English
English version Regarding all sentient beings, they are viewed as oneself; all roots of goodness reach the other shore (referring to the perfection of practice), and all attain the immeasurable merits of all Buddhas, with wisdom and sagacity that are inconceivable. Such Bodhisattvas and great beings, immeasurable and countless, came together at one time. At that time, the World Honored One (Buddha), all his faculties (eyes, ears, nose, tongue, body, mind) were joyful, his appearance was pure, his radiance was brilliant, and his demeanor was majestic. The Venerable Ananda (Buddha's disciple), receiving the Buddha's holy instruction, immediately rose from his seat, bared his right shoulder, knelt with his palms together, and said to the Buddha: 'Today, World Honored One, your faculties are joyful, your appearance is pure, your radiance is brilliant, and your demeanor is majestic, like a clear mirror reflecting both inside and out. Your majestic appearance is exceedingly radiant, surpassing all measure. I have never seen such extraordinary beauty. O Great Sage! I thought in my heart: 'Today, the World Honored One dwells in a unique Dharma; today, the World Hero dwells in the state where Buddhas dwell; today, the World Eye dwells in the conduct of a guide; today, the World Leader dwells in the most supreme path; today, the Heavenly Honored One practices the virtues of the Tathagata.' The Buddhas of the past, present, and future remember each other. Does the present Buddha also remember all the Buddhas? Why is your majestic light so radiant?' Then the World Honored One said to Ananda: 'How is it, Ananda! Did the devas (gods) instruct you to come and ask the Buddha? Or did you, with your own wisdom and insight, ask about my majestic appearance?' Ananda replied to the Buddha: 'No devas instructed me to do so. It was from my own observation that I asked about this principle.' The Buddha said: 'Excellent, Ananda! Your question is very good. You have generated profound wisdom and true, wonderful eloquence, and out of compassion for sentient beings, you have asked about this principle of wisdom. The Tathagata, with boundless great compassion, pities the beings of the three realms, and therefore appears in the world to propagate the Dharma, universally enabling all beings to obtain the true benefits of the Dharma. It is difficult to encounter and see in countless eons, just like a rare auspicious flower that appears only occasionally. What you have asked today is of great benefit, and can enlighten all devas and people. 'Ananda! You should know that the wisdom of the Tathagata's perfect enlightenment is immeasurable, capable of guiding and controlling all, with unobstructed wisdom and insight, and no one can hinder it. With the strength of one meal, one can live for billions of eons, countless and immeasurable, even beyond that. The faculties remain joyful without being damaged, the appearance does not change, and the radiance remains the same. The reason for this is' --------------------------------------------------------------------------------
Chinese
何？如来定慧究畅无极，于一切法而得自在。 “阿难谛听，今为汝说。” 对曰：“唯然，愿乐欲闻。” 佛告阿难：“乃往过去久远无量不可思议无央数劫，锭光如来兴出于世，教化度脱无量众生，皆令得道乃取灭度。次有如来名曰光远、次名月光、次名栴檀香、次名善山王、次名须弥天冠、次名须弥等曜、次名月色、次名正念、次名离垢、次名无著、次名龙天、次名夜光、次名安明顶、次名不动地、次名琉璃妙华、次名琉璃金色、次名金藏、次名炎光、次名炎根、次名地种、次名月像、次名日音、次名解脱华、次名庄严光明、次名海觉神通、次名水光、次名大香、次名离尘垢、次名舍厌意、次名宝炎、次名妙顶、次名勇立、次名功德持慧、次名蔽日月光、次名日月琉璃光、次名无上琉璃光、次名最上首、次名菩提华、次名月明、次名日光、次名华色王、次名水月光、次名除痴冥、次名度盖行、次名净信、次名善宿、次名威神、次名法慧、次名鸾音、次名师子音、次名龙音、次名处世，如此诸佛皆悉已过。 “尔时，次有佛名世自在王如来、应供、等正觉、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊。时有国王，闻佛说法心怀悦豫，寻发无上正真道意，弃国、捐王， 现代汉语译本： ‘什么？’如来的定力与智慧达到极致，通达无碍，对于一切法都能自在运用。 ‘阿难，仔细听着，我现在为你解说。’ 阿难回答说：‘是的，我非常乐意听闻。’ 佛告诉阿难：‘在过去极其久远、无法计数、不可思议的无量劫之前，有锭光如来（Dipamkara Buddha）出现于世，教化度脱了无量众生，使他们都证得道果，然后才入灭。之后有如来名为光远（Prabhasa），其次名为月光（Candraprabha），其次名为栴檀香（Candanasugandha），其次名为善山王（Subhadraparvata-raja），其次名为须弥天冠（Sumeru-deva-mukuta），其次名为须弥等曜（Sumeru-sama-prabha），其次名为月色（Candra-varna），其次名为正念（Samyak-smrti），其次名为离垢（Vimala），其次名为无著（Asanga），其次名为龙天（Naga-deva），其次名为夜光（Ratriprabha），其次名为安明顶（Sthira-prabha-murddha），其次名为不动地（Acala-bhumi），其次名为琉璃妙华（Vaidurya-subha-puspa），其次名为琉璃金色（Vaidurya-kanaka-varna），其次名为金藏（Suvarna-garbha），其次名为炎光（Jvalana-prabha），其次名为炎根（Jvalana-mula），其次名为地种（Bhumi-bija），其次名为月像（Candra-bimba），其次名为日音（Surya-ghosa），其次名为解脱华（Moksa-puspa），其次名为庄严光明（Vyuhaprabha），其次名为海觉神通（Samudra-bodhi-abhijna），其次名为水光（Udaka-prabha），其次名为大香（Maha-gandha），其次名为离尘垢（Vigata-rajas），其次名为舍厌意（Tyakta-arati），其次名为宝炎（Ratna-jvala），其次名为妙顶（Subha-murddha），其次名为勇立（Sura-sthita），其次名为功德持慧（Guna-dhara-mati），其次名为蔽日月光（Avarana-candra-surya-prabha），其次名为日月琉璃光（Candra-surya-vaidurya-prabha），其次名为无上琉璃光（Anuttara-vaidurya-prabha），其次名为最上首（Agra-sikhara），其次名为菩提华（Bodhi-puspa），其次名为月明（Candra-prabha），其次名为日光（Surya-prabha），其次名为华色王（Puspa-varna-raja），其次名为水月光（Udaka-candra-prabha），其次名为除痴冥（Mohandhakara-vinasa），其次名为度盖行（Avarana-gamana），其次名为净信（Prasanna-sraddha），其次名为善宿（Subha-vasa），其次名为威神（Tejasvin），其次名为法慧（Dharma-mati），其次名为鸾音（Kalavinka-ghosa），其次名为师子音（Simha-ghosa），其次名为龙音（Naga-ghosa），其次名为处世（Loka-sthita），像这样诸佛都已过去。’ ‘那时，接着有佛名为世自在王如来（Lokesvara-raja Tathagata），应供（Arhat），等正觉（Samyaksambuddha），明行足（Vidya-carana-sampanna），善逝（Sugata），世间解（Lokavid），无上士（Anuttara），调御丈夫（Purusa-damya-sarathi），天人师（Sasta deva-manusyanam），佛（Buddha），世尊（Bhagavan）。当时有一位国王，听闻佛说法后心生欢喜，随即发起了无上正真道的心意，舍弃了国家和王位，
English
English version: 'What?' The Tathagata's concentration and wisdom are perfectly unobstructed, and he is free in all dharmas. 'Ananda, listen carefully, I will now explain it to you.' Ananda replied, 'Yes, I am very eager to hear.' The Buddha told Ananda, 'In the past, an immeasurably long time ago, beyond countless inconceivable kalpas, there appeared in the world Dipamkara Tathagata (Dipamkara Buddha), who taught and liberated countless beings, enabling them all to attain the path before entering Nirvana. After him, there was a Tathagata named Prabhasa (Light Radiance), then Candraprabha (Moonlight), then Candanasugandha (Sandalwood Fragrance), then Subhadraparvata-raja (King of Auspicious Mountain), then Sumeru-deva-mukuta (Sumeru Heavenly Crown), then Sumeru-sama-prabha (Sumeru Equal Radiance), then Candra-varna (Moon Color), then Samyak-smrti (Right Mindfulness), then Vimala (Immaculate), then Asanga (Unattached), then Naga-deva (Dragon God), then Ratriprabha (Night Light), then Sthira-prabha-murddha (Firm Bright Top), then Acala-bhumi (Immovable Ground), then Vaidurya-subha-puspa (Lapis Lazuli Auspicious Flower), then Vaidurya-kanaka-varna (Lapis Lazuli Golden Color), then Suvarna-garbha (Golden Womb), then Jvalana-prabha (Flaming Radiance), then Jvalana-mula (Flaming Root), then Bhumi-bija (Earth Seed), then Candra-bimba (Moon Image), then Surya-ghosa (Sun Sound), then Moksa-puspa (Liberation Flower), then Vyuhaprabha (Adorned Radiance), then Samudra-bodhi-abhijna (Ocean Enlightenment Superknowledge), then Udaka-prabha (Water Radiance), then Maha-gandha (Great Fragrance), then Vigata-rajas (Free from Dust), then Tyakta-arati (Abandoned Discontent), then Ratna-jvala (Jewel Flame), then Subha-murddha (Auspicious Top), then Sura-sthita (Courageously Standing), then Guna-dhara-mati (Virtue-Holder Wisdom), then Avarana-candra-surya-prabha (Obscuring Sun and Moon Radiance), then Candra-surya-vaidurya-prabha (Sun and Moon Lapis Lazuli Radiance), then Anuttara-vaidurya-prabha (Supreme Lapis Lazuli Radiance), then Agra-sikhara (Supreme Peak), then Bodhi-puspa (Enlightenment Flower), then Candra-prabha (Moon Radiance), then Surya-prabha (Sun Radiance), then Puspa-varna-raja (King of Flower Color), then Udaka-candra-prabha (Water Moon Radiance), then Mohandhakara-vinasa (Destroyer of Ignorance Darkness), then Avarana-gamana (Overcoming Obstacles), then Prasanna-sraddha (Clear Faith), then Subha-vasa (Auspicious Abode), then Tejasvin (Powerful), then Dharma-mati (Dharma Wisdom), then Kalavinka-ghosa (Kalavinka Sound), then Simha-ghosa (Lion Sound), then Naga-ghosa (Dragon Sound), then Loka-sthita (Worldly Abiding). All these Buddhas have passed away.' 'At that time, there followed a Buddha named Lokesvara-raja Tathagata (World Sovereign King Tathagata), Arhat, Samyaksambuddha, Vidya-carana-sampanna, Sugata, Lokavid, Anuttara, Purusa-damya-sarathi, Sasta deva-manusyanam, Buddha, Bhagavan. At that time, there was a king who, upon hearing the Buddha's teachings, felt great joy and immediately resolved to attain the supreme and true path, abandoning his kingdom and throne, --------------------------------------------------------------------------------
Chinese
行作沙门，号曰法藏，高才勇哲与世超异。诣世自在王如来所，稽首佛足，右绕三匝，长跪合掌以颂赞曰： “‘光颜巍巍， 威神无极， 如是炎明， 无与等者。 日月摩尼， 珠光炎耀， 皆悉隐蔽， 犹如聚墨。 如来容颜， 超世无伦， 正觉大音， 响流十方。 戒闻精进， 三昧智慧， 威德无侣， 殊胜希有。 深谛善念， 诸佛法海， 穷深尽奥， 究其崖底。 无明、欲、怒， 世尊永无， 人雄师子， 神德无量。 功德广大， 智慧深妙， 光明威相， 震动大千。 愿我作佛， 齐圣法王， 过度生死， 靡不解脱。 布施、调意、 戒、忍、精进， 如是三昧， 智慧为上。 吾誓得佛， 普行此愿， 一切恐惧， 为作大安。 假令有佛， 百千亿万， 无量大圣， 数如恒沙， 供养一切， 斯等诸佛， 不如求道， 坚正不却。 譬如恒沙， 诸佛世界， 复不可计， 无数刹土， 光明悉照， 遍此诸国， 如是精进， 威神难量。 令我作佛， 国土第一， 其众奇妙， 道场超绝。 国如泥洹 现代汉语译本 有一位修行者，名为法藏（Dharmakara），他才华横溢，智慧超群，远胜世人。他来到世自在王如来（Lokesvararaja Buddha）面前，顶礼佛足，右绕佛三圈，然后长跪合掌，以颂歌赞叹道： ‘您的光辉容颜如此巍峨，威德神力无边无际，如此光芒四射，没有任何事物可以与之相比。日月和摩尼宝珠的光芒，都黯然失色，如同聚集的墨块一般。如来的容颜，超越世间一切，无与伦比。正觉的伟大声音，响彻十方世界。 您持戒、博闻、精进，禅定和智慧，威德无与伦比，殊胜而稀有。您深入谛理，善于思念，诸佛的法海，您都穷尽其深奥，探究其底蕴。无明、欲望和愤怒，世尊您永远都没有。您是人中雄狮，神德无量。 您的功德广大，智慧深妙，光明威严的形象，震动大千世界。我愿成佛，与圣法王齐等，度脱生死轮回，使一切众生都得到解脱。布施、调伏心意、持戒、忍辱、精进，以及禅定和智慧，这些都是至上的修行。 我发誓要成就佛果，普遍实行这些誓愿，使一切恐惧都得到安宁。假设有百千亿万，无量无数的大圣佛陀，数量如同恒河沙数，我供养所有这些佛陀，都不如我求道时坚定不移的决心。 譬如恒河沙数般多的佛陀世界，还有不可计数的无数刹土，光明都照耀遍及这些国土，如此精进，威神之力难以衡量。愿我成佛时，国土最为殊胜，其中的众生奇妙无比，道场超凡绝伦。 我的国土如同涅槃（Nirvana）一般。’