Chinese
“诸菩萨意各复欲得六百四十里华，则自然六百四十里华在前。诸菩萨皆复于虚空中共持华散诸佛及诸菩萨、阿罗汉上，华皆复在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得千二百八十里华，则自然千二百八十里华在前。诸菩萨皆复于虚空中共持华散诸佛及诸菩萨、阿罗汉上，华皆复在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得二千五百六十里华，则自然二千五百六十里华在前。诸菩萨皆复于虚空中共持华散诸佛及诸菩萨、阿罗汉上，华皆复在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得五千一百二十里华，则自然五千一百二十里华在前。诸菩萨皆复于虚空中共持华则散诸佛及诸菩萨、阿罗汉上，华皆复在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得万二百四十里华，则自然万二百四十里华在前。诸菩萨皆复于虚空中共持华散诸佛及诸菩萨、阿罗汉上，华皆复在虚空中下向。华适小萎便自堕地，则自然乱风吹，华则自然去。 “诸菩萨意各复欲得二万四百八十里华，则自然二万四百八 现代汉语译本 自然界的风随意吹拂，花朵自然而然地消逝。 ‘如果各位菩萨心中各自想要得到六百四十里（约合三百二十公里）的花朵，那么自然就会有六百四十里的花朵出现在他们面前。各位菩萨又一同在虚空中拿着花，散布在诸佛、诸菩萨和阿罗汉（已证得无生的人）的身上，花朵都停留在虚空中向下飘落。花朵稍微枯萎就会自然掉落到地上，然后自然会有风随意吹拂，花朵自然而然地消逝。’ ‘如果各位菩萨心中各自想要得到一千二百八十里（约合六百四十公里）的花朵，那么自然就会有一千二百八十里的花朵出现在他们面前。各位菩萨又一同在虚空中拿着花，散布在诸佛、诸菩萨和阿罗汉的身上，花朵都停留在虚空中向下飘落。花朵稍微枯萎就会自然掉落到地上，然后自然会有风随意吹拂，花朵自然而然地消逝。’ ‘如果各位菩萨心中各自想要得到二千五百六十里（约合一千二百八十公里）的花朵，那么自然就会有二千五百六十里的花朵出现在他们面前。各位菩萨又一同在虚空中拿着花，散布在诸佛、诸菩萨和阿罗汉的身上，花朵都停留在虚空中向下飘落。花朵稍微枯萎就会自然掉落到地上，然后自然会有风随意吹拂，花朵自然而然地消逝。’ ‘如果各位菩萨心中各自想要得到五千一百二十里（约合二千五百六十公里）的花朵，那么自然就会有五千一百二十里的花朵出现在他们面前。各位菩萨又一同在虚空中拿着花，散布在诸佛、诸菩萨和阿罗汉的身上，花朵都停留在虚空中向下飘落。花朵稍微枯萎就会自然掉落到地上，然后自然会有风随意吹拂，花朵自然而然地消逝。’ ‘如果各位菩萨心中各自想要得到一万零二百四十里（约合五千一百二十公里）的花朵，那么自然就会有一万零二百四十里的花朵出现在他们面前。各位菩萨又一同在虚空中拿着花，散布在诸佛、诸菩萨和阿罗汉的身上，花朵都停留在虚空中向下飘落。花朵稍微枯萎就会自然掉落到地上，然后自然会有风随意吹拂，花朵自然而然地消逝。’ ‘如果各位菩萨心中各自想要得到二万零四百八十里（约合...
English
English version The natural wind blows randomly, and the flowers naturally disappear. 'If each Bodhisattva (a being on the path to Buddhahood) desires to have flowers spanning six hundred and forty 'li' (approximately 320 kilometers), then naturally, flowers spanning six hundred and forty 'li' will appear before them. The Bodhisattvas will then together hold the flowers in the void and scatter them upon the Buddhas, Bodhisattvas, and Arhats (those who have attained enlightenment). The flowers will remain suspended in the void, falling downwards. Once the flowers slightly wither, they will naturally fall to the ground, and then a natural, random wind will blow, and the flowers will naturally disappear.' 'If each Bodhisattva desires to have flowers spanning one thousand two hundred and eighty 'li' (approximately 640 kilometers), then naturally, flowers spanning one thousand two hundred and eighty 'li' will appear before them. The Bodhisattvas will then together hold the flowers in the void and scatter them upon the Buddhas, Bodhisattvas, and Arhats. The flowers will remain suspended in the void, falling downwards. Once the flowers slightly wither, they will naturally fall to the ground, and then a natural, random wind will blow, and the flowers will naturally disappear.' 'If each Bodhisattva desires to have flowers spanning two thousand five hundred and sixty 'li' (approximately 1280 kilometers), then naturally, flowers spanning two thousand five hundred and sixty 'li' will appear before them. The Bodhisattvas will then together hold the flowers in the void and scatter them upon the Buddhas, Bodhisattvas, and Arhats. The flowers will remain suspended in the void, falling downwards. Once the flowers slightly wither, they will naturally fall to the ground, and then a natural, random wind will blow, and the flowers will naturally disappear.' 'If each Bodhisattva desires to have flowers spanning five thousand one hundred and twenty 'li' (approximately 2560 kilometers), then naturally, flowers spanning five thousand one hundred and twenty 'li' will appear before them. The Bodhisattvas will then together hold the flowers in the void and scatter them upon the Buddhas, Bodhisattvas, and Arhats. The flowers will remain suspended in the void, falling downwards. Once the flowers slightly wither, they will naturally fall to the ground, and then a natural, random wind will blow, and the flowers will naturally disappear.' 'If each Bodhisattva desires to have flowers spanning ten thousand two hundred and forty 'li' (approximately 5120 kilometers), then naturally, flowers spanning ten thousand two hundred and forty 'li' will appear before them. The Bodhisattvas will then together hold the flowers in the void and scatter them upon the Buddhas, Bodhisattvas, and Arhats. The flowers will remain suspended in the void, falling downwards. Once the flowers slightly wither, they will naturally fall to the ground, and then a natural, random wind will blow, and the flowers will naturally disappear.' 'If each Bodhisattva desires to have flowers spanning twenty thousand four hundred and eighty 'li' (approximately... --------------------------------------------------------------------------------
Chinese
十里华在前。诸菩萨皆复于虚空中持华散诸佛及诸菩萨、阿罗汉上，华皆复在虚空中下向。华适小萎便自堕地，自然乱风吹，华悉自然去。 “诸菩萨意各复欲得五万里华，则自然五万里华在前。诸菩萨皆复于虚空中共持华散诸佛及诸菩萨、阿罗汉上，华皆在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得十万里华，则自然十万里华在前。诸菩萨皆复于虚空中共持华则散诸佛及诸菩萨、阿罗汉上，华皆在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得二十万里华，则自然二十万里华在前。诸菩萨皆复于虚空中共持华则散诸佛及诸菩萨、阿罗汉上，华皆在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得四十万里华，则自然四十万里华在前。诸菩萨皆复于虚空中共持华则散诸佛及诸菩萨、阿罗汉上，华皆在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得八十万里华，则自然八十万里华在前。诸菩萨皆复于虚空中共持华则散诸佛及诸菩萨、阿罗汉上，华皆在虚空中下向。华适小萎便自堕地，则自然乱风吹，华则自然去。 “诸菩萨意 现代汉语译本： 十里范围的鲜花出现在前方。各位菩萨又都在虚空中拿着鲜花，散在诸佛、各位菩萨和阿罗汉（已证得无生的人）的身上，鲜花都在虚空中向下飘落。鲜花稍微有些枯萎就自然掉落到地上，然后被自然而来的风吹散，鲜花都自然地消失了。 各位菩萨心中各自想要得到五万里范围的鲜花，那么自然就有五万里范围的鲜花出现在前方。各位菩萨又都在虚空中一起拿着鲜花，散在诸佛、各位菩萨和阿罗汉的身上，鲜花都在虚空中向下飘落。鲜花稍微有些枯萎就自然掉落到地上，然后被自然而来的风吹散，鲜花都自然地消失了。 各位菩萨心中各自想要得到十万里范围的鲜花，那么自然就有十万里范围的鲜花出现在前方。各位菩萨又都在虚空中一起拿着鲜花，散在诸佛、各位菩萨和阿罗汉的身上，鲜花都在虚空中向下飘落。鲜花稍微有些枯萎就自然掉落到地上，然后被自然而来的风吹散，鲜花都自然地消失了。 各位菩萨心中各自想要得到二十万里范围的鲜花，那么自然就有二十万里范围的鲜花出现在前方。各位菩萨又都在虚空中一起拿着鲜花，散在诸佛、各位菩萨和阿罗汉的身上，鲜花都在虚空中向下飘落。鲜花稍微有些枯萎就自然掉落到地上，然后被自然而来的风吹散，鲜花都自然地消失了。 各位菩萨心中各自想要得到四十万里范围的鲜花，那么自然就有四十万里范围的鲜花出现在前方。各位菩萨又都在虚空中一起拿着鲜花，散在诸佛、各位菩萨和阿罗汉的身上，鲜花都在虚空中向下飘落。鲜花稍微有些枯萎就自然掉落到地上，然后被自然而来的风吹散，鲜花都自然地消失了。 各位菩萨心中各自想要得到八十万里范围的鲜花，那么自然就有八十万里范围的鲜花出现在前方。各位菩萨又都在虚空中一起拿着鲜花，散在诸佛、各位菩萨和阿罗汉的身上，鲜花都在虚空中向下飘落。鲜花稍微有些枯萎就自然掉落到地上，然后被自然而来的风吹散，鲜花都自然地消失了。 各位菩萨心中各自想要
English
English version: Flowers covering a ten-li (a Chinese unit of distance, approximately 5 kilometers) area appeared in front. All the Bodhisattvas (enlightenment beings) then held flowers in the void, scattering them upon the Buddhas, Bodhisattvas, and Arhats (those who have attained enlightenment), with the flowers falling downwards in the void. As soon as the flowers slightly withered, they naturally fell to the ground, and then a natural wind blew them away, and the flowers all naturally disappeared. Each Bodhisattva wished to have flowers covering a fifty-thousand-li area, and then naturally flowers covering a fifty-thousand-li area appeared in front. All the Bodhisattvas then together held flowers in the void, scattering them upon the Buddhas, Bodhisattvas, and Arhats, with the flowers falling downwards in the void. As soon as the flowers slightly withered, they naturally fell to the ground, and then a natural wind blew them away, and the flowers all naturally disappeared. Each Bodhisattva wished to have flowers covering a hundred-thousand-li area, and then naturally flowers covering a hundred-thousand-li area appeared in front. All the Bodhisattvas then together held flowers in the void, scattering them upon the Buddhas, Bodhisattvas, and Arhats, with the flowers falling downwards in the void. As soon as the flowers slightly withered, they naturally fell to the ground, and then a natural wind blew them away, and the flowers all naturally disappeared. Each Bodhisattva wished to have flowers covering a two-hundred-thousand-li area, and then naturally flowers covering a two-hundred-thousand-li area appeared in front. All the Bodhisattvas then together held flowers in the void, scattering them upon the Buddhas, Bodhisattvas, and Arhats, with the flowers falling downwards in the void. As soon as the flowers slightly withered, they naturally fell to the ground, and then a natural wind blew them away, and the flowers all naturally disappeared. Each Bodhisattva wished to have flowers covering a four-hundred-thousand-li area, and then naturally flowers covering a four-hundred-thousand-li area appeared in front. All the Bodhisattvas then together held flowers in the void, scattering them upon the Buddhas, Bodhisattvas, and Arhats, with the flowers falling downwards in the void. As soon as the flowers slightly withered, they naturally fell to the ground, and then a natural wind blew them away, and the flowers all naturally disappeared. Each Bodhisattva wished to have flowers covering an eight-hundred-thousand-li area, and then naturally flowers covering an eight-hundred-thousand-li area appeared in front. All the Bodhisattvas then together held flowers in the void, scattering them upon the Buddhas, Bodhisattvas, and Arhats, with the flowers falling downwards in the void. As soon as the flowers slightly withered, they naturally fell to the ground, and then a natural wind blew them away, and the flowers all naturally disappeared. Each Bodhisattva wished to --------------------------------------------------------------------------------
Chinese
各复欲得百六十万里华，则自然百六十万里华在前。诸菩萨皆复于虚空中共持华则散诸佛及诸菩萨、阿罗汉上，华皆在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得三百万里华，则自然三百万里华在前。诸菩萨皆复于虚空中共持华则散诸佛及诸菩萨、阿罗汉上，华皆在虚空中下向。华适小萎便自堕地，则自然乱风吹，华悉自然去。 “诸菩萨意各复欲得四百万里华，则自然四百万里华在前。诸菩萨心意俱大欢喜踊跃，皆在虚空中共持华则散诸佛及诸菩萨、阿罗汉上，华都自然合为一华，华正团圆，周匝各适等。华转倍前极自软好，转胜于前华好，数百千色，色色异香，甚香不可言。诸菩萨皆大欢喜，俱于虚空中大共作众音自然伎乐，乐佛及诸菩萨、阿罗汉。当是之时，快乐不可言。诸菩萨皆悉却坐听经，听经竟则悉皆讽诵通利，重知经道，益明智慧。其诸华香小萎便自堕地，则自然乱风吹华，悉皆自然去。 “则诸佛国中从第一四天王上至三十六天上，诸菩萨、阿罗汉、天人皆复于虚空中大共作众音伎乐。诸天人前来者转去避后来者，后来者转复供养如前，更相开避。诸天人欢喜听经，皆大共作音乐。当是之时，快乐无极。 “诸菩萨供养听经讫竟， 现代汉语译本：如果每位菩萨都想得到一百六十万里的花，那么自然就会有一百六十万里的花出现在他们面前。菩萨们都在虚空中共同拿着花，然后将花散布在诸佛、菩萨和阿罗汉（Arhat，已证得阿罗汉果的修行者）的上方，花都在虚空中向下飘落。花稍微有些枯萎就会自然掉落到地上，然后自然会有风吹来，将花全部自然地吹走。 如果每位菩萨都想得到三百万里的花，那么自然就会有三百万里的花出现在他们面前。菩萨们都在虚空中共同拿着花，然后将花散布在诸佛、菩萨和阿罗汉的上方，花都在虚空中向下飘落。花稍微有些枯萎就会自然掉落到地上，然后自然会有风吹来，将花全部自然地吹走。 如果每位菩萨都想得到四百万里的花，那么自然就会有四百万里的花出现在他们面前。菩萨们心中都非常欢喜踊跃，都在虚空中共同拿着花，然后将花散布在诸佛、菩萨和阿罗汉的上方，花都自然地合为一朵花，花朵非常圆满，周围都非常均匀。花比之前的更加柔软美好，比之前的花好上数百千倍，颜色奇异，香气浓郁，无法用言语形容。菩萨们都非常欢喜，在虚空中共同演奏各种自然产生的音乐，供养佛陀、菩萨和阿罗汉。那时，快乐无法言说。菩萨们都回到座位上听经，听完经后都能背诵通达，更加了解经文的道理，智慧更加明亮。花香稍微有些枯萎就会自然掉落到地上，然后自然会有风吹来，将花全部自然地吹走。 在诸佛的国度中，从第一四天王（Cāturmahārājika，佛教的护法神）天之上到三十六天之上，菩萨、阿罗汉、天人都一起在虚空中演奏各种音乐。前来的天人转身避让后来者，后来者又像之前一样供养，互相让开。天人们欢喜地听经，一起演奏音乐。那时，快乐无边无际。 菩萨们供养听经完毕后，