Chinese
大正藏第 12 册 No. 0361 佛说无量清净平等觉经 No. 361 [Nos. 360, 362-364] 佛说无量清净平等觉经卷第一 后汉月支国三藏支娄迦谶译 佛在王舍国灵鹫山中，与大弟子众千二百五十人、菩萨七十二那术、比丘尼五百人、清信士七千人、清信女五百人、欲天子八十万、色天子七十万、遍净天子六十那术、梵天一亿，皆随佛住。 神通飞化弟子，名曰：知本际贤者、马师贤者、大力贤者、安详贤者、能赞贤者、满愿臂贤者、无尘贤者、氏聚迦叶贤者、牛呞贤者、上时迦叶贤者、治恒迦叶贤者、金杵坦迦叶贤者、舍利弗贤者、大目揵连贤者、大迦叶贤者、大迦旃延贤者、多睡贤者、大贾师贤者、大瘦短贤者、盈辩了贤者、不争有无贤者、知宿命贤者、了深定贤者、善来贤者、离越贤者、痴王贤者、氏戒聚贤者、类亲贤者、氏梵经贤者、多欲贤者、王宫生贤者、告来贤者、氏黑山贤者、经刹利贤者、博闻贤者。 其女弟子，名曰：大钦姓比丘尼、幻者比丘尼、莲华色比丘尼、生地动比丘尼、生地担比丘尼、生则侍者头痛比丘尼、安丰殖比丘尼、体柔软比丘尼、勇生行比丘尼、自净比丘尼。 清信士，名曰：给饭孤独长 现代汉语译本 《佛说无量清净平等觉经》第一卷 后汉时期月支国的三藏法师支娄迦谶翻译 佛陀在王舍城的灵鹫山中，与一千二百五十位大弟子、七十二那术（数量单位，表示极大的数目）菩萨、五百位比丘尼、七千位清信士、五百位清信女、八十万欲界天子、七十万色界天子、六十那术遍净天子、一亿梵天一同居住。 具有神通、能够飞行变化的弟子，他们的名字是：知本际贤者、马师贤者、大力贤者、安详贤者、能赞贤者、满愿臂贤者、无尘贤者、氏聚迦叶贤者、牛呞贤者、上时迦叶贤者、治恒迦叶贤者、金杵坦迦叶贤者、舍利弗贤者、大目犍连贤者、大迦叶贤者、大迦旃延贤者、多睡贤者、大贾师贤者、大瘦短贤者、盈辩了贤者、不争有无贤者、知宿命贤者、了深定贤者、善来贤者、离越贤者、痴王贤者、氏戒聚贤者、类亲贤者、氏梵经贤者、多欲贤者、王宫生贤者、告来贤者、氏黑山贤者、经刹利贤者、博闻贤者。 他们的女弟子，名字是：大钦姓比丘尼、幻者比丘尼、莲华色比丘尼、生地动比丘尼、生地担比丘尼、生则侍者头痛比丘尼、安丰殖比丘尼、体柔软比丘尼、勇生行比丘尼、自净比丘尼。 清信士的名字是：给饭孤独长者。
English
English version The Sutra of Immeasurable Purity, Equality, and Enlightenment Spoken by the Buddha, Volume 1 Translated by the Tripiṭaka Master Zhi Loujiachen from the Yuezhi Kingdom during the Later Han Dynasty The Buddha was dwelling on Mount Gṛdhrakūṭa in Rājagṛha, together with 1,250 great disciples, 72 nayuta (a large number) of Bodhisattvas, 500 Bhikṣuṇīs, 7,000 Upāsakas, 500 Upāsikās, 800,000 Devas of the Desire Realm, 700,000 Devas of the Form Realm, 60 nayuta of Śubhakṛtsna Devas, and 100 million Brahmās. They all resided with the Buddha. The disciples who possessed supernatural powers and could transform and fly were named: Jñānānta (Wise One Who Knows the End), Aśvajit (Horse Master), Mahābala (Great Strength), Śānta (Peaceful), Guṇavanta (Praiseworthy), Pūrṇabāhu (Full Arm), Nirāvaraṇa (Without Dust), Śrīkāśyapa (Kāśyapa of the Clan), Gośṛṅga (Cow Horn), Uttarakāśyapa (Upper Time Kāśyapa), Ciraṃkāśyapa (Long-lasting Kāśyapa), Suvarṇadaṇḍa Kāśyapa (Golden Club Kāśyapa), Śāriputra, Mahāmaudgalyāyana, Mahākāśyapa, Mahākātyāyana, Bahuśruta (Much Sleep), Mahāgāthāpati (Great Merchant Master), Mahākṛśa (Great Thin Short), Pūrṇavāk (Full Eloquence), Nirvāda (Non-Contention), Pūrvajanmābhijña (Knowing Past Lives), Gambhīrasamādhi (Profound Concentration), Svāgata (Well Come), Nirvāṇa (Beyond), Moharāja (Deluded King), Śīlasaṃgraha (Gathering of Precepts), Kulabandhu (Family Friend), Brahmavādin (Brahma Scripture), Bahukāma (Much Desire), Rājakumāra (Royal Prince), Āgata (Come), Kṛṣṇagiri (Black Mountain), Kṣatriya (Kshatriya), Bahuśruta (Much Learned). Their female disciples were named: Mahāprājñā Bhikṣuṇī (Great Wisdom Bhikṣuṇī), Māyā Bhikṣuṇī (Illusion Bhikṣuṇī), Utpalavarṇā Bhikṣuṇī (Lotus Color Bhikṣuṇī), Bhūmicāla Bhikṣuṇī (Earthquake Bhikṣuṇī), Bhūmibhāra Bhikṣuṇī (Earth Burden Bhikṣuṇī), Janmasamāgamaśirovedanā Bhikṣuṇī (Birth Attendant Headache Bhikṣuṇī), Ānandavardhana Bhikṣuṇī (Joyful Growth Bhikṣuṇī), Mṛdugātra Bhikṣuṇī (Soft Body Bhikṣuṇī), Vīryotpāda Bhikṣuṇī (Courageous Arising Bhikṣuṇī), Svātmaviśuddhi Bhikṣuṇī (Self-Purification Bhikṣuṇī). The Upāsakas were named: Anāthapiṇḍada (Giver of Food to the Lonely). --------------------------------------------------------------------------------
Chinese
者、安念众长者、快臂长者、火英长者、善容长者、具足宝长者、名远闻长者、香辟疫长者、安吉长者、施宝盈长者、欣赞长者、胎施殷长者、供异道长者、勇降怨长者、宝珥长者、宝结长者。 清信女，名曰生偻、名曰黑哲、名曰信法、名曰软善、名曰乐凉、名曰忍苦乐、名曰乐爱优婆夷。 如此之人皆一种类——消尽诸垢勇净者也——无数之众悉共大会。 于时佛坐，思念正道，面有九色光，数千百变，光甚大明。贤者阿难即从座起，更正衣服，稽首佛足，长跪叉手，前白佛言：“今佛面目光色，何以时时更变明乃尔乎？今佛面目光精数百千色，上下明彻好乃如是。我侍佛已来，未曾见佛身体光曜巍巍重明乃尔，我未曾见至真、等正觉光明威神有如今日明好不妄，会当念诸过去、当来若他方佛国今现在佛。” 佛告阿难：“有诸天来教汝、诸佛教汝，令问我耶？若自从智出乎？” 阿难白佛言：“亦无诸天、无诸佛教，我今问佛者，自从意出来白佛耳。每佛坐起，若行出入有所至到，所当作为、所当教敕，我辄知佛意。今佛独当展转相思，故使面色光明乃如此耳。” 佛言：“善哉，阿难！若所问者甚深快善，多所度脱。若问佛者，胜于供养一天下阿罗汉、辟支佛，布施诸 现代汉语译本 者，安念长者（An Nian, 意为安于正念的长者）、快臂长者（Kuai Bi, 意为行动迅速的长者）、火英长者（Huo Ying, 意为如火般英勇的长者）、善容长者（Shan Rong, 意为容貌慈善的长者）、具足宝长者（Ju Zu Bao, 意为拥有众多珍宝的长者）、名远闻长者（Ming Yuan Wen, 意为名声远扬的长者）、香辟疫长者（Xiang Pi Yi, 意为能以香气辟除疫病的长者）、安吉长者（An Ji, 意为安宁吉祥的长者）、施宝盈长者（Shi Bao Ying, 意为布施珍宝充盈的长者）、欣赞长者（Xin Zan, 意为乐于赞叹的长者）、胎施殷长者（Tai Shi Yin, 意为在胎中就乐于布施的长者）、供异道长者（Gong Yi Dao, 意为供养其他修行者的长者）、勇降怨长者（Yong Xiang Yuan, 意为勇于降伏怨恨的长者）、宝珥长者（Bao Er, 意为佩戴珍宝耳环的长者）、宝结长者（Bao Jie, 意为佩戴珍宝结饰的长者）。 清信女，名叫生偻（Sheng Lou, 意为生来弯腰的女子）、名叫黑哲（Hei Zhe, 意为皮肤黝黑的女子）、名叫信法（Xin Fa, 意为信仰佛法的女子）、名叫软善（Ruan Shan, 意为性情柔和善良的女子）、名叫乐凉（Le Liang, 意为喜爱清凉的女子）、名叫忍苦乐（Ren Ku Le, 意为能忍受痛苦并从中获得快乐的女子）、名叫乐爱优婆夷（Le Ai You Po Yi, 意为喜爱佛法的在家女信徒）。 如此之人皆为同一类——皆是消尽诸垢、勇猛清净之人——无数大众一同集会。 当时，佛陀端坐，思念正道，面容散发九色光芒，变化数千百种，光芒极其明亮。贤者阿难即从座位起身，整理衣物，向佛陀的足部顶礼，长跪合掌，向前禀告佛陀说：‘如今佛陀面部的光芒色彩，为何时时变化如此明亮？现在佛陀面部的光芒精细，呈现数百千种色彩，上下通透明亮，如此美好。我侍奉佛陀以来，从未见过佛陀身体的光芒如此巍峨明亮，我从未见过至真、等正觉的光明威神有如今日这般明亮美好，真实不虚，这必定是佛陀在思念过去、未来或他方佛国现在诸佛。’ 佛陀告诉阿难：‘是有诸天来教导你、诸佛来教导你，让你来问我吗？还是你从自己的智慧中生出此问？’ 阿难禀告佛陀说：‘既没有诸天，也没有诸佛教导我，我今天问佛陀，是从自己的意念中生出，来禀告佛陀的。每当佛陀坐起，或行走、出入、有所到达，所应当作为、所应当教敕，我都能知晓佛陀的心意。如今佛陀独自思虑，所以才使得面色光明如此。’ 佛陀说：‘善哉，阿难！你所问的问题非常深刻，非常美好，能度脱许多众生。如果问佛陀问题，胜过供养一整个天下的阿罗汉、辟支佛，布施诸
English
English version There were also elders named An Nian (meaning elder who is peaceful in mindfulness), Kuai Bi (meaning elder with swift arms), Huo Ying (meaning elder as brave as fire), Shan Rong (meaning elder with a kind face), Ju Zu Bao (meaning elder possessing many treasures), Ming Yuan Wen (meaning elder with a far-reaching reputation), Xiang Pi Yi (meaning elder who can dispel epidemics with fragrance), An Ji (meaning elder of peace and auspiciousness), Shi Bao Ying (meaning elder who gives treasures abundantly), Xin Zan (meaning elder who delights in praise), Tai Shi Yin (meaning elder who was generous in giving even in the womb), Gong Yi Dao (meaning elder who makes offerings to other practitioners), Yong Xiang Yuan (meaning elder who bravely subdues resentment), Bao Er (meaning elder wearing jeweled earrings), and Bao Jie (meaning elder wearing jeweled ornaments). There were also laywomen named Sheng Lou (meaning woman born with a bent back), Hei Zhe (meaning woman with dark skin), Xin Fa (meaning woman who believes in the Dharma), Ruan Shan (meaning woman with a gentle and kind nature), Le Liang (meaning woman who loves coolness), Ren Ku Le (meaning woman who can endure suffering and find joy in it), and Le Ai Upasika (meaning lay female devotee who loves the Dharma). All these people were of one kind—those who have exhausted all defilements and are courageous and pure—an innumerable multitude gathered together. At that time, the Buddha was seated, contemplating the right path, his face emitting nine-colored light, changing in thousands of ways, the light being extremely bright. The venerable Ananda then rose from his seat, adjusted his robes, bowed at the Buddha's feet, knelt with palms together, and addressed the Buddha, saying: 'Now, why is the color of the light on the Buddha's face changing so brightly at times? Now, the light on the Buddha's face is refined, displaying hundreds and thousands of colors, clear and bright above and below, so beautiful. Since I have been serving the Buddha, I have never seen the light of the Buddha's body so majestic and bright. I have never seen the light and power of the perfectly enlightened one so bright and beautiful as it is today, truly and without falsehood. This must be because the Buddha is contemplating the Buddhas of the past, future, or present in other Buddha lands.' The Buddha said to Ananda: 'Did the devas come to teach you, or did the Buddhas teach you, to ask me this? Or did it come from your own wisdom?' Ananda replied to the Buddha: 'Neither devas nor Buddhas taught me. My question to the Buddha today arose from my own thoughts, and I came to report it to the Buddha. Whenever the Buddha sits, rises, walks, enters, or goes somewhere, whatever should be done, whatever should be taught, I can understand the Buddha's intention. Now, the Buddha is contemplating alone, and that is why the color of his face is so bright.' The Buddha said: 'Excellent, Ananda! Your question is very profound and very good, and it can liberate many beings. Asking the Buddha a question is superior to making offerings to all the Arhats and Pratyekabuddhas in the world, and giving alms to all --------------------------------------------------------------------------------
Chinese
天、人民及蜎飞蠕动之类累劫，百千万亿倍矣。” 佛言：“阿难！今诸天、帝王、人民、及蜎飞蠕动之类，汝皆度脱之。” 佛言：“佛威神甚重难当，若所问者大深，汝乃慈心，于佛所哀诸天人民。若比丘、比丘尼、优婆塞、优婆夷大善当尔尔，皆过度之。” 佛语阿难：“如世间有优昙钵树，但有实、无有华，天下有佛乃有华出耳。世间有佛甚难得值，今我作佛出于天下，若有大德聪明善心豫知佛意，若不妄在佛边侍佛也。若今所问，善听谛听。” 佛语阿难：“前已过去劫，大众多不可计，无边幅不可议。及尔时有过去佛，名定光如来。复次，有佛名曰曜光。复次，有佛名日月香。复次，有佛名安明山。复次，有佛名日月面。复次，有佛名无尘垢。复次，有佛名无沾污。复次，有佛名曰如龙无所不伏。复次，有佛名曰日光。复次，有佛名大音王。复次，有佛名宝洁明。复次，有佛名曰金藏。复次，有佛名焰宝光。复次，有佛名曰有举地。复次，有佛名曰琉璃光。复次，有佛名日月光。复次，有佛名曰日音声。复次，有佛名光明华。复次，有佛名神通游持意如海。复次，有佛名嗟叹光。复次，有佛名具足宝洁。复次，有佛名光开化。复次，有佛名曰大香闻。复次，有佛名曰降弃恚嫉。 现代汉语译本：天界、人民以及那些飞动蠕动的生物，所经历的劫数，已经有百千万亿倍之多了。 佛陀说：‘阿难！现在这些天界众生、帝王、人民，以及那些飞动蠕动的生物，你都要让他们得到解脱。’ 佛陀说：‘佛的威神之力极其强大，难以承受。如果所问的问题非常深奥，你应当以慈悲之心，为佛陀所怜悯的天界和人民着想。如果比丘、比丘尼、优婆塞（在家男居士）、优婆夷（在家女居士）能够做到这样，那真是太好了，他们都应该得到解脱。’ 佛陀告诉阿难：‘就像世间有优昙钵树（一种传说中的树），只有果实而没有花，只有当世间有佛出现时，才会开花。世间有佛出现是非常难得的，现在我成佛出现在世间，如果有大德之人，聪明且有善心，预先知道佛的心意，就不会轻易离开佛的身边侍奉佛陀。现在你所问的问题，要好好听，仔细听。’ 佛陀告诉阿难：‘在过去无量劫之前，众生多得不可计数，无边无际，难以想象。那时有过去佛，名为定光如来（意为确定光明的如来）。其次，有佛名为曜光（意为光芒闪耀）。其次，有佛名为日月香（意为日月般芬芳）。其次，有佛名为安明山（意为安稳光明的山）。其次，有佛名为日月面（意为日月般的面容）。其次，有佛名为无尘垢（意为没有尘埃污垢）。其次，有佛名为无沾污（意为没有沾染污秽）。其次，有佛名为如龙无所不伏（意为像龙一样无所不降伏）。其次，有佛名为日光（意为太阳的光芒）。其次，有佛名为大音王（意为声音洪亮的王者）。其次，有佛名为宝洁明（意为珍宝般洁净光明）。其次，有佛名为金藏（意为黄金的宝藏）。其次，有佛名为焰宝光（意为火焰般珍贵的宝光）。其次，有佛名为有举地（意为能够举起大地）。其次，有佛名为琉璃光（意为琉璃般的光芒）。其次，有佛名为日月光（意为日月的光芒）。其次，有佛名为日音声（意为太阳般的声音）。其次，有佛名为光明华（意为光明的花朵）。其次，有佛名为神通游持意如海（意为神通广大，意念如大海般深广）。其次，有佛名为嗟叹光（意为令人赞叹的光芒）。其次，有佛名为具足宝洁（意为具备珍宝般的洁净）。其次，有佛名为光开化（意为用光明开启教化）。其次，有佛名为大香闻（意为散发巨大香气）。其次，有佛名为降弃恚嫉（意为降伏并舍弃嗔恚嫉妒）。’