English
English version: 'Belonging to, Traveling the Six Paramitas (Lục pā la mì, six perfections to reach the other shore), the Bodhicitta (Bó tí xīn, the mind of enlightenment) is the parent, Samadhi (Sān mèi, the state of concentration) is the dwelling place, and all blessings are the family.' At that time, the Bodhisattva Who Possesses Nothing (Wú suǒ yǒu pú sà), having heard this verse from the Buddha, the World Honored One, rejoiced and followed accordingly. Again, he asked the World Honored One in verse, saying: 'Skillful in speaking these words, all wisdom is without obstruction, Rejoicing in these words, I ask again the highest among people. What is the cause and condition? What skillful means of wisdom is used? What Dharma is touched and realized? What should be awakened to?' At that time, the World Honored One answered that Bodhisattva Who Possesses Nothing in verse, saying: 'Courage is the cause for Bodhi, skillful means are used to gather sentient beings, After realizing the emptiness of all dharmas, the wise one awakens to Bodhi.' At that time, the Bodhisattva Who Possesses Nothing, having heard this verse, rejoiced and followed accordingly, praising in verse. And asked again: 'Skillful in speaking these words, all wisdom is without obstruction, Rejoicing in these words, I ask again the highest among people. Why not fall into evil paths? That fiery and fearful place, Abandoning all evil places, quickly reaching good places.' At that time, the World Honored One answered in verse, saying: 'Not creating all sins, therefore abandoning evil places; Constantly practicing the Dharma, therefore reaching good places.' At that time, the Bodhisattva Who Possesses Nothing, having heard this verse, rejoiced and praised. And asked again: 'Skillful in speaking these words, all wisdom is without obstruction, Rejoicing in these words, I ask again the highest among people. Why do those with many sins, create in places of ignorance, How can all sins be quickly extinguished, completely extinguished without remainder?' At that time, the World Honored One again answered that Bodhisattva Who Possesses Nothing in verse, saying: 'Sentient beings seek liberation, therefore vowing to seek Bodhi, Because of attaining Bodhi, all sins can be extinguished.' At that time, the Bodhisattva Who Possesses Nothing, having heard this verse -------------------------------------------------------------------------------- 已，随顺欢喜。复以偈颂而复问曰： “善能说此言， 一切智无碍， 随喜于此言， 复问人中上。 云何诸爱着， 流转烦恼苦， 成就菩提时， 皆尽无有余？” 尔时，世尊以偈报言： “常乐我净处， 颠倒取虚空， 如实真觉已， 渴爱皆当尽。 无我慢渴爱， 取等如虚空， 不住于内外， 彼等无得处。”
Chinese
尔时，无所有菩萨随喜此偈，而复称赞。以偈问曰： “善能说此言， 一切智无碍， 随喜于此言， 复问人中上。 当作何业已， 彼种子云何？ 彼等多有财， 恒常无有尽， 复能施一切， 舍施无悭吝， 身肉财头等， 彼皆悉能舍。” 尔时，世尊闻此问已，为无所有而为解释，复说偈言： “恒常于三宝， 供养不疲倦， 若复断世间， 彼智者供养， 所发菩提心， 为乐众生故。 彼荷担菩提， 为他说受用， 一切一切智， 为与众生说， 是故彼有财， 一切时无尽。 作如是业已， 种如是子已， 一切所生处， 福饶多有财。 若粗若细食， 饮已净如法， 若得新衣服， 先他后自着， 是故生生中， 一切具足胜， 不加用功力， 现代汉语译本： 已（表示同意），随顺欢喜。又用偈颂再次问道： ‘善于宣说这些话语，一切智慧通达无碍， 随喜赞叹这些话语，再次请问人中之上。 怎样的诸种爱着，导致流转于烦恼痛苦之中， 成就菩提（觉悟）之时，这些爱着都能完全断尽没有剩余？’ 当时，世尊用偈颂回答说： ‘在常乐我净之处，颠倒执取虚妄不实的空性， 如实真正觉悟之后，对渴爱的追求都应当断尽。 没有我慢和渴爱，执取诸法如同虚空一般， 不住着于内外，那些渴爱等便无处可得。’ 当时，无所有菩萨随喜这个偈颂，再次称赞。用偈颂问道： ‘善于宣说这些话语，一切智慧通达无碍， 随喜赞叹这些话语，再次请问人中之上。 做了什么样的业，种下了什么样的种子？ 他们拥有众多的财富，恒常不断没有穷尽， 又能施舍一切，布施时没有悭吝， 身体、血肉、财产、头颅等等，他们都能全部施舍。’ 当时，世尊听到这个提问后，为无所有菩萨解释，又说了偈颂： ‘恒常对三宝（佛、法、僧）进行供养而不疲倦， 如果断除了世间的贪欲，那么这位智者的供养， 所发起的菩提心（为求觉悟的心），是为了让众生快乐的缘故。 他们承担着菩提的重任，为了他人而享受使用， 一切的一切智慧，是为了给众生宣说， 因此他们拥有财富，在任何时候都不会穷尽。 做了这样的业，种下了这样的种子， 一切所出生的地方，都福德丰饶，拥有众多财富。 无论是粗糙还是精细的食物，食用后都清净如法， 如果得到新的衣服，总是先给别人穿，然后自己才穿， 因此生生世世中，一切都具足殊胜， 不需要额外增加功力，
English
English version: Having agreed, he rejoiced accordingly. Then, he further inquired with a verse: ‘Well able to speak these words, with unobstructed wisdom of all things, Rejoicing in these words, I ask again the highest among people. How do all attachments cause wandering in afflictions and suffering, And when achieving Bodhi (enlightenment), all these are completely exhausted without remainder?’ At that time, the World-Honored One replied with a verse: ‘In places of permanence, bliss, self, and purity, one mistakenly grasps at emptiness, Having truly awakened to reality, all thirsting desires shall be exhausted. Without ego, pride, or thirsting desire, grasping at things is like emptiness, Not dwelling within or without, those thirsting desires are nowhere to be found.’ At that time, the Bodhisattva 'Without Possessions' rejoiced in this verse and praised it again. He asked with a verse: ‘Well able to speak these words, with unobstructed wisdom of all things, Rejoicing in these words, I ask again the highest among people. Having done what kind of deeds, and what kind of seeds are planted? They possess abundant wealth, constantly without end, And are able to give everything away, without stinginess in giving, Body, flesh, wealth, head, and so on, they are all able to give away.’ At that time, the World-Honored One, having heard this question, explained it to 'Without Possessions' and spoke another verse: ‘Constantly towards the Three Jewels (Buddha, Dharma, Sangha), offering without weariness, If one cuts off worldly desires, then this wise person's offering, The Bodhicitta (the mind of enlightenment) that is aroused, is for the sake of the happiness of sentient beings. They bear the burden of Bodhi, enjoying and using for others, All wisdom of all things, is to be spoken to sentient beings, Therefore, they possess wealth, which is inexhaustible at all times. Having done such deeds, having planted such seeds, In all places of birth, blessings are abundant, possessing much wealth. Whether coarse or fine food, having eaten it, it is pure and according to the Dharma, If new clothes are obtained, they are first worn by others, and then by oneself, Therefore, in life after life, everything is complete and superior, Without adding effort or exertion, -------------------------------------------------------------------------------- 而得无尽财。 是故一切施， 舍施无悭吝， 身肉及与头， 彼等无不施。”
Chinese
尔时，无所有菩萨闻此偈已，随喜称叹。复以偈问： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 云何离热恼， 身口及与意？ 云何有上色， 无垢最清净？” 尔时，世尊复为敷演而说偈言： “受斋戒无阙， 常说空无缺， 知一切皆空， 忍诸打骂辱， 身口及与意， 是故无热恼， 当得最上色， 一切众生爱。” “略说一切善语中， 一切诸问解释中， 彼等云何坚精进？ 于一切处不违背， 彼云何得有诸乘？ 若在世间及出世。” 尔时，世尊以偈报言： “作事不怯弱， 分别心行中， 故精进及智， 所生中常有。” 尔时，无所有菩萨，复以偈颂，问世尊曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 彼云何有智， 世间中决定？ 彼云何有力， 众生无能伏？” 尔时，世尊以偈报言： “常问诸佛法， 不诽谤诸法， 求诸巧方便， 故彼有上智。 五种味常施， 施众生无畏， 是故彼有力， 众生无能伏。” 现代汉语译本： ‘从而获得无尽的财富。 因此，一切布施，都要舍弃悭吝， 身体、血肉乃至头颅，他们没有不布施的。’ 当时，无所有菩萨（Wusuo you Pusa，指一位菩萨，以一无所有为名）听了这些偈颂后，随喜赞叹。又以偈颂提问： ‘善于宣说这些语言，具备各种智慧的身体， 我随喜这些话语，再次请教人中之上的您。 如何才能远离热恼，身、口、意都清净？ 如何才能拥有最上的容色，没有瑕疵，最为清净？’ 当时，世尊（Shizun，对佛的尊称）再次详细地阐述，并以偈颂说： ‘受持斋戒没有缺失，经常宣说空性没有缺失， 了知一切皆是空性，忍受各种打骂侮辱， 身、口、意都清净，因此没有热恼， 应当获得最上的容色，一切众生都喜爱。’ ‘简略地说，在一切善语中，在一切问题的解释中， 他们如何才能坚定精进？在一切处都不违背（佛法）， 他们如何才能获得各种乘（Yana，佛教中运载众生到达解脱彼岸的工具，如声闻乘、缘觉乘、菩萨乘）？无论在世间还是出世间。’ 当时，世尊以偈颂回答： ‘做事不怯懦软弱，在分别心中坚定， 所以精进和智慧，在所生之处常有。’ 当时，无所有菩萨，再次以偈颂，问世尊说： ‘善于宣说这些语言，具备各种智慧的身体， 我随喜这些话语，再次请教人中之上的您。 他们如何才能拥有智慧，在世间中坚定不移？ 他们如何才能拥有力量，众生无法降伏？’ 当时，世尊以偈颂回答： ‘经常请教诸佛的法，不诽谤各种法， 寻求各种巧妙方便，因此他们拥有最上的智慧。 经常布施五种美味，布施众生无畏， 因此他们拥有力量，众生无法降伏。’
English
English version: 'And thus obtain endless wealth. Therefore, all giving, should be without stinginess, Body, flesh, and even head, they give without exception.' At that time, the Bodhisattva Wusuo you Pusa (Bodhisattva of No Possessions, referring to a Bodhisattva named for having nothing) having heard these verses, rejoiced and praised them. Again, he asked in verse: 'Well spoken are these words, a body complete with all wisdom, I rejoice in these words, and again ask the highest among men. How to be free from burning afflictions, with body, speech, and mind? How to have the most excellent complexion, without blemish, most pure?' At that time, the World Honored One (Shizun, a respectful term for the Buddha) further elaborated and spoke in verse: 'Observing precepts without deficiency, constantly speaking of emptiness without deficiency, Knowing that all is emptiness, enduring all beatings, scoldings, and insults, Body, speech, and mind are pure, therefore there are no burning afflictions, One should obtain the most excellent complexion, loved by all beings.' 'Briefly speaking, among all good words, among all explanations of questions, How can they be steadfastly diligent? Not contradicting (the Dharma) in all places, How can they obtain all the Yanas (Yana, vehicles in Buddhism that carry beings to the shore of liberation, such as Sravakayana, Pratyekabuddhayana, Bodhisattvayana)? Whether in the world or beyond the world.' At that time, the World Honored One answered in verse: 'Acting without timidity or weakness, steadfast in discerning thoughts, Therefore diligence and wisdom, are always present in the place of birth.' At that time, the Bodhisattva Wusuo you Pusa, again in verse, asked the World Honored One: 'Well spoken are these words, a body complete with all wisdom, I rejoice in these words, and again ask the highest among men. How can they have wisdom, steadfast in the world? How can they have strength, that beings cannot subdue?' At that time, the World Honored One answered in verse: 'Constantly asking about the Buddhas' Dharma, not slandering any Dharma, Seeking all skillful means, therefore they have the highest wisdom. Constantly giving the five flavors, giving beings fearlessness, Therefore they have strength, that beings cannot subdue.' -------------------------------------------------------------------------------- 尔时，无所有菩萨以偈问曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 彼云何胜色， 于世间最上？ 云何得长寿， 多百亿数岁？” 尔时，世尊以偈报言： “若闻虚实过， 不传向他说， 常赞叹三宝， 名闻至十方， 不恼诸众生， 不随喜杀者， 是故得长寿， 多百亿数岁。”
Chinese
尔时，无所有菩萨复以偈问于世尊曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 云何得梵音， 迦陵频伽声？ 若有得闻者， 闻已得欢喜。” 尔时，世尊以偈报言： “说法时赞叹， 无复毁訾言， 不破坏和合， 是故得上音。 护四种口过， 常说利益言， 自过能发露， 是故得上音。 螺鼓等音声， 和合众伎乐， 供养诸佛已， 是故得上音。” 尔时，无所有菩萨以偈问曰： “善说此语言， 诸智具足体， 随喜于此言， 复问人中上。 云何彼身腹， 而得于平正， 所有诸眷属， 而得相随顺？” 尔时，世尊以偈报言： “毒药及非药， 不与不教他， 应病施汤药， 是故腹平正； 善友及怨仇， 平等 现代汉语译本 当时，无所有菩萨（Anabhilāṣa Bodhisattva）用偈颂提问道： ‘善于宣说这些语言，具备各种智慧的圣者， 我随喜赞叹您所说的话语，再次向人中之上的您请教。 什么样的殊胜容貌，在世间最为 श्रेष्ठ（śreṣṭha， श्रेष्ठ）？ 如何才能获得长寿，活到数百亿岁？’ 当时，世尊用偈颂回答说： ‘如果听到关于他人真实或虚假的过失，不将其传播给其他人， 经常赞叹佛、法、僧三宝（Triratna），名声传遍十方， 不恼害各种众生，不随喜杀戮的行为， 因此能够获得长寿，活到数百亿岁。’ 当时，无所有菩萨（Anabhilāṣa Bodhisattva）再次用偈颂向世尊提问道： ‘善于宣说这些语言，具备各种智慧的圣者， 我随喜赞叹您所说的话语，再次向人中之上的您请教。 如何才能获得梵音（brahmāsvara），像迦陵频伽鸟（Kalaviṅka）一样的美妙声音？ 如果有人能够听闻到这种声音，听闻后会感到欢喜。’ 当时，世尊用偈颂回答说： ‘在说法的时候赞叹他人，没有毁谤和指责的言语， 不破坏他人的和谐团结，因此能够获得美好的声音。 守护住四种口业的过失，经常说有利益的话语， 对于自己的过错能够坦诚地揭露，因此能够获得美好的声音。 用海螺、鼓等乐器的声音，以及各种乐器的合奏， 来供养诸佛，因此能够获得美好的声音。’ 当时，无所有菩萨（Anabhilāṣa Bodhisattva）用偈颂提问道： ‘善于宣说这些语言，具备各种智慧的圣者， 我随喜赞叹您所说的话语，再次向人中之上的您请教。 如何才能使自己的身形腹部，变得平坦端正， 所有的眷属，都能够相互随顺？’ 当时，世尊用偈颂回答说： ‘对于毒药以及不是药物的东西，不亲自给予也不教唆他人给予， 应该根据病情施与汤药，因此腹部能够平坦端正； 对于善友和怨敌，平等对待