Chinese
大正藏第 12 册 No. 0360 佛说无量寿经 No. 360 [Nos. 361-364] 佛说无量寿经卷上 曹魏天竺三藏康僧铠译 我闻如是： 一时佛住王舍城耆阇崛山中，与大比丘众万二千人俱，一切大圣神通已达，其名曰：尊者了本际、尊者正愿、尊者正语、尊者大号、尊者仁贤、尊者离垢、尊者名闻、尊者善实、尊者具足、尊者牛王、尊者优楼频䗍迦叶、尊者伽耶迦叶、尊者那提迦叶、尊者摩诃迦叶、尊者舍利弗、尊者大目揵连、尊者劫宾那、尊者大住、尊者大净志、尊者摩诃周那、尊者满愿子、尊者离障阂、尊者流灌、尊者坚伏、尊者面王、尊者果乘、尊者仁性、尊者喜乐、尊者善来、尊者罗云、尊者阿难，皆如斯等上首者也。 又与大乘众菩萨俱，普贤菩萨、妙德菩萨、慈氏菩萨等，此贤劫中一切菩萨。 又贤护等十六正士：善思议菩萨、信慧菩萨、空无菩萨、神通华菩萨、光英菩萨、慧上菩萨、智幢菩萨、寂根菩萨、愿慧菩萨、香象菩萨、宝英菩萨、中住菩萨、制行菩萨、解脱菩萨，皆遵普贤大士之德，具诸菩萨无量行愿，安住一切功德之法，游步十方，行权方便，入佛法藏，究竟彼岸，于无量世界现成等觉。 处兜率 现代汉语译本： 如是我闻： 一时，佛陀住在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，与一万二千位大比丘众在一起。他们都是已证得神通的大圣者，他们的名字是：尊者了本际（Ajñātakauṇḍinya，了解根本实际的尊者）、尊者正愿（Samyakpranidhāna，具有正确愿望的尊者）、尊者正语（Samyagvāc，具有正确言语的尊者）、尊者大号（Mahānāman，具有大名号的尊者）、尊者仁贤（Bhadraka，仁慈贤能的尊者）、尊者离垢（Vimala，远离污垢的尊者）、尊者名闻（Yaśas，名声远扬的尊者）、尊者善实（Subhūti，善良真实的尊者）、尊者具足（Pūrṇa，具足一切的尊者）、尊者牛王（Gavāṃpati，如牛王般尊贵的尊者）、尊者优楼频䗍迦叶（Uruvilvā-kāśyapa，优楼频螺村的迦叶）、尊者伽耶迦叶（Gayā-kāśyapa，伽耶城的迦叶）、尊者那提迦叶（Nadī-kāśyapa，河边的迦叶）、尊者摩诃迦叶（Mahākāśyapa，大迦叶）、尊者舍利弗（Śāriputra，智慧第一的尊者）、尊者大目揵连（Mahāmaudgalyāyana，神通第一的尊者）、尊者劫宾那（Kapphiṇa，星宿占卜的尊者）、尊者大住（Mahāsthāma，大安住的尊者）、尊者大净志（Mahāśuddhadhi，具有大清净意志的尊者）、尊者摩诃周那（Mahācunda，大周那）、尊者满愿子（Pūrṇamaitrāyaṇīputra，满愿之子）、尊者离障阂（Vivaraṇa，远离障碍的尊者）、尊者流灌（Aniruddha，无灭的尊者）、尊者坚伏（Dṛḍhavarman，坚固降伏的尊者）、尊者面王（Mukharāja，面容如王的尊者）、尊者果乘（Phalavāhana，果报乘的尊者）、尊者仁性（Bhadrasvabhāva，具有仁慈本性的尊者）、尊者喜乐（Nandika，喜悦快乐的尊者）、尊者善来（Svāgata，善来的尊者）、尊者罗云（Rāhula，佛陀之子）、尊者阿难（Ānanda，多闻第一的尊者），他们都是这些上首的尊者。 又与大乘菩萨众在一起，包括普贤菩萨（Samantabhadra）、妙德菩萨（Mañjuśrī）、慈氏菩萨（Maitreya）等，以及此贤劫中的一切菩萨。 还有贤护等十六位正士：善思议菩萨（Suvicintita）、信慧菩萨（Śraddhāmati）、空无菩萨（Śūnyatā）、神通华菩萨（Abhijñāpuṣpa）、光英菩萨（Prabhāketu）、慧上菩萨（Matyuttara）、智幢菩萨（Jñānadhvaja）、寂根菩萨（Śāntendriya）、愿慧菩萨（Praṇidhānamati）、香象菩萨（Gandhahastin）、宝英菩萨（Ratnaketu）、中住菩萨（Madhyasthita）、制行菩萨（Vinayavrata）、解脱菩萨（Vimokṣa），他们都遵循普贤大士的德行，具足诸菩萨无量的行愿，安住于一切功德之法，游步十方，行使权巧方便，进入佛法宝藏，最终到达彼岸，在无量世界中示现成等正觉。 住在兜率天（Tuṣita）...
English
English version: Thus have I heard: At one time, the Buddha was dwelling on Mount Gṛdhrakūṭa in the city of Rājagṛha, together with a great assembly of twelve thousand Bhikṣus. All of them were great sages who had attained supernatural powers. Their names were: the Venerable Ajñātakauṇḍinya (the Venerable who understood the fundamental reality), the Venerable Samyakpranidhāna (the Venerable with right aspirations), the Venerable Samyagvāc (the Venerable with right speech), the Venerable Mahānāman (the Venerable with a great name), the Venerable Bhadraka (the Venerable who is benevolent and virtuous), the Venerable Vimala (the Venerable who is free from defilement), the Venerable Yaśas (the Venerable with widespread fame), the Venerable Subhūti (the Venerable who is kind and truthful), the Venerable Pūrṇa (the Venerable who is complete), the Venerable Gavāṃpati (the Venerable who is as noble as a king of cows), the Venerable Uruvilvā-kāśyapa (Kāśyapa of Uruvilvā), the Venerable Gayā-kāśyapa (Kāśyapa of Gayā), the Venerable Nadī-kāśyapa (Kāśyapa by the river), the Venerable Mahākāśyapa (the Great Kāśyapa), the Venerable Śāriputra (the Venerable foremost in wisdom), the Venerable Mahāmaudgalyāyana (the Venerable foremost in supernatural powers), the Venerable Kapphiṇa (the Venerable who is an astrologer), the Venerable Mahāsthāma (the Venerable of great abiding), the Venerable Mahāśuddhadhi (the Venerable with great pure will), the Venerable Mahācunda (the Great Cunda), the Venerable Pūrṇamaitrāyaṇīputra (the son of Pūrṇamaitrāyaṇī), the Venerable Vivaraṇa (the Venerable who is free from obstacles), the Venerable Aniruddha (the Venerable who is undying), the Venerable Dṛḍhavarman (the Venerable who is firmly subdued), the Venerable Mukharāja (the Venerable with a kingly face), the Venerable Phalavāhana (the Venerable of the vehicle of fruition), the Venerable Bhadrasvabhāva (the Venerable with a benevolent nature), the Venerable Nandika (the Venerable who is joyful and happy), the Venerable Svāgata (the Venerable who is welcome), the Venerable Rāhula (the son of the Buddha), the Venerable Ānanda (the Venerable foremost in hearing), all of whom were the foremost among these venerable ones. Also, together with the great assembly of Mahāyāna Bodhisattvas, including Bodhisattva Samantabhadra, Bodhisattva Mañjuśrī, Bodhisattva Maitreya, and all the Bodhisattvas in this Bhadrakalpa. And also the sixteen righteous men, such as Bhadrapāla: Bodhisattva Suvicintita, Bodhisattva Śraddhāmati, Bodhisattva Śūnyatā, Bodhisattva Abhijñāpuṣpa, Bodhisattva Prabhāketu, Bodhisattva Matyuttara, Bodhisattva Jñānadhvaja, Bodhisattva Śāntendriya, Bodhisattva Praṇidhānamati, Bodhisattva Gandhahastin, Bodhisattva Ratnaketu, Bodhisattva Madhyasthita, Bodhisattva Vinayavrata, Bodhisattva Vimokṣa. They all followed the virtues of the great Bodhisattva Samantabhadra, possessed the immeasurable practices and vows of all Bodhisattvas, abided in all the dharmas of merit, traveled in the ten directions, practiced skillful means, entered the treasury of the Buddha's Dharma, ultimately reached the other shore, and manifested enlightenment in immeasurable worlds. Dwelling in the Tuṣita Heaven... --------------------------------------------------------------------------------
Chinese
天弘宣正法，舍彼天宫降神母胎，从右胁生，现行七步。光明显曜，普照十方无量佛土，六种振动，举声自称：“吾当于世为无上尊，释梵奉侍，天、人归仰。”示现算计、文艺、射御，博综道术，贯练群籍，游于后园讲武试艺。现处宫中色味之间，见老、病、死，悟世非常，弃国财位，入山学道，服乘、白马、宝冠、璎珞，遣之令还。舍珍妙衣而着法服，剃除须发，端坐树下。勤苦六年，行如所应。现五浊刹随顺群生，示有尘垢沐浴金流。天按树枝得攀出池，灵禽翼从往诣道场，吉祥感徴表章功祚。哀受施草，敷佛树下，加趺而坐，奋大光明使魔知之。魔率官属而来逼试，制以智力皆令降伏，得微妙法成最正觉。释梵祈劝请转法轮，以佛游步、佛吼而吼，扣法鼓、吹法螺、执法剑、建法幢、震法雷、曜法电、澍法雨、演法施，常以法音觉诸世间，光明普照无量佛土。一切世界六种震动，总摄魔界、动魔宫殿，众魔慑怖莫不归伏。掴裂邪网，消灭诸见，散诸尘劳，坏诸欲堑。严护法城，开阐法门；洗濯垢污，显明清白；光融佛法，宣流正化。入国分卫获诸丰膳，贮功德、示福田、欲宣法、现欣笑，以诸法药救疗三苦。显现道意无量功德，授菩萨记成等正觉，示现灭度拯济无极。消除诸漏，殖众德本，具足功德微妙难量 现代汉语译本 天弘扬正法，舍弃天宫降生于神母的胎中，从右胁出生，行走七步。光明显耀，普照十方无量佛土，发生六种震动，举声自称：‘我当在世间成为无上尊，释提桓因（帝释天）和梵天（大梵天）侍奉，天人和众生都归顺仰慕。’示现算术、文艺、射箭和驾车等技艺，广泛通晓各种道术，精通各种典籍，在后园游玩时讲习武艺和比试技能。在宫中享受声色美味，见到衰老、疾病和死亡，领悟到世事无常，于是舍弃国家和财富地位，入山修道，将所乘的白马、宝冠和璎珞等遣送回去。舍弃珍贵的妙衣而穿上法衣，剃除须发，端坐在树下。勤苦修行六年，行为符合正道。在五浊恶世中随顺众生，示现身上有尘垢，在金色的河流中沐浴。天神按住树枝使他得以攀出水池，灵鸟跟随他前往道场，吉祥的感应预示着功德的成就。接受他人布施的草，铺在菩提树下，结跏趺坐，放出大光明使魔王得知。魔王率领官属前来逼迫试探，用智慧的力量将其全部降伏，获得微妙的佛法成就最正觉。释提桓因和梵天祈请他转法轮，以佛的步伐和佛的狮子吼来宣讲佛法，敲响法鼓、吹响法螺、执持法剑、建立法幢、震动法雷、闪耀法电、降下法雨、演说佛法，常用佛法之音觉悟世间，光明普照无量佛土。一切世界发生六种震动，总摄魔界、震动魔宫，众魔慑服恐惧无不归顺。摧毁邪恶的罗网，消灭各种邪见，驱散各种尘劳，破坏各种欲望的深渊。严密守护佛法之城，开阐佛法之门；洗涤污垢，显明清净；光大佛法，宣扬正法。进入城中乞食获得丰盛的食物，积蓄功德、示现福田、想要宣讲佛法、示现欢喜的笑容，用各种佛法之药救治三苦。显现道义和无量功德，为菩萨授记成就等正觉，示现灭度以救济无边众生。消除各种烦恼，种植各种功德根本，具足功德微妙难以衡量。
English
English version He widely proclaims the Righteous Dharma, abandoning his heavenly palace to descend into the womb of a divine mother, born from her right side, taking seven steps. His light shines brilliantly, illuminating countless Buddha lands in all directions, causing six kinds of earth tremors, and he proclaims in a loud voice: 'I shall be the supreme honored one in the world, with Śakra (Indra) and Brahmā (Great Brahma) attending, and gods and humans will all turn to me in reverence.' He demonstrates skills in calculation, arts, archery, and chariot driving, mastering various spiritual practices, and becoming proficient in all scriptures. He enjoys himself in the rear garden, practicing martial arts and testing his skills. While enjoying the pleasures of the palace, he witnesses old age, sickness, and death, realizing the impermanence of the world. He abandons his kingdom, wealth, and position, entering the mountains to pursue the path, sending back his white horse, jeweled crown, and necklaces. He discards his precious garments and dons the robes of a renunciate, shaving his head and beard, and sits in meditation under a tree. He practices diligently for six years, acting in accordance with the Dharma. He manifests in the five turbid realms, adapting to the needs of sentient beings, showing himself with dust and grime, bathing in a golden stream. A deity holds a tree branch, allowing him to climb out of the pool, and spiritual birds follow him to the Bodhi tree, auspicious signs indicating the completion of his merit. He accepts the grass offered to him, spreads it under the Bodhi tree, sits in the lotus position, and emits a great light, making the demon king aware of his presence. The demon king, with his retinue, comes to test and harass him, but he subdues them all with his wisdom, attaining the subtle Dharma and becoming the most perfectly enlightened one. Śakra and Brahmā implore him to turn the wheel of Dharma, and he proclaims the Dharma with the gait of a Buddha and the roar of a lion, striking the Dharma drum, blowing the Dharma conch, wielding the Dharma sword, raising the Dharma banner, thundering the Dharma thunder, flashing the Dharma lightning, showering the Dharma rain, and expounding the Dharma, constantly awakening the world with the sound of the Dharma, his light illuminating countless Buddha lands. All worlds experience six kinds of earth tremors, encompassing the demon realm and shaking the demon palaces, causing all demons to be terrified and submit. He tears apart the nets of evil, eradicates all wrong views, disperses all worldly afflictions, and destroys the chasms of desire. He firmly protects the city of Dharma, opens the gates of Dharma, washes away defilements, reveals purity, illuminates the Buddha Dharma, and propagates the Righteous Dharma. He enters the city to beg for food, receiving abundant offerings, accumulating merit, demonstrating the field of merit, desiring to proclaim the Dharma, showing a joyful smile, and using the medicine of the Dharma to cure the three sufferings. He manifests the meaning of the path and immeasurable merits, bestows predictions of Buddhahood upon Bodhisattvas, demonstrates his passing into Nirvana to liberate countless beings. He eliminates all outflows, plants the roots of all virtues, and is replete with immeasurable and subtle merits. --------------------------------------------------------------------------------
Chinese
。游诸佛国，普现道教，其所修行清净无秽。 譬如幻师现众异像，为男、为女无所不变，本学明了在意所为。此诸菩萨亦复如是，学一切法贯综缕练，所住安谛靡不感化，无数佛土皆悉普现，未曾慢恣、愍伤众生。如是之法一切具足，菩萨经典究畅要妙，名称普至导御十方，无量诸佛咸共护念。佛所住者皆已得住、大圣所立而皆已立，如来道化各能宣布，为诸菩萨而作大师。以甚深禅慧开导众人，通诸法性，达众生相，明了诸国，供养诸佛。化现其身犹如电光，善学无畏晓了幻法。坏裂魔网，解诸缠缚。超越声闻、缘觉之地，得空无相、无愿三昧。善立方便，显示三乘。于此中下而现灭度，亦无所作、亦无所有，不起、不灭得平等法。具足成就无量总持百千三昧，诸根智慧广普寂定，深入菩萨法藏，得佛华严三昧。宣扬演说一切经典，住深定门，悉睹现在无量诸佛，一念之顷无不周遍。济诸剧难诸闲不闲，分别显示真实之际，得诸如来辩才之智。入众言音，开化一切，超过世间诸所有法。心常谛住度世之道，于一切万物随意自在。为众生类作不请之友，荷负群生为之重任。受持如来甚深法藏，护佛种性常使不绝。兴大悲、愍众生，演慈辩、授法眼、杜三趣、开善门，以不请之法施诸黎庶，犹如孝子爱敬父母。 于诸众生视之若己，一切善本皆度彼岸，悉获诸佛无量功德，智慧圣明不可思议。 如是菩萨无量大士不可称计，一时来会。 尔时，世尊诸根悦豫，姿色清净，光颜巍巍。 尊者阿难承佛圣旨，即从座起，偏袒右肩，长跪合掌而白佛言：“今日世尊诸根悦豫，姿色清净，光颜巍巍，如明镜净影畅表里，威容显耀超绝无量，未曾瞻睹殊妙如今。唯然，大圣！我心念言：‘今日世尊住奇特法、今日世雄住佛所住、今日世眼住导师行、今日世英住最胜道、今日天尊行如来德。去来现在佛佛相念，得无今佛念诸佛耶？何故威神光光乃尔？’” 于是世尊告阿难曰：“云何，阿难！诸天教汝来问佛耶？自以慧见问威颜乎？” 阿难白佛：“无有诸天来教我者，自以所见问斯义耳。” 佛言：“善哉，阿难！所问甚快。发深智慧真妙辩才，愍念众生问斯慧义。如来以无尽大悲矜哀三界，所以出兴于世，光阐道教，普令群萌获真法利。无量亿劫难值难见，犹灵瑞华时时乃出。今所问者多所饶益，开化一切诸天人民。 “阿难！当知如来正觉其智难量，多所导御，慧见无碍，无能遏绝。以一餐之力，能住寿命亿百千劫无数无量，复过于此。诸根悦豫不以毁损，姿色不变光颜无异。所以者 现代汉语译本 对于一切众生，都视如己出，一切善行的根本都到达彼岸（指修行圆满），全部获得诸佛无量的功德，智慧圣明，不可思议。 像这样的菩萨和大士，数量无量，不可计数，一时都来集会。 这时，世尊（佛陀）诸根（眼、耳、鼻、舌、身、意）都感到愉悦，容貌清净，光彩焕发，威严庄重。 尊者阿难（佛陀的弟子）领受佛的圣旨，立即从座位上站起来，袒露右肩，长跪合掌，对佛说：‘今日世尊诸根愉悦，容貌清净，光彩焕发，威严庄重，如同明镜映照内外，威仪显耀，超绝无量，从未见过如此殊胜美妙。唯有大圣！我心中想：‘今日世尊安住于奇特之法，今日世雄安住于佛所安住的境界，今日世眼安住于导师的行持，今日世英安住于最殊胜的道，今日天尊行持如来的德行。’过去、现在、未来的诸佛互相忆念，难道现在的佛也在忆念诸佛吗？为何威神光明如此显耀？’ 于是世尊告诉阿难说：‘怎么样，阿难！是诸天教你来问佛的吗？还是你自己以智慧见解来问我威严的容貌呢？’ 阿难对佛说：‘没有诸天来教我，是我自己所见而问这个道理。’ 佛说：‘很好，阿难！你问得很好。你发起了深厚的智慧和真实美妙的辩才，怜悯众生而问这个智慧的道理。如来以无尽的大悲心怜悯三界众生，所以才出现于世，弘扬佛法，普遍使一切众生获得真正的佛法利益。无量亿劫都难以遇到和见到，就像灵瑞之花，时时才出现。你今天所问的，对众生有很大的利益，可以开化一切诸天和人民。 ‘阿难！应当知道如来正觉的智慧难以衡量，能够引导和驾驭一切，智慧见解没有障碍，没有谁能够阻碍。以一餐的食物之力，能够住世亿百千劫，无数无量，甚至超过这个时间。诸根愉悦不会因此而毁损，容貌不会改变，光彩也不会有差异。之所以这样’