English
English version: The Bodhisattvas, without any omission, see everything. They regard all Buddhas of the past, future, and present as equal, and therefore encourage and assist sacred wisdom with their merits. 'I now encourage and assist, just as the realm of non-duality universally reaches everything; now this merit is also like this, causing it to be completely pervasive. For all sentient beings, it can be expressed, and all can enter all vehicles, the lands born from the doors of all Bodhisattvas, all obtaining completeness, without failing to see and remember. May their eye faculties all see sentient beings, ultimately and completely knowing the immeasurable deeds of the Buddhas. May everything enter the scope of what the ear faculties can hear, all sounds, speech, and differentiated words of gods, humans, flying creatures, and wriggling creatures (referring to tiny beings), the wisdom that is expressed and determined is different everywhere, and the teachings are complete and sufficient. The various karmas performed by sentient beings, where sins and blessings belong, seeing the fruits from what they do, observing the affairs of the three times (past, present, and future), understanding the good and differentiated actions of sentient beings, understanding what they say, and recognizing and mastering that the root of all merits is without root, without dwelling, and without action, then one can complete all the perfections (paramitas) without limit. Universally seeing sentient beings and equally guiding and controlling them, constantly relying on the fundamental reality of no-self, all people in the world wish to go and see them together. Being in the world without hindrance or pitfalls, obtaining the first perfection (giving), contemplating and entering, cutting off all dharmas and being able to penetrate them all. There is no destruction to the realms of dharmas, and what they dwell in is the subtle true reality. If there are sentient beings in various sufferings, may they enter the Buddha lands, seeing all lands as human realms, obtaining clear eyes to universally see the ten directions, and all receiving the sacred virtues of all Buddhas. Seeking and examining the nature and inclinations of the people, guiding and controlling the actions caused by sinful coverings, as taught and upheld, all showing them the achievement of freedom. The path they pursue accords with arising from nowhere, not lacking the four immeasurables (four immeasurable minds), four kindnesses, and six perfections (six paramitas) to relieve the poor and distressed, leading them to vast and extraordinary wisdom. The aspirations and natures of sentient beings are different, but may they all fulfill their desired wishes, without being inverted, obtaining what can satisfy their minds, making them joyful, with extraordinary power and without companions, their minds already freed and attaining perfect enlightenment. Seeing sentient beings with their own eyes --------------------------------------------------------------------------------
Chinese
性行所趣各教化之，示现究竟，使菩萨行永存不断。令诸众生一切备悉六度无极，住于正道使无有余。过去、当来、今现在诸佛、世尊，皆诲众生、与得是处。 “无上大道供养奉事，志性和雅，具足往诣，使得通入无所行法、经道之轮、一切刹土、众生径路。有身形者皆开化之，清彻悦豫令不堕落。目见诸佛奉养归命，以是德本睹一切色如见佛形，而皆等观十方刹土，则能严净诸佛国土。等察一切诸天、人民、蚑行、喘息，人物之类，谀谄虚伪犹如幻化，普悉了斯，解无所有。等视三世，一发心顷靡所不入。 “一切诸法虽各别异，等无若干入于道力，令一切法至一平等，治无相好，等解善权。察众生心，从其志性委靡而随，应病与药，等授无上正真道慧。超度世俗诸所为作，清净鲜洁归于平等，洗除众生尘劳、结恨、秽浊志操，使彻清明。归此平等，便得归于一切诸佛悉一法身，逮成庄严，志习于此柔顺之法，遵修其行，精进势力殷勤不懈。 “欲有所度，以此德本，使十方人一发意顷普达众生，解告人民诸菩萨行，皆令合集言语辞意。以一发言出无数教，示现众生善权方便；一心念顷各令见闻平等道门，变化感动靡不蒙济。转于法轮，舌能覆面上至梵天，音闻遐方。 “如来身者，显 现代汉语译本 根据众生的根性和喜好来教化他们，展现最高的境界，使菩萨的修行永远延续不断。使一切众生都能完备地掌握六度（布施、持戒、忍辱、精进、禅定、智慧）无极，安住于正道，没有任何遗漏。过去、未来、现在的一切诸佛、世尊，都教诲众生，使他们得到这个境界。 用无上的大道来供养奉事，心志平和文雅，具足前往的能力，从而能够通达无所作为的法、经道的运转、一切刹土（佛国）、众生的道路。对于有形体的众生都开导教化他们，使他们清澈喜悦而不堕落。亲眼见到诸佛，奉养并归顺于他们，凭借这种德行，看到一切色相都如同见到佛的形象，并且平等地观察十方刹土（佛国），这样就能庄严清净诸佛的国土。平等地观察一切诸天、人民、爬行生物、喘息生物以及其他生物，视谄媚虚伪如同幻化，普遍地了解这些，从而理解一切皆空。平等地看待过去、现在、未来三世，在一念之间无所不入。 一切诸法虽然各有差别，但平等地没有差异，进入到道的威力中，使一切法达到一种平等的状态，去除一切相好，平等地理解善巧方便。观察众生的心，顺从他们的心志和习性，根据不同的情况给予不同的教导，平等地授予他们无上的正真道慧。超越世俗的一切作为，清净鲜洁地归于平等，洗除众生的尘劳、结恨、污浊的志向，使之彻底清明。归于这种平等，便能归于一切诸佛的统一法身，达到庄严的境界，习惯于这种柔顺的法则，遵循并修行，精进努力，勤奋而不懈怠。 想要度化众生，凭借这种德行，使十方的人在一念之间普遍地了解众生，向人们宣讲诸菩萨的修行，使他们都能理解并掌握语言辞藻的含义。用一句话就能说出无数的教义，向众生展示善巧方便；在一念之间使他们都能见闻到平等的道门，通过变化和感动使他们无不得到救济。转动法轮，舌头能够覆盖面部，向上到达梵天，声音传到遥远的地方。 如来的身体，显现出...
English
English version According to their nature and inclinations, teach and transform them, manifesting the ultimate state, so that the practice of Bodhisattvas may continue uninterrupted forever. Enable all beings to fully master the Six Perfections (Dāna (generosity or giving), Śīla (ethics or morality), Kṣānti (patience or forbearance), Vīrya (effort or diligence), Dhyāna (meditation or concentration), and Prajñā (wisdom or insight)) without limit, abide in the right path, without any omission. All Buddhas and World Honored Ones of the past, future, and present teach beings and enable them to attain this state. Use the unsurpassed Great Path to make offerings and serve, with a peaceful and refined mind, fully equipped to go forth, thereby being able to penetrate the Dharma of non-action, the turning of the wheel of the Sutra Path, all Buddha-lands (kṣetra), and the paths of beings. For those with physical forms, enlighten and transform them, making them clear and joyful, so they do not fall. Personally see the Buddhas, make offerings, and take refuge in them. With this virtuous foundation, seeing all forms is like seeing the form of the Buddha, and equally observing the ten directions of Buddha-lands (kṣetra), one can then adorn and purify the Buddha-lands. Equally observe all devas (gods), people, crawling creatures, breathing creatures, and other beings, viewing flattery and falsehood as illusions, universally understanding these, thereby comprehending emptiness. Equally regard the three times (past, present, and future), entering everywhere in a single moment of thought. Although all dharmas (phenomena) are different, they are equally without difference, entering into the power of the Path, causing all dharmas to reach a state of equality, eliminating all marks and characteristics, and equally understanding skillful means. Observe the minds of beings, following their inclinations and habits, according to their different situations, give different teachings, and equally bestow upon them the unsurpassed Right and True Wisdom of the Path. Transcend all worldly actions, purely and cleanly returning to equality, washing away the defilements, hatred, and impure aspirations of beings, making them thoroughly clear. Returning to this equality, one can then return to the unified Dharma-body of all Buddhas, attaining a state of adornment, becoming accustomed to this gentle Dharma, following and practicing it, diligently and tirelessly. Desiring to liberate beings, with this virtuous foundation, enable people in the ten directions to universally understand beings in a single moment of thought, proclaim to the people the practices of the Bodhisattvas, enabling them to understand and master the meaning of language and rhetoric. With a single utterance, one can speak countless teachings, demonstrating skillful means to beings; in a single moment of thought, enable them all to see and hear the equal Dharma-gate, through transformation and inspiration, none are not saved. Turning the Dharma wheel, the tongue can cover the face, reaching up to the Brahma heaven, and the sound is heard in distant lands. The body of the Tathagata (如来), manifests... --------------------------------------------------------------------------------
Chinese
现道门欢悦众生，以一普安演于无量若干光明。佛道巍巍无有断绝，一时显扬，口宣十方五趣之处。示佛变化悉令游居，具足德行，为诸众生而训诲。现于斯德本，修于无量总持之门，入于光明巍巍之慧，令一切具靡不成就。 “人民所行众德本者志性各异，使入总持光明之慧。其有诸天、一切人民愁忧苦恼，为除众患，悉入总持光明之曜；一切诸论、文字本际，入于总持光明之曜；一切诸行、诸想所应，悉入总持光明之曜，使致普门；诸根转轮使入总持光明之门；一切庄严清净众饰，使入总持光明之门；一切径路众好威神以悦众人，悉入总持光明之门；无所挂碍，总持诸法，归趣若干无数威曜悉使具足，皆令一切诸佛之法悉逮得入总持光明。以是德本、由此因缘，悉为诸佛所见摄护。 “视于诸佛如见父母，则以摄取佛之国土，修治严净。为诸善友所见摄取，恭敬奉事诸佛、世尊，以若干种爱乐欣悦，心无变异而不可动。摄取众生，成就教诲，爱护一切诸恶趣，则以圣威断恼根。摄取诸世，显发行执，怀善教一切典。所开化者，无导御摄取诸法，欲以执持、讽诵之故。 “用斯德本、因此缘报，住于一事普见众事、住于众事悉见一事，则以一事入一切事、以一切事入于一事，则以一义告诲开化一 现代汉语译本：现在道门欢悦众生，以一种普遍安宁的方式在无量无数的光明中展现。佛道庄严伟大，永不中断，一时之间全部显扬，口中宣说十方五道众生所处之处。佛陀示现种种变化，使众生都能安居乐业，具备圆满的德行，为众生进行教导和训诲。展现这种德行的根本，修习无量总持（Dharani，总摄忆持）之门，进入光明庄严的智慧，使一切众生都能圆满成就。 ‘人民所行的各种德行根本，其志向和禀性各不相同，使他们进入总持光明的智慧。如果有诸天和一切人民感到忧愁苦恼，为了消除他们的各种忧患，全部进入总持光明的照耀；一切理论、文字的根本，进入总持光明的照耀；一切行为、一切思想所应遵循的，全部进入总持光明的照耀，使他们达到普遍的法门；使诸根的运转进入总持光明的法门；一切庄严清净的装饰，使它们进入总持光明的法门；一切道路上美好的威神，用来使众人喜悦，全部进入总持光明的法门；没有任何挂碍，总持一切诸法，归向无数的威严光耀，使一切都圆满具足，使一切诸佛的法都能得到进入总持光明。凭借这种德行根本、凭借这种因缘，都被诸佛所见并摄受护佑。 ‘看待诸佛如同看待父母，就能摄取佛的国土，修治使其庄严清净。被各种善友所见并摄取，恭敬奉事诸佛、世尊，以各种爱乐欣悦，心无变异而不可动摇。摄取众生，成就教诲，爱护一切恶道众生，就能以圣者的威德斩断烦恼的根源。摄取世间，显发行为的准则，怀着善良教化一切经典。所开化的人，没有引导和摄取诸法，想要执持、讽诵的缘故。 ‘用这种德行根本、凭借这种因缘果报，安住于一件事就能普遍见到众多事，安住于众多事就能完全见到一件事，就能以一件事进入一切事，以一切事进入一件事，就能用一个义理告诫开化一切。’
English
English version: Now, the Dao gate rejoices all beings, manifesting in immeasurable and countless lights with a universal peace. The Buddha's path is majestic and unbroken, revealed entirely at once, proclaiming the abodes of beings in the ten directions and the five realms. The Buddha manifests various transformations, enabling all beings to dwell in peace and joy, possessing complete virtues, and instructing and teaching them. Revealing this foundation of virtue, cultivating the gates of immeasurable Dharani (总持，total retention), entering the majestic wisdom of light, enabling all beings to achieve complete fulfillment. 'The roots of virtue practiced by the people have different aspirations and natures, enabling them to enter the wisdom of Dharani's light. If there are devas and all people who feel sorrow and suffering, in order to eliminate their various afflictions, all enter the illumination of Dharani's light; all theories and the fundamental nature of written words enter the illumination of Dharani's light; all actions and thoughts that should be followed enter the illumination of Dharani's light, enabling them to reach the universal gate; enabling the turning of the faculties to enter the gate of Dharani's light; all adorned and pure decorations enable them to enter the gate of Dharani's light; all the good and majestic paths that please the people enter the gate of Dharani's light; without any hindrance, upholding all dharmas, returning to countless majestic lights, enabling all to be fully complete, enabling all the Buddhas' dharmas to be attained and entered into Dharani's light. By this root of virtue, by this cause and condition, all are seen, embraced, and protected by the Buddhas. 'Viewing the Buddhas as seeing one's parents, one can then embrace the Buddha's land, cultivating and purifying it. Being seen and embraced by various good friends, respectfully serving the Buddhas, the World Honored Ones, with various loving joys, with a heart that does not change and cannot be moved. Embracing sentient beings, accomplishing teachings, cherishing all beings in evil realms, one can then use the holy power to cut off the root of afflictions. Embracing the worlds, revealing the principles of conduct, cherishing goodness and teaching all scriptures. Those who are enlightened, without guidance and embracing all dharmas, desire to uphold and recite them. 'Using this root of virtue, by this cause and effect, dwelling in one thing, one can universally see many things; dwelling in many things, one can completely see one thing; one can then enter all things with one thing, and enter one thing with all things; one can then use one meaning to advise and enlighten all.' --------------------------------------------------------------------------------