Chinese
、水精茎、金枝、银叶、琉璃华、水精实。是四宝树转共相成，各自异行中。 “复有五宝共作一树者：银树，银根、金茎、水精枝、琉璃叶、珊瑚华、金实；金树者，金根、银茎、水精枝、琉璃叶、珊瑚华、银实；水精树者，水精根、琉璃茎、珊瑚枝、银叶、金华、琉璃实；琉璃树者，琉璃根、珊瑚茎、水精枝、金叶、银华、珊瑚实；珊瑚树者，珊瑚根、琉璃茎、水精枝、金叶、银华、琉璃实。是五宝树转共相成，各自异行中。 “复有六宝共作一树者：银树，银根、金茎、水精枝、琉璃叶、珊瑚华、虎珀实；金树者，金根、银茎、水精枝、琉璃叶、虎珀华、珊瑚实；水精树者，水精根、琉璃茎、珊瑚枝、银叶、虎珀华、金实；琉璃树者，琉璃根、珊瑚茎、虎珀枝、水精叶、金华、银实；珊瑚树者，珊瑚根、虎珀茎、银枝、金叶、水精华、琉璃实；虎珀树者，虎珀根、珊瑚茎、金枝、银叶、琉璃华、水精实。是六宝树转共相成，各自异行中。 “复有七宝共作一树者：银树，银根、金茎、水精节、琉璃枝、珊瑚叶、虎珀华、车𤦲实；金树者，金根、水精茎、琉璃节、珊瑚枝、虎珀叶、车𤦲华、银实；水精树者，水精根、琉璃茎、珊瑚节、虎珀枝、车𤦲叶、白玉华、金实；琉璃树者，琉璃根、珊瑚 现代汉语译本 还有四宝合成一棵树的情况：比如水精（水晶）树，它的树茎是水精做的，树枝是金子做的，树叶是银子做的，花是琉璃做的，果实是水精做的。这四种宝物互相转化形成树木，各自以不同的形态存在。 还有五宝合成一棵树的情况：比如银树，它的树根是银子做的，树茎是金子做的，树枝是水精做的，树叶是琉璃做的，花是珊瑚做的，果实是金子做的；金树，它的树根是金子做的，树茎是银子做的，树枝是水精做的，树叶是琉璃做的，花是珊瑚做的，果实是银子做的；水精树，它的树根是水精做的，树茎是琉璃做的，树枝是珊瑚做的，树叶是银子做的，花是金子做的，果实是琉璃做的；琉璃树，它的树根是琉璃做的，树茎是珊瑚做的，树枝是水精做的，树叶是金子做的，花是银子做的，果实是珊瑚做的；珊瑚树，它的树根是珊瑚做的，树茎是琉璃做的，树枝是水精做的，树叶是金子做的，花是银子做的，果实是琉璃做的。这五种宝物互相转化形成树木，各自以不同的形态存在。 还有六宝合成一棵树的情况：比如银树，它的树根是银子做的，树茎是金子做的，树枝是水精做的，树叶是琉璃做的，花是珊瑚做的，果实是琥珀做的；金树，它的树根是金子做的，树茎是银子做的，树枝是水精做的，树叶是琉璃做的，花是琥珀做的，果实是珊瑚做的；水精树，它的树根是水精做的，树茎是琉璃做的，树枝是珊瑚做的，树叶是银子做的，花是琥珀做的，果实是金子做的；琉璃树，它的树根是琉璃做的，树茎是珊瑚做的，树枝是琥珀做的，树叶是水精做的，花是金子做的，果实是银子做的；珊瑚树，它的树根是珊瑚做的，树茎是琥珀做的，树枝是银子做的，树叶是金子做的，花是水精做的，果实是琉璃做的；琥珀树，它的树根是琥珀做的，树茎是珊瑚做的，树枝是金子做的，树叶是银子做的，花是琉璃做的，果实是水精做的。这六种宝物互相转化形成树木，各自以不同的形态存在。 还有七宝合成一棵树的情况：比如银树，它的树根是银子做的，树茎是金子做的，树节是水精做的，树枝是琉璃做的，树叶是珊瑚做的，花是琥珀做的，果实是砗磲做的；金树，它的树根是金子做的，树茎是水精做的，树节是琉璃做的，树枝是珊瑚做的，树叶是琥珀做的，花是砗磲做的，果实是银子做的；水精树，它的树根是水精做的，树茎是琉璃做的，树节是珊瑚做的，树枝是琥珀做的，树叶是砗磲做的，花是白玉做的，果实是金子做的；琉璃树，它的树根是琉璃做的，树茎是珊瑚做的
English
English version There are also instances where four treasures form a single tree: for example, a 'water crystal' (aquamarine) tree, its trunk is made of water crystal, its branches are made of gold, its leaves are made of silver, its flowers are made of lapis lazuli, and its fruits are made of water crystal. These four treasures transform into trees, each existing in different forms. There are also instances where five treasures form a single tree: for example, a silver tree, its roots are made of silver, its trunk is made of gold, its branches are made of water crystal, its leaves are made of lapis lazuli, its flowers are made of coral, and its fruits are made of gold; a gold tree, its roots are made of gold, its trunk is made of silver, its branches are made of water crystal, its leaves are made of lapis lazuli, its flowers are made of coral, and its fruits are made of silver; a water crystal tree, its roots are made of water crystal, its trunk is made of lapis lazuli, its branches are made of coral, its leaves are made of silver, its flowers are made of gold, and its fruits are made of lapis lazuli; a lapis lazuli tree, its roots are made of lapis lazuli, its trunk is made of coral, its branches are made of water crystal, its leaves are made of gold, its flowers are made of silver, and its fruits are made of coral; a coral tree, its roots are made of coral, its trunk is made of lapis lazuli, its branches are made of water crystal, its leaves are made of gold, its flowers are made of silver, and its fruits are made of lapis lazuli. These five treasures transform into trees, each existing in different forms. There are also instances where six treasures form a single tree: for example, a silver tree, its roots are made of silver, its trunk is made of gold, its branches are made of water crystal, its leaves are made of lapis lazuli, its flowers are made of coral, and its fruits are made of amber; a gold tree, its roots are made of gold, its trunk is made of silver, its branches are made of water crystal, its leaves are made of lapis lazuli, its flowers are made of amber, and its fruits are made of coral; a water crystal tree, its roots are made of water crystal, its trunk is made of lapis lazuli, its branches are made of coral, its leaves are made of silver, its flowers are made of amber, and its fruits are made of gold; a lapis lazuli tree, its roots are made of lapis lazuli, its trunk is made of coral, its branches are made of amber, its leaves are made of water crystal, its flowers are made of gold, and its fruits are made of silver; a coral tree, its roots are made of coral, its trunk is made of amber, its branches are made of silver, its leaves are made of gold, its flowers are made of water crystal, and its fruits are made of lapis lazuli; an amber tree, its roots are made of amber, its trunk is made of coral, its branches are made of gold, its leaves are made of silver, its flowers are made of lapis lazuli, and its fruits are made of water crystal. These six treasures transform into trees, each existing in different forms. There are also instances where seven treasures form a single tree: for example, a silver tree, its roots are made of silver, its trunk is made of gold, its nodes are made of water crystal, its branches are made of lapis lazuli, its leaves are made of coral, its flowers are made of amber, and its fruits are made of tridacna; a gold tree, its roots are made of gold, its trunk is made of water crystal, its nodes are made of lapis lazuli, its branches are made of coral, its leaves are made of amber, its flowers are made of tridacna, and its fruits are made of silver; a water crystal tree, its roots are made of water crystal, its trunk is made of lapis lazuli, its nodes are made of coral, its branches are made of amber, its leaves are made of tridacna, its flowers are made of white jade, and its fruits are made of gold; a lapis lazuli tree, its roots are made of lapis lazuli, its trunk is made of coral --------------------------------------------------------------------------------
Chinese
茎、虎珀节、白玉枝、车𤦲叶、水精华、银实；珊瑚树者，珊瑚根、虎珀茎、白玉节、银枝、明月珠叶、金华、水精实；虎珀树者，虎珀根、白玉茎、珊瑚节、琉璃枝、车𤦲叶、水精华、金实；白玉树者，白玉根、车𤦲茎、琉璃节、珊瑚枝、虎珀叶、金华、摩尼珠实。 “是七宝树转共相成，种种各自异行，行行自相值、茎茎自相准、枝枝自相值、叶叶自相向、华华自相望，极自软好，实实自相当。” 佛言：“无量清净佛讲堂、精舍中，外内七宝浴池绕边上诸七宝树，及诸菩萨、阿罗汉七宝舍宅中外，七宝浴池绕池边七宝树，数千百重行，皆各各如是。行行自作五音，声甚好无比。” 佛语阿难：“如世间帝王万种伎乐音声，不如遮迦越王诸伎乐一音声好百千亿万倍也。如遮迦越王万种伎乐音声，尚复不如第二忉利天上诸伎乐一音声好百千亿万倍也。如忉利天上万种伎乐之声，尚复不如第六天上诸伎乐一音声好百千亿万倍也。如第六天上万种音乐之声，尚复不如无量清净佛国中七宝树一音声好百千亿万倍也。无量清净佛国亦有万种自然之伎乐无极也。 “无量清净佛及诸菩萨、阿罗汉欲浴时，便各自入其七宝池中浴。诸菩萨、阿罗汉意欲令水没足，水则没足；意欲令水至膝，水则至膝；意 现代汉语译本： 珊瑚树的构成是：珊瑚根、琥珀茎（琥珀：一种树脂化石）、白玉节、车渠叶（车渠：一种大型贝壳）、水精（水精：透明的石英）华、银实；虎珀树的构成是：虎珀根、白玉茎、珊瑚节、琉璃枝（琉璃：一种有色玻璃）、车渠叶、水精华、金实；白玉树的构成是：白玉根、车渠茎、琉璃节、珊瑚枝、琥珀叶、金华、摩尼珠实（摩尼珠：传说中能发出光芒的宝珠）。 这七宝树互相转化生成，各自呈现不同的形态，行与行之间相互对应，茎与茎之间相互对齐，枝与枝之间相互映衬，叶与叶之间相互朝向，花与花之间相互遥望，极其柔软美好，果实与果实之间相互匹配。 佛说：‘在无量清净佛的讲堂、精舍中，内外都有七宝浴池环绕，浴池边有各种七宝树，以及诸菩萨、阿罗汉的七宝住所内外，七宝浴池环绕池边的七宝树，有成千上百重，都各自如此。行与行之间自然发出五种乐音，声音极其美妙无比。’ 佛告诉阿难：‘如同世间帝王拥有的万种乐器发出的声音，也不如转轮圣王（遮迦越王：拥有统治世界的理想君主）的乐器发出的一种声音好上百千亿万倍。如同转轮圣王的万种乐器发出的声音，尚且不如第二忉利天（忉利天：佛教欲界第二天）上的乐器发出的一种声音好上百千亿万倍。如同忉利天上万种乐器发出的声音，尚且不如第六天上（第六天：佛教欲界第六天）的乐器发出的一种声音好上百千亿万倍。如同第六天上万种音乐的声音，尚且不如无量清净佛国中七宝树发出的一种声音好上百千亿万倍。无量清净佛国也有万种自然的乐器，无穷无尽。’ ‘无量清净佛以及诸菩萨、阿罗汉想要沐浴时，便各自进入七宝池中沐浴。诸菩萨、阿罗汉想要水没过脚，水就没过脚；想要水到膝盖，水就到膝盖；想要水到腰部，水就到腰部；想要水到颈部，水就到颈部；想要水灌满全身，水就灌满全身。’
English
English version: The coral tree is composed of: coral roots, amber stems (amber: a fossilized resin), white jade nodes, carnelian leaves (carnelian: a type of large seashell), crystal essence (crystal: transparent quartz), silver flowers, and silver fruits; the amber tree is composed of: amber roots, white jade stems, coral nodes, lapis lazuli branches (lapis lazuli: a type of colored glass), carnelian leaves, crystal essence, and gold fruits; the white jade tree is composed of: white jade roots, carnelian stems, lapis lazuli nodes, coral branches, amber leaves, gold flowers, and mani jewel fruits (mani jewel: a legendary gem that emits light). These seven precious trees transform and form each other, each presenting different forms. Rows correspond to rows, stems align with stems, branches complement branches, leaves face leaves, flowers gaze at flowers, they are extremely soft and beautiful, and fruits match fruits. The Buddha said: 'In the lecture halls and monasteries of the Immeasurable Pure Buddhas, there are seven-jeweled bathing pools surrounded by various seven-jeweled trees, both inside and outside. And in the seven-jeweled dwellings of the Bodhisattvas and Arhats, there are seven-jeweled bathing pools surrounded by seven-jeweled trees, with thousands upon thousands of layers, all like this. Rows of trees naturally produce five kinds of musical sounds, which are incomparably beautiful.' The Buddha told Ananda: 'The sounds of ten thousand kinds of musical instruments of worldly emperors are not as good as one sound from the instruments of a Chakravartin King (Chakravartin King: an ideal monarch who rules the world) by hundreds of thousands of millions of times. The sounds of ten thousand kinds of musical instruments of a Chakravartin King are not as good as one sound from the instruments of the second Trayastrimsa Heaven (Trayastrimsa Heaven: the second heaven in the desire realm of Buddhism) by hundreds of thousands of millions of times. The sounds of ten thousand kinds of musical instruments of the Trayastrimsa Heaven are not as good as one sound from the instruments of the sixth heaven (sixth heaven: the sixth heaven in the desire realm of Buddhism) by hundreds of thousands of millions of times. The sounds of ten thousand kinds of music of the sixth heaven are not as good as one sound from the seven-jeweled trees in the Immeasurable Pure Buddha Land by hundreds of thousands of millions of times. The Immeasurable Pure Buddha Land also has ten thousand kinds of natural musical instruments, which are endless.' 'When the Immeasurable Pure Buddhas and the Bodhisattvas and Arhats want to bathe, they each enter the seven-jeweled pools to bathe. If the Bodhisattvas and Arhats want the water to cover their feet, the water covers their feet; if they want the water to reach their knees, the water reaches their knees; if they want the water to reach their waist, the water reaches their waist; if they want the water to reach their neck, the water reaches their neck; if they want the water to fill their whole body, the water fills their whole body.' --------------------------------------------------------------------------------
Chinese
欲令水至腰，水则至腰；意欲令水至腋，水则至腋；意欲令水至颈，水则至颈；意欲令水自灌身上，水则灌身上；意欲令水转复还如故，水则转还复如故，恣若随意所欲好喜。” 佛言：“无量清净佛及诸菩萨、阿罗汉皆浴已，悉自于一莲华上坐，则四方自然乱风起。其乱风者，亦非世间之风也，亦复非天上之风也；是乱风者，都为八方上下众风中之自然，都相合会共化生耳。其乱风亦不大寒亦不大温，常和调中，适其凉好无比；乱风徐起，亦不迟、亦不疾，适得中宜。吹国中七宝树，七宝树皆复自作五音声；乱风吹华，悉覆盖其国中。华皆自散无量清净佛及诸菩萨、阿罗汉上。华适堕地，华皆厚四寸，极自软好无比。华小萎，则自然乱风吹萎华，悉自然去。则复四方复自然乱风起，吹七宝树，七宝树皆复自作五音声；乱风吹华，悉复自然散无量清净佛及诸菩萨、阿罗汉上；华堕地则自然乱风复吹萎华，悉自然去。则复四方自然乱风起，吹七宝树、华，如是者四反。 “诸菩萨、阿罗汉中有但欲闻经者、中有但欲闻音乐声者、中有但欲闻华香者、中有不欲闻经者、中有不欲闻五音者、中有不欲闻华香者，其所欲闻者辄则独闻之，其所不欲闻者了独不闻也，则皆自然随意，在所欲喜乐，不违其心中所欲愿也 现代汉语译本：‘如果想要水到腰部，水就到腰部；想要水到腋下，水就到腋下；想要水到颈部，水就到颈部；想要水从身上浇灌下来，水就从身上浇灌下来；想要水恢复原状，水就恢复原状，完全随心所欲。’ 佛说：‘无量清净佛（指佛的无数化身）以及诸菩萨、阿罗汉（均为佛教修行者）沐浴完毕后，都各自坐在一朵莲花上，这时四方自然会刮起一阵乱风。这阵乱风，既不是世间的风，也不是天上的风；这阵乱风，是八方上下所有风自然相合而化生的。这阵乱风既不冷也不热，始终保持温和适中，凉爽舒适无比；乱风缓缓吹起，不快也不慢，恰到好处。吹拂着国中的七宝树（指用七种珍宝制成的树），七宝树都会发出五种美妙的声音；乱风吹落花朵，花朵覆盖整个国度。花朵自然散落在无量清净佛以及诸菩萨、阿罗汉身上。花朵落地后，厚达四寸，极其柔软舒适。花朵稍微枯萎，自然会有乱风吹走枯萎的花朵，全部自然消失。然后四方又会自然刮起乱风，吹拂七宝树，七宝树都会发出五种美妙的声音；乱风吹落花朵，花朵又自然散落在无量清净佛以及诸菩萨、阿罗汉身上；花朵落地后，自然会有乱风吹走枯萎的花朵，全部自然消失。然后四方又会自然刮起乱风，吹拂七宝树和花朵，如此反复四次。 ‘诸菩萨、阿罗汉中，有的只想听经，有的只想听音乐，有的只想闻花香，有的不想听经，有的不想听音乐，有的不想闻花香，他们想听的就能单独听到，他们不想听的就完全听不到，一切都自然随心，满足他们心中所想所愿。’