Chinese
出家； 还于此夜中， 而升等觉地。 时有菩提树， 号名曰龙花； 高四逾缮那， 蓊郁而荣茂。 枝条覆四面， 荫六俱卢舍； 慈氏大悲尊， 于下成正觉。 于人中尊胜， 具八梵音声； 说法度众生， 令离诸烦恼。 苦及苦生处， 一切皆除灭； 能修八正道， 登彼涅槃岸。 为诸清信者， 说此四真谛； 得闻此如法， 至诚而奉持。 于妙花园中， 诸众如云集； 满百由旬内， 眷属皆充满。 彼轮王饷佉， 闻深妙法已； 罄舍诸珍宝， 祈心慕出家。 不恋上宫闱， 至求于出离； 八万四千众， 咸随而出家。 复八万四千， 婆罗门童子； 闻王舍尘俗， 亦来求出家。 主藏臣长者， 其名曰善财； 并与千眷属， 亦来求出家。 宝女毗舍佉， 及余诸从者； 八万四千众， 亦来求出家。 复过百千数， 善男善女等； 闻佛宣妙法， 亦来求出家。 天上天人尊， 大慈悲圣主； 普观众心已， 而演出要法。 告众：‘汝应知， 慈悲释迦主； 教汝修正道， 来生我法中。 或以香花鬘， 幢幡盖严饰； 供养牟尼主， 来生我法中 现代汉语译本 出家； 还在这个夜晚，就证得了无上正等正觉的果位。 那时有一棵菩提树（Bodhi tree），名字叫做龙花（Nāga flower）； 高四逾缮那（Yojana，古印度长度单位），枝繁叶茂，非常茂盛。 枝条覆盖四面八方，树荫覆盖六俱卢舍（Krosha，古印度长度单位）； 慈氏（Maitreya，弥勒菩萨）大悲世尊，就在这树下成就正觉。 在人中最为尊胜，具备八种梵音； 说法度化众生，使他们脱离各种烦恼。 苦以及苦的根源，一切都被消除灭尽； 能够修习八正道，登上涅槃（Nirvana）的彼岸。 为那些清净的信徒，宣说这四圣谛（Four Noble Truths）； 能够听闻这如法的教诲，至诚地奉行。 在美妙的花园中，各种人群如云般聚集； 方圆百由旬（Yojana，古印度长度单位）之内，眷属都充满。 那位轮王（Chakravarti，转轮圣王）饷佉（Śankha），听闻了深奥微妙的佛法后； 倾尽所有珍宝，虔诚地仰慕出家。 不贪恋高贵的宫闱生活，一心寻求出离； 八万四千人，都跟随他一起出家。 还有八万四千位婆罗门（Brahmin）童子； 听闻轮王舍弃尘世，也前来请求出家。 掌管仓库的大臣长者，他的名字叫做善财（Sudhana）； 连同他的千名眷属，也前来请求出家。 宝女毗舍佉（Viśākhā），以及其他的随从； 八万四千人，也前来请求出家。 还有超过百千数目的善男信女等； 听闻佛陀宣说微妙的佛法，也前来请求出家。 天上尊贵的天人，大慈大悲的圣主； 普遍观察众生的心意后，就演说重要的佛法。 告诉大众：‘你们应当知道，慈悲的释迦牟尼（Śākyamuni）佛； 教导你们修正道，来生到我的佛法中。’ ‘或者用香花、花鬘，幢幡、宝盖来庄严； 供养牟尼（Muni，圣者）世尊，来生到我的佛法中。’
English
English version Renunciation: And in this very night, he attained the supreme enlightenment. At that time, there was a Bodhi tree (Nāga flower); Four Yojana (ancient Indian unit of distance) in height, lush and flourishing. Its branches covered all four directions, its shade covering six Krosha (ancient Indian unit of distance); Maitreya (the compassionate Maitreya Bodhisattva), the Great Compassionate One, attained perfect enlightenment beneath it. Most venerable among humans, possessing the eight Brahma voices; He preached the Dharma, liberating sentient beings, causing them to be free from all afflictions. Suffering and the origin of suffering, all were extinguished; Able to cultivate the Eightfold Path, ascending to the shore of Nirvana. For the pure believers, he expounded the Four Noble Truths; Able to hear this Dharma, sincerely and reverently upholding it. In the wondrous garden, various crowds gathered like clouds; Within a hundred Yojana, relatives and attendants were filled. That Chakravarti (wheel-turning king) Śankha, having heard the profound and subtle Dharma; Exhausted all his treasures, devoutly aspiring to renounce. Not attached to the noble palace life, earnestly seeking liberation; Eighty-four thousand people, all followed him to renounce. Also eighty-four thousand Brahmin (Brahmin) youths; Hearing that the king had renounced the world, they also came to seek renunciation. The minister in charge of the treasury, his name was Sudhana; Together with his thousand attendants, they also came to seek renunciation. The jewel maiden Viśākhā, and her other followers; Eighty-four thousand people, also came to seek renunciation. And over a hundred thousand good men and women; Hearing the Buddha proclaim the wondrous Dharma, they also came to seek renunciation. The venerable Deva among Devas, the Great Compassionate Holy Lord; Universally observing the minds of sentient beings, he expounded the essential Dharma. He told the assembly: 'You should know, the compassionate Śākyamuni Buddha; Teaches you to cultivate the right path, to be reborn in my Dharma. 'Or with fragrant flowers, garlands, banners, and canopies to adorn; Offering to the Muni (sage), to be reborn in my Dharma.'
Chinese
。 或郁金沉水， 香泥用涂拭； 供养牟尼塔， 来生我法中。 或归佛法僧， 恭敬常亲近； 常修诸善行， 来生我法中。 或于佛法中， 受持诸学处； 善护无缺犯， 来生我法中。 或于四方僧， 施衣服饮食； 并奉妙医药， 来生我法中。 或于四斋辰， 及在神通月； 受持八支戒， 来生我法中。’ 或以三种通， 神境记教授； 化道声闻众， 咸令烦惑除。 初会为说法， 广度诸声闻； 九十六亿人， 令出烦恼障。 第二会说法， 广度诸声闻； 九十四亿人， 令渡无明海。 第三会说法， 广度诸声闻； 九十二亿人， 令心善调伏。 三转法轮已， 人天普纯净； 将诸弟子众， 乞食入城中。 既入妙幢城， 衢巷皆严饰； 为供养佛故， 天雨曼陀花。 四王及梵王， 并余诸天众； 香花鬘供养， 辅翼大悲尊。 大威德诸天， 散以妙衣服； 缤纷遍城邑， 瞻仰大医王。 以妙宝香花， 散洒诸衢街； 履践于其上， 喻若睹罗绵。 音乐及幢幡， 夹路而行列； 人天帝释众， 称赞大慈尊： ‘南谟天上尊， 南谟士中胜； 现代汉语译本 ‘或者用郁金（一种香料）或沉香水，以及香泥来涂抹和擦拭； 供养牟尼塔（释迦牟尼佛的舍利塔），来生就能在我的佛法中。 或者皈依佛、法、僧三宝，恭敬并常常亲近； 常常修行各种善行，来生就能在我的佛法中。 或者在佛法中，受持各种学处（戒律）； 好好守护而不违犯，来生就能在我的佛法中。 或者对四方僧众，布施衣服和饮食； 并且奉献美好的医药，来生就能在我的佛法中。 或者在四斋日，以及在神通月； 受持八支斋戒，来生就能在我的佛法中。’ 或者以三种神通，用神境通来记录和教授； 教化引导声闻众，使他们都能够去除烦恼。 第一次集会说法，广泛度化各种声闻； 九十六亿人，让他们脱离烦恼的障碍。 第二次集会说法，广泛度化各种声闻； 九十四亿人，让他们渡过无明的苦海。 第三次集会说法，广泛度化各种声闻； 九十二亿人，使他们的心得到良好的调伏。 三次转法轮之后，人和天人都普遍得到纯净； 带领着众弟子，进入城中乞食。 进入妙幢城后，街道巷弄都装饰得庄严； 为了供养佛陀的缘故，天空中降下曼陀罗花。 四大天王以及梵天王，还有其余的诸天众； 用香花和花鬘供养，辅佐着大悲世尊。 具有大威德的诸天，散布美妙的衣服； 缤纷地遍布城邑，瞻仰着伟大的医王。 用美妙的宝香和鲜花，散洒在各个街道； 佛陀行走在上面，就像踩在柔软的睹罗绵上一样。 音乐以及幢幡，夹着道路排列成行； 人和天上的帝释众，称赞着大慈大悲的世尊： ‘顶礼天上的至尊，顶礼人中的殊胜者；’
English
English version ‘Or with turmeric or sandalwood water, and fragrant mud to smear and wipe; Offering to the Muni stupa (relic tower of Shakyamuni Buddha), in the next life I will be in my Dharma. Or taking refuge in the Buddha, Dharma, and Sangha, respectfully and always staying close; Constantly cultivating all kinds of good deeds, in the next life I will be in my Dharma. Or in the Buddha's Dharma, upholding all the precepts; Well protecting without violation, in the next life I will be in my Dharma. Or to the Sangha of the four directions, giving clothes and food; And offering wonderful medicine, in the next life I will be in my Dharma. Or on the four fasting days, and in the month of miracles; Upholding the eight precepts, in the next life I will be in my Dharma.’ Or with the three kinds of super powers, using the power of magical abilities to record and teach; Transforming and guiding the Shravaka assembly, so that they can all remove afflictions. In the first assembly, preaching the Dharma, extensively liberating various Shravakas; Ninety-six billion people, enabling them to escape the obstacles of afflictions. In the second assembly, preaching the Dharma, extensively liberating various Shravakas; Ninety-four billion people, enabling them to cross the sea of ignorance. In the third assembly, preaching the Dharma, extensively liberating various Shravakas; Ninety-two billion people, enabling their minds to be well tamed. After turning the Dharma wheel three times, humans and gods are universally purified; Leading the assembly of disciples, entering the city to beg for food. After entering the Wonderful Banner City, the streets and alleys are all solemnly decorated; For the sake of offering to the Buddha, the sky rains Mandarava flowers. The Four Heavenly Kings and Brahma King, and the rest of the heavenly hosts; Offering with fragrant flowers and garlands, assisting the Great Compassionate One. The gods with great power and virtue, scatter wonderful clothes; Scattering all over the city, gazing at the Great Physician King. With wonderful precious incense and flowers, scattering and sprinkling on all the streets; The Buddha walks on them, like stepping on soft cotton. Music and banners, lined up along the road; Humans and the Shakra assembly in the heavens, praising the Great Compassionate One: ‘Homage to the Supreme One in the heavens, homage to the most excellent among men;’
Chinese
善哉薄伽梵， 能哀愍世间。’ 有大威德天， 当作魔王众； 归心合掌礼， 赞仰于导师。 梵王诸天众， 眷属而围绕； 各以梵音声， 阐扬微妙法。 于此世界中， 多是阿罗汉； 蠲除有漏业， 永离烦恼苦。 人天龙神等， 乾闼阿修罗； 罗刹及药叉， 皆欢喜供养。 彼时诸大众， 断障除疑惑； 超越生死流， 善修清净行。 彼时诸大众， 离着弃珍财； 无我我所心， 善修清净行。 彼时诸大众， 毁破贪爱网； 圆满静虑心， 善修清净行。 慈氏天人尊， 哀愍有情类； 期于六万岁， 说法度众生。 化满百千亿， 令度烦恼海； 有缘皆拯济， 方入涅槃城。 慈氏大悲尊， 入般涅槃后； 正法住于世， 亦满六万年。 若于我法中， 深心能信受； 当来下生日， 必奉大悲尊。 若有聪慧者， 闻说如是事； 谁不起欣乐， 愿逢慈氏尊。 若求解脱人， 希遇龙花会； 常供养三宝， 当勤莫放逸。” 尔时，世尊为舍利子及诸大众，记说当来慈氏事已，复告舍利子：“若有善男子、善女人，闻此法已，受持读诵、为他演说、如说修行、香花供养 现代汉语译本 ‘善哉，薄伽梵（Bhagavan，世尊），您能慈悲怜悯世间。’ 有大威德的天人，将成为魔王的眷属； 他们归心合掌，礼敬赞仰导师。 梵王和诸天众，被眷属围绕； 各自用梵天的声音，阐扬微妙的佛法。 在这个世界中，多数是阿罗汉（Arhat，断尽烦恼，证得解脱的圣者）； 他们去除有漏的业，永远脱离烦恼的痛苦。 人、天、龙、神等，乾闼婆（Gandharva，天上的乐神）、阿修罗（Asura，非天）； 罗刹（Rakshasa，恶鬼）和药叉（Yaksa，夜叉，守护神），都欢喜地供养。 那时，所有的大众，断除障碍，消除疑惑； 超越生死的河流，善于修习清净的德行。 那时，所有的大众，舍弃执着，丢弃珍贵的财物； 没有我及我所的心，善于修习清净的德行。 那时，所有的大众，摧毁贪爱的罗网； 圆满禅定的心，善于修习清净的德行。 慈氏（Maitreya，弥勒菩萨）天人尊，哀怜愍念有情众生； 期望在六万岁时，说法度化众生。 化度满百千亿众生，让他们渡过烦恼的海洋； 与佛有缘的都救济，才进入涅槃（Nirvana，寂灭）之城。 慈氏大悲尊，进入般涅槃（Parinirvana，完全的寂灭）后； 正法住留在世间，也满六万年。 如果在我佛法中，内心能深深地信受； 将来慈氏菩萨下生的时候，必定会奉事大悲的慈氏尊。 如果有聪明智慧的人，听闻述说这些事情； 谁不会生起欣喜快乐，希望遇到慈氏尊。 如果想要求得解脱的人，希望遇到龙华会（Maitreya Buddha's assembly，弥勒佛的聚会）； 常常供养三宝（Three Jewels，佛、法、僧），应当勤奋不放逸。” 那时，世尊为舍利子（Sariputra）及诸大众，讲述了将来慈氏菩萨的事情后，又告诉舍利子：‘如果有善男子、善女人，听闻此法后，受持读诵、为他人演说、如所说修行、用香花供养，’
English
English version ‘Excellent, Bhagavan (Bhagavan, The World-Honored One), you are able to compassionately have mercy on the world.’ A deva (deva, god) of great power and virtue will become part of the retinue of Mara (Mara, demon); With hearts of devotion and palms joined, they pay homage and praise the Teacher. Brahma (Brahma, the creator god) and the hosts of devas, surrounded by their retinues; Each uses the voice of Brahma to expound the subtle and wonderful Dharma (Dharma, the teachings of the Buddha). In this world, most are Arhats (Arhat, one who has extinguished all afflictions and attained liberation); They eliminate defiled karma, forever departing from the suffering of afflictions. Humans, devas, nagas (naga, dragon deities), and spirits, Gandharvas (Gandharva, celestial musicians), Asuras (Asura, demigods); Rakshasas (Rakshasa, demons) and Yakshas (Yaksa, guardian spirits), all joyfully make offerings. At that time, all the great assembly, sever obstacles and eliminate doubts; Transcending the stream of birth and death, they skillfully cultivate pure conduct. At that time, all the great assembly, renounce attachments and discard precious wealth; Without thoughts of 'I' or 'mine', they skillfully cultivate pure conduct. At that time, all the great assembly, destroy the net of craving; Perfecting the mind of meditative stillness, they skillfully cultivate pure conduct. Maitreya (Maitreya, the future Buddha) , the honored deva-human, compassionately pities sentient beings; Hoping in sixty thousand years, to preach the Dharma and liberate beings. Transforming and liberating hundreds of thousands of millions of beings, causing them to cross the ocean of afflictions; Rescuing all who have affinity, then entering the city of Nirvana (Nirvana, liberation). Maitreya, the greatly compassionate honored one, after entering Parinirvana (Parinirvana, complete liberation); The Proper Dharma will abide in the world, also for sixty thousand years. If, within my Dharma, one can deeply believe and accept; When Maitreya descends to be born, they will surely serve the greatly compassionate honored one. If there are those with intelligence and wisdom, hearing these things spoken; Who would not arise with joy and delight, hoping to meet Maitreya. If those who seek liberation, hope to encounter the Dragon Flower Assembly (Maitreya Buddha's assembly, the assembly of Maitreya Buddha); Constantly making offerings to the Three Jewels (Three Jewels, Buddha, Dharma, Sangha), one should be diligent and not lax.’ At that time, the World-Honored One, for Sariputra (Sariputra) and the great assembly, having recounted the future affairs of Maitreya, further told Sariputra: ‘If there are good men or good women, having heard this Dharma, receive, uphold, recite, and expound it for others, practice according to what is said, and make offerings of incense and flowers,’ --------------------------------------------------------------------------------