as described above, making offerings to Bhikkhus and Bhikkhunis, giving medicine and welcoming doctors, rejoicing and making vows, and obtaining such karmic rewards in this life, you should uphold it in this way.” After the Buddha finished speaking this sutra, the assembly, the people, the eight classes of gods and dragons, heard what the Buddha said, and joyfully practiced it. The Buddha Speaks the Nü Qiyi Yinyuan Jing (Nü Qiyi Yinyuan Jing) --------------------------------------------------------------------------------