Chinese
力，今复忆念，至心归依，以佛神力，众苦解脱，诸根聪利，智慧多闻，恒求胜法，常遇善友，永断魔罥，破无明㲉，竭烦恼河，解脱一切生老病死、忧悲苦恼，乃至菩提。 “复次，曼殊室利！若诸有情，好喜乖离，更相斗讼，恼乱自他，以身语意造诸恶业，展转常为不饶益事，互相谋害；告召山林、树冢等神，杀诸众生，取其血肉，祭祀药叉、罗刹神等，书怨人名，或作形像，以恶咒术而咒诅之，厌魅、蛊道、咒起死尸，令断彼命，及坏其身。是诸有情，若得闻此药师琉璃光如来名号，彼诸恶缘悉不能害，一切展转皆起慈悲，利益安乐，无损恼意，及嫌恨心，于自所有，常生喜足。 “复次，曼殊室利！若有四众，苾刍、苾刍尼、近事男、近事女，及余净信男子、女人，若能受持八支斋戒，或经一年，或复三月，受持学处，以此善根，愿生西方极乐世界，见无量寿佛。若闻药师琉璃光如来名号，临命终时，有八菩萨，乘神通来示其去处，即于彼界种种杂色众宝花中自然化生。或有因此生于天上，虽生天中，而昔善根亦不穷尽，不复更生诸余恶趣。天上寿尽，还生人间，或为轮王，统摄四洲，威德自在，劝化无量百千有情，于十善道令其修习；或生刹帝利、婆罗门、居士、贵族，多饶财宝，仓库盈溢， 现代汉语译本：我如今再次忆念，至诚归依，凭借佛的神力，解脱一切痛苦，诸根变得聪敏锐利，增长智慧和广博的见闻，恒常寻求殊胜的佛法，常能遇到善良的朋友，永远断绝魔的罗网，破除无明的黑暗，竭尽烦恼的河流，解脱一切生老病死、忧愁悲伤苦恼，直至证得菩提（觉悟）。 ‘再者，曼殊室利（文殊菩萨）！如果有些众生，喜欢乖戾违逆，互相争斗诉讼，恼乱自己和他人，以身、语、意造作各种恶业，辗转相传经常做没有利益的事情，互相谋害；告请山林、树木坟冢等神灵，杀害各种众生，取其血肉，祭祀药叉（夜叉）、罗刹（罗刹）等神，书写怨恨人的名字，或者制作其形象，用恶毒的咒术来诅咒他，使用魇魅、蛊毒等邪术，或者念咒使死尸站起来，以此来断绝那个人的性命，以及破坏他的身体。这些众生，如果能够听闻这药师琉璃光如来（药师琉璃光如来）的名号，那些恶劣的因缘都不能够加害于他，一切辗转相传都生起慈悲之心，利益安乐众生，没有损害恼怒的心意，以及嫌弃怨恨的心，对于自己所拥有的一切，常常生起喜悦满足之心。 ‘再者，曼殊室利（文殊菩萨）！如果有四众弟子，比丘（出家男众）、比丘尼（出家女众）、近事男（在家男居士）、近事女（在家女居士），以及其他具有清净信仰的男子、女人，如果能够受持八关斋戒，或者一年，或者三个月，受持学习戒律，以此善根，发愿往生西方极乐世界，见阿弥陀佛（无量寿佛）。如果听闻药师琉璃光如来（药师琉璃光如来）的名号，临命终时，有八位菩萨，乘着神通前来指示他往生之处，即在那极乐世界各种杂色的众宝莲花中自然化生。或者有人因此而生于天上，即使生在天界之中，而过去所种的善根也不会穷尽，不再重新堕落到其他的恶道中去。天上的寿命终结后，还会转生到人间，或者成为转轮圣王，统治管辖四大部洲，威德自在，劝化无量百千的众生，在十善道中令他们修习；或者出生于刹帝利（国王种姓）、婆罗门（祭司种姓）、居士、贵族之家，拥有众多的财富珍宝，仓库充盈满溢，
English
English version: Now, I recall and wholeheartedly take refuge, relying on the Buddha's divine power, to be liberated from all suffering, to have my senses become sharp and keen, to increase wisdom and vast learning, to constantly seek the supreme Dharma, to always encounter virtuous friends, to forever sever the nets of demons, to break through the darkness of ignorance, to exhaust the river of afflictions, and to be liberated from all birth, old age, sickness, death, sorrow, grief, suffering, and distress, until the attainment of Bodhi (enlightenment). 'Furthermore, Manjushri (Manjushri Bodhisattva)! If there are sentient beings who are fond of discord and contention, constantly fighting and litigating, disturbing themselves and others, creating various evil karmas with body, speech, and mind, continually engaging in unprofitable activities, plotting against each other; invoking the spirits of mountains, forests, trees, and tombs, killing various living beings, taking their blood and flesh, and offering them as sacrifices to Yakshas (Yakshas), Rakshasas (Rakshasas), and other spirits, writing down the names of enemies, or making their images, cursing them with evil spells, using witchcraft, poisons, or incantations to raise corpses, in order to cut off their lives and destroy their bodies. If these sentient beings are able to hear the name of the Bhaisajyaguru-vaidurya-prabharaja (Medicine Buddha), all those evil conditions will not be able to harm them, and all mutual interactions will give rise to compassion, benefiting and bringing happiness to others, without any intention of harming or annoying, or any feelings of resentment, and they will always feel joy and contentment with what they possess.' 'Furthermore, Manjushri (Manjushri Bodhisattva)! If there are the four assemblies, Bhikshus (monks), Bhikshunis (nuns), Upasakas (male lay devotees), Upasikas (female lay devotees), and other men and women of pure faith, who are able to uphold the Eight Precepts, either for a year or for three months, observing and learning the precepts, and with this virtuous root, aspire to be born in the Western Pure Land of Ultimate Bliss, to see Amitabha Buddha (Immeasurable Life Buddha). If they hear the name of the Bhaisajyaguru-vaidurya-prabharaja (Medicine Buddha), at the time of their death, eight Bodhisattvas will come on their supernormal powers to show them the way to go, and they will be spontaneously born in that land amidst various kinds of jeweled lotuses of diverse colors. Or some may be born in the heavens because of this, and even though they are born in the heavens, their past virtuous roots will not be exhausted, and they will not fall into other evil realms again. When their lifespan in the heavens comes to an end, they will be reborn in the human realm, perhaps as a Wheel-Turning King, ruling over the four continents, with majestic virtue and freedom, converting countless hundreds of thousands of sentient beings, causing them to cultivate the Ten Virtuous Paths; or they may be born into Kshatriya (warrior caste), Brahmin (priest caste), householder, or noble families, possessing abundant wealth and treasures, with overflowing storehouses, --------------------------------------------------------------------------------
Chinese
形相端严，眷属隆盛，聪明智慧，勇健威猛，有大身力。若是女人，得闻药师琉璃光如来名号，至心受持，于后不复更受女身。 “复次，曼殊室利！彼药师琉璃光如来得菩提时，由本愿力，观诸有情，遇众病苦，瘦疟、干消、黄热等病，或被厌魅、蛊道所中，或复短命，或时横死，欲令是等病苦消除，所求愿满。时，彼世尊入三摩地，名曰灭除一切众生苦恼，既入定已，于肉髻中出大光明，光中演说大陀罗尼咒曰： “‘南谟薄伽伐帝 鞞杀社寠噜 薜琉璃钵喇婆 曷啰阇也 呾他揭多也 阿啰𠿒帝 三藐三勃陀也呾侄他唵 鞞杀逝鞞杀逝 鞞杀社三没揭帝 莎诃’ “尔时，光中说此咒已，大地震动，放大光明，一切众生，病苦皆除，受安隐乐。曼殊室利！若见男子、女人，有病苦者，应当一心为彼病人清净澡漱，或食、或药、或无虫水，咒一百八遍，与彼服食，所有病苦悉皆消灭。若有所求，至心念诵，皆得如意，无病延年，命终之后，生彼世界，得不退转，乃至菩提。是故，曼殊室利！若有男子、女人，于彼药师琉璃光如来，至心殷重、恭敬供养者，常持此咒，勿令废忘。 “复次，曼殊室利！若有净信男子、女人，得闻如上七佛、如来、应、正等觉所有名号，闻已诵持，晨嚼齿木 现代汉语译本：相貌端正庄严，眷属众多兴盛，聪明智慧，勇敢强健威猛，有强大的身力。如果是女人，听到药师琉璃光如来的名号，至诚受持，之后不再会再次受生为女身。 “再者，曼殊室利（文殊菩萨）！那位药师琉璃光如来证得菩提时，由于本愿的力量，观察到一切众生，遭遇各种疾病痛苦，如消瘦、疟疾、身体干枯消瘦、黄热病等疾病，或者被厌魅、蛊术所害，或者寿命短促，或者横遭死亡，想要使这些疾病痛苦消除，所求的愿望都得到满足。当时，那位世尊进入三摩地（禅定），名为灭除一切众生苦恼，进入禅定后，从肉髻中发出大光明，光中演说大陀罗尼咒语说： ‘南谟薄伽伐帝（皈依世尊） 鞞杀社窭噜（药师） 薜琉璃钵喇婆（琉璃光） 曷啰阇也（王） 呾他揭多也（如来） 阿啰诃帝（应供） 三藐三勃陀也（正等觉） 呾侄他（即说咒曰） 唵（起始音） 鞞杀逝鞞杀逝（药！药！） 鞞杀社三没揭帝（药生） 莎诃（成就）’ 当时，光中说完这个咒语后，大地发生震动，放出大光明，一切众生的疾病痛苦都消除了，得到安稳快乐。曼殊室利！如果看到男子、女人，有疾病痛苦的，应当一心一意为那个病人清净洗漱，或者食物、或者药物、或者无虫的水，持咒一百零八遍，给病人服用，所有的疾病痛苦都全部消灭。如果有所求，至诚念诵，都能如愿以偿，无病延年，寿命终结之后，往生到那个世界，得到不退转，乃至证得菩提。所以，曼殊室利！如果有男子、女人，对于那位药师琉璃光如来，至诚殷重、恭敬供养的，要常常持诵这个咒语，不要让它废弃遗忘。 “再者，曼殊室利！如果有清净信仰的男子、女人，听到上面所说的七佛、如来、应、正等觉的所有名号，听闻后诵持，早晨嚼齿木
English
English version: Their appearance is dignified and majestic, their family is prosperous and flourishing, they are intelligent and wise, brave and vigorous, and possess great physical strength. If they are women, upon hearing the name of Bhaiṣajyaguru-vaiḍūryaprabhā-tathāgata (Medicine Buddha of Lapis Lazuli Light), and sincerely upholding it, they will not be reborn as a woman in the future. Furthermore, Mañjuśrī! When that Bhaiṣajyaguru-vaiḍūryaprabhā-tathāgata attained Bodhi, by the power of his original vows, he observed all sentient beings, encountering various sicknesses and sufferings, such as emaciation, malaria, wasting away, and yellow fever, or being afflicted by curses and witchcraft, or having short lives, or dying untimely deaths, wishing to eliminate these sicknesses and sufferings, and to fulfill all their desires. At that time, that World-Honored One entered a samādhi (meditative state) called 'Eliminating the Sufferings of All Sentient Beings.' Having entered this samādhi, from his uṣṇīṣa (crown protuberance) he emitted great light, and within that light, he proclaimed a great dhāraṇī mantra, saying: 'Namo bhagavate (Homage to the Bhagavan) bhaiṣajya-guru (Medicine Master) vaiḍūrya-prabhā (Lapis Lazuli Light) rājāya (King) tathāgatāya (Thus Come One) arhate (Worthy One) samyak-saṃbuddhāya (Perfectly Enlightened One) tadyathā (Thus it is) oṃ (Om) bhaiṣajye bhaiṣajye (Medicine! Medicine!) bhaiṣajya-samudgate (Medicine Arisen) svāhā (So be it)' At that time, after this mantra was spoken within the light, the great earth shook, and great light was emitted, and all the sicknesses and sufferings of all sentient beings were eliminated, and they received peace and happiness. Mañjuśrī! If you see men or women who are suffering from sickness, you should wholeheartedly cleanse and bathe that sick person, and with food, medicine, or insect-free water, chant this mantra one hundred and eight times, and give it to the sick person to consume, and all their sicknesses and sufferings will be completely eliminated. If they have any requests, and sincerely recite this mantra, all their wishes will be fulfilled, they will be free from sickness and live long lives, and after their lives end, they will be reborn in that world, and attain non-retrogression, and even attain Bodhi. Therefore, Mañjuśrī! If there are men or women who, with sincere devotion and respect, make offerings to that Bhaiṣajyaguru-vaiḍūryaprabhā-tathāgata, they should always uphold this mantra, and not let it be abandoned or forgotten. Furthermore, Mañjuśrī! If there are men or women of pure faith, who hear the names of all the seven Buddhas, Tathāgatas, Arhats, and Samyaksaṃbuddhas mentioned above, and having heard them, recite and uphold them, and chew on toothpicks in the morning --------------------------------------------------------------------------------
Chinese
，澡漱清净，以诸香花、末香、烧香、涂香，作众伎乐，供养形像；于此经典，若自书，若教人书，一心受持，听闻其义；于彼法师，应修供养，一切所有资身之具，悉皆施与，勿令乏少。如是便蒙诸佛护念，所求愿满，乃至菩提。” 尔时，曼殊室利童子白佛言：“世尊！我于末法之时，誓以种种方便，令诸净信男子、女人，得闻七佛如来名号，乃至睡中亦以佛名令其觉悟。世尊！若于此经，受持读诵，或复为他演说开示，若自书，若教人书，恭敬尊重，以种种华香、涂香、末香、烧香、华鬘、璎珞、幡盖、伎乐而为供养，以五色缯彩，而裹𧙍之，洒扫净处，置高座上。 “是时，四大天王与其眷属，及余无量百千天众，皆诣其所，供养守护。世尊！若此经宝流行之处，及受持者，以彼七佛如来本愿功德，及闻名号威神之力，当知是处无复横死，亦复不为诸恶鬼神夺其精气，设已夺者，还得如故，身心安乐。” 佛告曼殊室利：“如是！如是！如汝所说。曼殊室利！若有净信男子、女人，欲供养彼七如来者，应先敬造七佛形像，安在清净上妙之座，散花、烧香，以诸幢幡，庄严其处；七日七夜，受八戒斋，食清净食，澡浴身体，着新净衣；心无垢浊，亦无恚害，于诸有情常起利乐、慈悲喜舍、平 现代汉语译本：洗漱干净，用各种香花、末香、烧香、涂香，演奏各种音乐，供养佛像；对于这部经典，如果自己书写，或者教别人书写，一心受持，听闻其中的含义；对于讲经的法师，应当修习供养，把一切生活所需的物品都布施给他，不要让他缺少。这样就会蒙受诸佛的护念，所求的愿望都能满足，乃至最终成就菩提。 当时，曼殊室利（Manjusri，文殊菩萨）童子对佛说：‘世尊！我发誓在末法时期，用各种方便法门，让那些有清净信仰的男子、女人，能够听闻七佛如来（Seven Buddhas）的名号，甚至在睡梦中也用佛的名号让他们觉醒。世尊！如果有人对于这部经典，受持读诵，或者为他人演说开示，如果自己书写，或者教别人书写，恭敬尊重，用各种鲜花、香、涂香、末香、烧香、花鬘、璎珞、幡盖、音乐来供养，用五色丝绸包裹经书，洒扫干净的地方，放置在高座之上。 ‘这时，四大天王（Four Heavenly Kings）和他们的眷属，以及其他无数百千的天众，都会来到这个地方，供养和守护。世尊！如果这部经宝流行的地方，以及受持这部经典的人，凭借七佛如来的本愿功德，以及听闻名号的威神之力，应当知道这个地方不会有横死，也不会被各种恶鬼神夺走精气，即使已经被夺走，也能恢复如初，身心安乐。’ 佛告诉曼殊室利：‘是这样的！是这样的！正如你所说。曼殊室利！如果有清净信仰的男子、女人，想要供养那七位如来，应当先恭敬地造七佛的形像，安放在清净殊胜的座位上，散花、烧香，用各种幢幡来庄严那个地方；七天七夜，受持八关斋戒，吃清净的食物，洗浴身体，穿上新的干净衣服；心中没有污垢，也没有嗔恨，对于一切众生常常生起利益安乐、慈悲喜舍、平等的心。’