Chinese
复次，曼殊室利！东方去此，过九殑伽河沙佛土，有世界名曰善住宝海，佛号法海胜慧游戏神通如来、应、正等觉，现在说法。 “曼殊室利！彼佛如来行菩萨道时，发四大愿。云何为四？ “第一大愿：愿我来世得菩提时，若有众生，造众恶业，种植耕耘，损诸生命，或复兴易，欺诳他人，战阵兵戈，常为杀害；若闻我名，至心称念，由是力故，资生之具，不假营求，随心满足，常修众善，乃至菩提。 “第二大愿：愿我来世得菩提时，若有众生，造十恶业，杀生等罪，由此因缘，当堕地狱；若闻我名，至心称念，于十善道皆得成就，不堕恶趣，乃至菩提。 “第三大愿：愿我来世得菩提时，若有众生，不得自在，系属于他，或被禁系，杻械枷锁，鞭杖苦楚，乃至极刑；若闻我名，至心称念，由是力故，所有厄难皆得解脱，乃至菩提。 “第四大愿：愿我来世得菩提时，若有众生，造众恶业，不信三宝，随虚妄见，弃背正理，爱乐邪徒，谤毁佛经，言非圣说，外道典籍，恭敬受持，自作教人，俱生迷惑，当堕地狱，无有出期，设得为人，生八难处，远离正道，盲无慧目；如是之人，若闻我名，至心称念，由是力故，临命终时，正念现前，解脱众难，常生中国，受胜妙乐，乃至菩提。 现代汉语译本： 再者，曼殊室利（Manjushri，文殊菩萨）！从这里向东方走，经过九个殑伽河沙（Ganges river sands，恒河沙）数量的佛土，有一个世界名叫善住宝海，那里的佛号是法海胜慧游戏神通如来（Dharma-ocean Supreme Wisdom Playful Spiritual Power Tathagata）、应（Worthy of offerings）、正等觉（Perfectly Enlightened One），现在正在说法。 ‘曼殊室利！那位如来佛在行菩萨道的时候，发了四大愿。什么是四大愿呢？’ ‘第一大愿：愿我来世证得菩提（Bodhi，觉悟）的时候，如果有众生，造作各种恶业，从事耕种，损害各种生命，或者进行交易，欺骗他人，参与战争，经常进行杀害；如果听到我的名字，至诚恳切地称念，由于这种力量，生活所需的物资，不需要营求，就能随心满足，经常修习各种善行，直到证得菩提。 ‘第二大愿：愿我来世证得菩提的时候，如果有众生，造作十恶业，杀生等罪，由于这种因缘，应当堕入地狱；如果听到我的名字，至诚恳切地称念，对于十善道都能成就，不堕入恶趣，直到证得菩提。 ‘第三大愿：愿我来世证得菩提的时候，如果有众生，不得自在，被他人束缚，或者被囚禁，戴着刑具，遭受鞭打的痛苦，乃至极刑；如果听到我的名字，至诚恳切地称念，由于这种力量，所有的灾难都能解脱，直到证得菩提。 ‘第四大愿：愿我来世证得菩提的时候，如果有众生，造作各种恶业，不相信三宝（Three Jewels，佛、法、僧），随从虚妄的见解，抛弃背离正理，喜爱信奉邪教徒，诽谤诋毁佛经，说不是圣人的教导，对外道的典籍，恭敬地接受和奉持，自己这样做还教别人这样做，一起产生迷惑，应当堕入地狱，没有脱离的期限，即使能够转生为人，也生在八难之处，远离正道，像盲人一样没有智慧的眼睛；这样的人，如果听到我的名字，至诚恳切地称念，由于这种力量，临命终的时候，正确的念头会显现，解脱各种灾难，常常出生在中国，享受殊胜美妙的快乐，直到证得菩提。’
English
English version: Furthermore, Manjushri! To the east from here, passing over Buddha-lands as numerous as the sands of nine Ganges rivers, there is a world named 'Well-Dwelling Treasure Ocean'. The Buddha there is named Dharma-ocean Supreme Wisdom Playful Spiritual Power Tathagata (Thus Come One), Worthy of Offerings, Perfectly Enlightened One, now expounding the Dharma. ‘Manjushri! When that Tathagata Buddha was practicing the Bodhisattva path, he made four great vows. What are the four?’ ‘The first great vow: May I, in my future life when I attain Bodhi (Enlightenment), if there are sentient beings who create all kinds of evil karma, engage in planting and cultivating, harming various lives, or engaging in trade, deceiving others, participating in wars, constantly engaging in killing; if they hear my name and sincerely recite it, due to this power, the necessities of life will be fulfilled without seeking, satisfying their desires, constantly cultivating all kinds of good deeds, until they attain Bodhi.’ ‘The second great vow: May I, in my future life when I attain Bodhi, if there are sentient beings who create the ten evil karmas, such as the sin of killing, due to this cause, they should fall into hell; if they hear my name and sincerely recite it, they will achieve all ten virtuous paths, not fall into evil realms, until they attain Bodhi.’ ‘The third great vow: May I, in my future life when I attain Bodhi, if there are sentient beings who are not free, bound by others, or imprisoned, wearing instruments of torture, suffering the pain of whipping, even extreme punishment; if they hear my name and sincerely recite it, due to this power, all calamities will be liberated, until they attain Bodhi.’ ‘The fourth great vow: May I, in my future life when I attain Bodhi, if there are sentient beings who create all kinds of evil karma, do not believe in the Three Jewels (Buddha, Dharma, Sangha), follow false views, abandon and turn away from the right principle, love and believe in heretical followers, slander and defame the Buddhist scriptures, saying they are not the teachings of the sages, respectfully accept and uphold the scriptures of external paths, doing this themselves and teaching others to do so, together creating confusion, they should fall into hell, with no time of escape, even if they are able to be reborn as humans, they will be born in the eight difficult places, far from the right path, like blind people without the eyes of wisdom; if such people hear my name and sincerely recite it, due to this power, at the time of death, the right thought will appear, liberating them from all calamities, constantly being born in China, enjoying supreme and wonderful happiness, until they attain Bodhi.’ --------------------------------------------------------------------------------
Chinese
“曼殊室利！是为彼佛、如来、应、正等觉，行菩萨道时，所发四种微妙大愿。曼殊室利！彼佛国土，功德庄严，与上妙宝如来世界等无有异。 “复次，曼殊室利！东方去此，过十殑伽河沙佛土，有世界名净琉璃，佛号药师琉璃光如来、应、正等觉。 “曼殊室利！彼佛世尊，从初发心行菩萨道时，发十二大愿。云何十二？ “第一大愿：愿我来世得菩提时，自身光明照无边界，三十二相、八十随好，庄严其身，令诸有情如我无异。 “第二大愿：愿我来世得菩提时，身如琉璃，内外清彻，光明广大，遍满诸方，焰网庄严，过于日月，铁围中间，幽冥之处，互得相见，或于此界，闇夜游行，斯等众生见我光明，悉蒙开晓，随作众事。 “第三大愿：愿我来世得菩提时，以无量无边智慧方便，令诸有情所受用物，皆得无尽。 “第四大愿：愿我来世得菩提时，若诸有情，行邪道者，悉令游履菩提正路，若行声闻、独觉乘者，亦令安住大乘法中。 “第五大愿：愿我来世得菩提时，若诸有情，于我法中修行梵行，一切皆令得不缺戒，善防三业，无有毁犯、堕恶趣者。设有毁犯，闻我名已，专念受持，至心发露，还得清净，乃至菩提。 “第六大愿：愿我来世 现代汉语译本 ‘曼殊室利（Manjushri，文殊菩萨）！这就是那位佛，如来（Tathagata，佛的称号之一）、应（Arhat，阿罗汉，值得受人供养的圣者）、正等觉（Samyaksambuddha，完全觉悟者），在行菩萨道时，所发的四种微妙大愿。曼殊室利！那位佛的国土，功德庄严，与上妙宝如来世界等同，没有差异。’ ‘再者，曼殊室利！从东方越过十个殑伽河沙（Ganges River sands，恒河沙）佛土，有一个世界名为净琉璃，佛号药师琉璃光如来（Bhaisajyaguru-vaiduryaprabharaja，药师琉璃光佛）、应、正等觉。’ ‘曼殊室利！那位佛世尊，从最初发心行菩萨道时，发了十二大愿。什么是十二大愿呢？’ ‘第一大愿：愿我来世得菩提（Bodhi，觉悟）时，自身光明照耀无边无际，三十二相（32 major marks，佛的三十二种殊胜的身体特征）、八十随好（80 minor marks，佛的八十种细微的优点），庄严我的身体，令一切有情（sentient beings，有感觉和意识的生命）都和我一样。’ ‘第二大愿：愿我来世得菩提时，身体像琉璃一样，内外清澈，光明广大，遍满各个方向，焰网庄严，超过日月的光芒，在铁围山（Iron Mountains，佛教宇宙观中的山脉）中间，幽暗的地方，能够互相看见，或者在这个世界，黑暗的夜晚，这些众生看见我的光明，都能够得到启发，明白事理，随意做各种事情。’ ‘第三大愿：愿我来世得菩提时，用无量无边的智慧方便，令一切有情所受用的物品，都能够得到无尽。’ ‘第四大愿：愿我来世得菩提时，如果一切有情，行走在邪道上，都让他们行走在菩提正路上，如果修行声闻乘（Sravakayana，小乘佛教）或独觉乘（Pratyekabuddhayana，缘觉乘）的人，也让他们安住在 大乘法（Mahayana，大乘佛教）中。’ ‘第五大愿：愿我来世得菩提时，如果一切有情，在我的法中修行梵行（Brahma-carya，清净的行为），都让他们得到不缺戒（unbroken precepts，没有违犯的戒律），好好地守护身、口、意三业，没有毁犯、堕落到恶趣（evil realms，不好的轮回道）中的。如果有人毁犯了戒律，听到我的名号后，专心忆念受持，至诚地忏悔，还能得到清净，直到证得菩提。’ ‘第六大愿：
English
English version ‘Manjushri! These are the four subtle great vows made by that Buddha, the Tathagata, Arhat, Samyaksambuddha, when practicing the Bodhisattva path. Manjushri! The meritorious adornments of that Buddha's land are no different from the world of the Tathagata of Supreme Treasure.’ ‘Furthermore, Manjushri! Going east from here, passing through ten Ganges River sands of Buddha lands, there is a world named Pure Vaidurya, and the Buddha is named Bhaisajyaguru-vaiduryaprabharaja Tathagata, Arhat, Samyaksambuddha.’ ‘Manjushri! That World-Honored One, from the initial arising of his mind to practice the Bodhisattva path, made twelve great vows. What are the twelve?’ ‘The first great vow: I vow that in my future life, when I attain Bodhi, my own light will illuminate boundless realms, and I will adorn my body with the thirty-two major marks and eighty minor marks, so that all sentient beings will be no different from me.’ ‘The second great vow: I vow that in my future life, when I attain Bodhi, my body will be like vaidurya, clear inside and out, with great and vast light, filling all directions, adorned with a net of flames, surpassing the light of the sun and moon. In the dark places between the Iron Mountains, they will be able to see each other. Or in this world, in the dark night, these beings, seeing my light, will all be enlightened and understand things, and will be able to do all kinds of things as they wish.’ ‘The third great vow: I vow that in my future life, when I attain Bodhi, with immeasurable and boundless wisdom and skillful means, I will enable all sentient beings to have inexhaustible access to the things they use.’ ‘The fourth great vow: I vow that in my future life, when I attain Bodhi, if there are sentient beings who are walking on evil paths, I will enable them all to walk on the correct path of Bodhi. If they are practicing the Sravakayana or Pratyekabuddhayana, I will also enable them to abide in the Mahayana Dharma.’ ‘The fifth great vow: I vow that in my future life, when I attain Bodhi, if there are sentient beings who are practicing pure conduct in my Dharma, I will enable them all to obtain unbroken precepts, to well guard their three karmas of body, speech, and mind, and to have no violations or falls into evil realms. If there are those who have violated the precepts, upon hearing my name, if they single-mindedly remember and uphold it, and sincerely repent, they will still be able to attain purity, until they attain Bodhi.’ ‘The sixth great vow: --------------------------------------------------------------------------------
Chinese
得菩提时，若诸有情，诸根不具、丑陋顽痹、聋盲喑哑、挛躄背偻、白癞瘨狂，种种病苦之所缠逼；若闻我名，至心称念，皆得端严，众病除愈。 “第七大愿：愿我来世得菩提时，若诸有情，贫穷困苦，无有归趣，众病所逼，无药无医；暂闻我名，众病消散，眷属增盛，资财无乏，身心安乐，乃至菩提。 “第八大愿：愿我来世得菩提时，若有女人，为女众苦之所逼切，极生厌离，愿舍女身；若闻我名，至心称念，即于现身，转成男子，具丈夫相，乃至菩提。 “第九大愿：愿我来世得菩提时，令诸有情出魔罥网，复有种种邪见之徒，皆当摄受，令生正见，渐令修习诸菩萨行，乃至菩提。 “第十大愿：愿我来世得菩提时，若诸有情，王法所拘，幽禁牢狱，枷锁鞭挞，乃至极刑，复有众多苦楚之事，逼切忧恼，无暂乐时；若闻我名，以我福德威神力故，皆得解脱一切忧苦，乃至菩提。 “第十一大愿：愿我来世得菩提时，若诸有情，饥火所恼，为求食故，造诸恶业；若闻我名，至心称念，我当先以上妙饮食，随意饱满，后以法味，令住胜乐，乃至菩提。 “第十二大愿：愿我来世得菩提时，若诸有情，身无衣服，蚊虻、寒热之所逼恼；若闻我名，至心称念，随其所好，即得种 现代汉语译本 ‘证得菩提时，如果众生诸根不全、相貌丑陋、麻木迟钝、又聋又瞎又哑、手脚挛缩、驼背弯腰、患有白癜风、癫痫、精神错乱等各种疾病痛苦所缠绕逼迫；如果听闻我的名号，至诚恳切地称念，都能相貌端正庄严，各种疾病都消除痊愈。 ‘第七大愿：愿我来世证得菩提时，如果众生贫穷困苦，没有可以归依的地方，被各种疾病所逼迫，没有药物治疗；只要暂时听到我的名号，各种疾病都消散，眷属增多兴盛，资财不缺乏，身心安乐，直至证得菩提。 ‘第八大愿：愿我来世证得菩提时，如果有女人，被身为女人的种种痛苦所逼迫，非常厌恶自己的女身，希望舍弃女身；如果听闻我的名号，至诚恳切地称念，就能在今生今世，转变成男子之身，具备大丈夫的相貌，直至证得菩提。 ‘第九大愿：愿我来世证得菩提时，使一切众生脱离魔的罗网，还有各种持有邪见的人，我都应当摄受他们，使他们生起正见，逐渐让他们修习各种菩萨的德行，直至证得菩提。 ‘第十大愿：愿我来世证得菩提时，如果众生被王法所拘禁，囚禁在牢狱中，遭受枷锁鞭打，乃至极刑，还有众多痛苦的事情，逼迫忧愁烦恼，没有片刻的快乐；如果听闻我的名号，凭借我的福德威神力，都能解脱一切忧愁痛苦，直至证得菩提。 ‘第十一大愿：愿我来世证得菩提时，如果众生被饥饿的火焰所恼，为了寻求食物的缘故，造作各种恶业；如果听闻我的名号，至诚恳切地称念，我应当先用上等的美味饮食，随意让他们饱满，然后用佛法的滋味，让他们安住在殊胜的快乐中，直至证得菩提。 ‘第十二大愿：愿我来世证得菩提时，如果众生身上没有衣服，被蚊虫叮咬、寒冷暑热所逼恼；如果听闻我的名号，至诚恳切地称念，随着他们所喜好的，就能得到各种衣服，