Chinese
尔时，大夜叉将摩尼跋陀罗与百万亿夜叉众等，同时举声悲泣雨泪以手抆泪，而说偈言： “三十有二上妙相， 八十种好自庄严； 当为无常金刚主， 摧碎大圣牟尼尊。” 尔时，大夜叉将富那跋陀与百万亿夜叉众等，同时举声悲泣雨泪以手抆泪，而说偈言： “过去世中一切佛， 及以未来诸世尊； 大力释种师子王， 无常师子之所害。” 是时，大夜叉将摩俟利地迦与百万亿夜叉众等，同时举声悲泣雨泪以手抆泪，而说偈言： “我今最后见牟尼， 于是不复更奉觐； 最后礼佛千辐轮， 丘墟悉平脚足者。” 是时，大夜叉将佉陀罗迦与百万亿夜叉众等，同时举声悲泣雨泪以手抆泪，而说偈言： “咄哉大恶无常相， 破坏一切诸众生； 如是众生无上宝， 亦入寂灭不久住。” 是时，大夜叉将名金毗罗与百万亿夜叉众等，同时举声悲泣雨泪以手抆泪，而说偈言： “我今归依礼佛树， 生于持戒大地中； 乃为无常之斧钺， 不久斫倒大牟尼。” 尔时，大夜叉将娑多姞利与百万亿夜叉众，悲泣雨泪以手抆泪，而说偈言： “眉间白毫相， 照曜如月轮； 目净如青莲， 希有不复 现代汉语译本 ‘我今最后归命礼。’ 那时，大夜叉将摩尼跋陀罗（Mani-bhadra，意为宝贤）与百万亿夜叉众等，同时放声悲泣，泪如雨下，用手擦拭眼泪，并说偈言： ‘三十二种殊胜妙相，八十种美好特征自我庄严；将成为无常的金刚之主，摧毁大圣牟尼尊（Muni，意为圣者）。’ 那时，大夜叉将富那跋陀（Purna-bhadra，意为满贤）与百万亿夜叉众等，同时放声悲泣，泪如雨下，用手擦拭眼泪，并说偈言： ‘过去世中一切佛，以及未来诸世尊；大力释迦族（Sakya）的狮子王，被无常的狮子所害。’ 这时，大夜叉将摩俟利地迦（Masaraka，意为摩俟利）与百万亿夜叉众等，同时放声悲泣，泪如雨下，用手擦拭眼泪，并说偈言： ‘我今最后见牟尼，从此不再能瞻仰；最后礼拜佛的千辐轮（chakra，意为轮宝），曾经平坦的丘墟，如今脚足所至。’ 这时，大夜叉将佉陀罗迦（Khadiraka，意为佉陀罗）与百万亿夜叉众等，同时放声悲泣，泪如雨下，用手擦拭眼泪，并说偈言： ‘唉，这大恶的无常之相，破坏一切众生；如此众生无上的珍宝，也将进入寂灭，不久住世。’ 这时，大夜叉将名金毗罗（Kumbhira，意为金毗罗）与百万亿夜叉众等，同时放声悲泣，泪如雨下，用手擦拭眼泪，并说偈言： ‘我今归依礼拜佛树（Bodhi tree），生长于持戒的大地中；却成为无常的斧钺，不久将砍倒大牟尼。’ 那时，大夜叉将娑多姞利（Satagiri，意为娑多姞利）与百万亿夜叉众，悲泣雨泪，用手擦拭眼泪，并说偈言： ‘眉间白毫相，照耀如月轮；眼睛清净如青莲，稀有不再得见。’
English
English version 'I now make my final prostration and take refuge.' At that time, the great Yaksha general Mani-bhadra (Mani-bhadra, meaning 'Jewel Good') and millions of billions of Yaksha beings, simultaneously raised their voices in lamentation, tears streaming down like rain, wiping their tears with their hands, and spoke in verse: 'With thirty-two excellent marks, and eighty kinds of fine characteristics adorning himself; he will become the Vajra (Vajra, meaning 'Diamond') Lord of Impermanence, destroying the great sage Muni (Muni, meaning 'Sage').' At that time, the great Yaksha general Purna-bhadra (Purna-bhadra, meaning 'Full Good') and millions of billions of Yaksha beings, simultaneously raised their voices in lamentation, tears streaming down like rain, wiping their tears with their hands, and spoke in verse: 'All the Buddhas of the past, and all the future World Honored Ones; the powerful lion king of the Shakya (Sakya) clan, is harmed by the lion of impermanence.' At this time, the great Yaksha general Masaraka (Masaraka, meaning 'Masaraka') and millions of billions of Yaksha beings, simultaneously raised their voices in lamentation, tears streaming down like rain, wiping their tears with their hands, and spoke in verse: 'I now see Muni for the last time, and will no longer be able to behold him; I make my final obeisance to the Buddha's thousand-spoked wheel (chakra, meaning 'wheel'), the once level ground, now where his feet have trod.' At this time, the great Yaksha general Khadiraka (Khadiraka, meaning 'Khadiraka') and millions of billions of Yaksha beings, simultaneously raised their voices in lamentation, tears streaming down like rain, wiping their tears with their hands, and spoke in verse: 'Alas, this great evil aspect of impermanence, destroys all living beings; such an unsurpassed treasure of living beings, will also enter into stillness, not remaining long in this world.' At this time, the great Yaksha general named Kumbhira (Kumbhira, meaning 'Kumbhira') and millions of billions of Yaksha beings, simultaneously raised their voices in lamentation, tears streaming down like rain, wiping their tears with their hands, and spoke in verse: 'I now take refuge and bow to the Bodhi tree, growing in the land of precepts; yet it becomes the axe of impermanence, soon to fell the great Muni.' At that time, the great Yaksha general Satagiri (Satagiri, meaning 'Satagiri') and millions of billions of Yaksha beings, wept tears like rain, wiping their tears with their hands, and spoke in verse: 'The white hair mark between his eyebrows, shines like the moon; his eyes are pure like blue lotuses, rarely to be seen again.' -------------------------------------------------------------------------------- 见。”
Chinese
尔时，地神天与百万亿夜叉众，悲泣雨泪以手抆泪，而说偈言： “我今礼雄猛， 人中最殊胜； 两足中最上， 南无大牟尼。” 尔时，菩提树天悲泣雨泪以手抆泪，而说偈言： “此处破魔王， 及破魔眷属； 大牟尼不久， 无常魔所灭。” 尔时，祇林神悲泣雨泪以手抆泪，而说偈言： “祇神林当空， 竹林亦如是； 无常坑极深， 如来入不现。” 尔时，金刚密迹与百万亿夜叉众，悲泣雨泪以手抆泪，而说偈言： “如是最胜城， 亦是大丰地； 舍释迦种姓， 当向何方所。” 尔时，蓝毗尼林神悲泣雨泪以手抆泪，而说偈言： “净饭国王先已灭， 摩耶夫人亦灭度； 如来今欲入涅槃， 如是寂灭不可见。” 尔时，迦毗罗城神疾至佛所，悲泣雨泪夗转在地，作如是言：“如来涅槃何其太速，世尊涅槃一何疾哉！世间眼灭。”而说偈言： “蓝毗尼园佛生处， 长大在于迦毗城； 其光出过于千日， 今最后见更不见。” 尔时，菩提树神与诸天、阿修罗、迦楼罗、紧陀罗、摩睺罗伽，于虚空中出大音声，悲啼号哭而作是言：“佛是众生最胜之宝，不久当没。” 尔时，世尊出 现代汉语译本 这时，地神天（守护大地的神）与百万亿夜叉众（一种守护神），悲伤地哭泣，泪如雨下，用手擦拭眼泪，并说了偈语： ‘我今礼敬雄猛者，人中最殊胜的；两足（指人）中最至上的，南无（皈依）大牟尼（释迦牟尼佛）。’ 这时，菩提树天（守护菩提树的神）悲伤地哭泣，泪如雨下，用手擦拭眼泪，并说了偈语： ‘此处（指菩提树下）破除了魔王（指障碍修行的魔）及其魔眷属；大牟尼不久，将被无常魔（指死亡）所灭。’ 这时，祇林神（守护祇园精舍的神）悲伤地哭泣，泪如雨下，用手擦拭眼泪，并说了偈语： ‘祇园精舍将空无一人，竹林也将如此；无常的深坑极其深邃，如来（指佛）进入后将不再显现。’ 这时，金刚密迹（守护佛法的神）与百万亿夜叉众，悲伤地哭泣，泪如雨下，用手擦拭眼泪，并说了偈语： ‘如此最殊胜的城（指佛陀所在之处），也是如此丰饶的土地；舍弃了释迦（佛陀的姓氏）的种姓，将要向何处去呢？’ 这时，蓝毗尼林神（守护蓝毗尼园的神）悲伤地哭泣，泪如雨下，用手擦拭眼泪，并说了偈语： ‘净饭国王（佛陀的父亲）早已去世，摩耶夫人（佛陀的母亲）也已灭度；如来现在将要进入涅槃（指佛的圆寂），这样的寂灭将不可见。’ 这时，迦毗罗城神（守护迦毗罗卫城的神）迅速来到佛陀所在之处，悲伤地哭泣，泪如雨下，在地上打滚，这样说道：‘如来涅槃为何如此之快，世尊涅槃为何如此之迅速！世间的眼睛（指佛陀）熄灭了。’并说了偈语： ‘蓝毗尼园是佛陀出生的地方，长大在迦毗罗城；他的光芒胜过千个太阳，现在最后一次见到，之后将不再见到。’ 这时，菩提树神与诸天（天神）、阿修罗（一种神）、迦楼罗（一种神鸟）、紧陀罗（一种乐神）、摩睺罗伽（一种蛇神），在虚空中发出巨大的声音，悲伤地啼哭，并说道：‘佛是众生最殊胜的珍宝，不久将要消失。’ 这时，世尊发出
English
English version At that time, the Earth Deity (guardian of the earth) with millions of billions of Yaksha (a type of guardian spirit) beings, wept with sorrow, tears falling like rain, wiping their tears with their hands, and spoke these verses: 'I now pay homage to the valiant one, the most excellent among humans; the most supreme among bipeds, Namo (I take refuge in) Great Muni (Shakyamuni Buddha).' At that time, the Bodhi Tree Deity (guardian of the Bodhi tree) wept with sorrow, tears falling like rain, wiping their tears with their hands, and spoke these verses: 'Here (under the Bodhi tree) the Demon King (referring to the demon of obstacles) and his demon retinue were defeated; the Great Muni will soon be destroyed by the demon of impermanence (referring to death).' At that time, the Jeta Grove Deity (guardian of the Jeta Grove Monastery) wept with sorrow, tears falling like rain, wiping their tears with their hands, and spoke these verses: 'The Jeta Grove will be empty, and the bamboo grove will be the same; the pit of impermanence is extremely deep, the Tathagata (referring to the Buddha) will enter and not appear again.' At that time, Vajrapani (a guardian deity of the Dharma) with millions of billions of Yaksha beings, wept with sorrow, tears falling like rain, wiping their tears with their hands, and spoke these verses: 'Such a most excellent city (referring to where the Buddha is), is also such a fertile land; having abandoned the lineage of Shakya (the Buddha's clan name), where shall we go?' At that time, the Lumbini Grove Deity (guardian of the Lumbini Garden) wept with sorrow, tears falling like rain, wiping their tears with their hands, and spoke these verses: 'King Suddhodana (the Buddha's father) has already passed away, and Queen Maya (the Buddha's mother) has also passed into Nirvana; the Tathagata is now about to enter Nirvana (referring to the Buddha's passing), such extinction will be unseen.' At that time, the Deity of Kapilavastu (guardian of the city of Kapilavastu) quickly arrived at the place where the Buddha was, weeping with sorrow, tears falling like rain, rolling on the ground, and said: 'Why is the Tathagata's Nirvana so quick, why is the World Honored One's Nirvana so swift! The eye of the world (referring to the Buddha) is extinguished.' And spoke these verses: 'The Lumbini Garden is where the Buddha was born, he grew up in Kapilavastu; his light surpasses a thousand suns, now we see him for the last time, and will not see him again.' At that time, the Bodhi Tree Deity with the Devas (gods), Asuras (a type of deity), Garudas (a type of divine bird), Kinnaras (a type of celestial musician), and Mahoragas (a type of serpent deity), made a great sound in the sky, weeping with sorrow, and said: 'The Buddha is the most excellent treasure of all beings, and will soon disappear.' At that time, the World Honored One emitted --------------------------------------------------------------------------------
Chinese
乎梵音，而告诸天、阿修罗、迦楼罗、乾闼婆、摩睺罗伽众言：“汝等莫啼，莫作异语，莫生忧恼以手椎胸令心迷闷。何有世间而受生者，因缘和合有为之法而得久住？若欲强令无常之法不灭坏者，无有是处。”尔时，世尊示教利喜诸天、阿修罗、迦楼罗、乾闼婆、摩睺罗伽等生欢喜已，是时诸天乃至摩睺罗伽等，右绕世尊还向本处。 佛告阿难：“我昔于彼阿波罗龙王处，记罽宾国，我涅槃后其国炽盛安隐丰乐如郁怛罗越，佛法炽盛多有罗汉而住彼国，亦有无量如来弟子。此阎浮提所有罗汉皆往彼国，犹如兜率天处。如来所有名身、句身，谓：修多罗 祇夜 鞞迦曷罗那 伽他 优陀那 尼陀那 阿波陀那 伊帝鼻利多剑伽阇多迦裴富略 阿浮陀达摩 优波提舍，彼诸罗汉，结集如来十二部经，广造诸论。彼罽宾国犹如帝释欢喜之园，亦如阿耨清凉之池。复有颇罗堕逝、宾头楼等，皆乐住彼罽宾国土。不退佛乘阿罗汉等，亦住彼国。复有因陀罗摩那阿罗汉、白项阿罗汉等，复于如来所说法藏，有漏无漏之法，皆悉撰集广行流布。阿难！我涅槃已最后法身，彼等建立于未来。复有金毗罗等五诸天子，生罽宾国，广令我法流布于世，大设供养，我诸弟子于阎浮提，初未曾有如是大会。” 佛告阿难：“于未 现代汉语译本 佛陀以梵音，告诉诸天、阿修罗（非天神）、迦楼罗（金翅鸟）、乾闼婆（香神）、摩睺罗伽（大蟒神）等众生说：‘你们不要哭泣，不要发出奇怪的声音，不要忧愁烦恼而捶胸顿足，以致心神迷乱。世间有哪一个受生之物，是因缘和合而成的有为法，能够长久存在呢？如果想要强迫无常之法不灭坏，这是不可能的。’当时，世尊开示教导，使诸天、阿修罗、迦楼罗、乾闼婆、摩睺罗伽等心生欢喜之后，这些天众乃至摩睺罗伽等，都右绕世尊，然后回到各自的住所。 佛陀告诉阿难：‘我过去在阿波罗龙王那里，预言罽宾国（古印度北部地区）的情况，说我涅槃之后，那个国家会非常兴盛、安稳、富饶，如同郁怛罗越（北俱卢洲）一样。佛法会非常兴盛，有很多罗汉住在那里，也有无数如来的弟子。这个阎浮提（我们所居住的世界）所有的罗汉都会前往那个国家，就像在兜率天（欲界天）一样。如来所有的名身、句身，也就是：修多罗（契经）、祇夜（应颂）、鞞迦曷罗那（记说）、伽他（讽颂）、优陀那（自说）、尼陀那（因缘）、阿波陀那（譬喻）、伊帝鼻利多剑伽阇多迦（本生）、裴富略（方广）、阿浮陀达摩（未曾有法）、优波提舍（论议），那些罗汉会结集如来的十二部经，广泛地撰写各种论著。那个罽宾国就像帝释天（天帝）的欢喜园，也像阿耨达池（清凉的湖泊）。还有颇罗堕逝、宾头楼等，都喜欢住在那个罽宾国土。不退转于佛乘的阿罗汉等，也住在那个国家。还有因陀罗摩那阿罗汉、白项阿罗汉等，他们会把如来所说的法藏，包括有漏法和无漏法，全部收集起来，广泛地传播。阿难！我涅槃之后，最后的法身，他们会在未来建立起来。还有金毗罗等五位天子，会出生在罽宾国，广泛地使我的佛法流传于世，举行盛大的供养，我的弟子在阎浮提，从来没有过这样的大会。’ 佛陀告诉阿难：‘在未来’