Chinese
尽。妙吉祥！是故当知，虽复世俗音声文字总聚施设，是中无有少法若生、若灭。” 尔时，妙吉祥童真菩萨摩诃萨即从座起，偏袒右肩右膝着地向佛合掌，以妙伽陀伸赞叹曰： “无形显色无状貌， 是中无灭亦无生， 无住亦复根本无， 无所缘尊今赞礼。 以无住故无出入， 亦复无彼诸分位， 已能解脱六处门， 无所缘尊今赞礼。 一切法中无所住， 有性无性皆远离， 诸行平等得圆成， 无所缘尊今赞礼。 已能出离于三界， 虚空平等性中住， 世间诸欲不染心， 无所缘尊今赞礼。 三摩呬多常安处， 行住坐卧亦复然， 诸威仪事妙肃成， 无所缘尊今赞礼。 平等而来平等去， 平等性中妙安住， 不坏平等性法门， 无所缘尊今赞礼。 大圣善入平等性， 诸法皆住等引心， 遍入无相妙法门， 无所缘尊今赞礼。 大圣无住无所缘， 定中高积慧峰峻， 普遍诸法得圆成， 无所缘尊今赞礼。 众生威仪及色相， 语言音声亦复然， 普能示现刹那间， 无所缘尊今赞礼。 大圣已离于名色， 于蕴界法亦普断， 复能善入无相门， 无所缘尊今赞礼。 大圣善离于诸相， 诸相境界亦远 现代汉语译本：妙吉祥（Manjushri，文殊菩萨）啊！因此应当知道，即使世俗的音声文字总和施设，其中也没有丝毫的法是生起或灭去的。 这时，妙吉祥童真菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）即从座位站起，袒露右肩，右膝着地，向佛合掌，用美妙的偈颂赞叹道： ‘没有形状显现，没有颜色和相貌，其中没有灭去也没有生起，没有住处也没有根本，无所缘的尊者，我今赞礼。 因为无住所以没有出入，也没有那些分位，已经能够解脱六处之门，无所缘的尊者，我今赞礼。 在一切法中没有住处，有性无性都远离，诸行平等得到圆满成就，无所缘的尊者，我今赞礼。 已经能够出离三界（欲界、色界、无色界），安住在虚空平等的自性中，世间的各种欲望不能污染他的心，无所缘的尊者，我今赞礼。 三摩呬多（Samahita，禅定）中常常安住，行走、站立、坐着、躺卧也是如此，各种威仪之事都美妙地成就，无所缘的尊者，我今赞礼。 平等而来，平等而去，在平等性中美妙地安住，不破坏平等性的法门，无所缘的尊者，我今赞礼。 大圣善于进入平等性，诸法都安住在等引心（Samadhi，三昧）中，普遍进入无相的妙法门，无所缘的尊者，我今赞礼。 大圣无住无所缘，在禅定中高高地积累智慧的山峰，普遍使诸法得到圆满成就，无所缘的尊者，我今赞礼。 众生的威仪和色相，语言和音声也是如此，都能在刹那间普遍示现，无所缘的尊者，我今赞礼。 大圣已经远离了名色（Nama-rupa，名与色），对于蕴（Skandha，五蕴）、界（Dhatu，十八界）、法（Dharma，诸法）也普遍断除，又能善于进入无相之门，无所缘的尊者，我今赞礼。 大圣善于远离各种相，各种相的境界也远离了。
English
English version: O Manjushri! Therefore, it should be known that even if the totality of worldly sounds and words are established, there is not a single dharma within them that arises or ceases. At that time, the Bodhisattva-Mahasattva Manjushri, the pure youth, rose from his seat, bared his right shoulder, knelt on his right knee, and with palms joined, praised the Buddha with a wonderful verse: 'Without form, without color, without appearance, there is neither cessation nor arising within it, without dwelling and without root, to the Unconditioned One, I now pay homage. Because of non-dwelling, there is no coming or going, nor are there any divisions, having liberated the six sense doors, to the Unconditioned One, I now pay homage. In all dharmas, there is no dwelling, both existence and non-existence are far removed, all actions are equal and perfectly accomplished, to the Unconditioned One, I now pay homage. Having transcended the three realms (desire realm, form realm, formless realm), dwelling in the nature of emptiness and equality, worldly desires do not taint his mind, to the Unconditioned One, I now pay homage. Always abiding in Samahita (meditation), whether walking, standing, sitting, or lying down, all dignified actions are wonderfully accomplished, to the Unconditioned One, I now pay homage. Coming equally and going equally, dwelling wonderfully in equality, not destroying the dharma of equality, to the Unconditioned One, I now pay homage. The Great Sage is skilled in entering equality, all dharmas abide in the Samadhi (concentration) mind, universally entering the wonderful dharma of no-form, to the Unconditioned One, I now pay homage. The Great Sage is without dwelling and without condition, in meditation, the peak of wisdom is piled high, universally accomplishing all dharmas, to the Unconditioned One, I now pay homage. The demeanor and appearance of beings, as well as their speech and sounds, can all be universally manifested in an instant, to the Unconditioned One, I now pay homage. The Great Sage has already departed from Nama-rupa (name and form), and has universally cut off the Skandhas (aggregates), Dhatus (elements), and Dharmas (phenomena), and is also skilled in entering the gate of no-form, to the Unconditioned One, I now pay homage. The Great Sage is skilled in departing from all forms, and the realms of all forms are also far removed.
Chinese
离， 已能善入无相门， 无所缘尊今赞礼。 无所思惟无分别， 净意亦复无所住， 无诸作意无念生， 无所缘尊今赞礼。 譬如虚空无含藏， 已离戏论无所著， 其心平等复如空， 无所缘尊今赞礼。 譬如虚空无中边， 诸佛法性亦如是， 已能超越三世门， 无所缘尊今赞礼。 诸佛犹如虚空相， 即此虚空亦无相， 已能解脱事及因， 无所缘尊今赞礼。 一切法中无依止， 如水中月无所取， 无我相亦无音声， 无所缘尊今赞礼。 大圣不依止蕴法， 界处诸法亦复然， 已能解脱颠倒心， 无所缘尊今赞礼。 大圣已离于二边， 亦复断除于我见， 法界平等得圆成， 无所缘尊今赞礼。 色相名数已解脱， 亦复远离不正法， 无取无舍平等心， 无所缘尊今赞礼。 已能超越诸魔法， 一切法中悉通达， 妙入无障碍法门， 无所缘尊今赞礼。 正智不说诸法有， 亦复不说诸法无， 无语言道无发生， 无所缘尊今赞礼。 圣不依止于二法， 久已摧折我慢幢， 解脱二无二法门， 无所缘尊今赞礼。 所有身语意过失， 大圣久已普除断， 不可譬喻不可思， 无所缘尊今赞 现代汉语译本 已能善巧地进入无相之门，对于无所缘的尊者，我今赞叹礼敬。 没有思虑，没有分别，清净的心意也无所执着。 没有造作的意念，没有念头的生起，对于无所缘的尊者，我今赞叹礼敬。 譬如虚空没有包含和隐藏，已经远离了戏论，没有执着。 他的心平等如同虚空，对于无所缘的尊者，我今赞叹礼敬。 譬如虚空没有中间和边际，诸佛的法性也是如此。 已经能够超越过去、现在、未来三世的界限，对于无所缘的尊者，我今赞叹礼敬。 诸佛就像虚空的相状，而这虚空本身也是无相的。 已经能够解脱事和因的束缚，对于无所缘的尊者，我今赞叹礼敬。 在一切法中没有依靠和执着，如同水中的月亮，没有可以获取的。 没有我相，也没有声音，对于无所缘的尊者，我今赞叹礼敬。 大圣不执着于五蕴（色、受、想、行、识）之法，对于界（十八界：眼界、耳界、鼻界、舌界、身界、意界，色界、声界、香界、味界、触界、法界，眼识界、耳识界、鼻识界、舌识界、身识界、意识界）和处（十二处：眼处、耳处、鼻处、舌处、身处、意处，色处、声处、香处、味处、触处、法处）等诸法也是如此。 已经能够解脱颠倒的心，对于无所缘的尊者，我今赞叹礼敬。 大圣已经远离了二边（有和无，常和断等），也断除了我见（执着于自我的见解）。 法界平等，已经圆满成就，对于无所缘的尊者，我今赞叹礼敬。 已经解脱了色相、名称和数量的束缚，也远离了不正的法。 没有取舍，心平等无二，对于无所缘的尊者，我今赞叹礼敬。 已经能够超越各种魔法，在一切法中都通达无碍。 巧妙地进入无障碍的法门，对于无所缘的尊者，我今赞叹礼敬。 真正的智慧不说诸法是有，也不说诸法是无。 没有语言的道路，没有生起，对于无所缘的尊者，我今赞叹礼敬。 圣者不执着于二法（有和无），很久以前就已经摧毁了我慢的旗帜。 解脱了二和无二的法门，对于无所缘的尊者，我今赞叹礼敬。 所有身、语、意的过失，大圣很久以前就已经全部断除。 不可比喻，不可思议，对于无所缘的尊者，我今赞叹礼敬。
English
English version Having skillfully entered the gate of non-form, I now praise and pay homage to the venerable one who has no object of focus. Without thought, without discrimination, the pure mind also has no attachment. Without intentional actions, without the arising of thoughts, I now praise and pay homage to the venerable one who has no object of focus. Like space, which contains nothing, having departed from all conceptual play, there is no attachment. His mind is as equal as space, I now praise and pay homage to the venerable one who has no object of focus. Like space, which has no middle or edge, the Dharma-nature of all Buddhas is also like this. Having transcended the gates of the three times (past, present, future), I now praise and pay homage to the venerable one who has no object of focus. The Buddhas are like the aspect of space, and this space itself is also without aspect. Having liberated from the bondage of both event and cause, I now praise and pay homage to the venerable one who has no object of focus. In all dharmas, there is no reliance or attachment, like the moon in water, there is nothing to grasp. There is no self-aspect, nor is there sound, I now praise and pay homage to the venerable one who has no object of focus. The great sage does not rely on the aggregates (skandhas) of form, feeling, perception, mental formations, and consciousness, and it is the same for the realms (dhatus) and the bases (ayatanas). Having liberated from the inverted mind, I now praise and pay homage to the venerable one who has no object of focus. The great sage has already departed from the two extremes (existence and non-existence, permanence and annihilation), and has also cut off the view of self (the belief in a permanent self). The Dharma realm is equal, and has been perfectly accomplished, I now praise and pay homage to the venerable one who has no object of focus. Having liberated from the bondage of form, name, and number, and also having departed from the incorrect dharmas. Without grasping or rejecting, the mind is equal and non-dual, I now praise and pay homage to the venerable one who has no object of focus. Having transcended all magical dharmas, in all dharmas, there is complete understanding. Skillfully entering the gate of unobstructed Dharma, I now praise and pay homage to the venerable one who has no object of focus. True wisdom does not say that dharmas exist, nor does it say that dharmas do not exist. There is no path of language, there is no arising, I now praise and pay homage to the venerable one who has no object of focus. The sage does not rely on the two dharmas (existence and non-existence), and long ago has shattered the banner of self-conceit. Liberated from the gate of two and non-two, I now praise and pay homage to the venerable one who has no object of focus. All the faults of body, speech, and mind, the great sage has long ago completely eliminated. Incomparable, inconceivable, I now praise and pay homage to the venerable one who has no object of focus.
Chinese
礼。 大圣无转无发悟， 一切过失悉远离， 智为先导遍所行， 无所缘尊今赞礼。 无漏净念最微妙， 实不实法悉了知， 亦无系着无思惟， 无所缘尊今赞礼。 大圣于心无所缘， 而能遍知一切心， 亦无自他想念生， 无所缘尊今赞礼。 无所缘中有所缘， 于一切心不迷着， 无障碍法已圆明， 无所缘尊今赞礼。 大圣于心无所缘， 亦复自性无所有， 无心平等得圆成， 无所缘尊今赞礼。 大圣不依于智法， 而能遍观诸刹土， 一切众生行亦然， 无所缘尊今赞礼。 智者于心无所得， 是中亦复毕竟无， 于一切法正遍知， 无所缘尊今赞礼。 知一切法皆如幻， 即此幻亦无所有， 已能解脱幻法门， 无所缘尊今赞礼。 正觉虽行于世间， 亦不依止于世法， 复无世间分别心， 无所缘尊今赞礼。 大圣于彼空中行， 由空所成空境界， 空与非空圣所宣， 无所缘尊今赞礼。 现大神通起化事， 悉依如幻三摩地， 离种种性遍入门， 无所缘尊今赞礼。 了知非一非多性， 若近若远无所转， 无高无下平等心， 无所缘尊今赞礼。 金刚喻定现在前， 一刹那中成正 现代汉语译本 礼敬。 伟大的圣者没有转变也没有生起觉悟，一切过失都已远离，智慧引导着他所行的一切，对无所缘的尊者，我今赞礼。 无漏的清净意念最为微妙，真实和不真实的法都完全了知，也没有执着也没有思虑，对无所缘的尊者，我今赞礼。 伟大的圣者心中没有所缘，却能遍知一切众生的心，也没有自己和他人的想法产生，对无所缘的尊者，我今赞礼。 在无所缘中有所缘，对于一切众生的心不迷惑执着，无障碍的法已经圆满明了，对无所缘的尊者，我今赞礼。 伟大的圣者心中没有所缘，他的自性也是空无所有，无心的平等已经圆满成就，对无所缘的尊者，我今赞礼。 伟大的圣者不依赖于智慧之法，却能遍观一切刹土（佛的国土），一切众生的行为也是如此，对无所缘的尊者，我今赞礼。 智者心中没有所得，其中也毕竟是空无，对于一切法都能正确遍知，对无所缘的尊者，我今赞礼。 知道一切法都如幻象，而这幻象也是空无所有，已经能够解脱幻象之法门，对无所缘的尊者，我今赞礼。 正觉者虽然行走在世间，也不依赖于世间的法，也没有世间的分别心，对无所缘的尊者，我今赞礼。 伟大的圣者在空中行走，由空所成就的空境界，空与非空是圣者所宣说的，对无所缘的尊者，我今赞礼。 显现大神通，发起化现之事，都依于如幻的三摩地（禅定），远离种种的自性，遍入一切法门，对无所缘的尊者，我今赞礼。 了知非一非多的自性，无论是近还是远都没有转变，没有高下，平等之心，对无所缘的尊者，我今赞礼。 金刚喻定（坚固如金刚的禅定）现在眼前，一刹那间成就正觉。
English
English version Homage. The great sage has no turning back and no arising of enlightenment, all faults are completely removed, wisdom guides all his actions, to the venerable one without object, I now offer praise. The undefiled pure thought is most subtle, the real and unreal dharmas are completely known, there is no attachment and no contemplation, to the venerable one without object, I now offer praise. The great sage has no object in his mind, yet he can know the minds of all beings, and no thoughts of self or others arise, to the venerable one without object, I now offer praise. In the absence of object, there is an object, towards the minds of all beings he is not confused or attached, the unobstructed dharma has been fully illuminated, to the venerable one without object, I now offer praise. The great sage has no object in his mind, and his own nature is also empty, the equality of no-mind has been perfectly achieved, to the venerable one without object, I now offer praise. The great sage does not rely on the dharma of wisdom, yet he can observe all Buddha-lands, the actions of all beings are also like this, to the venerable one without object, I now offer praise. The wise one has no attainment in his mind, and within it, there is ultimately nothing, he correctly and completely knows all dharmas, to the venerable one without object, I now offer praise. Knowing that all dharmas are like illusions, and that these illusions are also empty, he has been able to liberate himself from the gate of illusion, to the venerable one without object, I now offer praise. Although the perfectly enlightened one walks in the world, he does not rely on worldly dharmas, and he has no worldly discriminating mind, to the venerable one without object, I now offer praise. The great sage walks in the space, the realm of space is formed by space, space and non-space are what the sage proclaims, to the venerable one without object, I now offer praise. Manifesting great supernatural powers, initiating transformative events, all rely on the illusion-like samadhi (meditative absorption), departing from various natures, entering all dharma gates, to the venerable one without object, I now offer praise. Knowing the nature of neither one nor many, whether near or far, there is no change, no high or low, an equal mind, to the venerable one without object, I now offer praise. The vajra-like samadhi (diamond-like meditative absorption) is now present, in an instant, perfect enlightenment is achieved. -------------------------------------------------------------------------------- 觉， 遍入无对碍法门， 无所缘尊今赞礼。 虽知涅盘无所动， 亦于三世善调伏， 具足种种方便门， 无所缘尊今赞礼。 于彼一切众生类， 善解智慧及方便， 然亦不动涅盘门， 无所缘尊今赞礼。 大圣无相无发悟， 已离戏论无对碍， 无我故无对碍心， 无所缘尊今赞礼。 已离疑惑无过失， 无我我所亦复然， 于一切处正遍知， 无所缘尊今赞礼。