Chinese
妒，不自显异矫惑众人，心本具足。善男子！是虚空藏菩萨摩诃萨，怜愍此等诸众生故，以方便智勇猛精进修善方便，除灭此等诸众生罪，令发阿耨多罗三藐三菩提心，一切善根皆悉回向无上菩提，得不退转、获大势力及精进力。为欲满足六波罗蜜故。常勤修习大慈大悲，乃至究竟得阿耨多罗三藐三菩提。善男子！是虚空藏菩萨摩诃萨，成就如是不可思议功德，勇猛成就一切众生。” 尔时弥勒菩萨摩诃萨即从座起，顶礼佛足而白佛言：“世尊！虚空藏菩萨摩诃萨，以何因缘，独其顶上有此殊妙如意宝珠，以无量释迦毗楞伽宝而为围绕，光明显曜蔽于众色，不与诸余菩萨摩诃萨等？” 尔时世尊告弥勒菩萨摩诃萨言：“是虚空藏菩萨摩诃萨具大慈悲，能拔众生危厄险难。若有众生犯根本罪应堕恶趣，一切善根皆已烧然，虚空藏菩萨摩诃萨，是大无明邪见黑暗清净朗日；是灭根本罪者之大良师；能拔疑箭，破善法器能令完全。善男子！若有众生犯波罗夷，断善根栽趣向地狱，无所归依智者所弃，悉能济拔开示真路，能洒众生臭恶烦恼令离恶趣，是升人天解脱者梯。若有众生贪愚惑乱能令觉悟，瞋恚害心及以痴暗，谤无因果，放逸不信不畏未来，贪求无厌极怀嫉妒，具十恶业日夜增长。如此众生，是虚空藏菩 现代汉语译本：嫉妒，不自我炫耀，不矫饰欺骗众人，内心本就具足（一切）。善男子！这位虚空藏菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨），怜悯这些众生，以方便智慧和勇猛精进修习善巧方便，消除这些众生的罪业，令他们发起阿耨多罗三藐三菩提心（Anuttara-samyak-sambodhi，无上正等正觉之心），一切善根都回向无上菩提（Anuttara-bodhi，无上觉悟），获得不退转的境界，获得大势力和精进力。为了圆满六波罗蜜（Six Paramitas，六种到达彼岸的方法），常常勤奋修习大慈大悲，乃至最终获得阿耨多罗三藐三菩提。善男子！这位虚空藏菩萨摩诃萨，成就如此不可思议的功德，勇猛地成就一切众生。 那时，弥勒菩萨摩诃萨（Maitreya Bodhisattva Mahasattva，未来佛）即从座位起身，顶礼佛足，对佛说：‘世尊！虚空藏菩萨摩诃萨，以何因缘，唯独他的头顶上有如此殊妙的如意宝珠，被无量释迦毗楞伽宝（Shakya-Vaidurya，一种宝石）围绕，光明显耀，遮蔽其他颜色，不与其他菩萨摩诃萨相同？’ 那时，世尊告诉弥勒菩萨摩诃萨说：‘这位虚空藏菩萨摩诃萨具大慈悲，能拔除众生危难险厄。如果有众生犯下根本罪，应当堕入恶趣，一切善根都已烧毁，虚空藏菩萨摩诃萨，是破除大无明邪见黑暗的清净朗日；是消灭根本罪的大良师；能拔除疑惑之箭，破除善法之器，使其完全恢复。善男子！如果有众生犯下波罗夷（Parajika，重罪），断绝善根，走向地狱，无所归依，被智者所抛弃，他都能救拔，开示真路，能洗涤众生臭恶的烦恼，令其脱离恶趣，是上升人天解脱的阶梯。如果有众生贪婪愚痴迷惑混乱，他能令其觉悟；对于瞋恚害心以及痴暗，诽谤无因果，放纵不信不畏未来，贪求无厌，极怀嫉妒，具足十恶业，日夜增长的众生。这样的众生，是虚空藏菩萨所怜悯的对象。’
English
English version: Envy, not self-displaying, not falsely deceiving the masses, the mind is inherently complete. Good man! This Akasagarbha Bodhisattva Mahasattva (great Bodhisattva), out of compassion for these sentient beings, uses skillful wisdom and courageous diligence to cultivate skillful means, eliminating the sins of these sentient beings, causing them to generate the mind of Anuttara-samyak-sambodhi (supreme perfect enlightenment), all good roots are dedicated to Anuttara-bodhi (supreme enlightenment), attaining the state of non-retrogression, gaining great power and diligent strength. In order to fulfill the Six Paramitas (six perfections), he constantly diligently cultivates great loving-kindness and great compassion, until ultimately attaining Anuttara-samyak-sambodhi. Good man! This Akasagarbha Bodhisattva Mahasattva, accomplishes such inconceivable merits, courageously accomplishes all sentient beings. At that time, Maitreya Bodhisattva Mahasattva (the future Buddha) immediately rose from his seat, bowed at the Buddha's feet, and said to the Buddha: 'World Honored One! For what reason does Akasagarbha Bodhisattva Mahasattva alone have such a wonderful wish-fulfilling jewel on his head, surrounded by countless Shakya-Vaidurya jewels (a type of gemstone), its light shining brightly, obscuring other colors, and not being the same as other Bodhisattva Mahasattvas?' At that time, the World Honored One told Maitreya Bodhisattva Mahasattva: 'This Akasagarbha Bodhisattva Mahasattva possesses great compassion, and can rescue sentient beings from danger and peril. If there are sentient beings who commit fundamental sins and should fall into evil realms, all their good roots already burned, Akasagarbha Bodhisattva Mahasattva is the clear and bright sun that dispels the darkness of great ignorance and wrong views; he is the great teacher who eliminates fundamental sins; he can pull out the arrow of doubt, break the vessel of good dharma, and restore it completely. Good man! If there are sentient beings who commit Parajika (grave offenses), sever their good roots, and head towards hell, having no refuge, and being abandoned by the wise, he can rescue them all, reveal the true path, wash away the foul and evil afflictions of sentient beings, causing them to leave the evil realms, he is the ladder for ascending to the heavens and attaining liberation. If there are sentient beings who are greedy, foolish, confused, and chaotic, he can awaken them; for those with anger, harmful intentions, and ignorance, who slander cause and effect, are unrestrained, do not believe, do not fear the future, are insatiably greedy, extremely envious, and possess the ten evil karmas, which grow day and night. Such sentient beings are the objects of Akasagarbha Bodhisattva's compassion.' --------------------------------------------------------------------------------
Chinese
萨摩诃萨，能除如上诸重罪业，安处人天解脱之处犹如大车。善男子！是虚空藏菩萨摩诃萨，是诸天世人所应尊重奉迎供养。” 尔时弥勒菩萨摩诃萨白佛言：“世尊！云何名为犯根本罪波罗夷耶？若有众生犯斯罪者，善根烧然堕于恶趣离安隐处，永失一切天人之乐。是虚空藏菩萨摩诃萨，能令此等诸恶众生。还得具足人天福乐。” 尔时世尊告弥勒菩萨摩诃萨：“善男子！若灌顶刹利王有自在力，犯五根本罪，先所修习皆悉烧然，失安隐处，远人天乐堕于恶趣。何等名为五根本罪？善男子！所谓灌顶刹利王领国土有自在力，取兜婆物及四方僧物，或教人取，是则名犯初根本罪。复次善男子！灌顶刹利王领国土有自在力，毁谤正法，舍声闻乘、辟支佛乘、舍无上乘，又制他人不令修学，是名第二犯根本罪。复次善男子！灌顶刹利王领国土有自在力，若复有人以如来故，剃除须发身被法服，持戒毁戒有戒无戒，脱其袈裟逼令还俗，或加杖捶或复系缚，或截手足乃至断命，自作使他造如此恶，是名第三犯根本罪。复次善男子！灌顶刹利王领国土有自在力，作五逆罪。何等为五？一者杀母；二者害父；三者杀阿罗汉；四者破和合僧；五者出佛身血。如是五无间罪若犯一者，是则名为犯根本罪，是名第四犯根本罪 现代汉语译本：这位大菩萨（摩诃萨）能够消除如上所说的各种严重罪业，使众生安稳地处于人天解脱的境界，如同乘坐大车一般。善男子！这位虚空藏菩萨摩诃萨，是所有天界和人间的人们都应当尊重、迎接和供养的。 那时，弥勒菩萨摩诃萨对佛说：‘世尊！什么叫做犯根本罪（波罗夷）呢？如果众生犯了这种罪，他们所修的善根就会被烧毁，堕入恶道，远离安稳之处，永远失去一切天人和乐。这位虚空藏菩萨摩诃萨，能够使这些作恶的众生，重新获得人天的福乐。’ 那时，世尊告诉弥勒菩萨摩诃萨：‘善男子！如果受过灌顶的刹利王（拥有统治权力的国王）犯了五种根本罪，他先前所修习的善业都会被烧毁，失去安稳之处，远离人天之乐，堕入恶道。哪五种是根本罪呢？善男子！所谓受过灌顶的刹利王，拥有统治权力的国王，如果他拿取佛塔（兜婆）的财物以及四方僧众的财物，或者教唆他人拿取，这就叫做犯了第一根本罪。其次，善男子！受过灌顶的刹利王，拥有统治权力的国王，如果他诽谤正法，舍弃声闻乘、辟支佛乘、舍弃无上乘（佛乘），并且阻止他人修学，这就叫做犯了第二根本罪。其次，善男子！受过灌顶的刹利王，拥有统治权力的国王，如果有人因为信仰如来而剃除须发，身穿法服，不论持戒或毁戒，有戒或无戒，他剥夺其袈裟，强迫其还俗，或者加以杖打、捆绑，甚至截断手足乃至杀害，自己做或指使他人做这样的恶行，这就叫做犯了第三根本罪。其次，善男子！受过灌顶的刹利王，拥有统治权力的国王，如果他犯了五逆罪。哪五种呢？第一是杀母；第二是害父；第三是杀阿罗汉（已证悟的圣者）；第四是破坏僧团的和合；第五是使佛身出血。如果犯了这五种无间罪中的任何一种，就叫做犯了根本罪，这是第四种根本罪。
English
English version: This great Bodhisattva (Mahasattva) is able to eliminate the aforementioned grave sins, placing beings securely in the realm of human and heavenly liberation, like riding in a great chariot. Good man! This Akasagarbha Bodhisattva Mahasattva is one whom all beings in the heavens and the human world should respect, welcome, and make offerings to. At that time, Maitreya Bodhisattva Mahasattva said to the Buddha: 'World Honored One! What is called committing a fundamental offense (Parajika)? If beings commit this offense, the roots of goodness they have cultivated will be burned away, they will fall into evil realms, be far from secure places, and forever lose all the joys of humans and gods. This Akasagarbha Bodhisattva Mahasattva is able to enable these evil beings to regain the blessings and joys of humans and gods.' At that time, the World Honored One told Maitreya Bodhisattva Mahasattva: 'Good man! If a Kshatriya king who has received the consecration (Abhisheka) and possesses sovereign power commits the five fundamental offenses, all the good deeds he has previously cultivated will be burned away, he will lose his secure place, be far from the joys of humans and gods, and fall into evil realms. What are the five fundamental offenses? Good man! A Kshatriya king who has received the consecration and possesses sovereign power, if he takes the property of stupas (Dupa) and the property of the Sangha from all directions, or instructs others to take it, this is called committing the first fundamental offense. Furthermore, good man! A Kshatriya king who has received the consecration and possesses sovereign power, if he slanders the true Dharma, abandons the Sravaka Vehicle, the Pratyekabuddha Vehicle, and abandons the Supreme Vehicle (Buddha Vehicle), and also prevents others from studying them, this is called committing the second fundamental offense. Furthermore, good man! A Kshatriya king who has received the consecration and possesses sovereign power, if someone, because of faith in the Tathagata, shaves their head and beard, wears the Dharma robes, whether they uphold the precepts or break them, whether they have precepts or not, he deprives them of their kasaya (monk's robe), forces them to return to lay life, or beats them with sticks, binds them, or even cuts off their hands and feet, or even kills them, doing it himself or instructing others to do such evil, this is called committing the third fundamental offense. Furthermore, good man! A Kshatriya king who has received the consecration and possesses sovereign power, if he commits the five heinous crimes. What are the five? First is killing one's mother; second is harming one's father; third is killing an Arhat (an enlightened saint); fourth is disrupting the harmony of the Sangha; fifth is causing the Buddha's body to bleed. If one commits any of these five unpardonable crimes, it is called committing a fundamental offense, this is the fourth fundamental offense.' --------------------------------------------------------------------------------
Chinese
。复次善男子！灌顶刹利王领国土有自在力，谤无因果不畏未来，造十恶业道，亦教他人令行十恶，是名第五犯根本罪。善男子！是名灌顶刹利五根本罪。若犯一者，此则名为犯波罗夷，先所修习一切善根皆悉烧然，离安隐处失人天乐堕于恶趣。善男子！是虚空藏菩萨摩诃萨，为此人故起大慈悲现生边地，随所应见现种种形，或沙门像、婆罗门像、刹利长者居士等像，而为其说一切种智甚深大乘未曾有法诸陀罗尼及忍辱地，以如是等种种妙法而引导之。灌顶刹利既闻法已，心生惭愧极怀怖惧，向说法者发露忏悔，先所犯罪誓不更作，安住布施、持戒、忍辱、精进、禅定、智慧，勤修慈悲，生人天乐般涅槃乐。 “复次善男子！大臣亦有五根本罪犯波罗夷。若有犯者，先所修习一切善根皆悉烧然，堕于恶趣离安隐处，永失一切天人之乐。何等为五？谓彼大臣统理国土，依倚王力取兜婆物及四方僧物，或教人取，是则名犯初根本罪。复次善男子！若彼大臣统理国土依倚王力，破坏村邑城郭国土，或教人破，是名第二犯根本罪。复次善男子！若彼大臣统理国土依倚王力，毁谤正法，舍声闻乘、辟支佛乘、舍无上乘，亦制他人不令修学，是名第三犯根本罪。复次善男子！若彼大臣统理国土依倚王力，若见有人以如来故， 现代汉语译本： “再者，善男子！受过灌顶的刹帝利王（Kshatriya，古印度四大种姓之一，指武士、统治者）统治国土，拥有自在的权力，却诽谤没有因果报应，不畏惧未来，造作十种恶业，也教唆他人去行十恶，这被称为第五种犯根本罪。善男子！这被称为灌顶刹帝利的五种根本罪。如果犯了其中任何一种，这就叫做犯了波罗夷（Parajika，佛教戒律中的极重罪），先前所修习的一切善根都会被烧毁，离开安稳之处，失去人天之乐，堕入恶趣。善男子！这位虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva，佛教八大菩萨之一，象征智慧和慈悲），为了这个人，生起大慈悲心，示现出生在边地，随着他所应见到的，示现种种形象，或者沙门（Shramana，佛教出家修行者）的形象、婆罗门（Brahmana，古印度四大种姓之一，指祭司）的形象、刹帝利长者、居士等形象，而为他说一切种智（Sarvajnata，佛陀的智慧）甚深的大乘（Mahayana，佛教宗派之一）未曾有之法，诸陀罗尼（Dharani，总持，能持一切善法，遮一切恶法的咒语）以及忍辱地（Ksanti-bhumi，菩萨修行忍辱的境界），用像这样的种种妙法来引导他。灌顶刹帝利听闻佛法后，心中生起惭愧，极其恐惧，向说法者发露忏悔，发誓不再犯先前所犯的罪，安住于布施（Dana，佛教六度之一，指慷慨施舍）、持戒（Sila，佛教戒律）、忍辱（Ksanti，佛教六度之一，指忍受侮辱和痛苦）、精进（Virya，佛教六度之一，指努力修行）、禅定（Dhyana，佛教六度之一，指冥想）、智慧（Prajna，佛教六度之一，指洞察真理的能力），勤修慈悲，获得人天之乐和涅槃之乐（Nirvana，佛教的最高境界，指解脱）。 “再者，善男子！大臣也有五种犯波罗夷的根本罪。如果犯了其中任何一种，先前所修习的一切善根都会被烧毁，堕入恶趣，离开安稳之处，永远失去一切天人之乐。哪五种呢？就是说，那位大臣统治国土，依仗国王的权力，拿取兜婆（Stupa，佛塔）的物品以及四方僧众的物品，或者教唆他人拿取，这就叫做犯了第一种根本罪。再者，善男子！如果那位大臣统治国土，依仗国王的权力，破坏村庄、城郭、国土，或者教唆他人破坏，这叫做犯了第二种根本罪。再者，善男子！如果那位大臣统治国土，依仗国王的权力，诽谤正法，舍弃声闻乘（Sravakayana，佛教宗派之一，指小乘佛教）、辟支佛乘（Pratyekabuddhayana，佛教宗派之一，指缘觉乘）、舍弃无上乘（Anuttarayana，指大乘佛教），也阻止他人不让他们修学，这叫做犯了第三种根本罪。再者，善男子！如果那位大臣统治国土，依仗国王的权力，如果看到有人为了如来（Tathagata，佛陀的称号）的缘故，