English
English version: Transforming into the virtuous fragrance of the Buddha, influencing and becoming affairs of the Dharma: all flavors can transform into the meaning of accomplishing the practice of Dharma, all subtle and gentle qualities, the inner nature deeply entering people's practice; all Dharmas are used to instruct, making them guides to enlighten sentient beings. This is for all those who enter, I shall enable them to achieve the great wisdom of thorough understanding that the Buddhas enter; the darkness and obscurations of the people, the decline of various emotions, I shall flourish the Dharma to digest various declines, doing Buddha-works for them, I shall make all realms become Buddha-realms, all roots without origin, establishing the roots of the path for those who lack roots. 'With this virtuous root, because of this cause and condition, one can attain the establishment of wisdom without abiding, the place where the holy path is located, the place where it can be established, universally letting people understand these, transforming all forms into the image of the Buddha. Because of this reason, each one enables people to understand their wisdom, transforming all sounds into the voice of the Buddha, all proclaiming the teachings of the Dharma to the people.' 'Like this analogy, enabling various sentient beings to eliminate and exhaust the gates of worldly toil and desire, it is the Bodhisattva entering the gates of the Bodhisattvas healing their practice of the Dharma path, this is to purify the aspirations and nature of all people.' 'The dwelling of wisdom that delights sentient beings, entering the land of power in a place without superiority, the Bodhisattva's practice of the path is in accordance with the time without deviation or loss, the actions of body, speech, and mind have no hindrance, no harm, no concealment, proclaiming and disseminating the teachings of the Buddhas. Actions are not false, attaining supernatural powers, knowledge is complete. With this virtuous root, I shall enable my body and all sentient beings to attain accomplishment to purity, speaking for others, this is the Bodhisattva Mahasattva's practice of encouraging the true meaning of Buddha-wisdom without loss.' When Manjushri (Manjushri, name of a Bodhisattva) spoke this chapter of the Fivefold Repentance, five hundred Bodhisattvas all attained the forbearance of the non-origination of Dharmas, all having removed the delusions of doubt, hesitation, falsehood, closure, and inverted views. The Tathagata simultaneously emitted light illuminating the Bodhisattvas, attaining the samadhi of indestructible concentration of all Buddhas. Thereupon, the World Honored One used his divine ear to remotely hear what Manjushri (Manjushri, name of a Bodhisattva) was speaking, and immediately praised --------------------------------------------------------------------------------
Chinese
曰：“善哉，善哉！仁快说此除诸菩萨挂碍罪盖劝助入道。若有菩萨，傥闻说此劝助教者，即能奉持、讽诵、讲说，如是不久皆当灭尽一切罪盖，令无挂碍。如灯及烛入于冥室众闇消索、犹如日出照于天下靡不蒙明、如盲得目、聋者得听、哑者能言、跛者能行、塞者得通。五阴自消、六衰则灭，升于法堂、入于道室，超慧台阁、处大圣殿。” “何谓法堂？” 佛言：“神通已畅，无所挂碍，逮三达智。” “何谓道室？” 佛言：“得三昧定，见十方佛如人照镜，无有远近，周遍悉见。” “何谓慧台？” 佛言：“智度无极，解一切空，心无所著，大慈大哀。” “何谓大殿？” 佛言：“善权方便，进退知时，不在有为、不处无为，与法身合，无合、无散。现形三界化为佛身，相好威容颁宣道教，或为菩萨、声闻、缘觉、高士、大圣、凡夫愚行，因时开化，度脱十方，莫不得济至于大道。” 佛说如是，如来齐光照曜菩萨、贤者阿难，诸天、龙、神、阿须伦、世间人民，莫不欢喜，作礼而退。 佛说文殊悔过经 现代汉语译本： 说：‘太好了，太好了！请您快说这个能消除诸位菩萨的挂碍和罪障，劝导和帮助他们进入佛道的法门。如果哪位菩萨有幸听闻并能奉行、背诵、讲解这个劝助教法，那么不久之后，他的一切罪障都将灭尽，不再有任何挂碍。就像灯或蜡烛进入黑暗的房间，所有的黑暗都会消失；又像太阳升起照耀天下，没有哪个地方不被光明照耀；就像盲人重见光明，聋子恢复听力，哑巴能够说话，跛子能够行走，堵塞的地方变得畅通。五阴（色、受、想、行、识）自然消散，六衰（色、受、想、行、识、触）也随之灭除，升入法堂，进入道室，超越智慧的台阁，安住于大圣殿。’ ‘什么是法堂？’ 佛说：‘神通已经畅通无阻，没有任何挂碍，获得宿命智、天眼智、漏尽智（三达智）。’ ‘什么是道室？’ 佛说：‘获得三昧（Samadhi）禅定，能见到十方诸佛，就像人照镜子一样，没有远近之分，周遍都能看见。’ ‘什么是慧台？’ 佛说：‘智慧达到无边无际的程度（智度无极），理解一切皆空（解一切空），心中没有任何执着，具有广大的慈悲和哀悯（大慈大哀）。’ ‘什么是大殿？’ 佛说：‘善于运用权巧方便，知道进退的时机，不执着于有为法，也不安住于无为法，与法身（Dharmakaya）融合，没有合，也没有散。显现于三界（欲界、色界、无色界），化现为佛身，以庄严的相好和威仪宣讲佛法，或者化现为菩萨（Bodhisattva）、声闻（Sravaka）、缘觉（Pratyekabuddha）、高士、大圣、凡夫愚行，根据不同的时机进行开导教化，救度十方众生，没有谁不能得到救济，最终到达大道。’ 佛说完这些话，如来的光明照耀着菩萨（Bodhisattva）、贤者阿难（Ananda），以及诸天、龙、神、阿修罗（Asura）、世间人民，没有谁不欢喜，都作礼后退下。 佛说文殊悔过经
English
English version: He said: 'Excellent, excellent! Please quickly explain this Dharma that can eliminate the hindrances and karmic coverings of all Bodhisattvas (Bodhisattva), guide and help them enter the path of Buddhahood. If any Bodhisattva (Bodhisattva) is fortunate enough to hear, uphold, recite, and explain this teaching of encouragement and assistance, then before long, all their karmic coverings will be completely eradicated, and they will no longer have any hindrances. It is like a lamp or candle entering a dark room, where all darkness disappears; or like the sun rising and shining upon the world, where no place is not illuminated by light; it is like a blind person regaining sight, a deaf person regaining hearing, a mute person being able to speak, a lame person being able to walk, and a blocked person becoming unobstructed. The five skandhas (form, feeling, perception, mental formations, consciousness) naturally dissipate, and the six decays (sense organs and their corresponding objects) are extinguished, ascending to the Dharma Hall, entering the Chamber of the Path, transcending the Terrace of Wisdom, and dwelling in the Great Holy Palace.' 'What is the Dharma Hall?' The Buddha said: 'Supernatural powers are already unobstructed, without any hindrances, attaining the three kinds of knowledge (threefold wisdom): knowledge of past lives, knowledge of the future, and knowledge of the extinction of outflows (宿命智、天眼智、漏尽智).' 'What is the Chamber of the Path?' The Buddha said: 'Attaining Samadhi (Samadhi) concentration, one can see the Buddhas of the ten directions, just like a person looking in a mirror, without any distinction of near or far, seeing everything completely.' 'What is the Terrace of Wisdom?' The Buddha said: 'Wisdom reaches the ultimate limit, understanding that everything is empty, the mind has no attachments, possessing great compassion and sorrow (大慈大哀).' 'What is the Great Palace?' The Buddha said: 'Skillfully using expedient means, knowing the timing of advance and retreat, not clinging to conditioned phenomena, nor dwelling in unconditioned phenomena, merging with the Dharmakaya (Dharmakaya), without merging or dispersing. Appearing in the three realms (desire realm, form realm, formless realm), transforming into the body of a Buddha, proclaiming the Dharma with dignified features and majestic presence, or transforming into Bodhisattvas (Bodhisattva), Sravakas (Sravaka), Pratyekabuddhas (Pratyekabuddha), noble persons, great sages, ordinary people with foolish actions, enlightening and transforming according to different times, saving beings in the ten directions, so that none are not saved, ultimately reaching the Great Path.' After the Buddha spoke these words, the light of the Tathagata (如来) illuminated the Bodhisattvas (Bodhisattva), the worthy Ananda (Ananda), as well as the devas, dragons, gods, asuras (Asura), and the people of the world, and none were not delighted, making obeisance and withdrawing. The Sutra of Manjushri's Repentance Spoken by the Buddha --------------------------------------------------------------------------------