English
English version: All diseases will be healed, or some, merely by seeing the manifested form of the Bodhisattva, will have their diseases immediately removed. Such, good man, is the great compassion of the Mahāsattva (great being) Akasagarbha Bodhisattva. If there are sentient beings who are poor and suffering, desiring great wealth, desiring to recite and study much, desiring to delight in much learning, desiring to seek liberation, desiring to be free from desires, desiring to attain meditative concentration, desiring to gain fame, desiring to be the foremost, desiring to be skillful, desiring to be free, desiring to have a handsome appearance, desiring to have a good countenance, desiring to have a wonderful voice, desiring to have a good fragrance, desiring to have the best flavors, desiring to have good tactile sensations, desiring to have food and drink, desiring to be courageous and strong, desiring to have a noble lineage, desiring to have a son, desiring to have a daughter, desiring to have family members, desiring to have blessings, desiring to accomplish the six pāramitās (perfections: generosity, morality, patience, diligence, meditation, and wisdom), desiring to have skillful speech, desiring to protect all sentient beings, desiring to be freed from all prisons, desiring to break all evil precepts, those with a giving heart wish to establish these, and so it is with wisdom. Desiring to have longevity, desiring to have much wealth and be able to use it, desiring to make the miserly able to practice giving, those who break precepts to uphold them, those who are angry to cultivate patience, those who are lazy to abide in diligence, those with scattered minds to cultivate meditation, those who are foolish to cultivate wisdom, those who are uncertain of their path to be encouraged to study the Śrāvakayāna (the path of the hearers), and those who are attached to self to be taught the Pratyekabuddhayāna (the path of the solitary realizer). If there are sentient beings who are far from great compassion, cherishing only themselves and abandoning all other beings, wishing to be free from this mind, to generate great compassion, not only protecting themselves but also embracing all beings, and generating the mind of Anuttarā-samyak-sambodhi (the unsurpassed perfect enlightenment). Good man, at that time, the Mahāsattva Akasagarbha Bodhisattva, knowing their minds, will manifest skillful means, causing these sentient beings to abandon their former thoughts, to generate great compassion, not only protecting themselves but also not abandoning all beings, generating the Bodhi mind, and abiding in the four Brahmavihāras (immeasurables: loving-kindness, compassion, joy, and equanimity). If there are sentient beings who delight in great compassion, desiring to save all sentient beings, desiring to abide in Anuttarā-samyak-sambodhi, in a secluded place, or in a forest, or in an open space, burning solid black aloeswood and tagara incense, joining their palms respectfully towards the ten directions, prostrating themselves with their five limbs touching the ground, and sincerely taking refuge. The Mahāsattva Akasagarbha Bodhisattva will then speak this dhāraṇī mantra: English version: All diseases will be healed, or some, merely by seeing the manifested form of the Bodhisattva, will have their diseases immediately removed. Such, good man, is the great compassion of the Mahāsattva (great being) Akasagarbha Bodhisattva. If there are sentient beings who are poor and suffering, desiring great wealth, desiring to recite and study much, desiring to delight in much learning, desiring to seek liberation, desiring to be free from desires, desiring to attain meditative concentration, desiring to gain fame, desiring to be the foremost, desiring to be skillful, desiring to be free, desiring to have a handsome appearance, desiring to have a good countenance, desiring to have a wonderful voice, desiring to have a good fragrance, desiring to have the best flavors, desiring to have good tactile sensations, desiring to have food and drink, desiring to be courageous and strong, desiring to have a noble lineage, desiring to have a son, desiring to have a daughter, desiring to have family members, desiring to have blessings, desiring to accomplish the six pāramitās (perfections: generosity, morality, patience, diligence, meditation, and wisdom), desiring to have skillful speech, desiring to protect all sentient beings, desiring to be freed from all prisons, desiring to break all evil precepts, those with a giving heart wish to establish these, and so it is with wisdom. Desiring to have longevity, desiring to have much wealth and be able to use it, desiring to make the miserly able to practice giving, those who break precepts to uphold them, those who are angry to cultivate patience, those who are lazy to abide in diligence, those with scattered minds to cultivate meditation, those who are foolish to cultivate wisdom, those who are uncertain of their path to be encouraged to study the Śrāvakayāna (the path of the hearers), and those who are attached to self to be taught the Pratyekabuddhayāna (the path of the solitary realizer). If there are sentient beings who are far from great compassion, cherishing only themselves and abandoning all other beings, wishing to be free from this mind, to generate great compassion, not only protecting themselves but also embracing all beings, and generating the mind of Anuttarā-samyak-sambodhi (the unsurpassed perfect enlightenment). Good man, at that time, the Mahāsattva Akasagarbha Bodhisattva, knowing their minds, will manifest skillful means, causing these sentient beings to abandon their former thoughts, to generate great compassion, not only protecting themselves but also not abandoning all beings, generating the Bodhi mind, and abiding in the four Brahmavihāras (immeasurables: loving-kindness, compassion, joy, and equanimity). If there are sentient beings who delight in great compassion, desiring to save all sentient beings, desiring to abide in Anuttarā-samyak-sambodhi, in a secluded place, or in a forest, or in an open space, burning solid black aloeswood and tagara incense, joining their palms respectfully towards the ten directions, prostrating themselves with their five limbs touching the ground, and sincerely taking refuge. The Mahāsattva Akasagarbha Bodhisattva will then speak this dhāraṇī mantra: --------------------------------------------------------------------------------
Chinese
“‘阿蜜栗舍阿蜜栗舍 迦楼尼迦 遮罗遮罗毗(薄履反，下皆同)遮罗珊(素干反)遮罗 迦楼尼迦罗母罗母 母楼(力斗反，下同)鞞(步倪反，下皆同)迦陀履摩目佉(去佐反)浮楼阇婆(步可反)奈迦楼尼迦真多摩尼富罗耶迦楼尼迦萨埵(都果反，下同)舍迷(莫隶反吴音读)他跛夜 阿若(而夜反)陀梨踣(怖得反，下同)钤(巨耽反，下皆同)踣钤罗底(都履反，下同)毗鞞迦钤台(徒履反)栗致毗鞞迦钤迦楼尼迦否(方久反)梨夜斗磨磨(武佐反)阿奢(始迦反)萨埵跛履 波迦夜阿输迦(居佐反)伽(巨左反)底 娑婆呵’ “善男子！是虚空藏菩萨摩诃萨，或现天像或示人像、或獐鹿像或为鸟像、或不现形，随彼所应以诸方便而为说法，化度无量那由他百千众生，令住声闻乘、辟支佛乘及住大乘。又于少时建立众生，住于大乘得阿鞞跋致，乃至令得诸深三昧及陀罗尼满足十地者。善男子！是虚空藏菩萨摩诃萨具大慈悲，若人思量乃可能知虚空边际，无能测量虚空藏菩萨摩诃萨智慧方便大慈大悲及三昧力成熟众生之边际者。善男子！是虚空藏菩萨摩诃萨，成就如是不可思议功德智慧。善男子！若有众生心无谄曲亦不幻伪，其心纯至顺入正流，所见真实，不讥彼阙不自矜高，不卑他人离诸嫉 ‘阿蜜栗舍阿蜜栗舍（Amrita Amrita，甘露，不死） 迦楼尼迦（Karunika，悲悯者） 遮罗遮罗毗（Chara Chara vi，行动，移动）遮罗珊（Chara san，行动）遮罗 迦楼尼迦罗母罗母（Karunika ramu ramu，悲悯者） 母楼（Muru，顶）鞞（bhi，恐惧）迦陀履摩目佉（Kathari mamukha，坚固的脸）浮楼阇婆（Bhuruja bha，眉毛）奈迦楼尼迦真多摩尼富罗耶（Nai Karunika chintamani puraya，悲悯者如意宝）迦楼尼迦萨埵（Karunika sattva，悲悯的众生）舍迷（Shame，寂静）他跛夜（tapa ya，苦行） 阿若（Anya，其他的）陀梨踣（dhari bhuk，持有）钤（ksham，忍辱）踣钤罗底（bhuk ksham rati，忍辱的喜悦）毗鞞迦钤台（bhi ksham tai，忍辱的恐惧）栗致毗鞞迦钤（kriti bhi ksham，忍辱的行动）迦楼尼迦否（Karunika phu，悲悯者）梨夜斗磨磨（liya tu mama，给予我）阿奢（asha，希望）萨埵跛履（sattva pari，众生） 波迦夜阿输迦（pakaya ashoka，无忧）伽（ga，去）底 娑婆呵（svaha，成就）’ ‘善男子！这位虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva，虚空藏菩萨，伟大的菩萨），有时显现天人的形象，有时示现人的形象，有时是獐鹿的形象，有时是鸟的形象，有时不显现形体，随着众生所应接受的教化，以各种方便法门为他们说法，教化度脱无量那由他百千的众生，使他们安住于声闻乘、辟支佛乘以及大乘。又在很短的时间内，建立众生，使他们安住于大乘，得到阿鞞跋致（avaivartika，不退转），乃至使他们获得各种甚深的三昧（samadhi，禅定）和陀罗尼（dharani，总持），圆满十地（bhumi，菩萨的十个修行阶段）。善男子！这位虚空藏菩萨摩诃萨具有大慈大悲，如果有人思量，或许能够知道虚空的边际，但没有人能够测量虚空藏菩萨摩诃萨的智慧、方便、大慈大悲以及三昧之力成熟众生的边际。善男子！这位虚空藏菩萨摩诃萨，成就了如此不可思议的功德智慧。善男子！如果有众生内心没有谄媚虚伪，其心纯真诚挚，顺应正道，所见真实，不讥讽他人的缺点，不自高自大，不轻视他人，远离各种嫉妒
English
‘Amrita Amrita (Amrita, nectar, immortality), Karunika (Karunika, compassionate one), Chara Chara vi (Chara Chara vi, action, movement), Chara san (Chara san, action), Chara Karunika ramu ramu (Karunika ramu ramu, compassionate one), Muru (Muru, top), bhi (bhi, fear), Kathari mamukha (Kathari mamukha, firm face), Bhuruja bha (Bhuruja bha, eyebrows), Nai Karunika chintamani puraya (Nai Karunika chintamani puraya, compassionate one wish-fulfilling jewel), Karunika sattva (Karunika sattva, compassionate beings), Shame (Shame, quiet), tapa ya (tapa ya, asceticism), Anya (Anya, other), dhari bhuk (dhari bhuk, holding), ksham (ksham, forbearance), bhuk ksham rati (bhuk ksham rati, joy of forbearance), bhi ksham tai (bhi ksham tai, fear of forbearance), kriti bhi ksham (kriti bhi ksham, action of forbearance), Karunika phu (Karunika phu, compassionate one), liya tu mama (liya tu mama, give me), asha (asha, hope), sattva pari (sattva pari, beings), pakaya ashoka (pakaya ashoka, without sorrow), ga (ga, go), svaha (svaha, accomplishment).’ ‘Good man! This Akasagarbha Bodhisattva Mahasattva (Akasagarbha Bodhisattva Mahasattva, Space Treasury Bodhisattva, great Bodhisattva), sometimes manifests as a celestial being, sometimes as a human, sometimes as a deer, sometimes as a bird, and sometimes without a form. According to what beings are ready to receive, he uses various skillful means to teach them the Dharma, converting and liberating countless nayutas of hundreds of thousands of beings, enabling them to abide in the Sravaka Vehicle, the Pratyekabuddha Vehicle, and the Mahayana. Moreover, in a short time, he establishes beings, enabling them to abide in the Mahayana, attain avaivartika (avaivartika, non-retrogression), and even enabling them to obtain various profound samadhis (samadhi, meditation) and dharanis (dharani, total retention), fulfilling the ten bhumis (bhumi, ten stages of Bodhisattva practice). Good man! This Akasagarbha Bodhisattva Mahasattva possesses great compassion. If one were to contemplate, one might know the limits of space, but no one can measure the limits of Akasagarbha Bodhisattva Mahasattva’s wisdom, skillful means, great compassion, and the power of samadhi in maturing beings. Good man! This Akasagarbha Bodhisattva Mahasattva has accomplished such inconceivable merits and wisdom. Good man! If there are beings whose hearts are without flattery or deceit, whose hearts are pure and sincere, who follow the right path, whose views are truthful, who do not criticize others’ faults, who are not arrogant, who do not look down on others, and who are free from all jealousy, --------------------------------------------------------------------------------