Chinese
大愿：愿我来世得菩提时，若有众生，贪欲、瞋恚、愚痴所缠，若出家在家男女七众，毁犯如来所制学处，造诸恶业，当堕地狱，受诸苦报；若闻我名，至心称念，由是力故，所有恶业悉皆消灭，断诸烦恼，敬奉尸罗，于身、语、心，善能防护，永不退转，乃至菩提。 “曼殊室利！是为彼佛、如来、应、正等觉，行菩萨道时，所发四种微妙大愿。曼殊室利！又彼如来所居佛土，广博严净，地平如掌，皆以宝成；常有香气，如妙栴檀，复以香树而为行列，天妙珠璎、摩尼等宝处处垂下；多有浴池，天宝严饰，香水盈满，众德皆具，于其四边，悬妙缯彩；街衢八道，随处庄严；所有众生，无诸烦恼及忧悲苦，亦无女人，多是住地诸菩萨众；胜妙音乐，不鼓自鸣，演说大乘微妙深法，若有众生闻此音者，得不退转无上菩提。 “曼殊室利！彼佛如来由昔愿力，善巧方便成就佛土，圆满庄严，坐菩提座，作如是念：‘于未来世，若有众生，为贪、瞋、痴之所缠绕，众病所逼，怨家得便，或时横死，复由恶业，堕地狱中，受大剧苦。’彼佛见此苦恼众生，为除业障，说此神咒，令彼受持，于现世中得大利益，远离众苦，住菩提故。即说咒曰： “‘呾侄他悉晜悉晜 苏悉晜 谟折你木刹你 目帝毗目帝 庵 现代汉语译本 大愿：愿我来世证得菩提（觉悟）时，若有众生，被贪欲、瞋恚（愤怒）、愚痴所困扰，无论是出家或在家的男女七众（比丘、比丘尼、沙弥、沙弥尼、式叉摩那、优婆塞、优婆夷），如果他们毁犯如来（佛）所制定的戒律，造作各种恶业，应当堕入地狱，遭受各种痛苦的果报；如果他们听闻我的名号，至诚恳切地称念，由于这种力量，所有恶业都能够消灭，断除各种烦恼，恭敬地奉行戒律，在身、语、意三方面，善于防护，永远不退转，直至证得菩提。 ‘曼殊室利（文殊菩萨）！这就是那位佛、如来（佛的称号之一）、应（应供，佛的称号之一）、正等觉（佛的称号之一），在行菩萨道时，所发下的四种微妙的大愿。曼殊室利！而且那位如来所居住的佛土，广阔而庄严清净，地面平坦如手掌，全部由宝物构成；常常有香气，如同美妙的栴檀（一种香木），又用香树排列成行，天上的美妙珠璎、摩尼（宝珠）等宝物处处垂挂；有很多浴池，用天上的宝物装饰，香水充满其中，各种功德都具备，在浴池的四边，悬挂着美妙的缯彩（丝织品）；街道四通八达，随处都庄严美好；所有的众生，没有各种烦恼以及忧愁悲伤，也没有女人，大多是安住于此地的诸位菩萨；殊胜美妙的音乐，不用敲打就能自动发出声音，演说大乘微妙深奥的佛法，如果有众生听闻这种声音，就能得到不退转的无上菩提。’ ‘曼殊室利！那位佛如来由于过去世的愿力，善巧方便地成就了佛土，圆满庄严，坐在菩提座上，这样想：‘在未来世，如果有众生，被贪、瞋、痴所缠绕，被各种疾病所逼迫，被怨家所趁，或者遭遇横祸而死，又由于恶业，堕入地狱中，遭受巨大的痛苦。’那位佛看到这些痛苦的众生，为了消除他们的业障，宣说了这个神咒，让他们受持，在现世中得到巨大的利益，远离各种痛苦，安住于菩提的缘故。’于是宣说了咒语： ‘呾侄他悉晜悉晜 苏悉晜 谟折你木刹你 目帝毗目帝 庵
English
English version The Great Vow: May I, in my future life when I attain Bodhi (Enlightenment), if there are sentient beings afflicted by greed, hatred (anger), and ignorance, whether they are the seven assemblies of ordained or lay people (bhikshus, bhikshunis, shramaneras, shramanerikas, shikshamanas, upasakas, and upasikas), who violate the precepts established by the Tathagata (Buddha), create various evil deeds, and should fall into hell, suffering various painful retributions; if they hear my name and sincerely recite it, by this power, all their evil deeds will be extinguished, all afflictions will be cut off, they will respectfully uphold the precepts, and in body, speech, and mind, they will be able to protect themselves well, never retreating, until they attain Bodhi. 'Manjushri (Manjusri Bodhisattva)! These are the four subtle great vows made by that Buddha, Tathagata (One of Buddha's titles), Arhat (One of Buddha's titles), Samyak-sambuddha (One of Buddha's titles), when practicing the Bodhisattva path. Manjushri! Moreover, the Buddha-land where that Tathagata resides is vast and adorned with purity, the ground is as flat as the palm of a hand, all made of treasures; there is always fragrance, like the wonderful sandalwood (a type of fragrant wood), and rows of fragrant trees are arranged in lines, heavenly wonderful pearl necklaces, mani (jewels) and other treasures hang down everywhere; there are many bathing ponds, adorned with heavenly treasures, filled with fragrant water, possessing all virtues, and on their four sides, wonderful silken banners are hung; the streets are connected in all directions, adorned everywhere; all sentient beings are without various afflictions and sorrowful suffering, and there are no women, mostly dwelling there are Bodhisattvas; excellent and wonderful music plays itself without being struck, expounding the profound and subtle Dharma of the Mahayana, and if there are sentient beings who hear this sound, they will attain irreversible supreme Bodhi.' 'Manjushri! That Buddha Tathagata, by the power of past vows, skillfully accomplished the Buddha-land, perfectly adorned, sitting on the Bodhi seat, thought thus: 'In the future, if there are sentient beings who are entangled by greed, hatred, and ignorance, oppressed by various diseases, taken advantage of by enemies, or die prematurely, and also due to evil karma, fall into hell, suffering great agony.' That Buddha, seeing these suffering sentient beings, in order to eliminate their karmic obstacles, spoke this divine mantra, so that they could receive and uphold it, and in this present life, they would obtain great benefits, be far away from all suffering, and dwell in Bodhi.' Then he spoke the mantra: 'Tadyatha siddhe siddhe susiddhe mocani moksani mukte vimukte am' --------------------------------------------------------------------------------
Chinese
末丽毗末丽 忙揭例呬㘓若揭鞞曷喇呾娜 揭鞞 萨婆頞他娑但你 钵啰摩頞他 娑但你末捺细 莫诃末捺细 頞步帝頞室步帝 毗多婆曳 苏跋泥(去) 跋啰蚶摩 瞿侠佉 跋啰蚶摩柱侠帝 萨婆頞剃数 阿钵啰匝帝萨跋呾啰 阿钵[口*刹]底𠿒帝 折睹杀 瑟㮹勃陀俱胝 婆侠帝 纳摩娑婆 呾他揭多喃 莎诃’” 尔时，世尊说此大力大明咒时，众中所有诸大菩萨、四大天王、释梵王等赞言：“善哉！善哉！大悲世尊！能说如是过去如来大力神咒，为欲饶益无量众生，竭烦恼海，登涅槃岸，除去疾病，所愿皆满。” 佛告大众：“若有净信男子、女人、国王、王子、大臣、辅相、中宫、婇女，情悕福德，于此神咒起敬信心，若读、若诵、若为他人演说其义，于诸含识起大悲心，昼夜六时，香华灯烛，殷重供养，清净澡浴，持八戒斋，至诚念诵，所有极重无边业障，悉皆消灭，于现身中离诸烦恼，命欲终时诸佛护念，即于彼国莲花化生。 “复次，曼殊室利！东方去此，过七殑伽河沙佛土，有世界名曰无忧，佛号无忧最胜吉祥如来、应、正等觉，今现在彼，为众说法。又彼如来所居佛土，广博严净，地平如掌，皆以宝成，细滑柔软，常有香气；无忧苦声，离诸烦恼，亦无恶趣及女人名；处 现代汉语译本：末丽毗末丽（Mali Vimari，名称），忙揭例呬㘓若揭鞞曷喇呾娜（Mangali Hiranya garbhe Ratna，名称），揭鞞（Garbhe，名称），萨婆頞他娑但你（Sarva Artha Sadhani，一切利益成就者），钵啰摩頞他（Parama Artha，最胜义），娑但你末捺细（Sadhani Manasi，利益成就者，心中），莫诃末捺细（Maha Manasi，大心中），頞步帝頞室步帝（Adbhute Adbhute，奇哉，奇哉），毗多婆曳（Vigata Bhaye，远离怖畏），苏跋泥（Subhadre，吉祥者），跋啰蚶摩（Brahma，梵天），瞿侠佉（Ghosaka，名称），跋啰蚶摩柱侠帝（Brahma Jushite，梵天喜悦者），萨婆頞剃数（Sarva Arteshu，一切义中），阿钵啰匝帝（Apratihate，无障碍者），萨跋呾啰（Sarvatra，一切处），阿钵[口*刹]底𠿒帝（Apratisthite，无所住者），折睹杀（Chatuh Shat，四百），瑟㮹勃陀俱胝（Sahasra Buddha Koti，千佛俱胝），婆侠帝（Bhasite，所说），纳摩娑婆（Namo Sarva，敬礼一切），呾他揭多喃（Tathagatanam，如来），莎诃（Svaha，成就）。’ 尔时，世尊说此大力大明咒时，众中所有诸大菩萨、四大天王、释梵王等赞言：‘善哉！善哉！大悲世尊！能说如是过去如来大力神咒，为欲饶益无量众生，竭烦恼海，登涅槃岸，除去疾病，所愿皆满。’ 佛告大众：‘若有净信男子、女人、国王、王子、大臣、辅相、中宫、婇女，情悕福德，于此神咒起敬信心，若读、若诵、若为他人演说其义，于诸含识起大悲心，昼夜六时，香华灯烛，殷重供养，清净澡浴，持八戒斋，至诚念诵，所有极重无边业障，悉皆消灭，于现身中离诸烦恼，命欲终时诸佛护念，即于彼国莲花化生。 ‘复次，曼殊室利（Manjusri，文殊菩萨）！东方去此，过七殑伽河沙（Ganga 河沙，恒河沙）佛土，有世界名曰无忧，佛号无忧最胜吉祥如来（Asoka-sri-uttamamangala-tathagata，无忧最胜吉祥如来）、应、正等觉，今现在彼，为众说法。又彼如来所居佛土，广博严净，地平如掌，皆以宝成，细滑柔软，常有香气；无忧苦声，离诸烦恼，亦无恶趣及女人名；处’
English
English version: Mali Vimari (name), Mangali Hiranya garbhe Ratna (name), Garbhe (name), Sarva Artha Sadhani (Accomplisher of all benefits), Parama Artha (Supreme meaning), Sadhani Manasi (Accomplisher of benefits, in the heart), Maha Manasi (Great heart), Adbhute Adbhute (Wonderful, Wonderful), Vigata Bhaye (Free from fear), Subhadre (Auspicious one), Brahma (Brahma), Ghosaka (name), Brahma Jushite (Delighted by Brahma), Sarva Arteshu (In all meanings), Apratihate (Unobstructed), Sarvatra (Everywhere), Apratisthite (Non-abiding), Chatuh Shat (Four hundred), Sahasra Buddha Koti (Thousand Buddha Kotis), Bhasite (Spoken), Namo Sarva (Homage to all), Tathagatanam (Tathagatas), Svaha (Accomplishment).' At that time, when the World Honored One spoke this Great Powerful Bright Mantra, all the great Bodhisattvas, the Four Great Heavenly Kings, Sakra (释，Śakra,帝释天), Brahma (梵天) and others in the assembly praised, 'Excellent! Excellent! Greatly compassionate World Honored One! You are able to speak such a Great Powerful Divine Mantra of the past Tathagatas, in order to benefit immeasurable sentient beings, exhaust the sea of afflictions, ascend to the shore of Nirvana, remove illnesses, and fulfill all wishes.' The Buddha told the assembly, 'If there are men or women of pure faith, kings, princes, great ministers, assistant ministers, consorts in the central palace, or palace women, who sincerely desire blessings and virtues, and who generate respectful faith in this divine mantra, whether they read it, recite it, or explain its meaning to others, and who generate great compassion for all sentient beings, making sincere offerings of incense, flowers, lamps, and candles during the six periods of the day and night, taking a pure bath, upholding the eight precepts, and reciting it with utmost sincerity, all extremely heavy and boundless karmic obstacles will be completely eliminated. In their present lives, they will be free from all afflictions, and when their lives are about to end, all Buddhas will protect and remember them, and they will be born from a lotus flower in that land. 'Furthermore, Manjusri (文殊菩萨)! Going eastward from here, passing seven Ganges river sands (Ganga 河沙) of Buddha lands, there is a world named 'Without Sorrow', and the Buddha there is named Asoka-sri-uttamamangala-tathagata (无忧最胜吉祥如来), Thus Come One, Worthy of Offerings, Rightly Enlightened One, who is now there, expounding the Dharma for the assembly. Moreover, the Buddha land where that Tathagata resides is vast, expansive, adorned, and pure. The ground is as flat as the palm of a hand, made entirely of jewels, fine, smooth, and soft, and constantly fragrant. There are no sounds of sorrow or suffering, it is free from all afflictions, and there are no evil destinies or even the name of 'woman'; the place' --------------------------------------------------------------------------------
Chinese
处皆有金砌浴池，香水盈满；宝树行列，花果滋茂；胜妙音乐，不鼓自鸣，譬如西方极乐世界无量寿国功德庄严。 “曼殊室利！彼佛世尊行菩萨道时，发四大愿。云何为四？ “第一大愿：愿我来世得菩提时，若有众生，常为忧苦之所缠逼；若闻我名，至心称念，由是力故，所有忧悲及诸苦恼，悉皆消灭，长寿安隐，乃至菩提。 “第二大愿：愿我来世得菩提时，若有众生，造诸恶业，生在无间黑闇之处，大地狱中受诸苦恼；由彼前身闻我名字，我于尔时，身出光明，照受苦者，由是力故，彼见光时，所有业障悉皆消灭，解脱众苦，生人天中，随意受乐，乃至菩提。 “第三大愿：愿我来世得菩提时，若有众生，造诸恶业，杀盗邪淫，于其现身受刀杖苦，当堕恶趣，设得人身，短寿多病，生贫贱家，衣服饮食，悉皆乏少，常受寒热、饥渴等苦，身无光色，所感眷属，皆不贤良；若闻我名，至心称念，由是力故，随所愿求，饮食、衣服悉皆充足，如彼诸天，身光可爱，得善眷属，乃至菩提。 “第四大愿：愿我来世得菩提时，若有众生，常为药叉诸恶鬼神之所娆乱，夺其精气，受诸苦恼；若闻我名，至心称念，由是力故，诸药叉等悉皆退散，各起慈心，解脱众苦，乃至菩提。 现代汉语译本： 处处都有用金子砌成的浴池，里面充满了香水；一排排的宝树，开满了鲜花，结满了果实；美妙的音乐，不用敲打也能自动发出声音，就像西方极乐世界阿弥陀佛（Amitabha）的无量寿国（Sukhavati）那样，充满了功德和庄严。 ‘曼殊室利（Manjushri，文殊菩萨）！那位佛陀世尊在行菩萨道的时候，发了四个大愿。哪四个呢？’ ‘第一大愿：愿我未来世成佛的时候，如果有众生，经常被忧愁和痛苦所缠绕逼迫；如果听到我的名字，至诚恳切地称念，由于这种力量，所有的忧愁悲伤以及各种苦恼，全部都消灭，长寿安乐，直到成佛。’ ‘第二大愿：愿我未来世成佛的时候，如果有众生，造作各种恶业，生在无间地狱（Avici hell）黑暗的地方，在大地狱中遭受各种苦恼；由于他们前世听到我的名字，我在那个时候，身上发出光明，照耀那些受苦的人，由于这种力量，他们见到光明的时候，所有的业障全部都消灭，解脱各种痛苦，生到人天之中，随意享受快乐，直到成佛。’ ‘第三大愿：愿我未来世成佛的时候，如果有众生，造作各种恶业，杀生、偷盗、邪淫，在他们现世遭受刀杖的痛苦，应当堕入恶道，即使得到人身，也是短命多病，生在贫穷卑贱的家庭，衣服饮食，全部都缺乏，经常遭受寒冷、炎热、饥饿、干渴等痛苦，身体没有光彩，所感召的眷属，都不贤良；如果听到我的名字，至诚恳切地称念，由于这种力量，随着他们所希望的，饮食、衣服全部都充足，像那些天人一样，身体的光芒可爱，得到善良的眷属，直到成佛。’ ‘第四大愿：愿我未来世成佛的时候，如果有众生，经常被药叉（Yaksa，夜叉）等各种恶鬼神所扰乱，夺取他们的精气，遭受各种苦恼；如果听到我的名字，至诚恳切地称念，由于这种力量，各种药叉等全部都退散，各自生起慈悲之心，解脱各种痛苦，直到成佛。’