Chinese
之所熏修。汝等当知，释迦牟尼雄猛大士，能令无量百千那由他亿诸众生等住涅槃城，出过优昙钵花百千亿倍，钵及舍利故来至此。’尔时，弥勒三藐三佛陀，为我此钵及我舍利起四宝塔，以舍利钵置此塔中。尔时，弥勒佛及诸天、人、阿修罗、迦楼罗、乾闼婆、紧那罗、摩睺罗伽等，大设供养恭敬礼拜钵舍利塔等。” 佛告阿难：“如来、应供、正遍知，舍利及钵有大威德。阿难！汝以给侍如来生身，所生功德，无量无边不可思议阿僧祇。”尔时佛为阿难说未来事已，复告阿难：“吾当与汝往诸国土，如来不久却后七日当入涅槃。” 阿难白佛言：“唯然受教。” 尔时佛与阿难，次第至诸国土城邑，度脱无量百千万亿那由他诸众生已，往铁师子纯陀之家，此是如来最后食处。尔时，世尊受其食已，而说偈言： “我今最后食， 在于纯陀家； 如是五众身， 不久当灭度。” 尔时，佛与阿难至拘尸那城，种种方便教化拘尸那力士已，从拘尸那城出，至优波跋多那娑罗双树间。尔时，世尊北首而卧，时须跋陀罗来至佛所，顶礼如来向佛而坐，佛为说法得阿罗汉果。 莲华面经卷下 现代汉语译本 所熏修的。你们应当知道，释迦牟尼（Sakyamuni）雄猛大士，能够让无量百千那由他亿的众生安住于涅槃（Nirvana）之城，超越优昙钵花（udumbara）百千亿倍，因为钵和舍利（sarira）的缘故来到这里。’那时，弥勒（Maitreya）三藐三佛陀（samyaksambuddha），为了我的这个钵和我的舍利建造了四宝塔，将舍利钵放置在这塔中。那时，弥勒佛和诸天、人、阿修罗（asura）、迦楼罗（garuda）、乾闼婆（gandharva）、紧那罗（kinnara）、摩睺罗伽（mahoraga）等，大设供养，恭敬礼拜钵舍利塔等。”， 佛告诉阿难（Ananda）说：‘如来（Tathagata）、应供（Arhat）、正遍知（Samyaksambuddha），舍利和钵有大威德。阿难！你因为侍奉如来生身，所产生的功德，无量无边不可思议阿僧祇（asamkhya）。’那时，佛为阿难说了未来的事情后，又告诉阿难：‘我将与你前往各个国土，如来不久之后七日将入涅槃。’ 阿难对佛说：‘是的，我接受教诲。’ 那时，佛与阿难，依次到达各个国土城邑，度脱了无量百千万亿那由他的众生后，前往铁匠纯陀（Cunda）的家，这是如来最后用餐的地方。那时，世尊接受了他的供养后，说了偈语： ‘我今最后食， 在于纯陀家； 如是五众身， 不久当灭度。’ 那时，佛与阿难到达拘尸那（Kusinagara）城，用种种方便教化了拘尸那的力士后，从拘尸那城出来，到达优波跋多那娑罗双树（Upavartana sala trees）之间。那时，世尊头朝北边躺卧，这时须跋陀罗（Subhadra）来到佛所，顶礼如来，向佛而坐，佛为他说法，他得到了阿罗汉（Arhat）果。
English
English version that which has been cultivated. You should know that Sakyamuni, the heroic great being, is able to cause countless hundreds of thousands of nayutas of billions of sentient beings to dwell in the city of Nirvana, surpassing the udumbara flower by hundreds of thousands of billions of times, and has come here because of the bowl and the sarira.’ At that time, Maitreya, the samyaksambuddha, built four jeweled stupas for this bowl of mine and my sarira, placing the sarira bowl in these stupas. At that time, Maitreya Buddha and the devas, humans, asuras, garudas, gandharvas, kinnaras, mahoragas, and others, made great offerings, respectfully bowing to the stupas of the bowl and sarira, etc.” The Buddha told Ananda, ‘The Tathagata, Arhat, Samyaksambuddha, the sarira and the bowl have great power and virtue. Ananda! The merit you have generated by serving the Tathagata’s living body is immeasurable, boundless, inconceivable, and asamkhya.’ At that time, after the Buddha had spoken to Ananda about future events, he again told Ananda, ‘I will go with you to various lands, and the Tathagata will enter Nirvana in seven days.’ Ananda said to the Buddha, ‘Yes, I accept your teachings.’ At that time, the Buddha and Ananda, in succession, reached various lands and cities, having liberated countless hundreds of thousands of millions of nayutas of sentient beings, and then went to the house of the blacksmith Cunda, which was the last place where the Tathagata ate. At that time, after the World Honored One had received his offering, he spoke a verse: ‘This is my last meal, At Cunda’s house; This body of the five aggregates, Will soon pass into extinction.’ At that time, the Buddha and Ananda arrived at the city of Kusinagara, and after having taught the strongmen of Kusinagara using various skillful means, they left the city of Kusinagara and arrived between the Upavartana sala trees. At that time, the World Honored One lay down with his head to the north, and at this time, Subhadra came to the Buddha, bowed to the Tathagata, and sat facing the Buddha. The Buddha taught him the Dharma, and he attained the fruit of Arhat. --------------------------------------------------------------------------------