Chinese
华鬘、种种音乐，供养此钵，有发阿耨多罗三藐三菩提心者，有发声闻心者，有发辟支佛心者。彼破碎钵当向波罗钵多国，彼国人民见佛碎钵，以种种花、烧香、末香、涂香、灯明、花鬘、种种音乐，供养此钵，有发阿耨多罗三藐三菩提心者，有发声闻心者，有发辟支佛心者。 “阿难！此佛碎钵以佛力故，亦是众生善根感故，我此碎钵自然还复如本不异，于后不久我钵即于阎浮提没，现于娑伽龙王宫中。当没之时，此阎浮提七日七夜皆大黑闇，日月威光悉不复现，地大震动，恶雷掣电于虚空中而出恶声，黑风卒起极大怖畏。天、人、阿修罗、迦楼罗、乾闼婆、摩睺罗伽等，皆大号哭泪下如雨。如是，阿难！此钵当尔初没之时，如来法律亦没不现。尔时魔王见法律灭，心大欢喜心大安隐，于虚空中作如是言：‘瞿昙法灭，我当教化诸众生等，自作诸恶亦教他作。’以魔教故，城邑聚落迭相杀害。尔时魔王以教众生广作恶故，生身陷入阿鼻地狱。 “尔时，娑伽罗龙王见佛钵已，以种种宝因陀尼罗宝、摩诃尼罗宝、火珠宝、清水宝，如是大宝，大设供养，至于七日礼拜右绕。是诸龙等，有发无上菩提心者，有发声闻心者，有发辟支佛心者。尔时，娑伽罗龙王以手捧钵，而说偈言： “‘诸相庄严手， 现代汉语译本 用花环、各种音乐供养这个钵，其中有发阿耨多罗三藐三菩提心（无上正等正觉之心）的人，有发声闻心（追求自我解脱之心）的人，有发辟支佛心（追求自我觉悟之心）的人。这个破碎的钵应当被送到波罗钵多国，那个国家的人民见到佛的碎钵，会用各种鲜花、烧香、末香、涂香、灯明、花环、各种音乐来供养这个钵，其中有发阿耨多罗三藐三菩提心的人，有发声闻心的人，有发辟支佛心的人。 “阿难！这个佛的碎钵因为佛的力量，也是众生善根感应的缘故，我这个碎钵自然会恢复如初，没有丝毫差异。不久之后，我的钵就会在阎浮提（我们所居住的世界）消失，出现在娑伽龙王（龙族之王）的宫殿中。当它消失的时候，这个阎浮提会连续七天七夜都陷入黑暗，日月的光辉都无法显现，大地剧烈震动，恶雷闪电在天空中发出可怕的声音，黑风突然刮起，带来极大的恐惧。天人、阿修罗（非天神）、迦楼罗（金翅鸟）、乾闼婆（天乐神）、摩睺罗伽（大蟒神）等，都会大声哭泣，泪如雨下。阿难，当这个钵最初消失的时候，如来的法律（佛法）也会消失不见。那时，魔王见到佛法灭亡，心中非常欢喜，非常安稳，在天空中说：‘瞿昙（释迦牟尼佛）的法灭亡了，我应当教化众生，让他们自己作恶，也教唆他人作恶。’因为魔王的教唆，城市和村落之间互相残杀。那时，魔王因为教唆众生广泛作恶，自身堕入阿鼻地狱（最痛苦的地狱）。 “那时，娑伽罗龙王见到佛钵后，用各种珍宝，如因陀尼罗宝（青色宝）、摩诃尼罗宝（大青宝）、火珠宝、清水宝等大宝，大设供养，连续七天礼拜右绕。这些龙族中，有发无上菩提心的人，有发声闻心的人，有发辟支佛心的人。那时，娑伽罗龙王用手捧起佛钵，并说偈颂： ‘诸相庄严的手，’
English
English version With garlands and various music, they make offerings to this bowl. Among them are those who have aspired to Anuttara-samyak-sambodhi (the mind of supreme perfect enlightenment), those who have aspired to Sravaka-yana (the path of self-liberation), and those who have aspired to Pratyekabuddha-yana (the path of self-awakening). This broken bowl should be sent to the country of Parapatta. When the people of that country see the Buddha's broken bowl, they will make offerings to it with various flowers, incense, powdered incense, scented ointments, lamps, garlands, and various music. Among them are those who have aspired to Anuttara-samyak-sambodhi, those who have aspired to Sravaka-yana, and those who have aspired to Pratyekabuddha-yana. “Ananda! This broken bowl of the Buddha, by the power of the Buddha and also because of the good roots of sentient beings, will naturally restore itself to its original state without any difference. Soon after, my bowl will disappear from Jambudvipa (the world we live in) and appear in the palace of the Naga King Sagara (king of the dragons). When it disappears, this Jambudvipa will be in darkness for seven days and seven nights, the light of the sun and moon will not appear, the earth will shake violently, terrible thunder and lightning will emit terrifying sounds in the sky, and black winds will suddenly rise, causing great fear. Devas, humans, Asuras (demigods), Garudas (mythical birds), Gandharvas (celestial musicians), Mahoragas (great serpents), and others will all cry loudly with tears falling like rain. Ananda, when this bowl first disappears, the Dharma (Buddha's teachings) of the Tathagata will also disappear. At that time, the Mara (demon king), seeing the Dharma extinguished, will be very happy and at ease, and will say in the sky: ‘The Dharma of Gautama (Shakyamuni Buddha) is extinguished, I shall teach sentient beings to do evil themselves and also incite others to do evil.’ Because of the Mara's teachings, cities and villages will kill each other. At that time, because the Mara taught sentient beings to do evil extensively, he himself will fall into Avici Hell (the most painful hell). “At that time, when the Naga King Sagara saw the Buddha's bowl, he made great offerings with various treasures, such as Indranila gems (blue gems), Mahanila gems (great blue gems), fire gems, and clear water gems, and bowed and circumambulated it for seven days. Among these dragons, there are those who have aspired to Anuttara-samyak-sambodhi, those who have aspired to Sravaka-yana, and those who have aspired to Pratyekabuddha-yana. At that time, the Naga King Sagara held the Buddha's bowl in his hands and spoke a verse: ‘Hands adorned with all marks,’ -------------------------------------------------------------------------------- 受种种味食； 盛置于此钵， 如是持用食。’”
Chinese
佛告阿难：“如是我钵于娑伽罗龙王宫没，于四天王宫出。尔时四天王——毗留勒叉、毗留博叉、毗沙门、提头赖吒——七日七夜大设供养，以种种花、种种华鬘、种种涂香、种种烧香、种种灯明、种种音乐，供养礼拜已。时诸天众有发无上菩提心者，有发声闻心者，有发辟支佛心者。尔时，毗留勒鸠槃荼王以手捧钵，而说偈言： “‘如来最后食， 在于铁师家； 钵为化众生， 而来于此处。’” 佛告阿难：“如是我钵过七日已，于四天宫没，三十三天宫出。尔时，佛母摩耶夫人见佛钵已忧愁苦恼，如箭入心难可堪忍，夗转于地犹如圆木，作如是言：‘如来涅槃一何疾哉！修伽陀灭何其太速！世间眼灭，佛树倾倒，佛须弥山崩，佛灯亦灭，法泉枯竭，无常魔日萎佛莲花。’尔时佛母摩耶夫人，以手捧钵告于一切诸天、阿修罗、迦楼罗、乾闼婆、紧那罗、摩睺罗伽等言：‘诸天谛听！此是释迦如来常受用钵，第一勇猛面貌圆满过日月者，影现此钵。复次，诸天！如是之钵复于王舍大城之中，受于尸利堀多毒食。诸天谛听！释迦牟尼大雄猛者，满腹城内修摩伽陀家用此钵食。诸天谛听！如来为化优楼频螺迦叶及大毒龙，以彼恶龙内此 现代汉语译本：接受各种美味的食物；盛放在这个钵中，就这样拿着它来食用。' 佛陀告诉阿难：‘我的钵就这样在娑伽罗龙王（Sāgara，海龙王）的宫殿中消失，在四大天王（Cāturmahārājika）的宫殿中出现。那时，四大天王——毗留勒叉（Virūḍhaka，增长天王）、毗留博叉（Virūpākṣa，广目天王）、毗沙门（Vaiśravaṇa，多闻天王）、提头赖吒（Dhṛtarāṣṭra，持国天王）——连续七天七夜大设供养，用各种鲜花、各种花鬘、各种涂香、各种烧香、各种灯明、各种音乐，供养礼拜完毕。当时，诸天众中有发无上菩提心（anuttarā-samyak-saṃbodhi，无上正等正觉之心）的，有发声闻心（śrāvaka，听闻佛法而修行之心）的，有发辟支佛心（pratyekabuddha，独觉之心）的。那时，毗留勒鸠槃荼王（Virūḍhaka Kumbhāṇḍa，增长天王的夜叉将）用手捧着钵，并说了偈语： ‘如来最后的食物，是在铁匠家吃的；钵是为了教化众生，才来到这里的。’ 佛陀告诉阿难：‘我的钵过了七天之后，在四大天宫消失，在三十三天（Trāyastriṃśa）宫出现。那时，佛母摩耶夫人（Māyādevī，释迦牟尼佛的生母）见到佛钵后，忧愁苦恼，如同箭射入心中难以忍受，在地上翻滚如同圆木，这样说道：‘如来涅槃怎么这么快啊！修伽陀（Sugata，如来）的灭度怎么这么迅速！世间的眼睛熄灭了，佛树倾倒了，佛须弥山（Sumeru，佛教中的宇宙中心）崩塌了，佛灯也熄灭了，法泉枯竭了，无常的魔日摧残了佛的莲花。’那时，佛母摩耶夫人用手捧着钵，告诉一切诸天、阿修罗（Asura，非天）、迦楼罗（Garuda，金翅鸟）、乾闼婆（Gandharva，香神）、紧那罗（Kinnara，歌神）、摩睺罗伽（Mahoraga，大蟒神）等说：‘诸天仔细听！这是释迦如来（Śākyamuni，释迦族圣人）经常使用的钵，第一勇猛面貌圆满超过日月的人，他的身影显现在这个钵中。再次，诸天！这样的钵又在王舍大城（Rājagṛha）中，接受了尸利堀多（Śrīgupta）的毒食。诸天仔细听！释迦牟尼大雄猛者，在满腹城内修摩伽陀（Magadha）家使用这个钵吃饭。诸天仔细听！如来为了教化优楼频螺迦叶（Uruvilvā-Kāśyapa）和大毒龙，把那条恶龙放进这个钵中。’
English
English version: ‘Receiving various delicious foods; placed in this bowl, thus holding it to eat.’ The Buddha told Ananda: ‘My bowl thus disappeared in the palace of Sāgara (the Dragon King of the Sea), and appeared in the palace of the Four Heavenly Kings (Cāturmahārājika). At that time, the Four Heavenly Kings—Virūḍhaka (the King of Growth), Virūpākṣa (the King of Wide Vision), Vaiśravaṇa (the King of Hearing), and Dhṛtarāṣṭra (the King of Maintaining the Realm)—held a grand offering for seven days and seven nights, using various flowers, various garlands, various scented ointments, various incense, various lamps, and various music, after making offerings and paying respects. At that time, among the heavenly beings, some had generated the mind of anuttarā-samyak-saṃbodhi (supreme perfect enlightenment), some had generated the mind of a śrāvaka (disciple who hears the teachings), and some had generated the mind of a pratyekabuddha (solitary enlightened one). At that time, Virūḍhaka Kumbhāṇḍa (a Yaksha general of the King of Growth) held the bowl in his hands and spoke a verse: ‘The Tathāgata’s last meal was eaten in the house of the blacksmith; the bowl came here to transform sentient beings.’ The Buddha told Ananda: ‘After seven days, my bowl disappeared from the palace of the Four Heavenly Kings and appeared in the palace of the Thirty-Three Heavens (Trāyastriṃśa). At that time, the Buddha's mother, Māyādevī (the mother of Śākyamuni Buddha), seeing the Buddha's bowl, was filled with sorrow and distress, as if an arrow had pierced her heart, unbearable, rolling on the ground like a log, saying: ‘How quickly the Tathāgata has entered Nirvana! How swiftly Sugata (the Tathāgata) has passed away! The eyes of the world have been extinguished, the Buddha tree has fallen, the Buddha's Mount Sumeru (the cosmic center in Buddhism) has collapsed, the Buddha's lamp has also been extinguished, the fountain of Dharma has dried up, the impermanent demon sun has withered the Buddha's lotus flower.’ At that time, the Buddha's mother, Māyādevī, held the bowl in her hands and told all the devas, asuras (demigods), garudas (mythical birds), gandharvas (celestial musicians), kinnaras (mythical beings), mahoragas (great serpents), and others: ‘Listen carefully, devas! This is the bowl that Śākyamuni (the sage of the Shakya clan) Tathāgata often used, the one whose first courageous and perfect appearance surpassed the sun and moon, his shadow appears in this bowl. Furthermore, devas! This bowl again, in the great city of Rājagṛha, received the poisoned food of Śrīgupta. Listen carefully, devas! Śākyamuni, the great hero, ate with this bowl in the house of a Magadha family in the city. Listen carefully, devas! The Tathāgata, in order to transform Uruvilvā-Kāśyapa and the great poisonous dragon, placed that evil dragon inside this bowl.’ --------------------------------------------------------------------------------
Chinese
钵中。诸天谛听！以业缘故，于裴连多国四月之中，复以此钵受马麦食。天众谛听！释迦如来以大悲故，复以此钵受于最下极贫者食。诸天谛听！释迦如来复以此钵，于娑伽罗龙王宫内受种种食。诸天谛听！释迦如来于夏四月，复以此钵受我等食。诸天谛听！释迦如来复以此钵，覆于诃利鬼母最小之子，名必利盐迦罗夜叉，以其恶心常食人血，故调伏之。’于时佛母摩耶夫人以手捧钵，而说偈言： “‘随佛心欲受， 皆入于钵中； 佛于我腹内， 满足于十月。’ “尔时，帝释天王，七日七夜以种种天花、天香、天栴檀香，大设供养礼拜右绕。作是供已，时诸天众有发无上菩提心者，有发声闻心者，有发辟支佛心者。尔时，天王以手捧钵，而说偈言： “‘今此殊胜钵， 能长众生智； 佛身亦如是， 成就诸功德。’” 佛告阿难：“如是我钵过七日已，于三十三天中没，焰摩天中出。尔时焰摩天主见佛钵已，七日七夜种种供养，以天曼陀花、天栴檀香、种种花、种种音乐，供养佛钵礼拜右绕。是时诸天有发无上菩提心者，有发声闻心者，有发辟支佛心者。尔时，焰摩天主以手捧钵，而说偈言： “‘千万亿众生， 见钵皆欢喜， 能生胜妙果， 牟尼使来此。’ 现代汉语译本：‘诸位天神请仔细听！因为业力的缘故，在裴连多国（Paelianduo，地名）的四个月里，（佛陀）又用这个钵接受马麦的食物。天众请仔细听！释迦如来（Shijia Rulai，佛陀的称号）因为大慈悲的缘故，又用这个钵接受最下等极贫困者的食物。诸位天神请仔细听！释迦如来又用这个钵，在娑伽罗龙王（Suojialuo Longwang，龙王名）的宫殿里接受各种食物。诸位天神请仔细听！释迦如来在夏季的四个月里，又用这个钵接受我们（天众）的食物。诸位天神请仔细听！释迦如来又用这个钵，覆盖在诃利鬼母（Heligui Mu，鬼母名）最小的儿子身上，他的名字叫必利盐迦罗夜叉（Biliyanjialuo Yasha，夜叉名），因为他恶心经常吃人血，所以（佛陀）调伏了他。’当时，佛母摩耶夫人（Moye Furen，佛陀的母亲）用手捧着钵，说了偈语： ‘随着佛陀的心意接受，都进入这个钵中；佛陀在我腹中，满足了十个月。’ ‘那时，帝释天王（Dishi Tianwang，天神名）用各种天花、天香、天栴檀香，连续七天七夜，大设供养，礼拜右绕。做完供养后，当时诸天众中有发无上菩提心（Wushang Puti Xin，追求最高智慧的心）的，有发声闻心（Shengwen Xin，追求成为阿罗汉的心）的，有发辟支佛心（Pizhi Fo Xin，追求成为独觉佛的心）的。当时，天王用手捧着钵，说了偈语： ‘现在这个殊胜的钵，能够增长众生的智慧；佛身也是这样，成就各种功德。’ 佛告诉阿难（Anan，佛陀的弟子）说：‘像我的这个钵，过了七天之后，在三十三天（Sanshisan Tian，天界名）中消失，在焰摩天（Yanmo Tian，天界名）中出现。当时，焰摩天主看到佛钵后，用各种天曼陀花、天栴檀香、各种花、各种音乐，连续七天七夜供养佛钵，礼拜右绕。这时，诸天中有发无上菩提心的，有发声闻心的，有发辟支佛心的。当时，焰摩天主用手捧着钵，说了偈语： ‘千万亿众生，见到这个钵都欢喜，能够产生殊胜美妙的果报，牟尼（Muni，佛陀的称号）使它来到这里。’