English
English version At that time, Anabhilāṣa Bodhisattva (无所有菩萨) asked in verse: ‘Well you speak these words, O sage with wisdom's store, I rejoice in what you say, and ask the best of men once more. What surpassing hue is that, which in the world is best? How does one attain long life, to hundreds of billions of years possessed?’ Then, the World Honored One (世尊) replied in verse: ‘If you hear of faults, true or false, do not pass them on to others, Always praise the Three Jewels (Triratna), your fame will reach the ten directions, Do not trouble living beings, do not rejoice in those who kill, Therefore, you will attain long life, to hundreds of billions of years fulfilled.’ At that time, Anabhilāṣa Bodhisattva (无所有菩萨) again asked the World Honored One (世尊) in verse: ‘Well you speak these words, O sage with wisdom's store, I rejoice in what you say, and ask the best of men once more. How does one attain a Brahma-like voice (brahmāsvara), like the sound of a Kalaviṅka bird (迦陵频伽)? If someone hears it, they will be filled with joy.’ Then, the World Honored One (世尊) replied in verse: ‘When teaching the Dharma (法), praise others, and do not speak words of criticism, Do not disrupt harmony, therefore you will attain a superior voice. Guard against the four kinds of verbal misconduct, always speak beneficial words, Be able to openly reveal your own faults, therefore you will attain a superior voice. The sounds of conch shells, drums, and other instruments, Harmoniously playing various kinds of music, Having offered them to the Buddhas, therefore you will attain a superior voice.’ At that time, Anabhilāṣa Bodhisattva (无所有菩萨) asked in verse: ‘Well you speak these words, O sage with wisdom's store, I rejoice in what you say, and ask the best of men once more. How can one's body and abdomen become flat and upright, And how can all one's relatives be mutually harmonious?’ Then, the World Honored One (世尊) replied in verse: ‘Do not give poison or non-medicine, nor instruct others to give it, Administer medicine according to the illness, therefore the abdomen will be flat and upright; Treat good friends and enemies equally
Chinese
于光明， 于彼等心已， 是故腹平正； 所有众生界， 无有数量者， 爱念如自身， 是故腹平正； 父母于一子， 常起怜愍意， 于众生如是， 故得腹平正。 菩萨及父母， 供养不疲倦， 是故彼眷属， 常顺如自身。 世尊诸长宿， 及有尊上者， 若承事彼等， 调柔心谦下， 是故彼眷属， 随顺如自身。 彼无有分别， 一切平等心， 以四摄摄他， 能摄多众生， 是故彼眷属， 当得如自身。 教行诸善利， 于不思众生， 是故彼眷属， 随顺如自身。 和合菩提心， 于不思众生， 是故彼眷属， 随顺如自身。 彼等无不舍， 于诸众生所， 故彼眷属等， 随顺如自身。 于诸众生等， 当共同一事， 是故诸众生， 常共为眷属。 己所有爱物， 能以施于他， 不念失分别， 是故多眷属。” 尔时，无所有复以偈颂问世尊曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 云何彼念净， 当有趣无边？ 云何彼乐法， 亦不离正法？” 尔时，世尊以偈报曰： “乐法者为说， 失法者令念， 不恼于众生， 故 现代汉语译本 于光明， 对于他们内心已经光明，因此腹部平正； 所有众生界，没有数量限制， 爱念众生如同爱念自身，因此腹部平正； 父母对于一个孩子，常常生起怜悯之心， 对于所有众生也像这样，所以得到腹部平正。 菩萨和父母，供养他们从不疲倦， 因此他们的眷属，常常顺从如同自身。 世尊和各位长者，以及有尊贵地位的人， 如果侍奉他们，以调柔的心和谦卑的态度， 因此他们的眷属，顺从如同自身。 他们没有分别心，对一切众生都平等对待， 用四摄法（布施、爱语、利行、同事）来摄受他人，能够摄受众多众生， 因此他们的眷属，应当如同自身。 教导修行各种善行利益，对于不思议的众生， 因此他们的眷属，顺从如同自身。 以和合的菩提心（觉悟之心），对待不思议的众生， 因此他们的眷属，顺从如同自身。 他们没有不舍弃的，对于所有众生， 所以他们的眷属等，顺从如同自身。 对于所有众生等，应当共同做一件事， 因此所有众生，常常共同成为眷属。 自己所有喜爱的物品，能够用来布施给他人， 不执着于失去的分别念，因此拥有众多眷属。 当时，无所有菩萨复以偈颂问世尊说： ‘您善于宣说这些语言，具备各种智慧， 我随喜赞叹您所说的这些话，再次请问人中之上的世尊。 怎样才能使他们的念头清净，从而趣向无边的境界？ 怎样才能使他们喜爱佛法，并且不离开正法？’ 当时，世尊用偈颂回答说： ‘为喜爱佛法的人宣说佛法，使失去佛法的人忆念佛法， 不恼害众生，所以……’
English
English version To the Light, Because their minds are already enlightened, their bellies are flat and even; All realms of sentient beings, without number, Cherishing others as oneself, therefore the belly is flat and even; Parents always feel compassion for their child, Treating all beings the same way, thus attaining a flat and even belly. Bodhisattvas and parents, tirelessly making offerings, Therefore, their family members always obey as if they were themselves. The World Honored One and all elders, and those of noble status, If they serve them with gentle hearts and humble attitudes, Therefore, their family members obey as if they were themselves. They have no discrimination, treating all beings equally, Using the four means of attraction (giving, kind speech, beneficial action, cooperation) to embrace others, able to gather many beings, Therefore, their family members should be like themselves. Teaching and practicing various beneficial deeds for inconceivable beings, Therefore, their family members obey as if they were themselves. With the harmonious Bodhi-mind (mind of enlightenment), treating inconceivable beings, Therefore, their family members obey as if they were themselves. They never abandon any sentient beings, Therefore, their family members and others obey as if they were themselves. For all sentient beings, they should work together on one thing, Therefore, all beings often become family members together. Being able to give away one's beloved possessions to others, Without clinging to the thought of loss, therefore having many family members. At that time, the Bodhisattva 'Without Possessions' again asked the World Honored One in verse: 'You are skilled at speaking these words, possessing all kinds of wisdom, I rejoice and praise what you have said, and again ask the World Honored One, the best among people. How can their thoughts be purified, so that they may proceed to boundless realms? How can they love the Dharma and not depart from the True Dharma?' At that time, the World Honored One replied in verse: 'For those who love the Dharma, speak the Dharma; for those who have lost the Dharma, remind them of the Dharma; Do not harm sentient beings, therefore...' -------------------------------------------------------------------------------- 彼正念行。”
Chinese
尔时，无所有菩萨复以偈，问于世尊曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 云何闻法已， 常无有疑惑？ 若得五通已， 云何当不失？” 尔时，世尊以偈报言： “令众生无惑， 最上佛法中， 彼等闻无疑， 当得不失通。” 尔时，无所有菩萨复以偈颂，问世尊曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 云何诸菩萨， 常在诸佛前， 贪瞋一切种， 亦不能降伏？ 云何生烦恼？ 依何而对治， 复能有惭愧， 生已能寂静？” 尔时，世尊以偈报言： “恒常念诸佛， 亦无有所念， 不得于众生， 彼等言菩提， 是故名菩萨， 恒常在佛前。 亦不坏烦恼， 亦不离诸佛， 犹如智慧人， 仰观上虚空， 于中无身心， 彼无有别处， 何时彼智人， 观看上虚空？ 彼时无余念， 若身若心中。 如是护菩提， 彼于诸佛所， 不动身心等， 亦不远诸佛， 无物妄分别， 发起欲等患， 无物不分别， 是故不可破。 有念现前生， 无念故无障， 舍已无实故， 觉已此等舍 现代汉语译本：‘他以正确的念头行事。’ 当时，无所有菩萨（Anabhilabdha Bodhisattva）再次以偈颂向世尊提问： ‘善于宣说这些语言，具备各种智慧， 随喜于这些言语，再次请问人中至尊。 如何听闻佛法后，常常没有疑惑？ 如果得到五神通后，如何才能不失去？’ 当时，世尊以偈颂回答说： ‘令众生没有疑惑，在最上的佛法中， 他们听闻后没有疑惑，就能得到不失去的神通。’ 当时，无所有菩萨（Anabhilabdha Bodhisattva）再次以偈颂向世尊提问： ‘善于宣说这些语言，具备各种智慧， 随喜于这些言语，再次请问人中至尊。 如何诸菩萨，常在诸佛前， 贪瞋一切种，亦不能降伏？ 如何生烦恼？依何而对治， 复能有惭愧，生已能寂静？’ 当时，世尊以偈颂回答说： ‘恒常忆念诸佛，也没有任何念头， 不执着于众生，他们说菩提（Bodhi，觉悟）， 因此名为菩萨（Bodhisattva），恒常在佛前。 也不破坏烦恼，也不远离诸佛， 犹如智慧之人，仰望上方虚空， 其中没有身心，那里没有别处， 何时这位智者，观看上方虚空？ 那时没有其他念头，无论身或心中。 如此守护菩提（Bodhi，觉悟），他在诸佛处所， 不动身心等，也不远离诸佛， 没有事物妄加分别，发起欲望等患， 没有事物不加分别，因此不可破。 有念现前生，无念故无障， 舍已无实故，觉已此等舍。’
English
English version: 'He acts with right mindfulness.' At that time, Anabhilabdha Bodhisattva again asked the World Honored One in verse: 'Well spoken are these words, possessing all wisdom, Rejoicing in these words, I ask again the best among humans. How, after hearing the Dharma, can one always be without doubt? If one obtains the five supernormal powers, how can one avoid losing them?' At that time, the World Honored One replied in verse: 'To cause beings to be without doubt, in the supreme Buddha-dharma, Those who hear without doubt will obtain the supernormal powers without losing them.' At that time, Anabhilabdha Bodhisattva again asked the World Honored One in verse: 'Well spoken are these words, possessing all wisdom, Rejoicing in these words, I ask again the best among humans. How do the Bodhisattvas always remain before all the Buddhas? How can greed, hatred, and all kinds of afflictions not subdue them? How do afflictions arise? Upon what do they rely for treatment? And how can they have shame and remorse, and become peaceful after arising?' At that time, the World Honored One replied in verse: 'Constantly mindful of all the Buddhas, yet without any thought, Not attached to beings, they speak of Bodhi (Enlightenment), Therefore, they are called Bodhisattvas (Enlightenment Beings), constantly before the Buddhas. Neither destroying afflictions, nor departing from the Buddhas, Like a wise person, looking up at the empty sky, In it, there is no body or mind, there is no other place, When does this wise person look at the empty sky? At that time, there are no other thoughts, whether in body or mind. Thus, protecting Bodhi (Enlightenment), he is in the presence of all the Buddhas, Without moving body or mind, and not far from the Buddhas, Without falsely discriminating things, giving rise to desires and other afflictions, Without not discriminating things, therefore, it cannot be broken. With thought arising in the present, without thought, therefore, there is no obstruction, Having relinquished it, because it is without substance, having awakened, these are relinquished.' -------------------------------------------------------------------------------- 。”
Chinese
尔时，无所有菩萨复以偈颂，问世尊曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 何缘当化生， 菩萨常有乐， 诸佛说法时， 生诸莲花中？” 尔时，世尊以偈报言： “所有诸功德， 生死中有乐， 众生于中生， 教诸佛法中， 所有波罗蜜， 于中一切教， 世间及出世， 令觉一切法。 一切诸法相， 无相无持者， 诸法如是住， 于中教众生。 于空及无相， 无生中亦然， 世间无行处， 于中教众生。 是故彼化生， 菩萨常有乐， 诸佛说法时， 生诸莲花中。 如是修功德， 菩萨不毁者， 彼等不为难， 诸乐不思议。 修是功德已， 无能毁菩萨， 诸法中巧智， 彼无所不知。 于诸法自在， 决定见无疑， 为于众生说， 摄取众生故。” 尔时，无所有菩萨闻此偈已，随喜此言，称叹世尊，以偈问曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 何缘妇人见， 变身为丈夫， 端正人喜见， 众生皆爱乐？” 尔时，世尊以偈报言： “所有妇人念， 妇人攀缘处， 妇人歌咏声， 现代汉语译本： 当时，无所有菩萨（Anabhilāpa Bodhisattva）再次以偈颂向世尊提问： ‘善于宣说这些语言，具备一切智慧的佛陀， 我随喜赞叹您所说的话语，再次向人中至上者请问。 是何因缘，使得化生（upapāduka）的菩萨常有快乐， 在诸佛说法的时候，菩萨能从莲花中化生？’ 当时，世尊以偈颂回答： ‘所有这些功德，使得在生死轮回中也有快乐， 众生因此而化生，并在诸佛的教法中， 学习所有的波罗蜜（pāramitā，到彼岸），一切都在其中教导， 世间法和出世间法，都能觉悟一切法。 一切诸法的实相，是无相（alakṣaṇa）的，也没有执持者， 诸法就这样安住，并在此中教导众生。 在空性（śūnyatā）和无相中，以及无生（anutpāda）中也是如此， 世间没有可行之处，就在这其中教导众生。 因此，那些化生的菩萨常有快乐， 在诸佛说法时，他们从莲花中化生。 像这样修习功德，菩萨不会毁坏这些功德， 他们不会遇到困难，所获得的快乐不可思议。 修习这些功德之后，没有人能够毁坏菩萨， 他们在诸法中具有巧妙的智慧，没有什么不知道的。 对于诸法能够自在，具有决定的见解而没有怀疑， 为了给众生说法，为了摄取众生。’ 当时，无所有菩萨听了这些偈颂后，随喜赞叹这些话语，称赞世尊，并以偈颂提问： ‘善于宣说这些语言，具备一切智慧的佛陀， 我随喜赞叹您所说的话语，再次向人中至上者请问。 是何因缘，使得妇人见到后，能变身为丈夫， 相貌端正，令人喜见，众生都喜爱？’ 当时，世尊以偈颂回答： ‘所有妇人的念头，妇人所攀缘之处， 妇人的歌咏之声，