Chinese
无耻若驼驴， 不堪极秽恶。 斯人少智慧， 不悟罪根深， 奔竞向女人， 如狗便粪秽。 臭秽不可乐， 愚痴所爱重， 不知淫欲过， 如盲不见色。 愚痴着淫欲， 如犬奔粪秽， 声香味触法， 贪着亦如是。 愚痴着欲人， 轮回于诸趣， 如橛系猕猴， 永不出三界。 愚迷着欲人， 如乌恋臭肉， 常被恶魔牵， 堕在于恶趣。 愚人贪爱味， 于美起缠缚， 何异厕中虫， 宁知是不净。 智者得解脱， 女色不可染， 见彼生惊怖， 弃舍如坏尸。 愚痴怀散乱， 着欲而无舍， 如热路艰辛， 困渴饮咸水。 如是见饮者， 愚痴迷失命， 坚牢着欲人， 过患亦如是。 实为此女人， 如身患疮癞， 生虫自𠯗食， 贪淫亦如是。 若装饰女人， 如画瓮盛粪， 但观诸外相， 谁知里不净。 又如油洗衣， 挂搭于身上， 庄严于女人， 染污亦如是。 如衣盖刀剑， 似火覆轻灰， 严饰于女人， 违损亦如是。 又如劫火起， 大地皆洞燃， 草木不见生， 河海干枯尽。 部多所住处， 须弥及铁围， 六欲与初禅， 破坏谁能救。 如是耽女 现代汉语译本 如同骆驼和驴子，无法忍受极其污秽之物。 这样的人缺少智慧，不明白罪恶的根源深重， 奔跑着追逐女人，就像狗去舔食粪便一样。 污秽之物令人厌恶，愚痴的人却喜爱它， 不知道淫欲的过患，就像盲人看不见颜色一样。 愚痴地执着于淫欲，就像狗奔向粪便一样， 对于声、香、味、触、法，贪恋执着也是如此。 愚痴地执着于欲望的人，在各个轮回中流转， 就像被木桩拴住的猕猴，永远无法脱离三界（欲界、色界、无色界）。 愚昧地执着于欲望的人，就像乌鸦贪恋腐肉一样， 常常被恶魔牵引，堕落到恶道之中。 愚人贪爱味道，对美好的事物产生缠缚， 这和厕所里的虫子有什么区别呢？哪里知道那些是不干净的。 有智慧的人得到解脱，不会被女色所迷惑， 看到女色会感到惊恐，像抛弃腐烂的尸体一样舍弃它。 愚痴的人心怀散乱，执着于欲望而不舍弃， 就像在炎热的道路上艰难行走，又渴又累却喝咸水一样。 像这样饮用咸水的人，愚痴地迷失了生命， 坚固地执着于欲望的人，所遭受的过患也是如此。 实际上，这个女人，就像身上长了疮癞一样， 生出虫子自己啃食，贪恋淫欲也是如此。 如果装饰女人，就像在画着图案的瓮里盛放粪便， 只看外表，谁知道里面是不干净的呢？ 又像用油洗过的衣服，挂在身上， 用装饰来打扮女人，所受的污染也是如此。 就像用衣服盖住刀剑，像用轻灰覆盖火焰， 用装饰来打扮女人，所造成的损害也是如此。 又像劫火（世界末日的大火）燃起，大地都被烧成洞穴， 草木无法生长，河流和海洋都干涸殆尽。 部多（鬼神）所居住的地方，须弥山（佛教中的宇宙中心）和铁围山（环绕须弥山的铁山）， 六欲天（欲界六层天）和初禅天（色界第一层天），都被破坏，谁能救得了呢？ 像这样沉迷于女色的人，
English
English version Like camels and donkeys, they cannot bear extreme filth. Such people lack wisdom, not understanding the deep roots of sin, Running after women, like dogs licking at excrement. Filth is disgusting, yet the foolish love it, Not knowing the faults of lust, like the blind not seeing colors. Foolishly clinging to lust, like dogs running to excrement, To sound, smell, taste, touch, and dharma, attachment is the same. Those foolishly attached to desire, revolve in various cycles of rebirth, Like a monkey tied to a stake, never escaping the three realms (desire realm, form realm, formless realm). Those foolishly attached to desire, like crows craving rotten meat, Are often led by demons, falling into evil paths. Fools crave flavors, becoming entangled in beautiful things, How are they different from worms in a toilet? How would they know it is unclean? The wise attain liberation, not being defiled by female beauty, Seeing it, they are terrified, abandoning it like a decaying corpse. The foolish are scattered in mind, clinging to desire without letting go, Like walking a difficult hot road, thirsty and tired, yet drinking salty water. Those who drink like this, foolishly lose their lives, Those firmly attached to desire, their suffering is the same. In reality, this woman is like a body with sores and leprosy, Breeding worms that eat away at it, lust is the same. If a woman is adorned, it is like putting dung in a painted jar, Only looking at the exterior, who knows the inside is unclean? Like clothes washed with oil, hung on the body, Adorning a woman with decorations, the defilement is the same. Like clothes covering swords, like ashes covering fire, Adorning a woman with decorations, the harm is the same. Like the fire of the kalpa (end of the world) rising, the earth is burned into holes, Plants and trees cannot grow, rivers and oceans dry up. The places where bhutas (ghosts) dwell, Mount Sumeru (the center of the Buddhist universe) and the Iron Mountains (surrounding Mount Sumeru), The six desire heavens (six heavens of the desire realm) and the first dhyana heaven (first heaven of the form realm), are destroyed, who can save them? Those who are addicted to women like this,
Chinese
色， 淫火大炽燃， 焚烧于有情， 违损不可救。 人身速不净， 秽恶诸物成， 指爪与发毛， 涎唾并结聍， 垢汗大小便， 肪膏及脑膜， 皮肉兼骨髓， 脓血筋脉连， 脾肾心共肺， 肠胃胆与肝， 生藏对熟藏， 赤痰共白痰。 又复八万户， 微细虫𠯗食， 常住于身中， 愚人那知觉。 于身起贪爱， 如蝇慕脓血， 臭气觉馨香， 苦中而为乐。 如是耽欲人， 执杖相驱击， 欲火竞来烧， 迷醉谁能悟？ 愚痴着乐味， 如狗在空房， 亦似底啰声， 究竟成妄想。 又如于猿猴， 攀缘常在树， 乃至到无常， 不离于树上。 如是贪欲人， 追求于色境， 坠堕恶趣中， 不离生死苦。 愚痴淫欲人， 彼处命终后， 掷在铁镬中， 如是住一劫。 浮沉如煮豆， 其镬大小量， 六十四俱胝， 众生所依彼。 一一堕落者， 较量不能知， 煎煮于镬中， 受苦满百劫。 或二三四劫， 随彼业轻重， 皮肉俱烂坏， 骨现似白螺。 又随自业力， 手捉尖利钩， 掷在炎铁槽， 死已而还活。 又被于狱卒， 手执铁杵捣， 骨髓皆成粖， 现代汉语译本 色欲，如同炽热的火焰般燃烧， 焚烧着有情众生，造成的损害无法挽救。 人的身体迅速变得不洁净，由各种污秽之物构成， 包括指甲、毛发、唾液、耳垢， 污垢、汗液、大小便，脂肪、脑髓， 皮肤、肌肉、骨髓，脓血和筋脉相连， 脾脏、肾脏、心脏、肺脏，肠、胃、胆、肝， 生脏和熟脏，红痰和白痰。 身体内还有八万户微细的虫子啃食， 它们常住在身体中，愚昧的人却不知道。 对身体产生贪爱，如同苍蝇贪恋脓血， 把臭气当作香气，在痛苦中寻求快乐。 像这样沉溺于欲望的人，为了争夺互相用棍棒驱打， 互相争斗，如同被火烧，迷醉其中谁能醒悟？ 愚痴的人执着于感官的快乐，如同狗在空房间里， 也像底啰（一种乐器）的声音，最终都成了虚妄的幻想。 又像猿猴，攀缘在树上， 直到无常到来，也不离开树。 像这样贪恋欲望的人，追求色欲的境界， 坠落到恶道中，无法脱离生死的痛苦。 愚痴沉溺于淫欲的人，在那个地方命终之后， 会被扔进铁锅中，像这样住上一劫（佛教时间单位）。 在锅中浮沉如同煮豆，那个锅的大小， 有六十四俱胝（佛教数字单位），众生都依附在那里。 每一个堕落其中的众生，数量无法计算， 在锅中煎煮，受苦长达百劫。 或者两劫、三劫、四劫，根据他们业力的轻重， 皮肉都腐烂坏掉，只剩下白骨像白色的螺壳。 又根据各自的业力，手拿着尖利的钩子， 被扔进燃烧的铁槽中，死了又活过来。 又被狱卒，手持铁杵捣打， 骨髓都被捣成粉末。
English
English version Lust, like a blazing fire, burns sentient beings, causing irreparable harm. The human body quickly becomes impure, composed of various filthy things, including nails, hair, saliva, earwax, dirt, sweat, urine, feces, fat, brain marrow, skin, flesh, bone marrow, pus, blood, and connected veins, spleen, kidneys, heart, lungs, intestines, stomach, gallbladder, liver, raw organs and cooked organs, red phlegm and white phlegm. There are also eighty thousand households of tiny insects that gnaw within the body, they constantly reside in the body, yet the foolish are unaware. They develop craving for the body, like flies craving pus and blood, mistaking foul odors for fragrance, seeking pleasure in suffering. Those who indulge in desire, fight each other with sticks in competition, struggling like being burned by fire, intoxicated, who can awaken? The foolish cling to sensory pleasures, like a dog in an empty room, or like the sound of a 'di-la' (a musical instrument), ultimately becoming false illusions. It is also like monkeys, constantly climbing trees, even until impermanence arrives, they do not leave the trees. Likewise, those who crave desire, pursue the realm of lust, fall into evil realms, unable to escape the suffering of birth and death. The foolish, indulging in lust, after their lives end in that place, are thrown into an iron cauldron, residing there for a kalpa (Buddhist unit of time). Floating and sinking in the cauldron like boiled beans, the size of that cauldron, is sixty-four kotis (Buddhist numerical unit), where all beings depend. Each being that falls into it, their number cannot be calculated, boiled in the cauldron, suffering for a hundred kalpas. Or two, three, or four kalpas, depending on the weight of their karma, their skin and flesh rot away, leaving only white bones like white shells. Also, according to their own karma, they hold sharp hooks in their hands, and are thrown into burning iron troughs, dying and then coming back to life. They are also pounded by prison guards, wielding iron pestles, their bone marrow is all pounded into powder.
Chinese
风吹而却活。 或以铁棒打， 劈裂如斧斫， 铁兽三四五， 随后而咬啮。 又复为铁乌， 铁狗及豺狗， 牙嘴利如剑， 食罪人脑髓。 若人造罪业， 堕落于粪河， 或落刀剑上， 一切皆臭秽。 若人造罪业， 堕在极炎热， 号叫、大号叫， 黑绳及烧燃。 若人造罪业， 堕在于灰河， 重重入由增， 痛苦不可忍。 若人造罪业， 死堕地狱中， 饥吞热铁丸， 渴复饮铜汁。 若人造罪业， 堕在铁山间， 众山一时合， 拶碎身如粉。 若人造罪业， 恒受于苦恼， 获得如是果， 无有能救者。 此处非安乐， 先世业所招， 父母与妻儿， 何能相救济？ 下劣淫欲行， 直往于无间， 受苦不可当， 三世佛皆说。 是故下劣人， 与女人同处， 如担于粪袋， 愚痴到处行。 丈夫为女人， 缠缚如枷锁， 地狱火燃身， 无能得安乐。 刹那智慧生， 如是闻佛法， 离一切淫欲， 出家得解脱。” 佛告大王：“若丈夫行淫欲行，当堕地狱受斯大苦。是故，大王！恒常念佛念法，观察身心勿令起过。” 日子王言：“如是，世尊！”于如来处，发深信心 现代汉语译本 被风吹拂后又能复活。 或者被铁棒击打，像用斧头劈砍一样裂开， 三只、四只、五只铁兽，随后就来撕咬。 又变成铁乌鸦，铁狗和豺狗， 牙齿和嘴巴像剑一样锋利，啃食罪人的脑髓。 如果有人造作罪业，就会堕落到粪河里， 或者落在刀剑上，一切都污秽不堪。 如果有人造作罪业，就会堕入极度炎热的地方， 在那里号叫、大声号叫，遭受黑绳地狱和烧燃地狱的痛苦。 如果有人造作罪业，就会堕入灰河中， 一层层地沉入，痛苦难以忍受。 如果有人造作罪业，死后会堕入地狱中， 饥饿时吞食热铁丸，口渴时饮用铜汁。 如果有人造作罪业，就会堕入铁山之间， 众山同时合拢，将身体挤压成粉末。 如果有人造作罪业，就会恒常遭受苦恼， 获得这样的果报，没有人能够救助。 这里不是安乐之地，是前世的业力所招致， 父母和妻儿，又怎么能够互相救济呢？ 下劣的淫欲行为，直接通往无间地狱（Avici）， 所受的痛苦无法承受，这是三世诸佛都说过的。 因此，下劣之人，与女人同处， 就像背负着粪袋，愚痴地到处行走。 丈夫被女人，缠缚得像枷锁一样， 地狱的火焰燃烧身体，无法得到安乐。 如果刹那间生起智慧，像这样听闻佛法， 远离一切淫欲，出家就能得到解脱。 佛陀告诉国王说：‘如果丈夫行淫欲之事，就会堕入地狱遭受如此巨大的痛苦。因此，大王！要恒常念佛念法，观察自己的身心，不要让过错产生。’ 日子王说：‘是的，世尊！’在如来（Tathagata）处，生起了深深的信心。
English
English version Revives when blown by the wind. Or struck with an iron rod, split open as if by an axe, Three, four, or five iron beasts, then come to bite and gnaw. Again transformed into iron crows, iron dogs, and jackals, Their teeth and mouths sharp as swords, devouring the brains of sinners. If one commits sinful deeds, they will fall into a river of excrement, Or fall upon swords, everything is foul and filthy. If one commits sinful deeds, they will fall into extreme heat, Where they cry out, wail loudly, suffering the pains of the Black Rope Hell and the Burning Hell. If one commits sinful deeds, they will fall into a river of ashes, Sinking deeper and deeper, the pain unbearable. If one commits sinful deeds, after death they will fall into hell, Hungry, they swallow hot iron balls, thirsty, they drink molten copper. If one commits sinful deeds, they will fall between iron mountains, The mountains close together, crushing the body into powder. If one commits sinful deeds, they will constantly suffer torment, Receiving such retribution, no one can save them. This is not a place of peace, it is brought about by the karma of past lives, How can parents and children save each other? Base acts of lust lead directly to the Avici (无间) Hell, The suffering is unbearable, as all Buddhas of the three times have said. Therefore, base people, dwelling with women, Are like carrying a bag of excrement, foolishly wandering everywhere. A husband is bound by a woman, like being in shackles, The fires of hell burn the body, unable to find peace. If a moment of wisdom arises, hearing the Dharma in this way, Leaving behind all lust, one can attain liberation through renunciation. The Buddha said to the king: ‘If a husband engages in lustful acts, he will fall into hell and suffer such great pain. Therefore, O King! Constantly remember the Buddha and the Dharma, observe your mind and body, and do not let transgressions arise.’ King Rizi said: ‘Yes, World Honored One!’ At the Tathagata's (如来) place, he developed deep faith. --------------------------------------------------------------------------------
Chinese
，白言：“世尊！甚为希有，如来、应、正等觉，善说女人、丈夫之过。我当受持，归佛、归法、归苾刍众，今后弃舍淫欲刀杖等过，慜念饶益一切众生。” 说此语时，会中日子王，及诸苾刍、菩萨摩诃萨、天、龙、药叉、阿素啰、㜸路茶、健闼婆、莫呼落迦、人非人等，闻佛所说，皆大欢喜，作礼而去。 佛说大乘日子王所问经 现代汉语译本：白言：‘世尊！真是太稀有了，如来、应、正等觉（佛的十个称号之一），善于讲述女人和丈夫的过失。我应当接受并奉行，皈依佛、皈依法、皈依僧众，今后舍弃淫欲、刀杖等过失，慈悲怜悯并饶益一切众生。’ 说这些话的时候，法会中的日子王（国王名），以及各位比丘、菩萨摩诃萨（大菩萨）、天、龙、药叉（夜叉，守护神）、阿素啰（阿修罗，非天神）、㜸路茶（迦楼罗，金翅鸟神）、健闼婆（乾闼婆，天乐神）、莫呼落迦（摩睺罗伽，大蟒神）、人非人等，听闻佛所说，都非常欢喜，行礼后离去。 佛说《大乘日子王所问经》