Chinese
“第二大愿：愿我来世得菩提时，若有众生，盲聋、喑哑、白癞、瘨狂，众病所困；若能至心称我名者，由是力故，诸根具足，众病消灭，乃至菩提。 “第三大愿：愿我来世得菩提时，若有众生，为贪、瞋、痴之所缠逼，造无间罪及诸恶行，诽谤正法，不修众善，当堕地狱，受诸苦痛；若能至心称我名者，由是力故，令无间罪及诸业障，悉皆消灭，无有众生堕恶趣者，常受人天殊胜安乐，乃至菩提。 “第四大愿：愿我来世得菩提时，若有众生，少乏衣食、璎珞、卧具、财货、珍宝、香花、伎乐；若能至心称我名者，由是力故，所乏资生皆得充足，乃至菩提。 “第五大愿：愿我来世得菩提时，若有众生，或被枷锁系缚其身，及以鞭挞，受诸苦恼；若能至心称我名者，由是力故，所有苦楚皆得解脱，乃至菩提。 “第六大愿：愿我来世得菩提时，若有众生，于险难处，为诸恶兽，熊罴、师子、虎豹、豺狼、蚖蛇、蝮蝎之所侵恼，欲断其命，发声大叫，受大苦时；若能至心称我名者，由是力故，所有恐怖皆得解脱，诸恶兽等悉起慈心，常得安乐，乃至菩提。 “第七大愿：愿我来世得菩提时，若有众生，斗诤言讼，因生忧恼；若能至心称我名者，由是力 现代汉语译本：乃至证得无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）。 ‘第二大愿：愿我来世得菩提时，若有众生，盲聋（blinding and deaf，失明和耳聋）、喑哑（mute，哑巴）、白癞（leprosy，麻风病）、瘨狂（epilepsy，癫痫），众病所困；若能至心称我名者，由是力故，诸根具足，众病消灭，乃至菩提。 ‘第三大愿：愿我来世得菩提时，若有众生，为贪（greed，贪婪）、瞋（hatred，憎恨）、痴（ignorance，愚痴）之所缠逼，造无间罪（Avici hell karma，无间地狱业）及诸恶行，诽谤正法（true dharma，正法），不修众善，当堕地狱，受诸苦痛；若能至心称我名者，由是力故，令无间罪及诸业障，悉皆消灭，无有众生堕恶趣者，常受人天殊胜安乐，乃至菩提。 ‘第四大愿：愿我来世得菩提时，若有众生，少乏衣食、璎珞（necklace，项链）、卧具（bedding，卧具）、财货、珍宝、香花、伎乐；若能至心称我名者，由是力故，所乏资生皆得充足，乃至菩提。 ‘第五大愿：愿我来世得菩提时，若有众生，或被枷锁系缚其身，及以鞭挞，受诸苦恼；若能至心称我名者，由是力故，所有苦楚皆得解脱，乃至菩提。 ‘第六大愿：愿我来世得菩提时，若有众生，于险难处，为诸恶兽，熊罴（bears，熊）、师子（lions，狮子）、虎豹（tigers and leopards，虎和豹）、豺狼（jackals and wolves，豺和狼）、蚖蛇（snakes，蛇）、蝮蝎（vipers and scorpions，毒蛇和蝎子）之所侵恼，欲断其命，发声大叫，受大苦时；若能至心称我名者，由是力故，所有恐怖皆得解脱，诸恶兽等悉起慈心，常得安乐，乃至菩提。 ‘第七大愿：愿我来世得菩提时，若有众生，斗诤言讼，因生忧恼；若能至心称我名者，由是力
English
English version: Until they attain Anuttara-samyak-sambodhi (unsurpassed complete enlightenment). 'The Second Great Vow: When I attain Bodhi in my next life, if there are sentient beings who are blind and deaf (blinding and deaf), mute (mute), afflicted with leprosy (leprosy), epilepsy (epilepsy), or suffering from various diseases; if they can sincerely call upon my name, by this power, their faculties will be complete, their diseases will be eliminated, until they attain Bodhi.' 'The Third Great Vow: When I attain Bodhi in my next life, if there are sentient beings who are entangled and oppressed by greed (greed), hatred (hatred), and ignorance (ignorance), committing Avici hell karma (Avici hell karma) and various evil deeds, slandering the true dharma (true dharma), not cultivating good deeds, destined to fall into hell and suffer all kinds of pain; if they can sincerely call upon my name, by this power, their Avici karma and all karmic obstacles will be completely eliminated, and no sentient being will fall into evil realms, constantly receiving the supreme bliss of humans and devas, until they attain Bodhi.' 'The Fourth Great Vow: When I attain Bodhi in my next life, if there are sentient beings who lack clothing, food, necklaces (necklace), bedding (bedding), wealth, treasures, fragrant flowers, and music; if they can sincerely call upon my name, by this power, all their lacking necessities will be fully provided, until they attain Bodhi.' 'The Fifth Great Vow: When I attain Bodhi in my next life, if there are sentient beings who are bound by shackles and chains, and subjected to whipping, suffering all kinds of distress; if they can sincerely call upon my name, by this power, all their suffering will be liberated, until they attain Bodhi.' 'The Sixth Great Vow: When I attain Bodhi in my next life, if there are sentient beings who, in dangerous places, are troubled by various evil beasts, bears (bears), lions (lions), tigers and leopards (tigers and leopards), jackals and wolves (jackals and wolves), snakes (snakes), vipers and scorpions (vipers and scorpions), who seek to end their lives, causing them to cry out in great pain; if they can sincerely call upon my name, by this power, all their fears will be relieved, all evil beasts will develop compassion, and they will always be peaceful and happy, until they attain Bodhi.' 'The Seventh Great Vow: When I attain Bodhi in my next life, if there are sentient beings who are engaged in disputes and lawsuits, causing them worry and distress; if they can sincerely call upon my name, by this power,' -------------------------------------------------------------------------------- 故，斗讼解散，慈心相向，乃至菩提。
Chinese
“第八大愿：愿我来世得菩提时，若有众生，入于江海，遭大恶风吹其船舫，无有洲渚而作归依，极生忧怖；若能至心称我名者，由是力故，皆得随心，至安隐处，受诸快乐，乃至菩提。 “曼殊室利！是谓彼佛、如来、应、正等觉，行菩萨道时，所发八种微妙大愿。又彼世尊，从初发心，常以定力成就众生、供养诸佛、严净佛土，菩萨眷属悉皆圆满。此之福德，不可思议，一切声闻及诸独觉，纵经多劫，说不能尽，唯除如来、补处菩萨。曼殊室利！若有净信男子、女人，若王、大臣、长者、居士，心悕福德，断诸烦恼，称彼佛名，读斯经典，于彼如来至心尊重，恭敬供养，所有一切罪恶业障及诸病苦，悉皆消灭，诸有愿求，无不随意，得不退转，乃至菩提。 “复次，曼殊室利！东方去此，过五殑伽河沙佛土，有世界名曰妙宝，佛号宝月智严光音自在王如来、应、正等觉，有无量亿菩萨围绕，现在说法，皆演大乘微妙深义。 “曼殊室利！彼佛如来，从初发心行菩萨道时，发八大愿。云何为八？ “第一大愿：愿我来世得菩提时，若有众生，为营农业及商贾事，令心扰乱，废修菩提、殊胜善法，于生死中不能出离，各各备受无边苦恼；若能至 现代汉语译本 因此，争斗诉讼得以平息，人们以慈悲之心互相对待，直至证得菩提。 ‘第八大愿：愿我来世证得菩提时，若有众生，身处江海之中，遭遇强烈恶劣的风暴吹袭他们的船只，没有可以停靠的岛屿作为依靠，内心极度忧愁恐惧；若能以至诚之心称念我的名号，由于这种力量的缘故，都能如其所愿，到达安稳的处所，享受各种快乐，直至证得菩提。’ ‘曼殊室利（Manjushri，文殊菩萨）！这就是那位佛，如来（Tathagata，佛的称号之一）、应（Arhat，阿罗汉，值得供养的人）、正等觉（Samyaksambuddha，完全觉悟者），在行菩萨道时，所发的八种微妙大愿。而且那位世尊，从最初发心开始，常常以禅定之力成就众生、供养诸佛、庄严清净佛土，菩萨眷属全部圆满。这种福德，不可思议，一切声闻（Sravaka，听闻佛法而修行的弟子）以及诸位独觉（Pratyekabuddha，独自觉悟者），即使经过多个劫数，也无法说尽，只有如来（Tathagata，佛）和补处菩萨（Bodhisattva，候补佛位的菩萨）才能完全了解。曼殊室利（Manjushri，文殊菩萨）！如果有具足清净信心的男子、女人，无论是国王、大臣、长者、居士，内心希望获得福德，断除各种烦恼，称念那位佛的名号，读诵这部经典，对那位如来（Tathagata，佛）以至诚之心尊重、恭敬供养，所有一切罪恶业障以及各种病痛苦难，全部都会消灭，各种愿望，没有不随顺心意的，得到不退转的境界，直至证得菩提。’ ‘再者，曼殊室利（Manjushri，文殊菩萨）！从东方越过五倍恒河沙数那么多的佛土，有一个世界名叫妙宝，佛号宝月智严光音自在王如来（Ratnachandrajnanaprabharajasvararaja Tathagata，宝月智严光音自在王如来）、应（Arhat，阿罗汉）、正等觉（Samyaksambuddha，完全觉悟者），有无量亿的菩萨围绕，现在正在说法，都演说大乘微妙深奥的义理。’ ‘曼殊室利（Manjushri，文殊菩萨）！那位佛，如来（Tathagata，佛），从最初发心修行菩萨道时，发了八大愿。什么是八大愿呢？’ ‘第一大愿：愿我来世证得菩提时，若有众生，为了经营农业以及商业事务，使得内心扰乱不安，荒废了修习菩提、殊胜善法，在生死轮回中不能脱离，各自承受无边的苦恼；若能至诚
English
English version Therefore, strife and litigation are dissolved, and people treat each other with compassion, until enlightenment. 'The Eighth Great Vow: May I, in my future life when I attain Bodhi (enlightenment), if there are sentient beings who enter the rivers and seas, encountering great and evil winds blowing their ships, with no islands to rely on, experiencing extreme worry and fear; if they can sincerely recite my name, by this power, they will all be able to reach a safe place according to their wishes, enjoying all kinds of happiness, until Bodhi (enlightenment).' 'Manjushri (Manjushri, Bodhisattva of Wisdom)! These are the eight subtle great vows made by that Buddha, the Tathagata (Tathagata, one of the titles of the Buddha), Arhat (Arhat, one who is worthy of offerings), Samyaksambuddha (Samyaksambuddha, perfectly enlightened one), when practicing the Bodhisattva path. Moreover, that World-Honored One, from the initial arising of his mind, constantly uses the power of Samadhi (meditative concentration) to accomplish sentient beings, make offerings to all Buddhas, adorn and purify Buddha lands, and the Bodhisattva retinue is all complete. This merit is inconceivable; all Sravakas (Sravaka, disciples who hear and practice the Dharma) and Pratyekabuddhas (Pratyekabuddha, solitary realizers), even after many kalpas (eons), cannot fully describe it, except for the Tathagata (Tathagata, Buddha) and the Bodhisattva who is in the position to become the next Buddha. Manjushri (Manjushri, Bodhisattva of Wisdom)! If there are men and women of pure faith, whether they are kings, ministers, elders, or laypeople, who desire merit, cut off all afflictions, recite the name of that Buddha, read this Sutra, and with sincere hearts respect and make offerings to that Tathagata (Tathagata, Buddha), all their sinful karmic obstacles and all their illnesses and sufferings will be eliminated, and all their wishes will be fulfilled, attaining the state of non-retrogression, until Bodhi (enlightenment).' 'Furthermore, Manjushri (Manjushri, Bodhisattva of Wisdom)! Going east from here, passing over five Ganges river sands of Buddha lands, there is a world called Wonderful Treasure, where the Buddha is named Ratnachandrajnanaprabharajasvararaja Tathagata (Ratnachandrajnanaprabharajasvararaja Tathagata, the Tathagata King of the Light and Sound of the Jewel Moon Wisdom Adornment), Arhat (Arhat), Samyaksambuddha (Samyaksambuddha, perfectly enlightened one), surrounded by immeasurable billions of Bodhisattvas, now expounding the Dharma, all explaining the profound and subtle meanings of the Mahayana (Mahayana, Great Vehicle).' 'Manjushri (Manjushri, Bodhisattva of Wisdom)! That Buddha, the Tathagata (Tathagata, Buddha), when he first aroused his mind to practice the Bodhisattva path, made eight great vows. What are the eight great vows?' 'The First Great Vow: May I, in my future life when I attain Bodhi (enlightenment), if there are sentient beings who, for the sake of engaging in agriculture and commercial affairs, cause their minds to be disturbed and restless, neglecting the cultivation of Bodhi (enlightenment) and superior virtuous practices, unable to escape from the cycle of birth and death, each enduring boundless suffering; if they can sincerely' --------------------------------------------------------------------------------
Chinese
心称我名者，由是力故，衣服、饮食、资生之具，金银、珍宝，随愿充足，所有善根皆得增长，亦不舍离菩提之心，诸恶道苦咸蒙解脱，乃至菩提。 “第二大愿：愿我来世得菩提时，于十方界，所有众生，若为寒热、饥渴逼身，受大苦恼；若能至心称我名者，由是力故，先世罪业悉皆消灭，舍诸苦恼，受人天乐，乃至菩提。 “第三大愿：愿我来世得菩提时，于十方界，若有女人，贪淫烦恼常覆其心，相续有娠，深可厌恶，临当产时，受大苦恼；若我名字暂经其耳，或复称念，由是力故，众苦皆除，舍此身已，常为男子，乃至菩提。 “第四大愿：愿我来世得菩提时，若有众生，或与父母、兄弟、姊妹、妻子、眷属及诸亲友，行险难处，为贼所侵，受诸苦恼；暂闻我名，或复称念，由是力故，解脱众难，乃至菩提。 “第五大愿：愿我来世得菩提时，若有众生，行于闇夜，作诸事业，被恶鬼神之所恼乱，极生忧苦；暂闻我名，或复称念，由是力故，从闇遇明，诸恶鬼神起慈悲意，乃至菩提。 “第六大愿：愿我来世得菩提时，若有众生，行鄙恶事，不信三宝，智慧鲜少，不修善法，根、力、觉、道、念、定、总持，皆不修习；若能至心称我名者，由是力故，智慧渐增，三十七品悉皆 现代汉语译本 ‘若有人心中称念我的名字，凭借这种力量，他们的衣服、饮食、生活所需、金银、珍宝，都能如愿充足，所有善根都能增长，也不会舍弃追求菩提之心，所有恶道的痛苦都能得到解脱，直至证得菩提。 ‘第二大愿：愿我来世证得菩提时，在十方世界，所有众生，如果被寒冷、炎热、饥饿、干渴所逼迫，遭受巨大痛苦；如果能至诚称念我的名字，凭借这种力量，他们前世的罪业都能全部消除，摆脱各种痛苦，享受人天之乐，直至证得菩提。 ‘第三大愿：愿我来世证得菩提时，在十方世界，如果有女人，被贪欲烦恼常常覆盖内心，连续怀孕，深感厌恶，临产时，遭受巨大痛苦；如果我的名字暂时传入她们的耳朵，或者称念我的名字，凭借这种力量，所有痛苦都能消除，舍弃这个身体后，常常转生为男子，直至证得菩提。 ‘第四大愿：愿我来世证得菩提时，如果有众生，或者与父母、兄弟、姐妹、妻子、眷属以及亲朋好友，行走在危险的地方，被盗贼侵扰，遭受各种痛苦；如果暂时听到我的名字，或者称念我的名字，凭借这种力量，就能解脱各种灾难，直至证得菩提。 ‘第五大愿：愿我来世证得菩提时，如果有众生，在黑暗的夜晚行走，从事各种事业，被恶鬼神所扰乱，极度忧愁痛苦；如果暂时听到我的名字，或者称念我的名字，凭借这种力量，就能从黑暗中见到光明，所有恶鬼神都会生起慈悲之心，直至证得菩提。 ‘第六大愿：愿我来世证得菩提时，如果有众生，行为卑劣恶劣，不相信三宝（佛、法、僧），智慧浅薄，不修习善法，对于根、力、觉、道、念、定、总持（三十七道品）都不修习；如果能至诚称念我的名字，凭借这种力量，智慧会逐渐增长，三十七道品都能修习。