Chinese
，发意欲求无上正真道最正觉：‘我立是愿：如多陀竭佛所有者，愿悉得之；拔人勤苦生死根本，悉令如佛。 “‘唯为说经，所可施行，令疾得决，我作佛时令无及者。 “‘愿佛为我说诸佛国功德，我当奉持、当即中住，取愿作佛国亦如是。’” 佛语阿难：“其世饶王佛知其高明所愿快善，即为法宝藏菩萨说经言：‘譬如大海水，一人升量之，一劫不止尚可枯尽，令海空竭得其底泥。人至心求道，何而当不可得乎？求索精进不休止者，会得心中所欲愿耳。’ “法宝藏菩萨闻世饶王佛说经如是，则大欢喜踊跃。其佛则为选择二百一十亿佛国中诸天人民善恶国土之好丑，为选心中所愿用与之。 “世饶王佛说经竟，法宝藏菩萨便壹其心，则得天眼彻视，悉自见二百一十亿诸佛国中诸天人民之善恶国土之好丑，则选心所欲愿，便结得是二十四愿经，则奉行之，精进勇猛，勤苦求索。如是无央数劫所师事供养诸佛已，过去佛亦无央数，其法宝藏菩萨至其然后自致得作佛，名无量清净觉最尊，智慧勇猛，光明无比。今现在所居国甚快善，在他方异佛国教授八方上下无央数诸天、人民及蜎飞蠕动之类，莫不得过度解脱忧苦者。 “无量清净佛为菩萨时，常奉行是二十四愿，珍宝爱重 现代汉语译本：发愿想要追求无上正等正觉的真道：‘我立下这样的誓愿：像多陀竭佛（如来佛）所拥有的一切，我愿都能得到；拔除人们勤苦生死的根本，使他们都像佛一样。’ ‘只为他们讲说佛经，所能施行的，让他们迅速得到决断，我成佛时要让他们没有能超越我的。’ ‘愿佛为我讲述诸佛国土的功德，我应当奉行、应当安住其中，取愿成就的佛国也像那样。’ 佛告诉阿难：‘世饶王佛知道他（法宝藏菩萨）的高明和愿望的快速实现，就为法宝藏菩萨讲经说：‘譬如大海水，一个人用升来量它，即使量一个劫的时间也不会停止，尚且可以枯竭，使海空竭而得到海底的泥土。人如果至诚求道，怎么会不能得到呢？求索精进不停止的人，终会得到心中所希望的。’ 法宝藏菩萨听世饶王佛这样讲经，就非常欢喜踊跃。那位佛就为他选择二百一十亿佛国中诸天人民的善恶和国土的好坏，为他选择心中所希望的并给予他。 世饶王佛讲经完毕，法宝藏菩萨就专心致志，就得到了天眼通，能够看到二百一十亿佛国中诸天人民的善恶和国土的好坏，就选择自己心中所希望的，于是结成了这二十四愿经，就奉行它，精进勇猛，勤苦求索。像这样经过无数劫所师事供养的诸佛，过去的佛也无数，法宝藏菩萨最终自己成就了佛，名为无量清净觉最尊，智慧勇猛，光明无比。现在他所居住的国土非常美好，在其他佛国教化八方上下无数的天人、人民以及蜎飞蠕动之类，没有不能得到度脱忧苦的。 无量清净佛作为菩萨时，常常奉行这二十四愿，像珍宝一样爱重。
English
English version: He made a vow, desiring to seek the unsurpassed, true path of perfect enlightenment: ‘I make this vow: whatever the Tathagata (Buddha) possesses, may I obtain it all; to uproot the fundamental causes of people's toilsome lives and deaths, and to make them all like the Buddha.’ ‘Only to preach the scriptures for them, what can be practiced, to enable them to quickly reach a decision, when I become a Buddha, I will make them have no one who can surpass me.’ ‘May the Buddha tell me about the merits of the Buddha lands, I shall uphold them, I shall dwell in them, and the Buddha land I wish to create will be like that.’ The Buddha told Ananda: ‘The Buddha Shiraowang knew his (Dharmakara Bodhisattva's) brilliance and the quick fulfillment of his wishes, so he preached to Dharmakara Bodhisattva, saying: ‘For example, the water of the great ocean, if one person measures it with a 'sheng' (a unit of volume), even if they measure for a kalpa (an eon), they would not stop, and it could still be exhausted, causing the sea to be emptied and the mud at the bottom to be obtained. If a person sincerely seeks the path, how could it not be obtained? Those who seek and strive diligently without ceasing will eventually obtain what they desire in their hearts.’ When Dharmakara Bodhisattva heard the Buddha Shiraowang preach in this way, he was greatly delighted and rejoiced. That Buddha then selected from two hundred and ten billion Buddha lands the good and evil of the heavens and people, and the beauty and ugliness of the lands, and selected what he desired in his heart and gave it to him. After the Buddha Shiraowang finished preaching, Dharmakara Bodhisattva became single-minded, and then obtained the divine eye, able to see the good and evil of the heavens and people, and the beauty and ugliness of the lands in two hundred and ten billion Buddha lands. He then selected what he desired in his heart, and thus formed these twenty-four vows, which he then practiced, striving diligently and courageously, seeking with toil. After countless kalpas of serving and making offerings to the Buddhas, and countless Buddhas having passed, Dharmakara Bodhisattva eventually attained Buddhahood himself, named Immeasurable Pure Awareness, the most honored, with wisdom, courage, and unparalleled light. Now, the land where he resides is extremely wonderful, and in other Buddha lands, he teaches countless heavens, people, and creatures that fly and crawl in all directions, and there is no one who cannot be delivered from sorrow and suffering. When Immeasurable Pure Buddha was a Bodhisattva, he always practiced these twenty-four vows, cherishing them like precious jewels. --------------------------------------------------------------------------------
Chinese
，保持恭顺，精进禅行之。与众超绝，卓然有异，皆无有能及者。” 佛言：“何等为二十四愿者？ “一、我作佛时，令我国中无有地狱、禽兽、饿鬼、蜎飞蠕动之类，得是愿乃作佛；不得从是愿终不作佛。 “二、我作佛时，令我国中人民有来生我国者，从我国去，不复更地狱、饿鬼、禽兽蠕动；有生其中者，我不作佛。 “三、我作佛时，人民有来生我国者，不一色类金色者，我不作佛。 “四、我作佛时，人民有来生我国者，天人、世间人有异者，我不作佛。 “五、我作佛时，人民有来生我国者，皆自推所从来生本末、所从来十亿劫宿命；不悉知念所从来生，我不作佛。 “六、我作佛时，人民有来生我国者，不悉彻视，我不作佛。 “七、我作佛时，人民有来生我国者，不悉知他人心中所念者，我不作佛。 “八、我作佛时，我国中人民不悉飞者，我不作佛。 “九、我作佛时，我国中人民不悉彻听者，我不作佛。 “十、我作佛时，我国中人民有爱欲者，我不作佛。 “十一、我作佛时，我国中人民住止尽般泥洹；不尔者，我不作佛。 “十二、我作佛时，我国诸弟子，令八方上下各千亿佛国中诸天、人民、蠕动之 现代汉语译本：保持恭敬顺从，精进地进行禅修。超越众人，卓越不凡，没有人能够比得上他。 佛陀说：‘什么是二十四愿呢？’ ‘第一，我成佛时，要让我的国度中没有地狱、禽兽、饿鬼、以及各种会飞会爬的生物。如果这个愿望不能实现，我就不成佛。’ ‘第二，我成佛时，要让我的国度中，凡是来到我这里的人，从我的国度离开后，不再堕入地狱、饿鬼、禽兽等轮回。如果有人再次堕入这些恶道，我就不成佛。’ ‘第三，我成佛时，要让我的国度中，凡是来到我这里的人，都具有相同的金色身相。如果不是这样，我就不成佛。’ ‘第四，我成佛时，要让我的国度中，凡是来到我这里的人，天人和世间人之间没有差别。如果不是这样，我就不成佛。’ ‘第五，我成佛时，要让我的国度中，凡是来到我这里的人，都能自己回忆起他们从哪里来，以及过去十亿劫的宿命。如果不能完全知晓自己从哪里来，我就不成佛。’ ‘第六，我成佛时，要让我的国度中，凡是来到我这里的人，都具有完全的透视能力。如果不是这样，我就不成佛。’ ‘第七，我成佛时，要让我的国度中，凡是来到我这里的人，都能完全知晓他人心中所想。如果不是这样，我就不成佛。’ ‘第八，我成佛时，要让我的国度中，凡是来到我这里的人，都能够飞行。如果不是这样，我就不成佛。’ ‘第九，我成佛时，要让我的国度中，凡是来到我这里的人，都具有完全的听力。如果不是这样，我就不成佛。’ ‘第十，我成佛时，要让我的国度中，凡是来到我这里的人，都没有爱欲。如果不是这样，我就不成佛。’ ‘第十一，我成佛时，要让我的国度中，凡是来到我这里的人，都最终进入涅槃（般泥洹，Nirvana）。如果不是这样，我就不成佛。’ ‘第十二，我成佛时，要让我的国度中的弟子们，能够让八方上下各千亿佛国中的诸天、人民、以及各种生物，都能够听到我的名号，并因此而获得解脱。如果不是这样，我就不成佛。’
English
English version: Maintaining respect and obedience, diligently practice meditation. Surpassing the multitude, being outstanding and different, no one can compare to him. The Buddha said, 'What are the twenty-four vows?' 'First, when I become a Buddha, I will ensure that in my land there are no hells, animals, hungry ghosts, or any kind of flying or crawling creatures. If this vow is not fulfilled, I will not become a Buddha.' 'Second, when I become a Buddha, I will ensure that those who come to my land, upon leaving, will not fall into the cycle of hells, hungry ghosts, or animals. If anyone falls into these evil paths again, I will not become a Buddha.' 'Third, when I become a Buddha, I will ensure that all who come to my land have the same golden complexion. If this is not the case, I will not become a Buddha.' 'Fourth, when I become a Buddha, I will ensure that in my land, there is no difference between gods and humans who come to my land. If this is not the case, I will not become a Buddha.' 'Fifth, when I become a Buddha, I will ensure that all who come to my land can recall their origins and their past lives for ten billion kalpas. If they cannot fully know their origins, I will not become a Buddha.' 'Sixth, when I become a Buddha, I will ensure that all who come to my land have complete clairvoyance. If this is not the case, I will not become a Buddha.' 'Seventh, when I become a Buddha, I will ensure that all who come to my land can fully know the thoughts of others. If this is not the case, I will not become a Buddha.' 'Eighth, when I become a Buddha, I will ensure that all who come to my land can fly. If this is not the case, I will not become a Buddha.' 'Ninth, when I become a Buddha, I will ensure that all who come to my land have complete hearing. If this is not the case, I will not become a Buddha.' 'Tenth, when I become a Buddha, I will ensure that all who come to my land have no desires. If this is not the case, I will not become a Buddha.' 'Eleventh, when I become a Buddha, I will ensure that all who come to my land ultimately enter Nirvana (般泥洹, Nirvana). If this is not the case, I will not become a Buddha.' 'Twelfth, when I become a Buddha, I will ensure that my disciples in my land can cause the gods, people, and all living beings in the countless Buddha lands in all directions to hear my name and thus attain liberation. If this is not the case, I will not become a Buddha.' --------------------------------------------------------------------------------
Chinese
类作缘一觉大弟子，皆禅一心，共数我国中诸弟子，住至百亿劫无能数者；不尔者，我不作佛。 “十三、我作佛时，令我光明胜于日月、诸佛之明百亿万倍，照无数天下窈冥之处皆常大明，诸天、人民、蠕动之类见我光明，莫不慈心作善来生我国；不尔者，我不作佛。 “十四、我作佛时，令八方上下无数佛国诸天、人民、蠕动之类令得缘一觉果证弟子，坐禅一心，欲共计知我年寿几千万亿劫，令无能知寿涯底者；不尔者，我不作佛。 “十五、我作佛时，人民有来生我国者，除我国中人民所愿，余人民寿命无有能计者；不尔者，我不作佛。 “十六、我作佛时，国中人民皆使莫有恶心；不尔者，我不作佛。 “十七、我作佛时，令我名闻八方上下无数佛国，诸佛各于弟子众中叹我功德国土之善，诸天、人民、蠕动之类闻我名字，皆悉踊跃来生我国；不尔者，我不作佛。 “十八、我作佛时，诸佛国人民有作菩萨道者，常念我净洁心，寿终时，我与不可计比丘众飞行迎之，共在前立，即还生我国作阿惟越致；不尔者，我不作佛。 “十九、我作佛时，他方佛国人民前世为恶，闻我名字及正为道欲来生我国，寿终皆令不复更三恶道，则生我国在心所愿；不尔者，我不作佛 现代汉语译本：‘如果我成佛时，我所有的弟子，包括那些通过因缘觉悟的大弟子，都能够一心禅定，并且我们国家中的所有弟子数量多到即使住上百亿劫也无法数清，否则，我便不成佛。’ 现代汉语译本：‘十三、我成佛时，要让我的光明胜过日月以及所有佛的光明百亿万倍，照耀无数世界中黑暗的地方，使其永远光明。所有天人、人民以及蠕动之类看到我的光明，都会生起慈悲心，行善并往生我的国土。否则，我便不成佛。’ 现代汉语译本：‘十四、我成佛时，要让八方上下无数佛国中的天人、人民以及蠕动之类，能够通过因缘觉悟而证得缘觉果位的弟子，一心禅定，想要共同计算我的寿命有多少千万亿劫，却没有人能够知道我的寿命尽头。否则，我便不成佛。’ 现代汉语译本：‘十五、我成佛时，凡是往生我国的人民，除了我国人民自己所愿的寿命之外，其余人民的寿命都无法计算。否则，我便不成佛。’ 现代汉语译本：‘十六、我成佛时，要使我国中的人民都没有恶心。否则，我便不成佛。’ 现代汉语译本：‘十七、我成佛时，要让我的名声传遍八方上下无数佛国，让诸佛在各自的弟子众中赞叹我的功德和国土的美好。所有天人、人民以及蠕动之类听到我的名字，都会欢喜踊跃地往生我的国土。否则，我便不成佛。’ 现代汉语译本：‘十八、我成佛时，其他佛国中修行菩萨道的人，如果常常忆念我清净的心，在他们寿命终结时，我会与不可计数的比丘众一起飞行迎接他们，共同站在他们面前，然后让他们往生我的国土，成为阿惟越致（不退转）菩萨。否则，我便不成佛。’ 现代汉语译本：‘十九、我成佛时，其他佛国中前世作恶的人民，如果听到我的名字，或者正在修行佛道，想要往生我的国土，在他们寿命终结时，都要让他们不再堕入三恶道，而是往生我的国土，并满足他们的心愿。否则，我便不成佛。’