English
English version: The Buddhas, the World Honored Ones (Bhagavan), who can be counted and measured, attain the unsurpassed, true, and correct path in their worlds, achieving the Most Perfect Enlightenment (Anuttara-samyak-sambodhi), understanding the scriptures, surpassing the Four Maras (Skandha Mara, Klesha Mara, Mrtyu Mara, and Deva-putra Mara), and attaining the unacquirable, tranquil Dharma, all are apart from letters and the two matters of response and sagehood. If one observes the Dharma that has been attained, skillfully and expediently demonstrating the acceptance of the Dharma, enlightening the sentient beings who should be saved, without losing great compassion. Bowing and inquiring, delighting in stillness, observing the Bodhi tree, praised by the Devas (Deva), Nagas (Naga), Gods (Deva), and Gandharvas (Gandharva), understanding sounds, languages, and words, speaking for all. If one establishes this practice, one can subdue the demons and their retinues, transform all enemies, so that they have no thorns—the so-called thorns refer to the three poisons of greed, hatred, and delusion—fulfilling all wishes, eliminating darkness as desired, and achieving boundless and vast radiance in the world. The light of sacred wisdom enters immeasurable realms, distinguishing and understanding, intelligent and penetrating, there is nothing that is not understood about the path, its wheel of wisdom cannot be stopped or destroyed, using skillful means, thoroughly understanding the roots of all sentient beings, the sutras spoken cannot be suppressed, and can cut off all places of obstruction and barriers, illuminating what beings wish to inquire and receive. Prostrating with the five limbs to the ground, paying homage to all Buddhas, respectfully taking refuge, because the Buddha is superior, special, the most supreme, incomparable, unsurpassed, without analogy, without companionship, the wisdom of the Buddha is so difficult to reach, observing things without dualistic boundaries. My bowing in this way is true worship of the Buddha, because the Buddha comes from nowhere and goes nowhere. Bowing the head for forbearance, repenting of sins, repenting of faults and taking refuge by bowing to the Buddha, sins are eliminated, like clouds dispersing and the sun rising. Suppose countless worlds in all ten directions are filled with dust, and there are sentient beings as numerous as these dust particles, the words spoken by their mouths, the moment they make a vow, the various thoughts they think are countless, urging the Buddhas to turn the Dharma wheel (Dharmacakra). These World Honored Ones turn the unsurpassed wheel, reach the non-dual wheel, the wheel of non-accomplishment without form, the unattainable wheel, the wheel that destroys all the nets of Mara (Mara), the wheel that has awakened from a long time ago without coming from anywhere and attained the Great Path and began to turn, enlightening sentient beings. --------------------------------------------------------------------------------
Chinese
严净十方诸佛土轮、于一切智多所摧伏力无能胜入此道轮、晓了于空无相愿轮、无所行轮、亦无所生无有起轮、悉无所有如真谛轮、所可成就无所成轮、有可降伏无所度轮、深奥微妙解于十二缘起之轮、破坏众魔却外敌轮，消除迷惑危害怨贼、挝不可逮无极法鼓，亦复吹于无言法䗍，则亦竖立法慧之幢。 “而智圣慧解脱大明，而炳然炽无极锭燎，寻则雨于无量甘露，法渧之水可悦众生及贤圣智，无上大道以正七觉而饱满之，灭尽一切众生之类生、老、病、死、愁忧、啼哭、恼不可意、结网之碍、窈冥晻蔽树之根栽，故曰然于智慧之明无极大灯，则随众生本所为业、罪福果报各为现说。 “是诸世尊在于无数不可计会十方世界而作佛事，善示法律，不断言教，谛分别慧。亦复授于诸菩萨莂，坚住圣众，开化众生，求于玄妙寂然无为，启受经典而无厌足。 “诸佛大圣欲灭度者，我悉劝助令不灭度，专志一心，所行安隐，顺住法界而常永存。无央数垓不可称计阿僧祇劫教化众生，住六波罗蜜所度无余，一人不度终不舍去，普令入于诸总持门，皆见一切诸佛三昧因行之始。 “若种正义立于大定、劝志大乘，遣至一切诸佛世界，而为显示诸佛、世尊从无所生辄逮成道，现有所生实无所生；其无所 现代汉语译本： 严净十方诸佛的国土轮，以一切智慧摧伏一切力量，无能胜者进入此道轮，明了空、无相、无愿之轮，无所行之轮，亦无所生无有起之轮，一切皆空如真谛之轮，所能成就的无所成之轮，有可降伏却无所度的轮，深奥微妙，解于十二缘起之轮，破坏众魔，击退外敌之轮，消除迷惑、危害、怨贼，敲响不可企及的无极法鼓，也吹响无言的法螺，从而竖立法慧之幢。 以智慧圣慧解脱大光明，炳然炽盛无极的明灯，随即降下无量的甘露，法雨之水使众生及贤圣智者喜悦，以无上大道和正七觉支使之饱满，灭尽一切众生的生、老、病、死、愁忧、啼哭、恼怒不快、结网之障碍、幽暗不明的树之根栽，所以说点燃智慧之明无极大灯，则随众生本所为的业、罪福果报各自为之显现解说。 这些世尊在无数不可计数、不可思议的十方世界行佛事，善于开示法律，不断绝言教，精细分别智慧。也授予诸菩萨授记，坚定住于圣众之中，开化众生，求于玄妙寂然无为之境，接受经典而没有厌足。 诸佛大圣想要灭度时，我全部劝请帮助他们不入灭度，专心一意，所行安稳，顺应安住于法界而常永存。无数亿劫不可称量计算的阿僧祇劫教化众生，安住于六波罗蜜所度化而无有剩余，一人未度终不舍弃离去，普遍令他们进入诸总持门，都见到一切诸佛三昧因行之始。 如果种下正义，立于大定，劝勉发志于大乘，派遣他们到一切诸佛世界，而为他们显示诸佛、世尊从无所生之处便已证得成道，现在显现有生，实际上是无所生；那无所生
English
English version: Adorning purely the Buddha-lands of the ten directions, the wheel; with all-wisdom, subduing all powers, the invincible one enters this Dharma-wheel; understanding the wheel of emptiness, signlessness, and wishlessness; the wheel of non-action; also the wheel of no-birth and no-arising; all being empty like the wheel of true reality; the wheel of accomplishing nothing that can be accomplished; having something to subdue but the wheel of nothing to deliver; profound and subtle, understanding the wheel of the twelve links of dependent origination; destroying all demons, repelling the wheel of external enemies, eliminating confusion, harm, and hateful enemies, striking the unattainable, limitless Dharma-drum, and also blowing the wordless Dharma-conch, thereby erecting the banner of Dharma-wisdom. With the great light of wisdom, holy wisdom, and liberation, blazing brightly like a limitless lamp, then raining down immeasurable nectar, the water of Dharma-drops delights sentient beings and wise sages, filling them with the unsurpassed Great Path and the Seven Factors of Enlightenment, extinguishing all sentient beings' birth, old age, sickness, death, sorrow, lamentation, distress, unpleasantness, the hindrance of the net, the roots of the dark and obscure tree. Therefore, it is said to ignite the great lamp of limitless wisdom, then, according to the karma, merits, and demerits of sentient beings, each is manifested and explained. These World-Honored Ones, in countless, incalculable, and inconceivable worlds of the ten directions, perform Buddha-deeds, skillfully revealing the laws, never ceasing verbal teachings, and discerning wisdom meticulously. They also bestow predictions upon the Bodhisattvas, firmly dwelling among the holy assembly, enlightening sentient beings, seeking the profound, serene, and non-active state, receiving the scriptures without satiety. When the Great Holy Buddhas wish to enter Nirvana, I completely exhort and assist them not to enter Nirvana, with focused and single-minded intention, their actions are peaceful and secure, abiding in accordance with the Dharma-realm and eternally existing. For countless kalpas, immeasurable and incalculable asamkhya kalpas, they teach and transform sentient beings, abiding in the Six Paramitas, delivering them completely without remainder, never abandoning or leaving until a single being is delivered, universally leading them into the gates of all Dharanis, all seeing the beginning of the Samadhi-cause and practice of all Buddhas. If they plant righteous seeds, establish themselves in great samadhi, encourage aspiration for the Great Vehicle, send them to all Buddha-worlds, and reveal to them that the Buddhas, the World-Honored Ones, attain enlightenment from the place of no-birth, now manifesting birth but actually without birth; that which is without birth --------------------------------------------------------------------------------
Chinese
灭亦复如是乃有所灭，自然寂静悉无所著。是为，族姓子！菩萨大士劝助佛慧而无罪衅。” 文殊师利言：“已能如是悔所犯过，当发无上正真道意，常以慈心向于众生，不怀怨结。已无怨望请召三界，劝助一切众德之本。稽首诸佛归命悔过，劝助转法轮，示现无量所建立德，则当兴发萨芸若智、诸通敏慧。 “十方世界无所系属琦珍异宝、花鬘、杂香、捣香、泽香、灯火、衣服、幢盖、缯彩、伎乐不鼓自鸣、宫殿、浴池、河、海、泉原、日、月光明——无君主者、亦无敢名——吾目自见而心取此，持以贡上诸世光耀佛天中天，以此众养奇宝异珍奉事诸佛。三界所有天上世间七宝树木、自然瑰琦、华香、天乐、床卧，复上诸佛。 “供养已讫，晓了诸佛解一同等，诸佛无二，无有形容，三十二相、八十种好而现相好，善权方便示无量色。有所演说，音声远闻；化无数身，不可计像。于诸世界而无所处，不住法界以怀诚信，因缘解脱所可供养，奉侍之德以贡诸佛。 “是诸世尊于诸法界而不动摇、不得诸度无极处所，入无挂碍，所至无际。察于众生五阴之体犹如旷野，而无有主、悉无所有。不晓了此，唐为忧患。化众生类，志萨芸若、诸通之慧，普入众行取如来身，所入行者悉舍有、无。显现 现代汉语译本：‘灭’也是如此，乃是因为有所灭除，自然达到寂静，没有任何执着。这就是，族姓之子！菩萨大士劝助佛的智慧而没有罪过。 文殊师利菩萨说：‘已经能够这样忏悔所犯的过错，应当发起无上正真道的心意，常常以慈悲心对待众生，不怀有怨恨。已经没有怨恨，请召三界，劝助一切众德的根本。稽首诸佛，归命忏悔，劝助转法轮，示现无量所建立的功德，那么就应当兴发萨芸若智（一切智）、各种神通敏捷的智慧。 ‘十方世界没有所属的珍奇异宝、花鬘（花环）、各种香、捣香、泽香、灯火、衣服、幢盖（宝幡）、缯彩（丝织品）、不击打也能自鸣的伎乐、宫殿、浴池、河、海、泉源、日月光明——没有君主，也没有人敢于声称拥有——我亲眼看见并且心中取用这些，拿来供奉给诸世间光耀的佛，天中之天，用这些众多的供养，珍奇的宝物，奉事诸佛。三界所有天上世间的七宝树木、自然形成的瑰丽奇珍、华香、天乐、床榻，再次供奉给诸佛。 ‘供养完毕后，晓了诸佛的理解是一同等同的，诸佛没有差别，没有固定的形容，虽然示现三十二相、八十种好，但这是善巧方便，示现无量的色相。有所演说，音声传遍遥远的地方；化现无数的身，不可计数。在各个世界而无所处，不住于法界，以怀有诚信，因缘解脱所能供养的，奉侍的功德用来供奉诸佛。 ‘这些世尊在各个法界中而不动摇，不执着于各种度无极的处所，进入无挂碍的境界，所到达的地方没有边际。观察众生的五阴之体，犹如旷野，而没有主人，什么都没有。不了解这个道理，白白地产生忧患。教化众生，立志于萨芸若（一切智）、各种神通的智慧，普遍进入各种修行，取证如来之身，所进入的修行都舍弃有和无。显现……’
English
English version: 'Extinction' is also like that, because there is something extinguished, naturally reaching tranquility, without any attachment. This is, son of a good family! The Bodhisattva Mahasattva encourages and assists the Buddha's wisdom without any fault. Manjushri said: 'Having been able to repent for the offenses committed in this way, one should generate the intention for the unsurpassed, true, and correct path, and always treat sentient beings with compassion, without harboring resentment. Having no resentment, invite the Three Realms, and encourage and assist the root of all virtues. Bowing to all Buddhas, taking refuge and repenting, encouraging the turning of the Dharma wheel, and manifesting the immeasurable merits established, then one should arouse Sarvajna-jnana (all-knowing wisdom) and various supernatural and quick wisdoms. 'In the ten directions, the rare and precious treasures, flower garlands (mala), various fragrances, ground incense, scented oils, lamps, clothing, banners (dhvaja), silk fabrics (pataka), musical instruments that play without being struck, palaces, bathing ponds, rivers, seas, springs, the light of the sun and moon—without a ruler, and no one dares to claim ownership—I see them with my own eyes and take them in my heart, and offer them to the Buddhas, the lights of all worlds, the teachers of gods and humans, using these numerous offerings, rare and precious treasures, to serve all Buddhas. All the seven-jeweled trees, naturally formed beautiful and rare treasures, flowers, fragrances, heavenly music, and beds in the heavens and the world of the Three Realms, I offer again to all Buddhas. 'Having completed the offerings, understanding that the understanding of all Buddhas is the same and equal, that there is no difference between the Buddhas, that there is no fixed form, although they manifest the thirty-two marks and eighty minor characteristics, this is skillful means, manifesting immeasurable forms. When they speak, their voices travel far; they manifest countless bodies, beyond calculation. They are in all worlds but are not attached to any, not abiding in the Dharma realm, with sincere faith, the merits of offering and serving, which are liberated by conditions, are used to offer to all Buddhas. 'These World Honored Ones do not move in all Dharma realms, do not cling to any place of ultimate liberation, enter into unobstructed states, and the places they reach are boundless. They observe the five aggregates of sentient beings as if they were a wilderness, without a master, and without anything. Not understanding this principle leads to suffering in vain. They teach sentient beings, aspiring to Sarvajna (all-knowing wisdom) and various supernatural wisdoms, universally entering into various practices, attaining the body of the Tathagata, and all the practices they enter into abandon both existence and non-existence. Manifesting...' --------------------------------------------------------------------------------