English
English version 'If, when I attain Buddhahood, the beings in my land, both humans and devas, cannot acquire supernatural powers to travel in an instant, and cannot even surpass hundreds of thousands of millions of Nayutas (an extremely large number unit) of Buddha lands, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, the beings in my land, both humans and devas, should arise thoughts of greed and attachment to their own bodies, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, the beings in my land, both humans and devas, do not dwell in the group of those who are assured of reaching Nirvana, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, my light cannot illuminate, and cannot even illuminate hundreds of thousands of millions of Nayutas of Buddha lands, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, my lifespan cannot be long, and cannot even reach hundreds of thousands of millions of Nayutas of kalpas (an extremely long unit of time), may I not attain perfect enlightenment. 'If, when I attain Buddhahood, the Sravakas (those who hear and practice the Dharma) in my land can be measured, and even if all the Pratyekabuddhas (those who attain enlightenment on their own) in the three thousand great thousand worlds were to calculate their number for hundreds of thousands of kalpas, and could know their number, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, the lifespan of the beings in my land, both humans and devas, cannot be freely controlled in length—except for those who have made vows to control it—if this is not the case, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, the beings in my land, both humans and devas, even hear of an unwholesome name, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, the countless Buddhas in the ten directions do not all praise and extol my name, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, sentient beings in the ten directions, with sincere faith and joy, desire to be born in my land, and even with ten recitations of my name, if they are not born there, may I not attain perfect enlightenment, except for those who have committed the five heinous offenses (five extremely evil acts) and those who slander the true Dharma. 'If, when I attain Buddhahood, sentient beings in the ten directions, who have generated the Bodhi-citta (the mind of enlightenment), cultivate various merits, and sincerely vow to be born in my land, if, at the time of their death, I do not appear before them surrounded by the assembly, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, sentient beings in the ten directions, who hear my name, focus their minds on my land, plant the roots of various merits, and sincerely dedicate their merits to be born in my land, if their wish is not fulfilled, may I not attain perfect enlightenment. 'If, when I attain Buddhahood, the beings in my land, both humans and devas, do not all fully possess the thirty-two major marks of a great man (Mahapurusa Laksana, the thirty-two auspicious physical characteristics of a Buddha), may I not attain perfect enlightenment. -------------------------------------------------------------------------------- ，不取正觉。
Chinese
“‘设我得佛，他方佛土诸菩萨众来生我国，究竟必至一生补处——除其本愿自在所化，为众生故，被弘誓铠，积累德本度脱一切；游诸佛国修菩萨行，供养十方诸佛如来；开化恒沙无量众生，使立无上正真之道；超出常伦诸地之行，现前修习普贤之德——若不尔者，不取正觉。 “‘设我得佛，国中菩萨承佛神力供养诸佛，一食之顷不能遍至无量无数亿那由他诸佛国者，不取正觉。 “‘设我得佛，国中菩萨在诸佛前现其德本，诸所求欲供养之具若不如意者，不取正觉。 “‘设我得佛，国中菩萨不能演说一切智者，不取正觉。 “‘设我得佛，国中菩萨不得金刚那罗延身者，不取正觉。 “‘设我得佛，国中人、天、一切万物严净光丽，形色殊特，穷微极妙，无能称量。其诸众生乃至逮得天眼，有能明了辨其名数者，不取正觉。 “‘设我得佛，国中菩萨乃至少功德者，不能知见其道场树无量光色高四百万里者，不取正觉。 “‘设我得佛，国中菩萨若受读经法，讽诵持说而不得辩才智慧者，不取正觉。 “‘设我得佛，国中菩萨智慧辩才若可限量者，不取正觉。 “‘设我得佛，国土清净，皆悉照见十方一切无量无数不可思议诸 现代汉语译本 ‘如果我成佛，其他佛土的菩萨众生来到我的国土，最终必定达到一生补处（指下一世将成佛的菩萨果位）——除非他们有自己的本愿，为了度化众生而自在示现，披上弘誓的铠甲，积累功德，度脱一切众生；游历各个佛国修行菩萨道，供养十方诸佛如来；开化恒河沙数般无量的众生，使他们建立无上正真的道；超越一般菩萨所修的各个阶位，当下修习普贤菩萨的德行——如果不是这样，我就不成佛。 ‘如果我成佛，我的国土中的菩萨凭借佛的神力供养诸佛，在一顿饭的时间内不能遍及无量无数亿那由他（佛教中表示极大的数量单位）个佛国，我就不成佛。 ‘如果我成佛，我的国土中的菩萨在诸佛面前展现他们的功德，所求的供养之物如果不能如意，我就不成佛。 ‘如果我成佛，我的国土中的菩萨不能演说一切智（佛的智慧）的，我就不成佛。 ‘如果我成佛，我的国土中的菩萨不能得到金刚那罗延（佛教中力大无比的神）的身体，我就不成佛。 ‘如果我成佛，我的国土中的人、天以及一切万物都庄严清净，光彩夺目，形态颜色特殊，精微到了极点，无法衡量。其中的众生，乃至得到天眼（佛教中的一种神通），如果能够清楚地辨别出它们的名称和数量，我就不成佛。 ‘如果我成佛，我的国土中的菩萨，哪怕是功德最少的，如果不能看到我的道场树（菩提树）无量的光色，高四百万里，我就不成佛。 ‘如果我成佛，我的国土中的菩萨如果接受读诵经法，讽诵持说而不能得到辩才智慧，我就不成佛。 ‘如果我成佛，我的国土中的菩萨的智慧辩才如果可以被衡量，我就不成佛。 ‘如果我成佛，我的国土清净，都能照见十方一切无量无数不可思议的诸佛世界，
English
English version ‘If, when I attain Buddhahood, the Bodhisattvas from other Buddha-lands come to be born in my country, they shall ultimately reach the stage of ‘Awaiting One More Birth’ (Ekajati-pratibaddha, referring to the position of a Bodhisattva who will become a Buddha in the next life) — except for those who, by their original vows, freely manifest themselves for the sake of sentient beings, are clad in the armor of great vows, accumulate merits, and liberate all beings; travel to all Buddha-lands to practice the Bodhisattva path, make offerings to all Buddhas and Tathagatas in the ten directions; enlighten countless beings as numerous as the sands of the Ganges, enabling them to establish the unsurpassed, true path; surpass the practices of ordinary Bodhisattvas at various stages, and presently cultivate the virtues of Samantabhadra (a Bodhisattva representing practice) — if this is not the case, may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, the Bodhisattvas in my country, by the power of the Buddha, make offerings to all Buddhas, and within the time of a single meal, cannot reach countless, immeasurable, and incalculable nayutas (a large number in Buddhism) of Buddha-lands, may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, the Bodhisattvas in my country, when manifesting their meritorious deeds before all Buddhas, do not have their desired offerings readily available, may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, the Bodhisattvas in my country cannot expound the wisdom of omniscience (the wisdom of a Buddha), may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, the Bodhisattvas in my country cannot obtain the Vajra Narayana (a powerful deity in Buddhism) body, may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, the people, devas (gods), and all things in my country are not adorned with purity and radiance, with unique forms and colors, being extremely subtle and wonderful, beyond measure; and if the sentient beings therein, even those who have attained the divine eye (a supernatural power in Buddhism), can clearly discern their names and numbers, may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, the Bodhisattvas in my country, even those with the least merit, cannot see the immeasurable light and colors of my Bodhi tree (the tree under which Buddha attained enlightenment), which is four million li (a Chinese unit of distance) high, may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, the Bodhisattvas in my country, upon receiving, reading, reciting, and expounding the scriptures, do not obtain eloquence and wisdom, may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, the wisdom and eloquence of the Bodhisattvas in my country can be measured, may I not attain Buddhahood.’ ‘If, when I attain Buddhahood, my land is not pure, and cannot illuminate and reveal all the immeasurable, countless, and inconceivable Buddha-worlds in the ten directions, --------------------------------------------------------------------------------
Chinese
佛世界，犹如明镜睹其面像；若不尔者，不取正觉。 “‘设我得佛，自地以上至于虚空，宫殿、楼观、池流、华树——国土所有一切万物——皆以无量杂宝百千种香而共合成，严饰奇妙超诸人天，其香普薰十方世界，菩萨闻者皆修佛行；若不尔者，不取正觉。 “‘设我得佛，十方无量不可思议诸佛世界众生之类，蒙我光明触其体者，身心柔软超过人天；若不尔者，不取正觉。 “‘设我得佛，十方无量不可思议诸佛世界众生之类，闻我名字不得菩萨无生法忍、诸深总持者，不取正觉。 “‘设我得佛，十方无量不可思议诸佛世界，其有女人闻我名字，欢喜信乐，发菩提心，厌恶女身，寿终之后复为女像者，不取正觉。 “‘设我得佛，十方无量不可思议诸佛世界，诸菩萨众闻我名字，寿终之后常修梵行至成佛道；若不尔者，不取正觉。 “‘设我得佛，十方无量不可思议诸佛世界，诸天人民闻我名字，五体投地稽首作礼，欢喜信乐修菩萨行，诸天世人莫不致敬；若不尔者，不取正觉。 “‘设我得佛，国中人天欲得衣服随念即至，如佛所赞应法妙服自然在身；若有裁缝、染治、浣濯者，不取正觉。 “‘设我得佛，国中人天所受快乐不如漏尽比丘者，不取正觉 现代汉语译本 佛的世界，就像明镜映照面容一样清晰；如果不是这样，我就不成佛。 ‘假设我成佛，从地面以上直到虚空，宫殿、楼阁、池塘、流水、花树——国土所有一切万物——都由无量杂宝和百千种香合成，装饰得奇妙无比，超越所有人和天人，其香气普遍熏染十方世界，菩萨闻到后都会修行佛道；如果不是这样，我就不成佛。 ‘假设我成佛，十方无量不可思议的诸佛世界中的众生，蒙受我的光明照触身体，身心都会变得柔软，超过人和天人；如果不是这样，我就不成佛。 ‘假设我成佛，十方无量不可思议的诸佛世界中的众生，听到我的名字后，如果不能获得菩萨的无生法忍（菩萨证悟的境界，对一切法不生不灭的真理的领悟）和各种甚深的总持（记忆和理解佛法教义的能力），我就不成佛。 ‘假设我成佛，十方无量不可思议的诸佛世界中，如果有女人听到我的名字，欢喜信乐，发起菩提心（觉悟之心），厌恶女身，寿命终结后又转生为女身，我就不成佛。 ‘假设我成佛，十方无量不可思议的诸佛世界中，所有菩萨听到我的名字，寿命终结后都能常修梵行（清净的行为），直至成就佛道；如果不是这样，我就不成佛。 ‘假设我成佛，十方无量不可思议的诸佛世界中，所有天人和人民听到我的名字，都会五体投地，稽首作礼，欢喜信乐地修行菩萨道，所有天人和世人都对他们尊敬；如果不是这样，我就不成佛。 ‘假设我成佛，我的国土中的人和天人想要衣服，只要一想，衣服就会立刻出现，就像佛所赞叹的应法妙服自然穿在身上一样；如果还需要裁剪、染色、洗涤，我就不成佛。 ‘假设我成佛，我的国土中的人和天人所享受的快乐如果不如漏尽比丘（已断除所有烦恼的僧人）所享受的，我就不成佛。
English
English version The Buddha's world is like a clear mirror reflecting one's face; if it is not so, may I not attain perfect enlightenment. 'Suppose I attain Buddhahood, from the ground up to the void, palaces, pavilions, ponds, streams, and flowering trees—all things in the land—will be made of immeasurable mixed treasures and hundreds of thousands of kinds of fragrances, adorned with wondrous beauty surpassing all humans and devas. Its fragrance will pervade the ten directions, and Bodhisattvas who smell it will all cultivate the Buddha's path; if it is not so, may I not attain perfect enlightenment. 'Suppose I attain Buddhahood, beings in the immeasurable and inconceivable Buddha worlds of the ten directions, upon being touched by my light, will have their bodies and minds become soft and gentle, surpassing humans and devas; if it is not so, may I not attain perfect enlightenment. 'Suppose I attain Buddhahood, beings in the immeasurable and inconceivable Buddha worlds of the ten directions, upon hearing my name, if they do not attain the Bodhisattva's forbearance of non-origination (an understanding of the truth that all phenomena are neither created nor destroyed) and various profound dharanis (the ability to remember and understand the teachings of the Dharma), may I not attain perfect enlightenment. 'Suppose I attain Buddhahood, in the immeasurable and inconceivable Buddha worlds of the ten directions, if there are women who hear my name, rejoice and believe, generate the Bodhi mind (the mind of enlightenment), detest their female bodies, and after their lives end, are reborn as women again, may I not attain perfect enlightenment. 'Suppose I attain Buddhahood, in the immeasurable and inconceivable Buddha worlds of the ten directions, all Bodhisattvas who hear my name, after their lives end, will always cultivate pure conduct (brahmacarya) until they attain Buddhahood; if it is not so, may I not attain perfect enlightenment. 'Suppose I attain Buddhahood, in the immeasurable and inconceivable Buddha worlds of the ten directions, all devas and people who hear my name will prostrate themselves with their five limbs touching the ground, pay homage, rejoice and believe, and cultivate the Bodhisattva path, and all devas and people will respect them; if it is not so, may I not attain perfect enlightenment. 'Suppose I attain Buddhahood, the people and devas in my land, if they desire clothing, it will appear instantly as soon as they think of it, like the wonderful Dharma robes praised by the Buddha that naturally appear on their bodies; if there is any need for tailoring, dyeing, or washing, may I not attain perfect enlightenment. 'Suppose I attain Buddhahood, if the happiness enjoyed by the people and devas in my land is not equal to that enjoyed by a Bhikkhu who has attained the extinction of all outflows (a monk who has eradicated all defilements), may I not attain perfect enlightenment. -------------------------------------------------------------------------------- 。