Chinese
如我之所说。 今我此众中， 所有闻法者， 倍有百千数， 已触证真法， 皆已共和合， 昔恒沙佛所， 已闻觉是法。 彼闻今触证， 彼此当作佛， 如我今所在， 当如是说法， 无有于增减。 是杀害人者， 于往昔生处， 曾闻如是法， 昔所未曾有。 彼于今得闻， 无所有解释， 已入佛神通， 今知于闻义。 见是等大众， 即厌于自身， 自见最下类， 知佛神通故， 复更信深入， 不可思议等， 彼入已即得。 非法非非法， 此是佛神通， 诸世间无上， 觉无分别已， 无所无不得。 此害人利根， 如所闻闻已， 利根向我说， 诸佛之法体。 众生心顽钝， 为痴网所覆， 虽复多时闻， 不知佛神通。 我昔曾见佛， 证作人中上， 觉是大神通， 于后得授记。 过去八十四， 阿僧祇劫中， 我值然灯佛， 以知有为法， 以有所得故。 为得之所覆， 而著于我想， 为诸烦恼惑， 不觉佛神通。 以有于执着， 流转生死中， 数不得边际。 自余若不觉， 如是佛神通， 菩萨摩诃萨， 彼着亦多时。 是诸菩萨等， 欲速证菩 现代汉语译本： 正如我所说的那样。 现在我这大众之中，所有听闻佛法的人，超过百千之数，都已经接触并证悟了真实的佛法，都已经和谐融合在一起，过去在恒河沙数诸佛之处，就已经听闻并觉悟了这佛法。 他们过去听闻，现在接触并证悟，这些人都应当成佛，就像我现在所处的状态一样，应当这样说法，不会有任何增减。这个杀害人的人，在过去生生世世中，曾经听闻过这样的佛法，这是过去从未有过的。他今天能够听闻，对无所有进行解释，已经进入了佛的神通境界，现在知道了听闻佛法的意义。见到这些大众，就厌恶自己的身躯，觉得自己是最下等的人，因为知道佛的神通，所以更加深入地信奉，那些不可思议的境界，他们进入后就能够得到。 '非法'也非'非法'，这就是佛的神通，诸世间无上的佛，觉悟了无分别的境界后，无所不能，无所不得。这个杀害人的人具有锐利的根性，如他所听闻的那样，以锐利的根性向我说，诸佛的法体。众生的心顽固迟钝，被愚痴的罗网所覆盖，即使多次听闻佛法，也不知道佛的神通。我过去曾经见过佛，证悟成为人中至上者，觉悟了伟大的神通，之后得到了授记。 在过去八十四阿僧祇劫（asamkhya kalpas，无数个劫）中，我遇到燃灯佛（Dipankara Buddha），因为知道有为法（conditioned phenomena），因为有所得的缘故，被有所得所覆盖，而执着于'我'的观念，被各种烦恼所迷惑，不觉悟佛的神通。因为有执着，所以在生死轮回中流转，次数多得无法计算。其余的人如果不觉悟这样的佛神通，菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨），他们也会执着很长时间。这些菩萨等，想要快速证得菩提。
English
English version: As I have said. Now, among this assembly of mine, all those who have heard the Dharma, exceeding hundreds of thousands in number, have already touched and realized the true Dharma, and have all harmoniously merged together. In the past, at the places of Buddhas as numerous as the sands of the Ganges, they had already heard and awakened to this Dharma. They heard in the past, and now they touch and realize it. These people should all become Buddhas, just as I am now, and should preach the Dharma in this way, without any increase or decrease. This person who has committed murder has heard such Dharma in past lives, which is unprecedented. Today, he is able to hear, to explain the 'non-existent,' and has entered the realm of the Buddha's supernormal powers, now knowing the meaning of hearing the Dharma. Seeing these multitudes, he loathes his own body, considering himself the lowest of beings, and because he knows the Buddha's supernormal powers, he believes even more deeply, and those inconceivable realms, they can attain once they enter. 'Neither Dharma' nor 'non-Dharma,' this is the Buddha's supernormal power. The supreme Buddha of all worlds, after awakening to the state of non-discrimination, is all-powerful and all-attaining. This person who has committed murder has sharp faculties, and as he has heard, with his sharp faculties, he speaks to me of the Dharma-body of all Buddhas. The minds of sentient beings are stubborn and dull, covered by the net of ignorance, and even if they hear the Dharma many times, they do not know the Buddha's supernormal powers. I have seen the Buddha in the past, realized and became the supreme among men, awakened to great supernormal powers, and later received a prophecy. In the past eighty-four asamkhya kalpas (asamkhya kalpas, countless eons), I encountered Dipankara Buddha (Dipankara Buddha), because I knew conditioned phenomena, and because of what I had attained, I was covered by what I had attained, and clung to the notion of 'I,' deluded by various afflictions, and did not awaken to the Buddha's supernormal powers. Because of attachment, I transmigrated in the cycle of birth and death, countless times. If others do not awaken to such Buddha's supernormal powers, Bodhisattva-Mahasattvas (Bodhisattva-Mahasattva, great Bodhisattvas), they will also cling for a long time. These Bodhisattvas, wanting to quickly attain Bodhi. -------------------------------------------------------------------------------- 提， 寂静佛神通， 应速愿觉入。 如是难调伏， 名为害人者， 还得利智根， 故彼得不难。”
Chinese
尔时，众中无烦天子，即以诸天曼陀罗花而散佛上，合掌恭敬而白佛言：“世尊！以何因缘？是恶心难调杀害人者，如是利根智慧微妙，乃能如是速疾决了。”说是语已。 尔时，佛告无烦天子言：“天子谛听！是恶心难调杀害人者，于过去世曾五百生，受毒蛇身见即害物。受彼身已于日夜中，多有众生为彼所害，以饥恼故皆食彼尽犹不能足，食已消灭，皆成灰烬。彼以求食不得眠睡，身不安隐恶心更增。或经日夜半月一月，或经年岁，因恶心故而取命终，即便堕于阿鼻地狱。生彼处已受大苦恼，百千俱致那由他岁，若舍彼身还复生于见毒蛇中，如是次第经五百世，常当受于见毒蛇身。 “若舍彼身还复生于阿鼻地狱，以彼恶集如是起故，于最后生彼毒蛇母爱所缚故，杀若干虫与彼令食，食已饱满身得安乐，便得睡眠昼夜不觉。彼睡眠时，其母即为多杀诸虫或至千数，断其命已置其左右周匝围绕，复置口边皆成大聚。彼睡觉已食彼诸虫润身饱满，还得安隐寻复睡眠经七日夜。彼母复于七日夜中杀百千虫，置其口边而为大聚。 “彼睡觉已，食彼虫聚而犹未尽，即见其母更杀诸 现代汉语译本： ‘提，寂静佛（指达到涅槃寂静状态的佛陀）神通广大，应当迅速发愿觉悟并证入。像这样难以调伏，被称为残害他人的人，还能获得敏锐的智慧和根本，因此他们获得解脱并不困难。’ 这时，大众中的无烦天子，立即用诸天的曼陀罗花散在佛陀身上，合掌恭敬地对佛说：‘世尊！因为什么因缘，这个恶心难调、杀害他人的人，却有如此敏锐的智慧，能够如此迅速地理解和决断？’说完这些话后。 这时，佛告诉无烦天子说：‘天子仔细听！这个恶心难调、杀害他人的人，在过去世曾经有五百世，受毒蛇之身，一见到东西就加害。受这种身体后，在日夜之中，很多众生被它所害，因为它饥饿的缘故，把它们都吃光了还不能满足，吃下去后消化掉，都变成了灰烬。它因为求食而不得安眠，身体不安稳，恶心更加增长。或者经过日夜、半个月、一个月，或者经过一年，因为它恶心的缘故而取人性命，就堕入阿鼻地狱。生在那里后，遭受巨大的苦恼，百千俱致那由他岁（极长的时间单位），如果舍弃那个身体，还再生为见毒蛇，像这样次第经过五百世，常常要受见毒蛇之身。 ‘如果舍弃那个身体，还再生于阿鼻地狱，因为他恶业聚集是这样产生的缘故，在最后一生，那毒蛇被母亲的爱所束缚，杀死许多虫子给它吃，吃饱后身体得到安乐，便能睡眠，昼夜不醒。它睡眠时，它的母亲就为它杀死很多虫子，甚至达到千数，断了它们的命后，放置在它的左右，周围环绕，又放置在它的口边，都堆积成大堆。它醒来后，吃那些虫子，滋润身体，吃饱了，又得到安稳，随即又睡眠，经过七日七夜。它的母亲又在七日七夜中杀死百千虫子，放置在它的口边，堆积成大堆。 ‘它醒来后，吃那些虫子堆积起来的食物，却还没有吃完，就看见它的母亲又在杀诸虫’
English
English version: ‘O Bhiksu, the supernatural powers of the Silent Buddha (Buddha who has attained Nirvana) are vast and profound. One should quickly vow to awaken and enter into it. Those who are difficult to tame, known as harmers of others, can still attain sharp wisdom and fundamental roots, so it is not difficult for them to achieve liberation.’ At that time, the Deva Wu Fan (a type of celestial being) in the assembly immediately scattered celestial Mandarava flowers upon the Buddha, joined his palms respectfully, and said to the Buddha, ‘World Honored One! What is the cause and condition that this evil-minded, difficult-to-tame person who harms others possesses such sharp wisdom and is able to understand and decide so quickly?’ After saying these words. Then, the Buddha said to the Deva Wu Fan, ‘Deva, listen carefully! This evil-minded, difficult-to-tame person who harms others, in past lives, had five hundred lifetimes as a poisonous snake, harming things upon sight. Having taken that form, many beings were harmed by it day and night. Because of its hunger, it devoured them all but was still not satisfied. After eating, they were digested and turned to ashes. Because it sought food but could not sleep, its body was uneasy, and its evil mind increased. Whether it was a day and night, half a month, a month, or a year, because of its evil mind, it took lives and fell into Avici Hell (the lowest level of hell). Having been born there, it suffered great torment for hundreds of thousands of kotis of nayutas (extremely long units of time). If it abandoned that body, it would be reborn as a poisonous snake, and in this way, it would undergo five hundred lifetimes, constantly enduring the form of a poisonous snake. ‘If it abandoned that body, it would be reborn in Avici Hell. Because its accumulation of evil arose in this way, in its last life, that poisonous snake was bound by its mother's love. Its mother killed many insects to feed it. After eating its fill, its body found peace, and it could sleep, unaware of day and night. While it slept, its mother killed many insects for it, even up to a thousand, severing their lives and placing them around it, encircling it, and placing them near its mouth, forming large piles. When it awoke, it ate those insects, nourishing its body, and after eating its fill, it found peace again and immediately fell asleep for seven days and nights. Its mother again killed hundreds of thousands of insects in those seven days and nights, placing them near its mouth, forming large piles. ‘When it awoke, it ate those piles of insects, but it had not finished eating when it saw its mother killing more insects.’ --------------------------------------------------------------------------------
Chinese
虫，持来聚集更为一聚。彼即生念：‘奇哉！我母能为难事，为爱我故，求尔许虫与我令食，然我于今不知厌足，然不食尽不知边际，我今不应如是求食，而令我母为爱我故为我求食。我今于母能作何报？’ “彼于母所起慈爱心，知有益处知有恩义，即生爱心生饶益心。彼资润身。复以于母生慈念心稍有柔润，于即睡眠身心安乐。彼时遇有取薪草人皆共见之，即以利斧断其命根。 “彼命终已，有旃陀罗名曰气嘘，生彼子家还有恶心。彼时祖父气嘘死后，气嘘之子复当刑杀。复于后时彼气嘘子身复命终，既命终已遂绝此业，有合死者无人刑杀。 “尔时，大臣启白王言：‘大王当知，其主刑者名曰气嘘，其命已终，其彼有子身亦命终。大王当知，今无有人杀合死者。’ “尔时，彼王告大臣言：‘彼气嘘门颇有种族，受彼世业资生已不？’臣白王言：‘彼气嘘门现有孤子受其世业。’王敕臣言：‘汝等可往将彼孤子而来见我。’大臣受敕将来见王。王敕之言：‘童子！汝今既受气嘘世业资生，云何而不习于刑杀合死之人？’彼答王言：‘敬如王教，我有亲属不听我杀。王今若遣伏从来命，我暂还家须臾复来。’王言：‘童子！汝可知时宜应速来。’彼至家已，所有妻子及诸眷属皆断命已， 现代汉语译本： ‘虫子，拿来聚集在一起，成为一大堆。’那孩子就想：‘真奇怪！我的母亲能做这么难的事情，为了爱我，找来这么多虫子给我吃，但我现在还是不知满足，如果不吃完就不知道什么时候是个头，我现在不应该这样求食，而让我母亲为了爱我而为我求食。我现在能为母亲做些什么回报呢？’ 他对母亲生起了慈爱之心，知道母亲的好处，知道母亲的恩情，就生起了爱心和饶益之心。他滋养身体。又因为对母亲生起慈念之心，身体稍微柔和润泽，于是就睡着了，身心安乐。当时，正好有砍柴的人看见了他，就用利斧砍断了他的命根。 他死后，转生为一个名叫气嘘（旃陀罗的名字）的旃陀罗的儿子家，仍然心怀恶念。当时，祖父气嘘死后，气嘘的儿子又要继续从事刑杀。后来，气嘘的儿子也死了，他死后，这个行业就断绝了，有该死的人也没有人去刑杀了。 当时，大臣禀告国王说：‘大王应该知道，那个负责行刑的人名叫气嘘，他已经死了，他的儿子也死了。大王应该知道，现在没有人去杀那些该死的人了。’ 当时，国王告诉大臣说：‘那个气嘘家还有后代，继承他的世业来维持生计吗？’大臣禀告国王说：‘那个气嘘家现在还有一个孤儿继承他的世业。’国王命令大臣说：‘你们可以去把那个孤儿带来见我。’大臣接受命令，把孤儿带来见国王。国王命令他说：‘童子！你现在既然继承了气嘘的世业来维持生计，为什么不学习刑杀该死的人呢？’他回答国王说：‘遵从国王的教诲，但是我的亲属不允许我杀人。国王如果允许我回家安排一下，我暂时回家，一会儿就回来。’国王说：‘童子！你知道时间，应该快点回来。’他回到家后，把所有的妻子和亲属都杀死了，
English
English version: 'Insects, bring them and gather them together into a pile.' The child then thought: 'How strange! My mother can do such a difficult thing. For the sake of loving me, she seeks so many insects for me to eat, but I am still not satisfied. If I don't finish eating them, I don't know when it will end. I should not seek food in this way, causing my mother to seek food for me out of love. What can I do to repay my mother now?' He developed a loving-kindness towards his mother, knowing her goodness and her kindness, and he generated a loving and beneficial heart. He nourished his body. Furthermore, because he had a loving thought towards his mother, his body became slightly soft and supple, and he fell asleep, his body and mind at peace. At that time, a woodcutter happened to see him and cut off his life with a sharp axe. After he died, he was reborn into the family of a Candala (name of a Candala) named Qixu, still harboring evil thoughts. At that time, after the grandfather Qixu died, Qixu's son had to continue the work of execution. Later, Qixu's son also died. After his death, this profession was cut off, and there was no one to execute those who deserved to die. At that time, the minister reported to the king, saying: 'Your Majesty should know that the person in charge of execution, named Qixu, has died, and his son has also died. Your Majesty should know that there is no one to kill those who deserve to die now.' At that time, the king told the minister: 'Does the Qixu family still have descendants who inherit his profession to make a living?' The minister reported to the king: 'The Qixu family now has an orphan who inherits his profession.' The king ordered the minister: 'You can bring that orphan to see me.' The minister accepted the order and brought the orphan to see the king. The king ordered him: 'Young man! Now that you have inherited Qixu's profession to make a living, why don't you learn to execute those who deserve to die?' He replied to the king: 'According to the king's teachings, my relatives do not allow me to kill people. If the king allows me to go home and make arrangements, I will go home temporarily and come back soon.' The king said: 'Young man! You know the time, you should come back quickly.' After he returned home, he killed all his wives and relatives, --------------------------------------------------------------------------------