English
English version: Then (the Brahmin) built a pavilion and climbed up to observe. He saw that in the midst of the branches, which spread like a canopy, there was a pond of water, both clear and fragrant, and with many flowers of bright colors. Parting the flowers, he saw a baby girl in the pond. The Brahmin embraced her, took her home, and raised her, naming her Nai Nü (Nai Nü, daughter of the Nai tree). When she reached the age of fifteen, her appearance was dignified and beautiful, unparalleled in the world, and her fame spread to distant countries. Seven kings came at the same time to the Brahmin's residence, seeking to marry Nai Nü as their queen. The Brahmin was very frightened, not knowing to whom he should give her. So he built a high tower in the garden, placed Nai Nü on it, and came out to say to the kings: 'This daughter was not born of me, but came from the Nai tree. I do not know if she is a celestial maiden, a dragon maiden, a daughter of ghosts and spirits, or a creature of demons? Now that seven kings seek her, if I give her to only one king, the other six kings will be angry, and I dare not favor any one of you. Now the daughter is in the tower in the garden. You kings should discuss among yourselves, and whoever should have her, take her away. This is not for me to decide.' So the seven kings argued among themselves, and the dispute was unresolved. That night, King Bīnpōsuō (Bīnpōsuō Wáng, King Bimbisara) entered through a secret passage, climbed the tower, and slept with Nai Nü. The next morning, he prepared to leave. Nai Nü said to King Bīnpōsuō: 'Great King, you have deigned to condescend and be with me, and now you are leaving me. If I conceive a child, it will be of your lineage. To whom should I entrust it?' The King said: 'If it is a boy, return him to me; if it is a girl, then keep her for yourself.' The King then took off the gold ring from his hand and gave it to Nai Nü as a token. Then he came out and told his ministers: 'I have already spent a night with Nai Nü, and there was nothing extraordinary about it. She is just like an ordinary person, so I will not take her.' The soldiers in King Bīnpōsuō's army all shouted 'Long live the King!' saying, 'Our King has already obtained Nai Nü.' The other six kings heard this and each returned to their own kingdoms. After King Bīnpōsuō left, Nai Nü became pregnant. At that time, Nai Nü instructed the gatekeeper, saying: 'If anyone seeks to see me, tell them that I am ill.' Later, when the month was full, she gave birth to a boy, whose appearance was dignified and handsome. When the child was born, he held a needle and medicine bag in his hand. The Brahmin... -------------------------------------------------------------------------------- 曰：“此国王之子，而执医器，必医王也。”
Chinese
时㮈女即以白衣裹儿，敕婢持弃着巷中，婢即受敕，抱往弃之。 时王子无畏，清旦乘车，往欲见大王，遣人除屏道路。时王子遥见道中有白物，即住车问傍人言：“此白物是何等？”答言：“此是小儿。”问言：“死活？”答言：“故活。”王子敕人抱取，即觅乳母养之以活。 梵志将此小儿，还付㮈女，名曰祇域。至年八岁，聪明高才，学问书䟽，越殊伦匹，与邻比小儿游戏，心常轻诸小儿，以不如己。诸小儿共骂之曰：“无父之子，淫女所生，何敢轻我？”祇域愕然，默而不答。便归问母曰：“我视子曹，皆不如我，而反骂我言：‘无父之子。’我父今者，为在何许？”母曰：“汝父者，正瓶沙王是也。”祇域曰：“瓶沙王乃在罗阅祇国，去此五百里，何缘生我？若如母言，何以证之？”母则出印镮示之曰：“此则汝父镮也。” 祇域省之，见有瓶沙王印文，便奉持此镮往到罗阅祇。径入宫门，门无诃者，即到王前，为王作礼，长跪白王言：“我是王子，㮈女所生，今年八岁，始知是大王种类，故持镮印信，远来归家。” 王见印文，觉忆昔之誓，知是其子，怆然矜之，以为太子。涉历二年，后阿阇世王生，祇域因白王曰：“我初 曰：‘此国王之子，而执医器，必医王也。’ （有人）说：‘这是国王的儿子，而且拿着医疗器械，必定是医王。’ 时㮈女即以白衣裹儿，敕婢持弃着巷中，婢即受敕，抱往弃之。 当时㮈女就用白色的衣服包裹婴儿，命令婢女把他丢弃在巷子里，婢女接受命令，抱着婴儿去丢弃了他。 时王子无畏（Prince Abhaya），清旦乘车，往欲见大王，遣人除屏道路。时王子遥见道中有白物，即住车问傍人言：‘此白物是何等？’答言：‘此是小儿。’问言：‘死活？’答言：‘故活。’王子敕人抱取，即觅乳母养之以活。 当时无畏王子（Prince Abhaya），清晨乘车，前去拜见大王，派人清理道路。当时王子远远地看见路中有白色的东西，就停下车问旁边的人说：‘这白色的东西是什么？’回答说：‘这是个婴儿。’（王子）问：‘是死是活？’回答说：‘还活着。’王子命令人抱起婴儿，随即寻找奶妈来喂养他，使他活了下来。 梵志将此小儿，还付㮈女，名曰祇域（Jivaka）。至年八岁，聪明高才，学问书䟽，越殊伦匹，与邻比小儿游戏，心常轻诸小儿，以不如己。诸小儿共骂之曰：‘无父之子，**所生，何敢轻我？’祇域愕然，默而不答。便归问母曰：‘我视子曹，皆不如我，而反骂我言：“无父之子。”我父今者，为在何许？’母曰：‘汝父者，正瓶沙王（King Bimbisara）是也。’祇域曰：‘瓶沙王（King Bimbisara）乃在罗阅祇国（Rajagriha），去此五百里，何缘生我？若如母言，何以证之？’母则出印镮示之曰：‘此则汝父镮也。’ 梵志将这个婴儿，还给㮈女，给他取名叫祇域（Jivaka）。到了八岁，聪明有才华，学问知识，超越同辈，与邻居的小孩一起玩耍时，心里常常轻视他们，认为他们不如自己。小孩们一起骂他说：‘没有父亲的儿子，**所生，怎么敢轻视我们？’祇域（Jivaka）惊讶，沉默不语。便回家问母亲说：‘我看那些孩子们，都不如我，反而骂我说：“没有父亲的儿子。”我的父亲现在，在哪里？’母亲说：‘你的父亲，正是瓶沙王（King Bimbisara）。’祇域（Jivaka）说：‘瓶沙王（King Bimbisara）在罗阅祇国（Rajagriha），距离这里五百里，怎么会生下我？如果像您说的，用什么来证明呢？’母亲就拿出带有印章的戒指给他看，说：‘这就是你父亲的戒指。’ 祇域省之，见有瓶沙王（King Bimbisara）印文，便奉持此镮往到罗阅祇（Rajagriha）。径入宫门，门无诃者，即到王前，为王作礼，长跪白王言：‘我是王子，㮈女所生，今年八岁，始知是大王种类，故持镮印信，远来归家。’ 祇域（Jivaka）仔细察看，看到有瓶沙王（King Bimbisara）的印章，便拿着这个戒指前往罗阅祇（Rajagriha）。直接进入宫门，没有人阻拦他，就到国王面前，向国王行礼，长跪禀告国王说：‘我是王子，㮈女所生，今年八岁，才知道是大王的后代，所以拿着戒指作为凭证，从远方来归家。’ 王见印文，觉忆昔之誓，知是其子，怆然矜之，以为太子。涉历二年，后阿阇世王（Ajatasattu）生，祇域（Jivaka）因白王曰：‘我初’ 国王看到印章，想起以前的誓言，知道这是他的儿子，悲伤地怜悯他，立他为太子。过了两年，后来阿阇世王（Ajatasattu）出生，祇域（Jivaka）于是禀告国王说：‘我当初’
English
He said, 'This is the son of the king, and he holds medical instruments; he must be a medical king.' (Someone) said, 'This is the son of the king, and he is holding medical instruments; he must be a medical king.' At that time, the maiden wrapped the child in white cloth and ordered a maid to take him and abandon him in an alley. The maid received the order, embraced the child, and went to abandon him. At that time, the maiden immediately wrapped the baby in white clothes, ordered a servant to take him and abandon him in the alley, and the servant accepted the order, hugged the baby and went to abandon him. At that time, Prince Abhaya, early in the morning, rode in a chariot to see the Great King, and sent people to clear the road. Then the prince saw something white in the road from afar, and stopped the chariot to ask the people beside him, 'What is this white thing?' They replied, 'This is a child.' He asked, 'Dead or alive?' They replied, 'Still alive.' The prince ordered people to pick him up and find a wet nurse to raise him to live. At that time, Prince Abhaya, in the early morning, rode in a chariot to see the Great King, and sent people to clear the road. At that time, the prince saw something white in the road from afar, and stopped the chariot to ask the people beside him, 'What is this white thing?' The answer was, 'This is a baby.' (The prince) asked, 'Is he dead or alive?' The answer was, 'He is still alive.' The prince ordered people to pick up the baby, and then looked for a wet nurse to feed him so that he could live. The Brahmin took this child back to the maiden, and named him Jivaka. When he was eight years old, he was intelligent and talented, and his learning and knowledge surpassed his peers. When playing with the children in the neighborhood, he often looked down on them, thinking they were inferior to him. The children scolded him together, saying, 'Son of a fatherless mother, how dare you look down on us?' Jivaka was stunned and remained silent. He went home and asked his mother, 'I see that those children are not as good as me, but they scold me, saying, "Son of a fatherless mother." Where is my father now?' His mother said, 'Your father is King Bimbisara.' Jivaka said, 'King Bimbisara is in Rajagriha, five hundred miles away from here. How could he have fathered me? If what you say is true, what is the proof?' His mother then took out a ring with a seal and showed it to him, saying, 'This is your father's ring.' The Brahmin took this child back to the maiden, and named him Jivaka. When he was eight years old, he was intelligent and talented, and his learning and knowledge surpassed his peers. When playing with the children in the neighborhood, he often looked down on them, thinking they were inferior to himself. The children scolded him together, saying, 'Son of a fatherless mother, how dare you look down on us?' Jivaka was surprised and remained silent. He went home and asked his mother, 'I see that those children are not as good as me, but they scold me, saying, "Son of a fatherless mother." Where is my father now?' His mother said, 'Your father is King Bimbisara.' Jivaka said, 'King Bimbisara is in Rajagriha, which is five hundred miles away from here. How could he have fathered me? If what you say is true, what is the proof?' His mother then took out a ring with a seal and showed it to him, saying, 'This is your father's ring.' Jivaka examined it carefully and saw the seal of King Bimbisara. He then took the ring and went to Rajagriha. He entered the palace gate directly, and no one stopped him. He went before the king, bowed to the king, knelt down, and said to the king, 'I am a prince, born of the maiden. I am eight years old this year, and I have just learned that I am of the Great King's lineage. Therefore, I have brought the ring as proof and have come from afar to return home.' Jivaka examined it carefully and saw the seal of King Bimbisara. He then took the ring and went to Rajagriha. He entered the palace gate directly, and no one stopped him. He went before the king, bowed to the king, knelt down, and said to the king, 'I am a prince, born of the maiden. I am eight years old this year, and I have just learned that I am of the Great King's lineage. Therefore, I have brought the ring as proof and have come from afar to return home.' When the king saw the seal, he remembered his past vow and knew that he was his son. He felt compassion for him and made him the crown prince. After two years, King Ajatasattu was born. Jivaka then said to the king, 'I initially' When the king saw the seal, he remembered his past vow and knew that he was his son. He felt compassion for him and made him the crown prince. After two years, King Ajatasattu was born. Jivaka then said to the king, 'I initially' --------------------------------------------------------------------------------
Chinese
生时，手把针药囊，是应当为医也。王虽以我为太子，非我所乐；王今自有嫡子生矣，应袭尊嗣，我愿得行学医术。” 王则听之，王曰：“汝不为太子者，不得空食王禄，应学医道。”王即命敕国中诸上手医，尽术教之，而祇域但行嬉戏，未曾受学。诸师责谓之曰：“医术鄙陋，诚非太子至尊所宜当学，然大王之命不可违废。受敕已来，积有日月，而太子初不受半言之方，若王问我，我何以对？” 祇域曰：“我生而有医证在手，故白大王捐弃荣号求学医术，岂复懈怠烦师督促？直以诸师之道无足学者故耳。”便取本草药方针脉诸经，具难问师，师穷无以答，皆下为祇域作礼，长跪叉手曰：“今日益知太子神圣，实非我等所及也。向所问诸事，皆是我师历世疑义所不能通，愿太子具悉说之，开解我曹生年之结。”祇域便为解说其义，诸医欢喜皆更起，头面作礼，承受其法。 尔时，祇域即自念言：“王敕诸医，都无可学者，谁当教我学医道？时闻彼德叉尸罗国，有医姓阿提梨，字宾迦罗，极善医道，彼能教我。” 尔时，祇域童子即往彼国，诣宾迦罗所白言：“大师！我今请仁者以为师范。”从学医术，经七年已，自念言：“我今习学医术，何当有已？”即往师所白言：“我今习学医术， 现代汉语译本：出生时，手里拿着针药囊，就应该做医生。大王虽然立我为太子，但这不是我所喜欢的；大王现在已经有了嫡子出生，应该继承王位，我希望能够去学习医术。 大王就听从了他，说：‘你不做太子，就不能白白地享受王室的俸禄，应该学习医道。’大王就命令国内所有的名医，把医术全部教给他，但是祇域（Jivaka，人名）只是嬉戏玩耍，从来没有认真学习。各位老师责备他说：‘医术虽然是低贱的技艺，确实不适合太子您这样尊贵的人学习，但是大王的命令不能违背。接受命令以来，已经过了很长时间，而太子您却连半句药方都没有学到，如果大王问我，我该怎么回答？’ 祇域（Jivaka）说：‘我生来就带着医生的凭证在手上，所以才告诉大王放弃尊贵的称号来学习医术，难道还会懈怠需要老师督促吗？只是因为各位老师的医术没有值得我学习的地方罢了。’于是就拿出本草、药方、针灸、脉学等各种经典，详细地向老师们提问，老师们理屈词穷无法回答，都走下座位向祇域（Jivaka）行礼，长跪合掌说：‘今天才知道太子您是如此的神圣，确实不是我们所能及的。您刚才所问的那些事情，都是我们的老师历代以来都无法解决的疑问，希望太子您能够详细地解说，解开我们多年的疑惑。’祇域（Jivaka）就为他们解说了其中的含义，各位医生都非常高兴，再次起身，向他叩头作揖，接受他的教法。 当时，祇域（Jivaka）就自己想：‘大王命令的这些医生，都没有值得我学习的地方，谁来教我学习医道呢？’这时听说在德叉尸罗国（Taxila，古印度城市），有一位医生姓阿提梨（Atreya，人名），字宾迦罗（Bhingala，人名），非常擅长医术，他能够教我。 当时，祇域（Jivaka）童子就前往那个国家，到宾迦罗（Bhingala）那里禀告说：‘大师！我现在请求您做我的老师。’跟随他学习医术，经过七年之后，自己想：‘我学习医术，什么时候才能学完呢？’就到老师那里禀告说：‘我现在学习医术，'