Chinese
时即便微笑。而诸世尊，有如是法微笑之时，从其面门出种种光，其光杂色，所谓青、黄、赤、白、红、缥、绿、绀、颇梨，彼之光明如是遍照无量无边诸佛世界，乃至有顶大梵天宫；照已还回至于佛所围绕三匝，绕已从于佛顶而入。当入之时，此之大地具足六种十八相动，动、遍动、等遍动，踊、遍踊、等遍踊，没、遍没、等遍没，震、遍震、等遍震，吼、遍吼、等遍吼，觉、遍觉、等遍觉。 尔时，上界虚空之中，天雨种种细栴檀末，沉水、末香及天华雨，天诸种种微妙音声自然而作。此之三千大千世界清净庄严，犹如北方郁单越国，庄严华丽一种无殊，此之三千大千世界亦尔无异。 尔时，长老阿难比丘从座而起，整理衣服，偏袒右肩右膝着地，合掌向佛，而白佛言：“希有，世尊！未审如来有何因缘微笑放光？诸佛世尊非无因缘而放光明。”作是语已，即便以偈而白佛言： “诸佛世间最胜尊， 微笑放光必有以； 利益之处愿尊说， 有此瑞相何因缘？ 虚空天雨华， 供养世尊故， 欢喜皆歌啸， 称赞说此经。 三千世界中， 种种庄严净， 犹如郁单越， 光普照十方。 如昔诸世尊， 其中授记者， 佛出光照讫， 回入佛顶中。 世尊所放光， 现代汉语译本： 这时，世尊便展现了微笑。当诸位世尊以这种方式微笑时，从他们的面门放射出各种各样的光芒，这些光芒色彩斑斓，包括青色、黄色、红色、白色、粉色、蓝色、绿色、深蓝色和水晶色。这些光芒普照无量无边的诸佛世界，甚至到达有顶天的大梵天宫。照耀完毕后，光芒返回到佛陀所在之处，围绕佛陀三圈，然后从佛顶进入。当光芒进入时，这片大地产生了六种十八相震动，即动、普遍动、平等普遍动，踊、普遍踊、平等普遍踊，没、普遍没、平等普遍没，震、普遍震、平等普遍震，吼、普遍吼、平等普遍吼，觉、普遍觉、平等普遍觉。 这时，在上方的虚空中，天空中降下各种细微的栴檀（candana）末、沉香水、末香以及天花雨，天空中自然奏响各种美妙的音乐。这三千大千世界变得清净庄严，就像北方的郁单越（Uttarakuru）国一样，庄严华丽，没有丝毫差别，这三千大千世界也同样如此，没有不同。 这时，长老阿难（Ānanda）比丘从座位上站起来，整理好衣服，袒露右肩，右膝跪地，合掌向佛，对佛说：“稀有啊，世尊！不知如来是因为什么因缘而微笑放光？诸佛世尊不会无缘无故地放出光明。”说完这些话后，便用偈颂对佛说： ‘诸佛世间最胜尊， 微笑放光必有以； 利益之处愿尊说， 有此瑞相何因缘？ 虚空天雨华， 供养世尊故， 欢喜皆歌啸， 称赞说此经。 三千世界中， 种种庄严净， 犹如郁单越， 光普照十方。 如昔诸世尊， 其中授记者， 佛出光照讫， 回入佛顶中。 世尊所放光，'
English
English version: Then, the World-Honored One smiled. When the Buddhas, the World-Honored Ones, smile in this manner, various kinds of light emanate from their faces. These lights are of mixed colors, namely blue, yellow, red, white, pink, azure, green, dark blue, and crystal. These lights illuminate immeasurable and boundless Buddha-worlds, even reaching the Great Brahma Palace in the Akanistha Heaven. After illuminating, the lights return to where the Buddha is, circumambulating the Buddha three times, and then enter from the Buddha's crown. As they enter, this great earth shakes in six ways with eighteen aspects: moving, universally moving, equally universally moving; rising, universally rising, equally universally rising; sinking, universally sinking, equally universally sinking; quaking, universally quaking, equally universally quaking; roaring, universally roaring, equally universally roaring; awakening, universally awakening, equally universally awakening. At that time, in the upper sky, the heavens rain down various fine sandalwood (candana) powder, aloeswood water, powdered incense, and heavenly flowers. Various subtle and wondrous sounds of heavenly music arise spontaneously. This three-thousand great thousand world becomes pure and adorned, just like the Uttarakuru country in the north, adorned and magnificent, without any difference. This three-thousand great thousand world is also the same, without any difference. At that time, the elder Bhikshu Ānanda rose from his seat, arranged his robes, bared his right shoulder, knelt on his right knee, joined his palms towards the Buddha, and said to the Buddha: 'Rare, World-Honored One! I wonder, for what reason does the Tathagata smile and emit light? The Buddhas, the World-Honored Ones, do not emit light without a cause.' Having spoken these words, he then addressed the Buddha in verse: 'The Buddhas, the most supreme in the world, Smile and emit light, surely there is a reason; May the Honored One explain the benefit, What is the cause of this auspicious sign? The heavens rain down flowers in the sky, To make offerings to the World-Honored One, Joyfully they sing and shout, Praising and reciting this sutra. In the three-thousand world, Various adornments are pure, Like Uttarakuru, The light universally illuminates the ten directions. Like the past World-Honored Ones, Among them, those who gave predictions, After the Buddha emitted light and illuminated, It returned and entered the Buddha's crown. The light emitted by the World-Honored One,' -------------------------------------------------------------------------------- 其光种种色， 从佛面门出， 为我说此因。”
Chinese
尔时，世尊即以偈告长老阿难，作如是言： “此童子善思， 宿植善根厚， 当于未来世， 成佛两足尊。” 尔时，世尊说此偈已，告阿难言：“阿难！此之善思离车童子，从今已去供养恭敬亿那由他阿僧祇劫诸佛如来，承奉不违彼诸佛教。又复供养彼诸世尊，衣服、汤药、房舍、卧具四事皆足，彼诸如来灭度之后供养舍利，以种种宝而用作塔，其一一塔各各皆高百千由旬，于彼一切诸宝塔中安置舍利，以诸名香供养彼塔。复将一切华鬘校饰，一切诸宝、一切诸幡，种种妙华及栴檀末、沉水末等，而以散上。复将最妙种种音声以供养之。供养彼诸多陀阿伽度、阿罗诃、三藐三佛陀已，舍最后身而得作佛，名为净月多陀阿伽度、阿罗诃、三藐三佛陀，出现于世，善逝、世间解、无上士、调御丈夫、天人师、佛、世尊。” 尔时，世尊欲为阿难及诸大众重宣此义，而说偈言： “若满十方界， 诸宝妙珍奇， 布施佛世尊， 及诸菩萨众。 得闻此法相， 如大圣所宣， 校量财施功， 此福多于彼。” 尔时，长老舍利弗闻佛世尊说此校量功德语已，即更以偈而白佛言： “世尊说此经， 甚深最微 现代汉语译本 ‘他的光芒有各种颜色，从佛陀的面门散发出来，请为我解说这是什么原因。’ 这时，世尊就用偈语告诉长老阿难（Ananda），这样说道： ‘这个善思（善思，Shan Si）童子，真是善于思考，过去种下了深厚的善根，将来在未来世，必定能够成佛，成为两足尊。’ 这时，世尊说完这个偈语后，告诉阿难（Ananda）说：‘阿难（Ananda）！这个善思（善思，Shan Si）离车童子，从今以后将供养恭敬亿那由他阿僧祇劫（亿那由他阿僧祇劫，Yi Nayouta Asengqi Jie）那么多的诸佛如来，承奉而不违背那些佛的教诲。又供养那些世尊，衣服、汤药、房舍、卧具这四事都充足完备。那些如来灭度之后，供养他们的舍利，用各种宝物来建造佛塔，每一座塔都高达百千由旬（由旬，You Xun），在那一切的宝塔中安置舍利，用各种名贵的香来供养那些塔。又用一切华鬘（华鬘，Hua Man）来装饰，一切的宝物、一切的幡，各种美妙的华以及栴檀末（栴檀末，Zhan Tan Mo）、沉水末（沉水末，Chen Shui Mo）等等，来撒在上面。又用最美妙的各种音声来供养他们。供养那些多陀阿伽度（多陀阿伽度，Duo Tuo Aqiedu）、阿罗诃（阿罗诃，A Luohan）、三藐三佛陀（三藐三佛陀，Sanmiao Sanfutu）之后，舍弃最后的身体而得成佛，名为净月多陀阿伽度（净月多陀阿伽度，Jingyue Tuo Tuo Aqiedu）、阿罗诃（阿罗诃，A Luohan）、三藐三佛陀（三藐三佛陀，Sanmiao Sanfutu），出现在世间，善逝（善逝，Shanshi）、世间解（世间解，Shijian Jie）、无上士（无上士，Wushang Shi）、调御丈夫（调御丈夫，Tiaoyu Zhangfu）、天人师（天人师，Tianren Shi）、佛（佛，Fo）、世尊（世尊，Shizun）。’ 这时，世尊想要为阿难（Ananda）以及大众再次宣说这个道理，就说了偈语： ‘如果用充满十方世界的各种宝物和珍奇之物，布施给佛世尊以及诸位菩萨众。如果能够听闻到这种法相，就像大圣所宣说的那样，比较财施的功德，听闻此法相的福德远远超过前者。’ 这时，长老舍利弗（舍利弗，Shelifu）听闻佛世尊说了这种比较功德的话语后，就再次用偈语来禀告佛说： ‘世尊所说的这部经，非常深奥微妙。’
English
English version ‘His light has various colors, emanating from the Buddha's face. Please explain to me the cause of this.’ At that time, the World Honored One then spoke in verse to the Elder Ananda, saying thus: ‘This child, Shan Si (善思, Shan Si), is truly thoughtful, having planted deep roots of goodness in the past. In the future, he will surely become a Buddha, a two-legged honored one.’ At that time, after the World Honored One spoke this verse, he said to Ananda: ‘Ananda! This child, Shan Si (善思, Shan Si) of the Licchavi clan, from now on will make offerings and revere countless nayuta asankhya kalpas (亿那由他阿僧祇劫, Yi Nayouta Asengqi Jie) of Buddhas, Tathagatas, upholding and not violating their teachings. Furthermore, he will offer to those World Honored Ones clothing, medicine, dwellings, and bedding, providing all four necessities in abundance. After those Tathagatas have passed into extinction, he will make offerings to their relics, using various treasures to build stupas. Each stupa will be a hundred thousand yojanas (由旬, You Xun) in height. Within all those jeweled stupas, he will enshrine the relics, and offer incense of various precious fragrances to those stupas. He will also adorn them with all kinds of flower garlands (华鬘, Hua Man), all kinds of jewels, all kinds of banners, various exquisite flowers, and sandalwood powder (栴檀末, Zhan Tan Mo), aloeswood powder (沉水末, Chen Shui Mo), and so on, scattering them upon the stupas. Furthermore, he will use the most exquisite sounds of various kinds to make offerings to them. After making offerings to those Tathagatas (多陀阿伽度, Duo Tuo Aqiedu), Arhats (阿罗诃, A Luohan), Samyak-sambuddhas (三藐三佛陀, Sanmiao Sanfutu), he will relinquish his final body and attain Buddhahood, becoming a Buddha named Pure Moon Tathagata (净月多陀阿伽度, Jingyue Tuo Tuo Aqiedu), Arhat (阿罗诃, A Luohan), Samyak-sambuddha (三藐三佛陀, Sanmiao Sanfutu), appearing in the world as Sugata (善逝, Shanshi), Knower of the World (世间解, Shijian Jie), Unsurpassed One (无上士, Wushang Shi), Tamer of Men (调御丈夫, Tiaoyu Zhangfu), Teacher of Gods and Men (天人师, Tianren Shi), Buddha (佛, Fo), World Honored One (世尊, Shizun).’ At that time, the World Honored One, wishing to reiterate this meaning for Ananda and the assembly, spoke in verse: ‘If one were to fill the ten directions with all kinds of treasures and rare jewels, and give them as alms to the Buddha, the World Honored One, and all the Bodhisattvas, and then were to hear this Dharma-aspect, as proclaimed by the Great Sage, comparing the merit of material giving, the merit of hearing this Dharma-aspect far exceeds the former.’ At that time, the Elder Shariputra (舍利弗, Shelifu), having heard the World Honored One speak these words comparing merit, then again spoke in verse to the Buddha, saying: ‘This Sutra spoken by the World Honored One is extremely profound and subtle.’
Chinese
妙， 而不说名字， 我等云何持？ 此经典所明， 诸法皆平等， 无有得不得， 希有佛善说。 有漏及有为， 无漏、无为法； 此经不分别， 世尊善巧说。 世间、出世间， 世谛、第一义， 二界无有异， 此经如是说。 佛所说诸行， 方便为众生； 真理皆悉无， 世尊金口说。 诸佛及诸法， 彼等一切无； 能所乘并空， 希有佛善说。 十方诸世尊， 所说诸法相； 彼等无真体， 此经如是行。 善哉大圣尊！ 善哉最胜智！ 此经名云何？ 为我等解说。” 智慧此语已， 今日决诸疑； 八功德相圆， 音声告于彼： “欲知此经者， 名为‘灌顶王’； 虽言灌顶王， 灌顶亦无有。 能持此经者， 诸佛说彼人， 于天人世间， 当为如宝塔。 我说是经处， 听众有八千， 多种诸善根， 发无上道意。 彼等于来世， 决作无上尊， 得闻此妙经， 难思议福德。 止住安隐处， 甚深善根中， 彼乃如是能， 受持此经典。 系念专读诵， 此之《灌顶王》； 彼等人辈于， 诸法无疑惑。 此不说初忍， 第二忍亦无； 诸法相既空， 现代汉语译本 妙啊， （佛陀）却不说经典的名字，我们该如何受持呢？ 这部经典所阐明的是，一切诸法都是平等的， 没有得到与得不到的区别，希有啊，佛陀善于解说。 有漏和有为之法，以及无漏、无为之法； 这部经典都不加以分别，世尊真是善巧解说。 世间法和出世间法，世俗谛和第一义谛， 这两个领域没有差异，这部经典是这样说的。 佛陀所说的种种修行，都是为了方便众生； 但真理的实相是空无所有的，这是世尊金口所说。 诸佛以及诸法，它们一切都是空无的； 能乘之智和所乘之法都本性空寂，希有啊，佛陀善于解说。 十方诸世尊，所说的诸法之相； 它们没有真实的本体，这部经典是这样阐述的。 善哉，伟大的圣尊！善哉，最殊胜的智慧！ 这部经典叫什么名字？请为我们解说。 智慧说完这些话后，今天就要消除我们的疑惑； 具足八种功德相圆满的（佛陀），用美妙的声音告诉他们： ‘想要知道这部经典的名字吗，它名为《灌顶王》（Abhisheka Raja）； 虽然名为《灌顶王》（Abhisheka Raja），但实际上灌顶也是不存在的。 能够受持这部经典的人，诸佛都说这个人， 在天界和人间，应当像宝塔一样受到尊敬。 我说这部经典的地方，听众有八千人， 他们都种下了多种善根，发起了无上菩提之心。 他们于未来世，必定会成就无上尊位， 能够听闻这部微妙的经典，具有难以思议的福德。 止息于安稳之处，处于甚深的善根之中， 他们才能这样，受持这部经典。 专注地忆念、专心地读诵这部《灌顶王》（Abhisheka Raja）； 这些人对于一切诸法，都不会再有疑惑。 这部经典不说初忍（ksanti），第二忍（ksanti）也没有； 因为诸法的自性本来就是空性的，
English
English version Wonderful, But you don't mention the name, how shall we uphold it? What this sutra clarifies is that all dharmas are equal, There is no gaining or not gaining, rare it is, the Buddha skillfully explains. Defiled and conditioned dharmas, as well as undefiled and unconditioned dharmas; This sutra does not differentiate them, the World-Honored One skillfully explains. Worldly and supramundane, conventional truth and ultimate truth, These two realms are not different, this sutra says so. All the practices that the Buddha speaks of are for the convenience of sentient beings; But the true reality is empty of all things, this is what the World-Honored One says from his golden mouth. All Buddhas and all dharmas, they are all empty; The wisdom that can carry and the dharma that is carried are both empty, rare it is, the Buddha skillfully explains. The World-Honored Ones of the ten directions, the aspects of all dharmas that they speak of; They have no true substance, this sutra practices in this way. Excellent, great Holy One! Excellent, most supreme wisdom! What is the name of this sutra? Please explain it to us. After Wisdom spoke these words, today he will resolve our doubts; The (Buddha) with the perfect marks of eight merits, tells them with a beautiful voice: 'If you want to know this sutra, its name is ‘Abhisheka Raja’ (灌顶王, The King of Consecration); Although it is called ‘Abhisheka Raja’ (灌顶王, The King of Consecration), in reality, there is no consecration either. Those who can uphold this sutra, all Buddhas say that this person, In the realms of gods and humans, should be respected like a precious pagoda. In the place where I speak this sutra, there are eight thousand listeners, They have all planted many roots of goodness, and have aroused the unsurpassed intention of enlightenment. In the future, they will surely attain the unsurpassed position, Being able to hear this wonderful sutra has inconceivable merit. Abiding in a place of peace and security, being in the midst of profound roots of goodness, Only then can they, in this way, uphold this sutra. Concentratedly remembering and reciting this ‘Abhisheka Raja’ (灌顶王, The King of Consecration); These people will have no more doubts about all dharmas. This sutra does not speak of the first forbearance (ksanti), nor is there a second forbearance (ksanti); Because the nature of all dharmas is originally empty,'